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  1. Lydie Adolphe (1959). Bergson Et la Science D'Aujourd'hui. Les Etudes Philosophiques 14 (4):479 - 488.
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  2. Lydie Adolphe (1957). La crise du déterminisme dans la physique contemporaine. Les Etudes Philosophiques 12 (1):3 - 11.
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  3. Andrew Aitken (2005). Editorial Introduction. Angelaki 10 (2):1 – 12.
    It pertains to a problem which we cannot ignore today, namely that of thinking the place of science in the context of the entirety of our experience, whether in order to maintain a critique of the former, as has been done after Bergson (and in ways other than his own), for example by Deleuze or Merleau-Ponty; or to continue to deepen it, as has been done after Brunschvicg (and in ways other than his own) for example by Bachelard or Cavaillès. (...)
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  4. Alfred Arnold (1881). The Unification of Science. Journal of Speculative Philosophy 15 (2):121 - 131.
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  5. Horacio Arribas (2010). Lacan dí­a por dí­a. Los nombres proprios en los en los seminarios de Jacques Lacan. Princípios 10 (13-14):261-263.
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  6. Jesus de Paula Assis (1997). The Measure of Reality: Quantification and Western Society, 1250 - 1600. Trans/Form/Ação 20 (1):131-136.
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  7. Daniel Athearn (2005). Toward An Ontological Explanation of Light. Process Studies 34 (1):45-61.
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  8. B. E. Babich (1996). Physics Vs. Social Text: Anatomy of a Hoax. Telos: Critical Theory of the Contemporary 1996 (107):45-61.
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  9. Babette Babich (2011). Towards a Critical Philosophy of Science: Continental Beginnings and Bugbears, Whigs, and Waterbears. International Studies in the Philosophy of Science 24 (4):343-391.
    Continental philosophy of science has developed alongside mainstream analytic philosophy of science. But where continental approaches are inclusive, analytic philosophies of science are not?excluding not merely Nietzsche?s philosophy of science but Gödel?s philosophy of physics. As a radicalization of Kant, Nietzsche?s critical philosophy of science puts science in question and Nietzsche?s critique of the methodological foundations of classical philology bears on science, particularly evolution as well as style (in art and science). In addition to the critical (in Mach, Nietzsche, Heidegger (...)
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  10. Gaston Bachelard (2006). Noumenon and Microphysics. Philosophical Forum 37 (1):75-84.
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  11. Gaston Bachelard & Maurice Blondel (1940). Séance du samedi 27 novembre 1937. La pensee axiomatique. Les Etudes Philosophiques 14 (1/2):21 - 23.
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  12. Alain Badiou (2005/2007). Being and Event. Continuum.
    A translation of one of the single most important works of recent French philosophy, Badiou's magnum opus, and a must-have for his growing following and anyone interested in contemporary Continental thought.
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  13. Don Beith (2007). The Sense of Space. Symposium: The Canadian Journal of Continental Philosophy 11 (1):183-187.
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  14. A. Belsey (1997). Review. Continental and Postmodern Perspectives in the Philosophy of Science. BE Babich, DB Bergoffen, & SV Glynn (Eds). British Journal for the Philosophy of Science 48 (2):281-283.
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  15. Henri Bergson (2005). Continental Philosophy of Science (Blackwell Readings in Continental Philosophy). Malden MA: Blackwell Publishing.
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  16. Peg Birmingham (1987). Toward a Geneaology of Science. Research in Phenomenology 17 (1):281-289.
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  17. Thomas Brockelman (1999). Linda Martín Alcoff: Real Knowing: New Versions of the Coherence Theory. [REVIEW] Continental Philosophy Review 32 (1):71-87.
  18. Craig J. Calhoun (ed.) (2007). Contemporary Sociological Theory. Blackwell Pub..
    This meticulous collection of contemporary sociological theory is the definitive guide to current perspectives and approaches in the field, examining current key topics in the field such as such as symbolic interactionism, phenomenology, structuralism, network theory, critical theory, feminist theory, and the debates over modernity and postmodernity. Includes the work of major figures including Foucault, Giddens, Bourdieu, Bauman, and Habermas Organized thematically, with editorial introductions to put the readings into theoretical perspective New selected readings bring the book up to date.
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  19. Cathryn Carson (2010). Science as Instrumental Reason: Heidegger, Habermas, Heisenberg. [REVIEW] Continental Philosophy Review 42 (4):483-509.
    In modern continental thought, natural science is widely portrayed as an exclusively instrumental mode of reason. The breadth of this consensus has partly preempted the question of how it came to persuade. The process of persuasion, as it played out in Germany, can be explored by reconstructing the intellectual exchanges among three twentieth-century theorists of science, Heidegger, Habermas, and Werner Heisenberg. Taking an iconic Heisenberg as a kind of limiting case of “the scientist,” Heidegger and Habermas each found themselves driven (...)
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  20. Lia Chavez, In Radical Form(Ation): Bergsonism, Bodies in Process, and Unconscious Vision.
    In this practice-led research I aim, through text and visual artworks, to examine the dynamic, vitalist body of ‘emergent forms’ and becomings in art. From a theoretical standpoint, I focus my examination on Classical Bergsonism and the unique implications it holds for the figure in time. I probe Henri Bergson’s insistence upon the notion that life and reality are in constant flux in order to explore how this central claim could shed light on the status of the dynamic or shifting (...)
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  21. Vincenzo Crupi (2003). Trish Galzebrook, Heidegger's Philosophy of Science. Human Studies 26 (1):133-139.
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  22. Fábio Ferreira de Almeida (2011). Bachelard e a filosofia. Trans/Form/Ação 26 (2):85-92.
    Neste breve artigo tento apresentar a compreensão singular de filosofia que aparece na reflexão que Gaston Bachelard dedica à arte e à literatura.
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  23. Hans G. Despain (2011). Karl Polanyi's Metacritique of the Liberal Creed: Reading Polanyi's Social Theory in Terms of Dialectical Critical Realism. Journal of Critical Realism 10 (3):277-302.
    This paper interprets Karl Polanyi through dialectical critical realism. The paper maintains that this interpretation offers Polanyi methodological coherence and philosophical support. It further provides dialectical critical realism with an exemplar of explanatory critique. It is argued that the social theory of Polanyi aims at the demystification of market-systems as they are theoretically constructed by both orthodox and heterodox accounts of capitalism. Dialectical critical realism is best capable of situating the theoretical accomplishment of Polanyi’s historical and dialectical critiques of social (...)
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  24. Stefan Djupsjöbacka (2005). Dialogue in the Crisis of Representation: Realism and Antirealism in the Context of the Conversation Between Theologians and Quantum Physicists in Göttingen 1949-1961. Åbo Akademi University Press.
    The aim of this study is to analyse the content of the interdisciplinary conversations in Göttingen between 1949 and 1961. The task is to compare models for describing reality presented by quantum physicists and theologians. Descriptions of reality in different disciplines are conditioned by the development of the concept of reality in philosophy, physics and theology. Our basic problem is stated in the question: How is it possible for the intramental image to match the external object?
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  25. Val Dusek (2006). Book Review. [REVIEW] Continental Philosophy Review 39 (2):223-227.
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  26. Val Dusek (1998). Where Learned Armies Clash by Night. Continental Philosophy Review 31 (1):95-106.
  27. J. J. E. (1971). Anglo-Saxon Schools of Metascience. Review of Metaphysics 24 (3):548-549.
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  28. Bernard Freydberg (2002). What Becomes of Science in "the Future of Phenomenology"? Research in Phenomenology 32 (1):219-229.
    A recent issue of Research in Phenomenology contains a section on "The Future of Phenomenology," but none of the articles contained therein deals with a future engagement of phenomenology with science, especially mathematical natural science. In this paper, I discuss this engagement that was once so central to phenomenology and suggest lines along which its revival can fruitfully occur. Toward this end, I trace the contours of the Heisenberg-Heidegger exchange and show how recent readings of the Platonic , such as (...)
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  29. Dimitri Ginev (1999). On the Hermeneutic Fore-Structure of Scientific Research. Continental Philosophy Review 32 (2):143-168.
    The paper provides an overview of the hermeneutic and phenomenological context from which the idea of a “constitutional analysis” of science originated. It analyzes why the approach to “hermeneutic fore-structure of scientific research” requires to transcend the distinction between the context of justification and the context of discovery. By incorporating this approach into an integral “postmetaphysical philosophy of science”, I argue that one can avoid the radical empiricism of recent science studies, while also preventing the analysis of science's discursive practices (...)
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  30. Peter Gratton (2010). Graham Harman, Prince of Networks: Bruno Latour and Metaphysics. [REVIEW] Symposium: The Canadian Journal of Continental Philosophy 14 (2):206-210.
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  31. Patrick A. Heelan (1986). Interpretation and the Structure of Space in Scientific Theory and in Perception. Research in Phenomenology 16 (1):187-199.
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  32. Don Ihde (2000). Technoscience and the 'Other' Continental Philosophy. Continental Philosophy Review 33 (1):59-74.
    This essay argues that with respect to trends in Euro-American philosophy there has been a growing disparity between practices on the Continent and North America with respect to technoscience studies. Whereas in, particularly northern European circles, a new canon of topics and authors has risen to prominence with respect to science and technology studies, this same interest is virtually lacking in the institutional programs of North American continental circles. Reasons for the lack of interest in science and technology in North (...)
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  33. David M. Kaplan (2009). What Things Still Don't Do. [REVIEW] Human Studies 32 (2):229 - 240.
    This paper praises and criticizes Peter-Paul Verbeek’s What Things Do ( 2006 ). The four things that Verbeek does well are: (1) remind us of the importance of technological things; (2) bring Karl Jaspers into the conversation on technology; (3) explain how technology “co-shapes” experience by reading Bruno Latour’s actor-network theory in light of Don Ihde’s post-phenomenology; (4) develop a material aesthetics of design. The three things that Verbeek does not do well are: (1) analyze the material conditions in which (...)
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  34. Jeff Kochan (2015). Objective Styles in Northern Field Science. Studies in History and Philosophy of Science Part A 52:1-12.
    Social studies of science have often treated natural field sites as extensions of the laboratory. But this overlooks the unique specificities of field sites. While lab sites are usually private spaces with carefully controlled borders, field sites are more typically public spaces with fluid boundaries and diverse inhabitants. Field scientists must therefore often adapt their work to the demands and interests of local agents. I propose to address the difference between lab and field in sociological terms, as a difference in (...)
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  35. Jeff Kochan (2015). Scientific Practice and Epistemic Modes of Existence. In Dimitri Ginev (ed.), Debating Cognitive Existentialism: Values and Orientations in Hermeneutic Philosophy of Science. Brill
    Proponents of practice-based accounts of science usually reject theory-based accounts, and seek to explain scientific theory reductively in terms of practice. I consider two examples: Dimitri Ginev and Joseph Rouse. Both draw inspiration from Martin Heidegger’s existential conception of science. And both allege that Heidegger ultimately betrayed his insight that theory can be reduced to practice when he sought to explain modern science in terms of a theory-based “mathematical projection of nature.” I argue that Heidegger believed neither that theory can (...)
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  36. Jeff Kochan (2015). Circles of Scientific Practice: Regressus, Mathēsis, Denkstil. In Dimitri Ginev (ed.), Critical Science Studies after Ludwik Fleck. St. Kliment Ohridski University Press 83-99.
    Hermeneutic studies of science locate a circle at the heart of scientific practice: scientists only gain knowledge of what they, in some sense, already know. This may seem to threaten the rational validity of science, but one can argue that this circle is a virtuous rather than a vicious one. A virtuous circle is one in which research conclusions are already present in the premises, but only in an indeterminate and underdeveloped way. In order to defend the validity of science, (...)
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  37. Jeff Kochan (2015). Putting a Spin on Circulating Reference, or How to Rediscover the Scientific Subject. Studies in History and Philosophy of Science Part A 49:103-107.
    Bruno Latour claims to have shown that a Kantian model of knowledge, which he describes as seeking to unite a disembodied transcendental subject with an inaccessible thing-in-itself, is dramatically falsified by empirical studies of science in action. Instead, Latour puts central emphasis on scientific practice, and replaces this Kantian model with a model of “circulating reference.” Unfortunately, Latour's alternative schematic leaves out the scientific subject. I repair this oversight through a simple mechanical procedure. By putting a slight spin on Latour's (...)
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  38. Jeff Kochan (2012). Review of Dimitri Ginev, The Tenets of Cognitive Existentialism. [REVIEW] Notre Dame Philosophical Reviews (2012.04.23).
    Review of: Dimitri Ginev (2011), The Tenets of Cognitive Existentialism (Athens: Ohio University Press).
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  39. Jeff Kochan (2011). Review of Isabelle Stengers, Cosmopolitics I. [REVIEW] Isis: A Journal of the History of Science 102 (3):594-595.
    Review of: Isabelle Stengers (2010), Cosmopolitics I, trans. Robert Bononno (Posthumanities, 9) (Minneapolis/London: University of Minnesota Press).
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  40. Jeff Kochan (2011). Getting Real with Rouse and Heidegger. Perspectives on Science 19 (1):81-115.
    Joseph Rouse has drawn from Heidegger’s early philosophy to develop what he calls a “practical hermeneutics of science.” With this, he has not only become an important player in the recent trend towards practice-based conceptualisations of science, he has also emerged as the predominant expositor of Heidegger’s philosophy of science. Yet, there are serious shortcomings in both Rouse’s theory of science and his interpretation of Heidegger. In the first instance, Rouse’s practical hermeneutics appears confused on the topic of realism. In (...)
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  41. Jeff Kochan (2011). Husserl and the Phenomenology of Science. [REVIEW] Studies in History and Philosophy of Science 42 (3):467-471.
    This article critically reviews an outstanding collection of new essays addressing Edmund Husserl’s Crisis of European Sciences. In Science and the Life-World (Stanford, 2010), David Hyder and Hans-Jörg Rheinberger bring together an impressive range of first-rate philosophers and historians. The collection explicates key concepts in Husserl’s often obscure work, compares Husserl’s phenomenology of science to the parallel tradition of historical epistemology, and provocatively challenges Husserl’s views on science. The explications are uniformly clear and helpful, the comparative work intriguing, and the (...)
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  42. Jeff Kochan (2010). Latour's Heidegger. Social Studies of Science 40 (4):579-598.
    Bruno Latour has had a tremendous impact on the field of science studies. Yet, it is not always easy to say what he stands for. Indeed, Latour has often claimed that his work lacks any overall unity. In this essay, I suggest that at least one concept remains constant throughout Latour’s diverse studies of modern science and technology, namely, mediation. I try to make good this claim by focussing on Latour’s numerous attempts over the years to distance himself from, so (...)
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  43. Jeff Kochan & Hans Bernhard Schmid (2011). Philosophy of Science. In Sebastian Luft & Søren Overgaard (eds.), The Routledge Companion to Phenomenology.
    This chapter briefly summarises work by four key figures in the phenomenological philosophy of science: Edmund Husserl; Martin Heidegger; Patrick Heelan; and Joseph J. Kockelmans. In addition, some comparison is made with well-known figures in mainstream philosophy of science, and suggestions are given for further readings in the phenomenological philosophy of science.
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  44. David R. Lachterman (1984). Mathematics, Method and Metaphysics: Essays Towards a Genealogy of Modern Thought. Dissertation, The Pennsylvania State University
    The generative and governing "idea" of radical modernity is spawned by the technique of mathematical construction deployed and interpreted by the major early-modern thinkers and their legatees. ;Chapter I is a survey of this legacy as it appears in Vico, Kant, Fichte, Marx and Nietzsche and in the post-Nietzschean inheritance of contemporary philosophy, hyperbolic in the case of Derrida et al., elliptical, in the case of Carnap and Goodman. ;In Chapter II I try to show how the pre-modern mathematical tradition, (...)
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  45. Albert Lautman (2011). Mathematics, Ideas, and the Physical Real. Translated by Simon B. Duffy. Continuum.
    The first English collection of the work of Albert Lautman, a major figure in philosophy of mathematics and a key influence on Badiou and Deleuze.
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  46. Tatiana Litvin (2013). Temporality and Philosophical Theology in the Phenomenology of Edmund Husserl. International Journal of Decision Ethics.
  47. William McKenna (1975). Gurwitsch's Theory of the Constitution of Ordinal Numbers. Research in Phenomenology 5 (1):37-41.
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  48. Pierre-Olivier Méthot (2009). French Epistemology Overseas: Analyzing the Influence of Georges Canguilhem in Québec. Humana-Mente. Journal of Philosophical Studies 9:39-58.
  49. Thomas Mormann (2015). From Mathematics to Quantum Mechanics - On the Conceptual Unity of Cassirer’s Philosophy of Science. In Sebastian Luft & J. Tyler Friedman (eds.), The Philosophy of Ernst Cassirer: A Novel Assessment. De Gruyter 31-64.
  50. Vanessa Nicola Labrea (2015). Sobre a troca informacional entre o modelo fisiológico de organismo e concepções de organização político-social: política, técnica e ciências da vida a partir de Georges Canguilhem. Dissertation, PUCRS
    This present study addresses the problem of assimilability between models of the physiological body and socio-polítical organization, based mainly on the homologous use of the concept of regulation in both the medical-scientific and polítical fields. The works of Georges Canguilhem (1904-1995) in philosophy and the history of science permit an approach to the use of models in the life sciences and an analysis of informational transit between the socio-polítical and medicalbiological contexts, according to the structural, functional, and normative levels of (...)
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