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  1. Animal Activists and the Possibility of Response.Jennifer O. Gammage - 2020 - Mosaic 53 (2):97-108.
    Animalistic rhetoric is often used to discredit and criminalize political activists. While such dehumanization is embedded within a history of racially-motivated oppression and certainly calls for a reassertion of humanity, I ultimately argue that viewing animals as apolitical forecloses rich possibilities for political resistance.
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  2. Terra e mundo em obra: crítica à tradição estética e arte como alétheia em Heidegger.Gabriel Herkenhoff Coelho Moura - 2023 - Artefilosofia 19 (34).
    The importance of The Origin of The Work of Art in Heidegger’s path of thought is notorious. Besides adding to the framework of the thematization of the question of being a reflection on art, the conference is considered a landmark of the displacement from the existential analytic of Dasein to the problem of history of being. Divided in three parts, this paper connects such a displacement to the relationship between art and truth established in the conference. In the first part, (...)
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  3. Centralidad de la dimensión distributiva en la justicia de género.Cintia Rodríguez Garat (ed.) - 2020 - Asociación de Filosofía Evohé.
    En el presente ensayo abordaremos el conflicto que se plantea entre las políticas de la redistribución y las del reconocimiento en el marco de la justicia de género. Para ello, analizaremos la propuesta bidimensional de la filósofa estadounidense Nancy Fraser. En efecto, plantearemos la necesidad de reflexionar sobre las implicancias de este planteo en el plano de las injusticias de género. De esta manera, el análisis estará centrado en la relación que se produce entre las injusticias ligadas a cuestiones de (...)
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  4. The Undecidability of the Politics of Politics: On Geoffrey Bennington’s Scatter 1.Humberto González Núñez - 2018 - Politica Común 12.
    In this paper, I consider the contribution of Geoffrey Bennington's book, _Scatter 1_, to the ongoing discussion of the political dimension of deconstruction. Focusing on the resonances between Bennington's "politics of politics" and the notion of infrapolitics, I suggest that Bennington's major contribution revolves around the introduction of undecidability into political action and thought.
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  5. Heidegger’s Question of Being: The Unity of Topos and Logos.Axel Onur Karamercan - 2023 - Sophia 1:1-17.
    In this article, I elucidate the significance of Heidegger’s ‘question of being’ from a topological point of view by explaining the relationship between his thought of place and language. After exploring various hermeneutic strategies of reading Heidegger’s oeuvre, I turn to Richard Capobianco’s interpretation of Heidegger and critically engage with his idea of the experience of being itself as the ‘luminous selfshowing of logos’. In doing so, I explain the later turn from ‘truth’ to ‘place’ and articulate why logos needs (...)
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  6. Problèmes de l'Anthropologie - Cours à l'École Normale (1954-1955).Michel Foucault & Jacques Lagrange - 2023 - Espaço Michel Foucault.
    Notes prises par Jacques Lagrange lors du cours d'anthropologie donné par Michel Foucault en 1954-1955 à l'École Normale Supérieure.
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  7. Che cos'è la filosofia. L'essenza della filosofia oltre la distinzione fra analitici e contientali.Gaetano Licata - 2022 - Endoxa 40 (7):61-67.
    The determination of philosophy is the work of those who cooperate in the construction of knowledge, in its disparate fields, and at the same time preserve the very sense of indeterminacy. There are no areas of knowledge that cannot be also philosophical, nor can the themes, lines of research and styles of thought be limited a priori. The philosophy, it is said, is the search for truth. This is the most common definition, and therefore also the more covering than a (...)
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  8. Vremi︠a︡, vosprii︠a︡tie, voobrazhenie: fenomenologicheskie shtudii po probleme vremeni u Avgustina, Kanta i Gusserli︠a︡.T. V. Litvin - 2013 - Sankt-Peterburg: Gumanitarnai︠a︡ Akademii︠a︡.
    "Time. Perception. Imagination. Phenomenological Studies on the Question of Time by Augustine, Kant and Husserl". (rus), SPb, 2013. Summary: The monograph is devoted to the key elements of the philosophy of time which determine the necessity of historicism in the analysis of subjectivity. The main idea which defined the composition and design of this work is to trace how the Kantian definition of time as the “form of inner sense” is revealed in Husserl’s phenomenology. The original intention was to understand (...)
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  9. Violence and Meaning.Lode Lauwaert, Laura Katherine Smith & Christian Sternad (eds.) - 2019 - Springer Verlag.
    This edited collection explores the problem of violence from the vantage point of meaning. Taking up the ambiguity of the word ‘meaning’, the chapters analyse the manner in which violence affects and in some cases constitutes the meaningful structure of our lifeworld, on individual, social, religious and conceptual levels. The relationship between violence and meaning is multifaceted, and is thus investigated from a variety of different perspectives within the continental tradition of philosophy, including phenomenology, post-structuralism, critical theory and psychoanalysis. Divided (...)
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  10. Sobre ontología-trascendental / On Trascendental-Ontology.Alberto Luis López - 2003 - Suspiria 2 (2):8-12.
    En este escrito de ontología-trascendental reflexiono en términos heideggerianos sobre la voz ontológica, es decir, sobre el lenguaje interior que habla al oyente-escucha y que, desde ese decir ontológico, le revela lo que es. Dicha voz, al ser correctamente escuchada, dará paso a un auténtico apalabrar y decir, lo que develará una palabra-concepto ontológico transformador. Éste, al ser fruto de una auténtica ontología-trascendental, devendrá en un nuevo paradigma de la acción humana.
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  11. Kurt Gödels philosophische Notizbücher als Denkraum und Exerzitium.Eva-Maria Engelen - 2019 - Deutsche Zeitschrift für Philosophie 67 (2):251-264.
    Name der Zeitschrift: Deutsche Zeitschrift für Philosophie Jahrgang: 67 Heft: 2 Seiten: 251-264.
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  12. Schwerpunkt: Philosophische Selbstzeugnisse im Wiener Kreis.Eva-Maria Engelen - 2019 - Deutsche Zeitschrift für Philosophie 67 (2):232-235.
    Introdction to a special issue on philosophical notebooks and diaries, written in the surrounding of the Vienna Circle.
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  13. On the Mimesis of Reification: Adorno’s Critical Theoretical Interpretation of Kafka.Brian O'Connor - 2013 - In Brendan Moran & Carlo Salzani (eds.), Philosophy and Kafka. New York, NY, USA: pp. 229-242.
    The case of Kafka stands at the very centre of Adorno’s articulation of modernist mimesis. His main study of Kafka is the long and complex essay “Notes on Kafka” (1953), which he republished in the collection Prisms (1955). But numerous references to Kafka are found throughout his unfinished masterpiece, Aesthetic Theory (first published in 1970) and in the four part collection of essays, Notes to Literature.
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  14. La virtualità dell'evento. Prospettive e limiti trascendentali per la definizione di un presente assoluto dell'esperienza pura.Fabio Vergine - 2019 - In Arianna Romani & Abdelhaleem Solaiman (eds.), Tempo. Tra esattezza e infinito. Atti IX Convegno Interdisciplinare dei Dottorandi e Dottori di Ricerca. Roma RM, Italia: pp. 157-171.
    Il concetto di Reale non coincide con la realtà; se l’atteggiamento dell’empirismo tradizionale nei confronti della realtà è infatti un ingenuo realismo, l’empirismo radicale è riuscito, invece, a pensare in maniera rivoluzionaria l’origine trascendentale dell’esperienza ordinariamente intesa e, dunque, la natura virtuale di quell’evento del tutto particolare che, soprattutto con Gilles Deleuze e Jacques Lacan, è il Reale. Più dettagliatamente, l’obiettivo dell’intervento consisterà nell’individuare, nelle prospettive aperte dall’empirismo radicale tra Ottocento e Novecento, una forma di temporalità atopica e “utopica”, che (...)
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  15. Crossing Paths with Maraldo's Nishida.Adam Loughnane - 2018 - Journal of World Philosophies 3 (2):117-122.
    John Maraldo’s Crossing Paths with Nishida assembles the life’s work of one of the leading voices in Nishida scholarship. Spanning over three decades, this brilliant collection of essays charts the path not just of Nishida’s philosophy, but also the path of deep inquiry of one of his most incisive commentators. In thirteen insightful essays, each reprinted with a new introduction by the author, Maraldo delves into the most critical issues in Nishida scholarship while rendering his philosophy germane to a host (...)
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  16. The Holding Back of Decline: Scheler, Patočka, and Ricoeur on Death and the Afterlife.Christian Sternad - 2017 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 9 (2):536-559.
    Jan Patočka and Paul Ricoeur are well known for their accounts of history and the historical understanding of human life. Lesser known are their phenomenological accounts of death and the afterlife. Although their thoughts are available only in fragments, they show a peculiar theoretical richness, as their conceptions of the afterlife are connected to fundamental topics like history, intersubjectivity and memory. In my article, I will attempt to shed light on these fragments, to show how they are embedded in already (...)
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  17. Il gesto oltre l'azione. Una filosofia dell'innocenza. [REVIEW]Fabio Vergine - 2017 - Philosophy Kitchen 1.
    Discussione a partire dal libro di Giorgio Agamben "Karman. Breve trattato sull'azione, la colpa e il gesto", Bollati Boringhieri, 2017.
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  18. Symbols, Collective Memory, and Political Principles. [REVIEW]Andrew Dunstall - 2017 - Journal of the History of Ideas.
    Barash's work is both a philosophical work and a history of ideas. The one offers a conceptual account of collective memory, and the other a narrative of changing conceptions and ideological uses of “memory.” In both cases, he argues that careful attention to the border between memory and history is politically significant for criticising appeals to mythical bases of political unity.The main contention of the book is this: collective memory designates a restricted sphere of past references.
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  19. Multiplicity and Ontology in Deleuze and Badiou.Becky Vartabedian - 2018 - New York, USA: Palgrave Macmillan.
    This book approaches work by Gilles Deleuze and Alain Badiou through their shared commitment to multiplicity, a novel approach to addressing one of the oldest philosophical questions: is being one or many? Becky Vartabedian examines major statements of multiplicity by Deleuze and Badiou to assess the structure of multiplicity as ontological ground or foundation, and the mathematical procedures these accounts prescribe for understanding one in relation to multiplicity. Written in a clear, engaging style, Vartabedian introduces readers to Deleuze and Badiou's (...)
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  20. PHIL*4040 Photocopy Packet (Animal Rights) (edited by V.I. Burke.Victoria I. Burke (ed.) - 2014 - Guelph: University of Guelph.
    This out-of-print collection on animal rights, applied ethics, and continental philosophy includes readings by Martin Heidegger, Karin De Boer, Martha Nussbaum, David De Grazia, Giorgio Agamben, Peter Singer, Tom Regan, David Morris, Michael Thompson, Stephen Jay Gould, Sue Donaldson, Carolyn Merchant, and Jacques Derrida.
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  21. Phenomenology and New Rhetoric.Steven James Bartlett - 1970/2014 - Willamette University Faculty Research Website.
    This monograph has three purposes. It attempts first to describe in general terms methods of investigation proper to strict phenomenology and to new rhetoric. Second, it describes certain recent developments by the author that lead to a de-projective approach to phenomenology and which are of potential significance in a variety of areas of study, including new rhetoric. Finally, suggestions are made with a view to bringing portions of rigorous phenomenology into close connection with certain of the basic concerns of new (...)
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  22. Die Zeitsensibilität der Menschen und die Zeitregime des Alterns.Christina Schües - 2014 - Zeitschrift für Praktische Philosophie 1 (1):289-326.
    Menschen sind zeitsensibel. Ihr Fühlen, Erleben, Wollen und Handeln ist zeitlich strukturiert und bestimmt. Zeitregime beeinflussen und beherrschen durch ihre imperative Apodiktizität, Homogenität, Durchsetzungskraft und Geschwindigkeit die historische, kulturelle und gesellschaftliche Ordnung des Lebens und die Erfahrungen der Menschen. Aber nicht jede Lebensphase ist gleichermaßen in die jeweilige Ordnung und Gestaltung des herrschenden Zeitregimes eingebunden, wie am Beispiel des Alters gezeigt werden kann. Der folgende Beitrag richtet einen phänomenologischen und kulturtheoretischen Blick auf die modernen und spätmodernen Zeitregime des Alters. Diese (...)
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  23. L'?il et la main : la « métaphysique du toucher » dans la philosophie française, de Ravaisson à Derrida.Claire Marin - 2003 - Les Etudes Philosophiques 64 (1):99.
  24. Hat Kurt Gödel Thomas von Aquins Kommentar zu Aristoteles’ De anima rezipiert?Eva-Maria Engelen - 2013 - Philosophia Scientiae 17:167-188.
    The search for an answer to the question that constitutes the title has led to some insightful results concerning Kurt Gödel’s critical reception of major philosophical works. It shows how he uses philosophical argumentations of classical authors and turns them into new aspects for his own philosophical argumentation. In the case at hand a classical argument by Aristotle for the immaterialness of the soul is used by Gödel in order to add considerations to his own reasoning for the inexhaustibility of (...)
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  25. Against Epistemology: A Metacritique.Willis Domingo (ed.) - 2013 - Polity.
  26. Derrida and Lonergan on Difference.David Blake - 2006 - Yearbook of the Irish Philosophical Society:40-48.
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  27. Leslie Hill, Blanchot: Extreme Contemporary. [REVIEW]Victoria I. Burke - 1998 - Philosophy in Review 18:344-346.
    Extreme Contemporary is a concise intellectual biography of Maurice Blanchot, a figure whose name, Leslie Hill claims, marks the site where the most important ideas of 19th and 20th century European philosophy overlap, intersect, and indeed, come to their fruition. It situates Blanchot as the radical heir to the questions concerning totality, experience, limit, Being, and Other, which G.W.F. Hegel and Martin Heidegger left in their wake, and it distinguishes him from George Bataille and Emmanuel Levinas, his friends and close (...)
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  28. Person and community.Walter G. Muelder - 1962 - Philosophical Forum 20:35.
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  29. Radical Atheism: Derrida and the Time of Life. [REVIEW]Nathan Brown - 2009 - Radical Philosophy 154.
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  30. Bernard P. Dauenhauer, "Silence: The Phenomenon and Its Ontological Significance". [REVIEW]Robert J. Dostal - 1982 - Man and World 15 (1):103.
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  31. The monadology.F. H. Hedge - 1867 - Journal of Speculative Philosophy 1 (3):129-137.
  32. Correspondence- Philosophy in Europe.Editor Editor - 1872 - Journal of Speculative Philosophy 6:175.
  33. Philosophy in Europe.Editor Editor - 1871 - Journal of Speculative Philosophy 5:283.
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  34. Listening to Silence Speak. Review of "Silence: The Phenomenon and Its Ontological Significance" by Bernard P. Dauenhauer. [REVIEW]Stephen Skousgaard - 1982 - Research in Phenomenology 12 (1):221.
  35. Europe and the Infinite Task of Universality Europe, or the Infinite Task: A Study of a Philosophical Concept.Peg Birmingham - 2010 - Research in Phenomenology 40 (1):132-140.
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  36. Phenomenology and Deconstruction. [REVIEW]Robert C. Welshon - 1998 - International Studies in Philosophy 30 (2):125-127.
  37. Einleitung.Kristina Lepold & Titus Stahl - 2014 - Deutsche Zeitschrift für Philosophie 62 (2):231-238.
    Name der Zeitschrift: Deutsche Zeitschrift für Philosophie Jahrgang: 62 Heft: 2 Seiten: 231-238.
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  38. A Future Foretold: Neo-Aristotelian Praise of Postmodern Legal Theory.Francis J. Mootz - unknown
    Postmodern thinking puts severe stress on the project of legal theory. The philosophical critique of grand narratives, coupled with the radically pragmatic return to localized practices, has rendered theorizing suspect. Theory appears to be a quaint vestige of previous "bad faith" refusals to accept the finitude of human existence. But the postmodern position is even more complex, because postmodern anti-theorists tend to employ perplexing jargon and wield sophisticated and obscure concepts in their work. The postmodern puzzle is whether one can (...)
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  39. Science, technology and modernity: Beck and Derrida on the politics of risk.Ross Abbinnett - 2000 - Cultural Values 4 (1):101-126.
    The purpose of the article is to evaluate the ethical and political conclusions that Ulrich Beck draws from his account of ‘civilization risks’. I have argued that the categories of ‘life’, ‘the organic’, and the ‘technological’ which are presented in Risk Society, presuppose a certain metaphysics of ‘natural’ human identity; and that it is the inscription of this identity in the politics of risk administration which opens the possibility of an absolutely legitimized regulation of nature, humanity, and society. Thus, in (...)
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  40. Interpretation, Dialogue, and Friendship: On the Remainder of C ommunity.Stephen H. Watson - 1996 - Research in Phenomenology 26 (1):54-97.
  41. Bernard P. Dauenhauer, Silence: the phenomenon and its ontological significance.Y. Sayer - 1994 - Revue Philosophique De Louvain 92 (1):116-116.
  42. Apôtres de l'impossible : sur Dieu et le don chez Derrida et Marion.John D. Caputo & Sophie-Jan Arrien - 2003 - Philosophie 78 (3):33-51.
  43. Europe as Task.Václav Havel - 1996 - Dialogue and Universalism 6 (1-6):9-17.
  44. Knowing and Being: A Postmodern Reversal.James R. Mensch - 1966 - Pennsylvania State University Press.
    Everyone knows that "postmodernism" implies pluralism, anti-foundationalism, and, generally,a postnormative view of the self and reality. While many embrace it, few bother to tell us what is wrong with modernity. What are the problems that brought about its crisis and ultimate demise as a philosophical and cultural movement? What are the lessons for the postmodern movement that can he drawn from them? James Mensch here explains why modernism failed as a viable philosophical enterprise and how postmodernism must be understood if (...)
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  45. Robert Denoon Cumming, Phenomenology and Deconstruction.Irene E. Harvey - 2003 - Philosophy in Review 23 (2):91-93.
  46. Community and Ecology.T. Luke - 1991 - Telos: Critical Theory of the Contemporary 1991 (88):69-79.
  47. On Instincts.S. Benhabib - 1980 - Télos 1980 (44):211-221.
  48. Marvelous Facts and Miraculous Evidence in Early Modern Europe.Lorraine Daston - 1991 - Critical Inquiry 18 (1):93-124.
    I have sketched the well-known distinction between facts and evidence not to defend or attack it , but rather as a preface to a key episode in the history of the conceptual categories of fact and evidence. My question is neither, “Do neutral facts exist?” nor “How does evidence prove or disprove?” but rather, “How did our current conceptions of neutral facts and enlisted evidence, and the distinction between them, come to be?” How did evidence come to be incompatible with (...)
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  49. Acerca del alcance de la "Aísthesis " en "Teeteto" 184B-186C.María E. Díaz & Graciela E. Marcos - 2004 - Revista Latinoamericana de Filosofia 30 (1):165-173.
  50. Aporía y Por-Venir de la lucha de clases: Deconstrucción e In-Direccionalidad.Javier Agüero Aguila & Gustavo Bustos Gajardo - 2009 - A Parte Rei 64:9.
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