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Continental Philosophy

Edited by Paul Livingston (University of New Mexico)
Assistant editor: Joseph M. Spencer (University of New Mexico)
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  1. added 2014-10-22
    Titus Stahl, What is Immanent Critique?
    This working paper examines the notion of "immanent critique", a central methodological commitment of critical theories of society. In the first part, I distinguish immanent critique - a critique which reconstructs norms immanent in a social practice which point beyond the normative self-understanding of its members - from both external and internal critique and examine three questions that a theory of immanent critique has to answer (a social ontological, an epistemological and a justificatory question). After surveying some of the classic (...)
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  2. added 2014-10-22
    Andreas Elpidorou & Lauren Freeman (forthcoming). Affectivity in Heidegger I: Moods and Emotions in Being and Time. Philosophy Compass.
    This essay provides an analysis of the role of affectivity in Martin Heidegger’s writings from the mid- to late 1920s. We begin by situating his account of mood within the context of his project of fundamental ontology in Being and Time. We then discuss the role of Befindlichkeit (often translated as “attunement” or “disposition”) and Stimmung (“mood”) in his account of human existence; explicate the relationship between the former and the latter; and consider the ways in which the former discloses (...)
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  3. added 2014-10-20
    Alison Stone (forthcoming). Adorno, Hegel, and Dialectic. British Journal for the History of Philosophy:1-24.
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  4. added 2014-10-20
    Luciano Gatti (2014). Adorno E Beckett: Aporias da Autonomia Do Drama. Kriterion: Revista de Filosofia 55 (130):577-596.
    O artigo procura situar a interpretação proposta por Theodor W. Adorno para a peça "Fim de partida", de Samuel Beckett, no contexto de sua concepção de autonomia da arte. Segundo a hipótese do trabalho, o conceito de autonomia subjaz ao diagnóstico histórico de Adorno a respeito do gênero dramático, o qual justifica sua leitura da peça como uma paródia do drama. O artigo busca mostrar os acertos dessa leitura perante a recepção inicial da peça, e também seus limites, uma vez (...)
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  5. added 2014-10-15
    Graham Harman (2014). Bruno Latour: Reassembling the Political. Pluto Press.
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  6. added 2014-10-12
    Peter Gratton (2014). Speculative Realism: Problems and Prospects. Bloomsbury.
    Problems and Prospects Peter Gratton. uncoveredness of entities that serves as the basis for a true assertion is dependent upon dasein's understanding of being, which lets these entities manifest themselves. hence, as heidegger will say, ...
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  7. added 2014-10-12
    Robert Jackson (2014). If Materialism is Not the Solution, Then What Was the Problem? A Response to Harman. Nordic Journal of Aesthetics 47:111-124.
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  8. added 2014-10-11
    Martijn Boven (2014). A System of Heterogenesis: Deleuze on Plurality. In van der Heiden (ed.), Phenomenological Perspectives on Plurality. Brill. 175-194.
    In almost all of his early works Gilles Deleuze is concerned with one and the same problem: the problem of genesis. In response to this problem, Deleuze argues for a system of heterogenesis. In this article, I argue that Deleuze’s system of heterogenesis operates on three levels: (1) the differential multiplicity of virtual Ideas; (2) the implied multiplicity of intensive dramas; (3) the extensive and qualitative diversity of actual concepts. As I hope to show, the relation between these three levels (...)
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  9. added 2014-10-10
    César Rendueles (2014). Slavoj Žižek. Verdad y emancipación en la era postmetafísica. Logos. Anales Del Seminario de Metafísica 47:259-280.
    Over the last decade Slavoj Žižek has become one of the most significant thinkers of contemporary political philosophy. His work has renewed many classical philosophical arguments that postmodernist critic declared overcame: clash struggle, transcendental idealism, revolutionary violence, ideology or dialectical materialism. Žižek aspire to dissolve a set of aporias that arise not just as an intellectual puzzle but a threat to the conditions of possibility of philosophic program itself. Žižek intervention aims at the epistemological and political deadlock of the dying (...)
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  10. added 2014-10-08
    Timo Jütten (forthcoming). Is the Market a Sphere of Social Freedom? Critical Horizons.
    In this paper I examine Axel Honneth’s normative reconstruction of the market as a sphere of social freedom in his 2014 book, Freedom’s Right. Honneth’s position is complex: on the one hand, he acknowledges that modern capitalist societies do not realise social freedom; on the other hand, he insists that the promise of social freedom is implicit in the market sphere. In fact, the latter explains why modern subjects have seen capitalism as legitimate. I will reconstruct Honneth’s conception of social (...)
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  11. added 2014-10-07
    Russell Ford (2007). Critique and Rescue: Adorno’s Dialectical Diagnosis of Aristotle’s Metaphysics. In John Finamore & Robert Berchman (eds.), Metaphysical Patterns in Platonism. University Press of the South. 209-224.
  12. added 2014-10-06
    Russell Ford (2012). Migratory Rhetorics: Conrad, Salih and the Limits of Culture. In Amar Acheraiou & Nursel Icoz (eds.), Conrad and the Orient. Eastern European Monographs / Columbia UP. 211-237.
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  13. added 2014-10-06
    Russell Ford (2008). Of Dice and Men: Rethinking Business as a Game. In Patricia Werhane & Mollie Painter-Morland (eds.), Cutting-Edge Issues in Business Ethics. 109-120.
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  14. added 2014-10-03
    Tom Sparrow & Bobby George (eds.) (2014). Itinerant Philosophy: On Alphonso Lingis. Punctum Books.
    Itinerant Philosophy: On Alphonso Lingis gathers a diverse collection of texts on Lingis’s life and philosophy, including poetry, original interviews, essays, book reviews, and a photo essay. It also includes an unpublished piece by Lingis, “Doubles,” along with copies of several of his letters to a friend.
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  15. added 2014-10-02
    Graham Harman (2014). Materialism is Not the Solution: On Matter, Form, and Mimesis. Nordic Journal of Aesthetics 24 (47):94-110.
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  16. added 2014-10-02
    Graham Harman (2014). Objects and Orientalism. In Ming Xie (ed.), The Agon of Interpretations: Towards a Critical Intercultural Hermeneutics. University of Toronto Press. 123-139.
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  17. added 2014-09-29
    James Trafford, Robin Mackay & Luke Pendrell, Speculative Aesthetics.
    Documenting a roundtable on the ramifications of Speculative Realism for aesthetics, this discussion ranges from contemporary art's relation to the aesthetic, to accelerationism and abstraction, logic and design.
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  18. added 2014-09-24
    Aurélien Djian (forthcoming). Courtine, Jean-François: Archéo-logique. Husserl, Heidegger, Patočka. Husserl Studies:1-8.
    Despite its title, Jean-François Courtine’s Archéo-Logique. Husserl, Heidegger,Patočka (henceforth AL), is mostly—if not exclusively—a book devoted to Heidegger. This is readily apparent in the table of contents: seven (chapters II-VIII) of the nine studies gathered in this volume deal entirely with Heidegger; one (chapter I) works through Heidegger’s notion of “Destruktion” with reference to Natorp’s “Rekonstruktion”; and only the concluding essay (chapter IX) focuses on Patočka’s a-subjective phenomenology and its criticism of Husserl. As for the “Introduction”, the only name mentioned (...)
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  19. added 2014-09-24
    Maxwell J. D. Ramstead (forthcoming). Naturalizing What? Varieties of Naturalism and Transcendental Phenomenology. Phenomenology and the Cognitive Sciences:1-43.
    This paper aims to address the relevance of the natural sciences for transcendental phenomenology, that is, the issue of naturalism. The first section distinguishes three varieties of naturalism and corresponding forms of naturalization: an ontological one, a methodological one (with strong and weak variants), and an epistemological one (also with strong and weak variants). In light of these distinctions, in the second section, I examine the main projects aiming to “naturalize phenomenology”: neurophenomenology, front-loaded phenomenology, and formalized approaches to phenomenology. The (...)
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  20. added 2014-09-24
    Corijn van Mazijk (forthcoming). Walter Hopp, Perception and Knowledge: A Phenomenological Account. Phenomenology and the Cognitive Sciences:1-7.
    Perception and KnowledgeUnless otherwise noted, all references are to this book is a book that sets out to enrich the vast field of contemporary debates about the justificatory relation between perception and thought with some of the goods phenomenology has to offer. Many major figures of Modern philosophy, such as Locke, Kant and Husserl regarded the nature of this relation as one of the greatest mysteries in philosophy. Its complexity results from the way it touches upon some of the most (...)
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  21. added 2014-09-24
    Dominic Smith (forthcoming). Rewriting the Constitution: A Critique of 'Postphenomenology'. Philosophy and Technology:1-19.
    This paper builds a three-part argument in favour of a more transcendentally focused form of ‘postphenomenology’ than is currently practised in philosophy of technology. It does so by problematising two key terms, ‘constitution’ and ‘postphenomenology’, then by arguing in favour of a ‘transcendental empiricist’ approach that draws on the work of Foucault, Derrida, and, in particular, Deleuze. Part one examines ‘constitution’, as it moves from the context of Husserl’s phenomenology to Ihde and Verbeek’s ‘postphenomenology’. I argue that the term tends (...)
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  22. added 2014-09-24
    Gabriel Henriques (forthcoming). In Search of Collective Experience and Meaning: A Transcendental Phenomenological Methodology for Organizational Research. Human Studies:1-18.
    The Husserlian phenomenological approach to organisational research as a way to understand how collectives experience and mean their work context, is rarely used although, when it is, it often functions as a negative criticism of objectivist methods. The sociological potential of phenomenological concepts to enable understanding of subjective experience of social contexts, and the characterisation of those social contexts through ideal type construction, deserves to be used more extensively in a positive proposal of organisational research methodologies. However, a consistent phenomenological (...)
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  23. added 2014-09-24
    Leslie MacAvoy (2014). Steven Crowell , Normativity and Phenomenology in Husserl and Heidegger . Reviewed By. Philosophy in Review 34 (3-4):136-138.
  24. added 2014-09-24
    Hermann G. W. Burchard (2014). The Cognitive Gap, Neural Darwinism & Linguistic Dualism —Russell, Husserl, Heidegger & Quine. Open Journal of Philosophy 4 (3):244-264.
    Guided by key insights of the four great philosophers mentioned in the title, here, in review of and expanding on our earlier work (Burchard, 2005, 2011), we present an exposition of the role played by language, & in the broader sense, λογοζ, the Logos, in how the CNS, the brain, is running the human being. Evolution by neural Darwinism has been forcing the linguistic nature of mind, enabling it to overcome & exploit the cognitive gap between an animal and its (...)
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  25. added 2014-09-24
    Darian Meacham (2014). Empathy and Alteration: The Ethical Relevance of a Phenomenological Species Concept. Journal of Medicine and Philosophy 39 (5):543-564.
    The debate over the ethics of radically, technologically altering the capacities and traditional form of the human body is rife with appeals to and dismissals of the importance of the integrity of the human species. Species-integrist arguments can be found in authors as varied as Annas, Fukuyama, Habermas, and Agar. However, the ethical salience of species integrity is widely contested by authors such as Buchanan, Daniels, Fenton, and Juengst. This article proposes a Phenomenological approach to the question of species-integrity, arguing (...)
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  26. added 2014-09-24
    Agustín Serrano de Haro (2012). New and Old Approaches to the Phenomenology of Pain. Studia Phaenomenologica 12:227-237.
    Ortega y Gasset’s old lament that no one had so far attempted a rigorous phenomenology of pain no longer holds since the appearance of Christian Grüny’s recent monograph Zerstörte Erfahrung. Eine Phänomenologie des Schmerzes. Grüny argues for the use of phenomenological categories from Merleau-Ponty in order to understand physical pain as a “blocked escape-movement” (“blockierte Fluchtbewegung”), concluding that corporeal suffering makes impossible both a clean distinction and a pure identification between the lived body and the physical body that I am. (...)
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  27. added 2014-09-23
    Jacob Rump (forthcoming). Steven Crowell: Normativity and Phenomenology in Husserl and Heidegger. Continental Philosophy Review:1-7.
    Steven Crowell’s book is a welcome addition to the literature in phenomenology as well as a demonstration of the importance of phenomenology for those working in other areas of contemporary philosophy, especially those areas of Anglo-American philosophy concerned with normativity, meaning and the philosophy of action. Through a series of thirteen independent but thematically linked essays, he offers a novel account of the importance of normativity to phenomenology, a carefully argued re-thinking of the Husserlian and early Heideggerian accounts of intentionality (...)
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  28. added 2014-09-23
    Maren Wehrle (forthcoming). “Feelings as the Motor of Perception”? The Essential Role of Interest for Intentionality. Husserl Studies:1-20.
    Husserl seldom refers to feelings, and when he does, he mainly focuses on their axiological character, which corresponds to a specific kind of value apprehension (Melle 2012). This paper aims to discuss the role of feelings in Husserl from a different angle. For this purpose it makes a detour through Husserl’s early account of attention. In a text from 1898 on attention the aspect of interest, which is said to have a basis in feeling, plays an essential role. Although Husserl (...)
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  29. added 2014-09-23
    Joona Taipale (forthcoming). Peter R. Costello: Layers in Husserl's Phenomenology. On Meaning and Intersubjectivity. Husserl Studies:1-5.
    Around the 1920s, Husserl increasingly began to integrate temporality into his phenomenological analyses. As a consequence, many topics that he had thus far considered in terms of a static structure were re-introduced as involving inner dialectics, a multi-layered depth-dimension to be unveiled by further studies. Establishing a novel, genetic-phenomenological approach motivated certain important shifts of focus in his account of subjectivity and intersubjectivity. For one, whereas Husserl had earlier discussed the experiencing subject as a self-identical pole, introducing temporality into the (...)
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  30. added 2014-09-23
    Marek Pokropski (forthcoming). Timing Together, Acting Together. Phenomenology of Intersubjective Temporality and Social Cognition. Phenomenology and the Cognitive Sciences:1-13.
    In this article I consider how the problem of social (intersubjective) cognition relates to time-consciousness. In the first part, I briefly introduce Husserl’s account of intersubjective cognition. I discuss the concept of empathy (Einfühlung) and its relation with time-consciousness. I argue that empathy is based on pre-reflective awareness of the other’s harmony of behaviour. In the second part, I distinguish pre-reflective (passive) and reflective (active) empathy and consider recent empirical research in the field of social cognition. I argue that these (...)
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  31. added 2014-09-23
    Ronaldo Filho Manzi (2014). Duas noções de a priori histórico: A tradição E o arquivo – a concepção de Uma “anti-crise” de Michel Foucault. Philósophos - Revista de Filosofia 19 (1):191-217.
    This article discuss two different approaches used to think historical a priori . On the one hand, when Husserl speaks about historical a priori , he refers to the tradition – one way of stating that history of thought is continuous and follows a common spirit. It implies, at the same time, that the tradition, despite being a discourse that precedes the subject, clearly to exist depends on a discursive subject at his present activity. On other, in Foucault’s proposal, historical (...)
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  32. added 2014-09-23
    Brian Treanor (2014). Emplotting Virtue. SUNY Press.
    ethics does not stress the rule-based components of action guidance does not mean that virtue ethics has no room for such rules. Indeed, action- guiding rules are an important part of a fully elaborated virtue ethics. Two substantive claims ...
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  33. added 2014-09-23
    Savio Passafaro Peres (2014). O problema da transcendência do objeto da percepção E do objeto da física nas investigações lógicas de Husserl. Philósophos - Revista de Filosofia 19 (1):219-246.
    It is well known that in the first edition of Logical Investigations (1900/1901), Husserl defines the research field of phenomenology as a psychological immanence. However, if we closely examine the criteria used for defining the psychological immanence, we find that they imply certain conception of transcendence of the intentional object. This conception of transcendence leads to epistemological problems concerning the relationship between the physical object and the object of perception. After all, it would be correct to say that the physical (...)
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  34. added 2014-09-23
    Timo Miettinen (2014). Teleology Beyond Metaphysics: Husserlian Phenomenology and the Historical Consciousness of Modernity. Journal of Speculative Philosophy 28 (3):273-283.
    Throughout its history, the relationship of phenomenology to historical reflection has appeared ambiguous. On the one hand, phenomenology—with the help of its founding figures—gave a promise to return from the world-historical speculations of the eighteenth and nineteenth centuries to the phenomenon of lived historicity, that is, to the question of how historical time is experienced within the life of the individual. On the other hand, phenomenology could not resist the temptation to critically reconsider some of the fundamental historical narratives that (...)
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  35. added 2014-09-23
    Frédéric Seyler (2014). Fichte in 1804: A Radical Phenomenology of Life? On a Possible Comparison Between the 1804 Wissenschaftslehre and Michel Henry's Phenomenology. [REVIEW] Journal of Speculative Philosophy 28 (3):295-304.
    If the phenomenological movement is irreducibly tied to Husserl’s groundbreaking lifework, it has, like all philosophical currents, outer boundaries. At one end of the spectrum, Fichte’s Berlin lectures in 1804 represent not only the most accomplished and systematic version of his theory of knowing, or Wissenschaftslehre; they also contain what Fichte himself designated as Phänomenologie or as theory of appearing, Erscheinungslehre. At the other end, as one of the most prominent and challenging outcomes of contemporary phenomenology, we find Henry’s radical (...)
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  36. added 2014-09-23
    Enrico Pasini (2013). Teleologia in Leibniz E Husserl. Brevi Note a Partire da Un Inedito Leibniziano. Discipline Filosofiche 23 (2):21-36.
    This paper takes its start from the unpublished Leibnizian manuscript of which a critical edition and an Italian translation are presented by the Author in the same issue of “Discipline filosofiche‘ -- in particular from some passages concerning what we might roughly call teleological projections. A parallel analysis of Leibniz’s and Husserl’s attitudes to the attribution of teleological properties, at various levels of complexity, factuality, ideality, to the natural world and to human history, shows in Husserl’s teleology a mix of (...)
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  37. added 2014-09-23
    Michael K. Shim (2013). Monad and Consciousness in Husserl. A Quasi-Representationalist Interpretation. Discipline Filosofiche 23 (2):175-190.
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  38. added 2014-09-23
    Guillaume Fréchette (2012). Phenomenology as Descriptive Psychology. Symposium 16 (2):150-170.
    Is phenomenology nothing else than descriptive psychology? In the first edition of his Logical Investigations (LI), Husserl conceived of phenomenology as a description and analysis of the experiences of knowledge, unequivocally stating that “phenomenology is descriptive psychology.” Most interestingly, although the first edition of the LI was the reference par excellence in phenomenology for the Munich phenomenologists, they remained suspicious of this characterisationof phenomenology. The aim of this paper is to shed new light on the reception of descriptive psychology among (...)
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  39. added 2014-09-23
    Guillaume Fréchette (2010). L'intentionnalité et le caractère qualitatif des vécus.Husserl, Brentano et Lotze. Studia Phaenomenologica 10:91-117.
    Lotze’s influence on the development of the XIXth and XXth century philosophy and psychology remains largely neglected still today. In this paper, I examine some Lotzean elements in Husserl’s early conception of intentionality, and more specifically in his rejection of the Brentanian concept of intentionality. I argue that Husserl and Lotze, pace Brentano, share a qualitative conception of experiences, what they both call the Zumutesein of experiences. Furthermore, I discuss other issues upon which Husserl and Lotze share common intuitions: the (...)
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  40. added 2014-09-23
    Stephan Körner (1984). Über philosophische Methoden und Argumente. Grazer Philosophische Studien 22:27-39.
    Hauptthema des Aufsatzes sind philosophische Methoden und Argumente, welche der Begründung allgemeingültiger, philosophischer Prinzipien dienen sollen. Es wird gezeigt, daß die Cartesianische Methode des Zweifels, die transzendentale Methode Kants und die phänomenologische Methode Husserls diese Aufgabe nicht erfüllen, daß sie aber, wenn man von ihren Ausschließlichkeitsansprüchen absieht, wichtige Einsichten enthalten. Selbst die sogenannte "wissenschaftliche" und die sogenannte "linguistische" Methode erweisen sich trotz ihrer Zirkularität als nicht völlig wertlos. Der Aufsatz schließt mit einigen Bemerkungen über Argumentationsweisen, welche bescheidenere Ziele verfolgen und (...)
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  41. added 2014-09-22
    Corijn van Mazijk (2014). Kant, Husserl, McDowell: The Non-Conceptual in Experience. Diametros 41:99-114.
    In this paper I compare McDowell′s conceptualism to Husserl′s later philosophy. I aim to argue against the picture provided by recent phenomenologists according to which both agree on the conceptual nature of experience. I start by discussing McDowell′s reading of Kant and some of the recent Kantian and phenomenological non-conceptualist criticisms thereof. By separating two kinds of conceptualism, I argue that these criticisms largely fail to trouble McDowell. I then move to Husserl’s later phenomenological analyses of types and of passive (...)
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  42. added 2014-09-22
    Steven Churchill & Jack Reynolds (eds.) (2014). Jean-Paul Sartre: Key Concepts (Kindle E-Book Edition). Routledge.
    Most readers of Sartre focus only on the works written at the peak of his influence as a public intellectual in the 1940s, notably "Being and Nothingness". "Jean-Paul Sartre: Key Concepts" aims to reassess Sartre and to introduce readers to the full breadth of his philosophy. Bringing together leading international scholars, the book examines concepts from across Sartre's career, from his initial views on the "inner life" of conscious experience, to his later conceptions of hope as the binding agent for (...)
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  43. added 2014-09-20
    Donald A. Landes (forthcoming). The Weight of Others. In Luna Dolezal & Danielle Petherbridge (eds.), Body/Self/Others: The Phenomenology of Social Encounters. SUNY Press.
  44. added 2014-09-20
    Donald A. Landes (forthcoming). Expressive Bodies: Merleau-Ponty and Nancy on Painting and Ontology. Research in Phenomenology.
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  45. added 2014-09-20
    Donald A. Landes & Kathleen Hulley (2014). Phenomenology, Ontology, and the Arts: Reading Jessica Wiskus's The Rhythm of Thought. [REVIEW] Chiasmi International 15:346-352.
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  46. added 2014-09-20
    Donald A. Landes (2013). Merleau-Ponty and the Paradoxes of Expression. Bloomsbury.
    Merleau-Ponty and the Paradoxes of Expression offers a comprehensive reading of the philosophical work of Maurice Merleau-Ponty, a central figure in 20th-century continental philosophy. -/- By establishing that the paradoxical logic of expression is Merleau-Ponty's fundamental philosophical gesture, this book ties together his diverse work on perception, language, aesthetics, politics and history in order to establish the ontological position he was developing at the time of his sudden death in 1961. Donald A. Landes explores the paradoxical logic of expression as (...)
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  47. added 2014-09-20
    Edward S. Casey & Donald A. Landes (2013). INTERVIEW: The Weight of Imagination, Memory, and Place: The Multiple Origins of Edward S. Casey's Thought. In Donald A. Landes & Azucena Cruz-Pierre (eds.), Exploring the Work of Edward S. Casey: Giving Voice to Place, Memory, and Imagination. Bloomsbury. 17-43.
    This is an interview with Edward S. Casey, conducted by Donald A. Landes.
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  48. added 2014-09-20
    Donald A. Landes (2013). Immanence, Difference, and the Overcoming of Metaphysics: A Book Encounter [Critical Notice] with Leonard Lawlor’s Early Twentieth-Century Continental Philosophy (Indiana University Press, 2012). [REVIEW] Phaenex 8 (2):360-374.
    A Book Encounter (Critical Notice) of Leonard Lawlor's Early Twentieth Century Continental Philosophy.
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  49. added 2014-09-20
    Donald A. Landes (2013). The Merleau-Ponty Dictionary. Bloomsbury.
    Maurice Merleau-Ponty (1908-1961) is one of the central figures of 20th-century Continental philosophy, and his work has been hugely influential in a wide range of fields. His writings engage in the study of perception, language, politics, aesthetics, history and ontology, and represent a rich and complex network of exciting ideas. -/- The Merleau-Ponty Dictionary provides the reader and student of Merleau-Ponty with all the tools necessary to engage with this key thinker: a comprehensive A to Z that provides summaries of (...)
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  50. added 2014-09-20
    Maurice Merleau-Ponty & Donald A. Landes (2012). Phenomenology of Perception. Routledge.
    First published in 1945, Maurice Merleau-Ponty’s monumental Phénoménologie de la perception signalled the arrival of a major new philosophical and intellectual voice in post-war Europe. Breaking with the prevailing picture of existentialism and phenomenology at the time, it has become one of the landmark works of twentieth-century thought. This new translation, the first for over fifty years, makes this classic work of philosophy available to a new generation of readers. -/- This new translation includes many helpful features such as the (...)
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