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Continental Philosophy

Edited by Paul Livingston (University of New Mexico)
Assistant editor: Joseph M. Spencer (University of New Mexico)
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  1. added 2016-05-03
    Terence Holden (forthcoming). Honneth, Kojeve and Levinas on Intersubjectivity and History. Continental Philosophy Review:1-21.
    I explore some of the challenges involved in establishing the intersubjective dynamic as the foundation for a normatively charged philosophy of history. I seek in addition to highlight the value of Levinas’ work for the field of recognition studies. Levinas in effect offers a transitional model of recognition between Kojeve and Honneth, and as such his work harbors the potential for addressing some of the difficulties which beset the work of both when it comes to formulating an understanding of recognition (...)
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  2. added 2016-05-02
    Joel Krueger (forthcoming). Intentionality. In G. Stanghellini, M. Broome, A. Fernandez, P. Fusar Poli, Raballo A. & R. Rosfort (eds.), Oxford Handbook of Phenomenological Psychopathology. Oxford University Press
  3. added 2016-05-02
    George Heffernan (forthcoming). A Tale of Two Schisms: Heidegger’s Critique of Husserl’s Move Into Transcendental Idealism. The European Legacy:1-20.
    The history of the early phenomenological movement involves a tale of two schisms. The Great Phenomenological Schism originated between 1905 and 1913, as many of his contemporaries, for example, Pfänder, Scheler, Reinach, Stein, and Ingarden, rejected Husserl’s transformation of phenomenology from the descriptive psychology of his Logical Investigations into the transcendental idealism of his Ideas I. The Phenomenological-Existential Schism started between 1927 and 1933, as with Being and Time Heidegger moved away from Husserl’s transcendental phenomenology of consciousness toward an ontological (...)
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  4. added 2016-05-02
    Alberto Hernandez-Lemus (forthcoming). Beyond Pensiero Debole in Latin America in Advance. Radical Philosophy Review.
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  5. added 2016-05-02
    Mark Textor (forthcoming). Brentano on Consciousness. In U. Kriegel (ed.), Routledge Handbook of Brentano and the Brentano School. Routledge
    Consider a perceptual activity such as seeing a colour, hearing a tone, tasting a flavour. How are these activities related to one’s awareness of them? I will use Brentano’s struggle with this question to guide the reader through the development of his view on consciousness. My starting point will be Brentano’s book Die Psychologie des Aristoteles (Brentano 1867), in which he developed an inner sense view of consciousness (§§1-2). Brentano’s early view is underexplored in the literature, but crucial for understanding (...)
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  6. added 2016-05-02
    K. Werner (2016). Presentation of the World: Gibson and Husserl on the Interplay Between the Objective and the Subjective. Constructivist Foundations 11 (2):317-319.
    Open peer commentary on the article “Perception-Action Mutuality Obviates Mental Construction” by Martin Flament Fultot, Lin Nie & Claudia Carello. Upshot: In this commentary, I focus on several issues concerning the notion of presentation. I argue that Fultot, Nie and Carello do not pay sufficient attention to these problems, despite the fact that Gibson, compared here with Husserl, may be regarded as one of those thinkers who made an important contribution to this.
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  7. added 2016-04-27
    James Andow (forthcoming). Qualitative Tools & Experimental Philosophy. Philosophical Psychology.
    Experimental philosophy brings empirical methods to philosophy. These methods are used to probe how people think about philosophically interesting things such as knowledge, morality, freedom, etc. This paper explores the contribution that qualitative methods have to make in this enterprise. I argue that qualitative methods have the potential to make a much greater contribution than they have so far. Along the way, I acknowledge a few types of resistance that proponents of qualitative methods in experimental philosophy might encounter, and provide (...)
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  8. added 2016-04-27
    Justin Pack (forthcoming). Arendt’s Genealogy of Thinking. Continental Philosophy Review:1-14.
    This paper presents what I will call Arendt’s genealogy of thinking. My purpose in doing so is to strengthen Arendt’s critique of thoughtlessness which I believe is both a powerful, but underappreciated analytic tool and a consistent, but under-examined thread that occurs throughout Arendt’s oeuvre. To do so I revisit her phenomenology of thinking and the distinction between thinking and cognition she introduces in her last, unfinished work, The Life of the Mind. When read alongside the genealogy (...)
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  9. added 2016-04-27
    Dustin McWherter (2016). The Moore‐Walker Dilemma: A Critique of Transcendental Idealism. Philosophical Forum 47 (2):195-206.
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  10. added 2016-04-27
    Anguel S. Stefanov (2016). Can the “Illusion” of the Flowing Time Be Explained? Philosophical Forum 47 (2):207-221.
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  11. added 2016-04-27
    William James Earle (2016). Akerlof, Shiller, Thaler. Philosophical Forum 47 (2):223-251.
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  12. added 2016-04-27
    Hichem Naar (2016). Le caractère personnel des émotions. Revue Philosophique de la France Et de l'Etranger 141 (2):197-214.
    Cet article explore la viabilité de la conjonction de trois thèses : (1) qu’il existe des valeurs objectives ; (2) que certaines émotions ont pour fonction de les représenter ; (3) que de telles émotions représentent ces valeurs de manière fiable. Nous cherchons plus particulièrement à réconcilier la troisième thèse avec l’observation que les émotions ont un aspect subjectif ou personnel qu’il n’est pas possible d’éliminer. -/- This article explores the viability of the conjunction of three claims: (1) that there (...)
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  13. added 2016-04-27
    Yujian Zheng (2016). The Swampman Puzzle and Diachronic Holism. Philosophical Forum 47 (2):171-193.
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  14. added 2016-04-27
    Julio Montero (2016). Do Human Rights Derive From Natural Rights? The State of Nature, Political Authority and the Natural Right to Independence. Philosophical Forum 47 (2):151-169.
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  15. added 2016-04-27
    Isabel G. Gamero (2016). Rules and Bedrocks Within a Socio‐Political Realm: Mirroring Some Wittgenstein's Remarks. Philosophical Forum 47 (2):131-150.
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  16. added 2016-04-27
    Dustin Garlitz (2015). Culture Industry: Enlightenment as Mass Deception, The. In Frederick F. Wherry (ed.), The Sage Encyclopedia of Economics and Society. Sage
  17. added 2016-04-27
    Machiel Keestra (2015). Understanding Human Action. Integrating Meanings, Mechanisms, Causes, and Contexts. In V. Bazhanov & R. W. Scholz (eds.), Transdisciplinarity in philosophy and science: approaches, problems, prospects. Russian Academy of Science 201-235.
    Humans are capable of understanding an incredible variety of actions performed by other humans. Even though these range from primary biological actions, like eating and fleeing, to acts in parliament or in poetry, humans generally can make sense of each other’s actions. Action understanding is the cognitive ability to make sense of another person’s action by integrating perceptual information about the behavior with knowledge about the immediate and sociocultural contexts of the action, understanding of relevant meanings and one’s own experience. (...)
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  18. added 2016-04-27
    Dustin Garlitz (2014). Mass Media. In Andrew Scull (ed.), Cultural Sociology of Mental Illness: An A-to-Z Guide. Sage
  19. added 2016-04-26
    Héctor Arévalo Benito & Antonio Piñas Mesa (2014). "La persona como horizonte interior en la filosofía de Manuel Mindán" Revista <Metafísica y Persona. Revista de Filosofía>, U. MÁLAGA - U. AUTÓNOMA POPULAR DEL ESTADO DE PUEBLA (México), 2014. (ISSN 2007 9699. Co-autoría: Antonio Piñas Mesa), pp. 37-49. Revista METAFÍSICA Y PERSONA (U.Málaga, España/UPAEP, México) 6 (12):37-49.
    Las personas somos absolutamente diferentes de las cosas, no cabe ninguna duda al respecto. No obstante, sí debemos diferenciar nítidamente entre los individuos y el concepto de “persona”. Así pues, la persona posee un “horizonte interior”, absolutamente novedoso y que le caracteriza como ser en aproximación a la Verdad y a la Libertad, las cuales no sólo son específicas del propio humano, sino que le son necesarias en cuanto remedios contra la desolación y la tiranía. Asimismo, una sociedad puede ser (...)
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  20. added 2016-04-26
    Maria Brück (1933). Über Das Verhältnis Edmund Husserls Zu Franz Brentano. Triltsch.
  21. added 2016-04-23
    Iván Ortega Rodríguez (2013). Existencia humana, mundo y responsabilidad en la fenomenologia de Jan Patočka. Investigaciones Fenomenológicas: Anuario de la Sociedad Española de Fenomenología:247-264.
    In this paper we seek to take notice of the evolution and continuity of Jan Patočka’s phenomenology on the topic of the world and human existence’s relationship with it. We believe that this problem underlies and stimulates Patočka’s whole phenomenological research and we think that it is a key element to understand the ensemble of his thought.
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  22. added 2016-04-22
    Nanette Funk (forthcoming). What We Do and Do Not Learn From Thomas Piketty in Advance. Radical Philosophy Review.
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  23. added 2016-04-21
    Samuel Cuff Snow (forthcoming). The Moment of Self-Transformation: Kierkegaard on Suffering and the Subject. Continental Philosophy Review:1-20.
    In his self-published periodical The Moment, Søren Kierkegaard warns his reader against the possibility of “useless suffering”. Not only that, he urges the reader to make use of her suffering. Taking this caution as a point of departure, I investigate the pseudonymous Johannes Climacus’ deliberations on ethico-religious suffering in the Postscript. I demonstrate that Climacus construes suffering as useful, and with that outlines an economy of suffering that Kierkegaard delineates across his pseudonymous and non-pseudonymous work. (...)
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  24. added 2016-04-21
    Rastko Jovanov (2015). Das Leben als Dokument. Die Genealogie des registrierten Lebens als biopolitische Institution. In Jan Müller, Željko Radinković & Rastko Jovanov (eds.), Politiken des Lebens. Technik, Moral und Recht als institutionelle Gestalten der menschlichen Lebensform. IFDT
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  25. added 2016-04-20
    Rudolf Boehm (forthcoming). Scheinbare Wirklichkeit. Zur Idee Einer Phänomenologischen Philosophie. Husserl Studies:1-30.
    Presented are here the crucial presuppositions and building-blocks of a phenomenological philosophy. Inspired by Husserl's critique of scientific objectivism and his claim that the life-world as the world of our experience is the only real world, such a philosophy starts from the breaking of the spell of objective reality as the only and true actuality and the acknowledgment of the appearance-character of all actuality and of objective reality itself. It further requires reinterpretations of the notions of sensitivity, subjectivity and consciousness. (...)
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  26. added 2016-04-20
    Wayne Pomerleau (forthcoming). Matthew C. Altman: The Palgrave Handbook of German Idealism. Continental Philosophy Review:1-7.
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  27. added 2016-04-20
    Patrick Stokes (forthcoming). The Problem of Spontaneous Goodness: From Kierkegaard to Løgstrup. Continental Philosophy Review:1-21.
    Historically, Western philosophy has struggled to accommodate, or has simply denied, the moral value of spontaneous, non-reflective action. One important exception is in the work of K.E. Løgstrup, whose phenomenological ethics involves a claim that the ‘ethical demand’ of care for the other can only be realized through spontaneous assent to ‘sovereign expressions of life’ such as trust and mercy. Løgstrup attacks Kierkegaard for devaluing spontaneous moral action, but as I argue, Kierkegaard too offers an implicit view of spontaneous moral (...)
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  28. added 2016-04-19
    Daniel Peres Díaz (2016). La“mente extendida” en el debate en torno al internismo/externismo. Saga - Revista de Estudiantes de Filosofía 16 (29):54-65.
    El objetivo del presente artículo se anida en analizar el debate entre internismo y externismo mental desde las propuestas de la teoría de la mente extendida. Para ello, presentaré las líneas maestras de la propuesta de Clark y Chalmers, para contraponerla, enseguida, con las tesis del internismo y del externismo en sus múltiples variantes. Mi tesis es que la TME sigue siendo internista en la medida en que entiende que la individuación de los estados mentales, en función de su contenido, (...)
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  29. added 2016-04-19
    Manuel Cortés (2016). Spinoza y la herencia escolástica tardía en su pensamiento. Saga - Revista de Estudiantes de Filosofía 16 (29):40-53.
    En el presente escrito busco esclarecer las dificultades a las que se enfrenta la metafísica de Spinoza, a la luz de su contexto histórico intelectual. En particular, exploro cómo el desarrollo del concepto de grados de perfección en la escolástica tardía ejerce una fuerte influencia en el pensamiento espinosista, hasta el punto de arrojarlo a una serie de dificultades, en las que el horizonte cualitativo de la realidad se confunde con el cuantitativo. De este modo, el proyecto de naturalización de (...)
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  30. added 2016-04-19
    Juan Diego Bogotá Johnson (2016). Reformulación del dualismo platónico en el Timeo. Saga - Revista de Estudiantes de Filosofía 16 (29):16-29.
    En general, la tradición ha interpretado la filosofía platónica como una filosofía dualista a propósito de la existencia de dos mundos. Parto de aceptar esta interpretación de la filosofía platónica con especto a los diálogos de madurez, resaltando algunas caracte rísticas del dualismo, el cual resulta de la teoría de las Formas. Posteriormente, pongo en tela de juicio dicha teoría a partir de los argumentos encontrados en el Parménides. Estos sugieren un rechazo por parte de Platón a la teoría de (...)
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  31. added 2016-04-19
    Óscar Leandro González Ruiz (2016). Nada sucede sin razón: espontaneidad, elección y libertad en Leibniz. Saga - Revista de Estudiantes de Filosofía 16 (29):30-39.
    En una primera aproximación a la obra de Leibniz, podemos tener la impresión de enfrentarnos a una metafísica que sostiene tesis, las cuales, aparte de su enorme dificultad para ser comprendidas, también parecen entrar en conflicto entre sí. Uno de esos casos, particularmente destacado, es el tema de la libertad. En efecto, un sistema que reivindica radicalmente el principio de razón suficiente parece no poder explicar de manera satisfactoria los conceptos de espontaneidad, elección y libertad que quiere atribuir a las (...)
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  32. added 2016-04-19
    Luis Gabriel Rodríguez (2016). ¿Tiene Vidas, opiniones y sentencias de los filósofos más ilustres alguna finalidad?: el caso de Pirrón. Saga - Revista de Estudiantes de Filosofía 16 (29):6-15.
    El objetivo del presente texto será hacer patente la dificultad que surge cuando se busca una finalidad en el escrito de Diógenes Laercio Vidas, opiniones y sentencias de los filósofos más ilustres. Para llevar a cabo esta tarea, primero analizaré acudiendo al prólogo de este escrito, las posibles maneras en que podría en tenderse el propósito del texto. Después, asumiendo que tales maneras constituyen una clave interpretativa aplicable a todas las vidas allí presentes, me serviré de ella para descifrar un (...)
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  33. added 2016-04-18
    Lior Levy (forthcoming). Intentionality, Consciousness, and the Ego: The Influence of Husserl’s Logical Investigations on Sartre’s Early Work. The European Legacy:1-14.
    Jean-Paul Sartre’s early phenomenological texts reveal the complexity of his relationship to Edmund Husserl. Deeply indebted to phenomenology’s method as well as its substance, Sartre nonetheless confronted Husserl’s transcendental turn from Ideas onward. Although numerous studies have focused on Sartre’s points of contention with Husserl, drawing attention to his departure from Husserlian phenomenology, scholars have rarely examined the way in which Sartre engaged and responded to the early Husserl, particularly to his discussions of intentionality, consciousness, and self in Logical Investigations. (...)
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  34. added 2016-04-17
    Subhasis Chattopadhyay (2008). Dark Nights of the Soul: An Inter- Religious Approach. Catholic Herald, Kolkata:n.p..
    This was printed long ago at a transitional phase in the writer's life. It speaks of the angst of being alone in a cooling world.
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  35. added 2016-04-16
    Por Garrocho Salcedo (2015). Jorge Úbeda: La infancia y el filósofo. Continental Philosophy Review 48 (3):405-407.
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  36. added 2016-04-15
    Eldonna L. May & Dustin Garlitz (2014). Interpretation. In William Forde Thompson (ed.), Music in the Social and Behavioral Sciences: An Encyclopedia. Sage
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  37. added 2016-04-15
    Eldonna L. May & Dustin Garlitz (2014). Consumerism. In William Forde Thompson (ed.), Music in the Social and Behavioral Sciences: An Encyclopedia. Sage
  38. added 2016-04-15
    Eldonna L. May & Dustin Garlitz (2014). Interpretation. In William Forde Thompson (ed.), Music in the Social and Behavioral Sciences: An Encyclopedia. Sage
  39. added 2016-04-15
    Eldonna L. May & Dustin Garlitz (2014). Hegemony. In William Forde Thompson (ed.), Music in the Social and Behavioral Sciences: An Encyclopedia. Sage
  40. added 2016-04-15
    Eldonna L. May (2014). Interpretation. In William Forde Thompson (ed.), Music in the Social and Behavioral Sciences: An Encyclopedia. Sage
  41. added 2016-04-14
    Dylan Trigg (forthcoming). “The Indestructible, the Barbaric Principle”: The Role of Schelling in Merleau-Ponty’s Psychoanalysis. Continental Philosophy Review:1-19.
    The aim of this paper is to examine Merleau-Ponty’s idea of a “psychoanalysis of Nature”. My thesis is that in order to understand the creation of a Merleau-Pontean psychoanalysis, we need to ultimately understand the place of Schelling in Merleau-Ponty’s late thought. Through his dialogue with Schelling, Merleau-Ponty will be able to formulate not only a psychoanalysis of Nature, but also fulfil the ultimate task of phenomenology itself; namely, of identifying “what resists phenomenology—natural being, the ‘barbarous’ source Schelling spoke of” (...)
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  42. added 2016-04-13
    Emmanuel Renault (2016). Critical Theory and Processual Social Ontology. Journal of Social Ontology 2 (1):17–32.
    The purpose of this article is to bridge the gap between critical theory as understood in the Frankfurt school tradition on the one hand, and social ontology understood as a reflection on the ontological presuppositions of social sciences and social theories on the other. What is at stake is the type of social ontology that critical theory needs if it wants to tackle its main social ontological issue: that of social transformation. This paper’s claim is that what is required is (...)
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  43. added 2016-04-13
    Saga Revistas de Estudiantes de Filosofía (2016). Presentación. Saga - Revista de Estudiantes de Filosofía 16 (28):56-57.
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  44. added 2016-04-13
    Dustin Garlitz & Hans-Herbert Kögler (2015). Frankfurt School: Institute for Social Research. In James D. Wright (ed.), International Encyclopedia of the Social and Behavioral Sciences (Second Edition). Elsevier
    The Institute for Social Research, or Frankfurt School, is an interdisciplinary research center associated with the University of Frankfurt in Germany and responsible for the founding and various trajectories of Critical Theory in the contemporary humanities and social sciences. Three generations of critical theorists have emerged from the Institute. The first generation was most prominently represented in the twentieth century by Max Horkheimer, Herbert Marcuse, Theodor W. Adorno, Walter Benjamin, Leo Löwenthal, and also for some time Erich Fromm. The so-called (...)
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  45. added 2016-04-13
    Dustin Garlitz (2015). Bricolage. In Daniel T. Cook & J. Michael Ryan (eds.), The Wiley Blackwell Encyclopedia of Consumption and Consumer Studies. Wiley-Blackwell
    Bricolage is a type of construction achieved by using whatever materials are at hand, or the act of creating something from a diverse range of available materials. More generally, bricolage essentially stands for do-it-yourself, and in the field of contemporary consumer studies it can be thought of a theoretical foundation of do-it-yourself (DIY) culture. The individual who practices bricolage is known as a bricoleur, and is regarded as a sort of Jack-of-all-trades.
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  46. added 2016-04-12
    Subhasis Chattopadhyay (2015). Review of A Vedantic Key to the Gospels. [REVIEW] Prabuddha Bharata or Awakened India 120 (12):720-21.
    This is a review which contextualizes this book within Christian hermeneutics.
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  47. added 2016-04-11
    Theodor Ebert (2015). Jürgen Habermas im Gespräch mit Joseph Ratzinger über "Vorpolitische moralische Grundlagen eines freiheitlichen Staates". Aufklärung Und Kritik 2015 (1):100-132.
    The paper discusses Habermas` contribution to a debate between him and Joseph Ratzinger, at the time the prefect of the Congregation for the Catholic faith. Habermas is criticized for his tendency to adopt openly anti-enlightenment positions.
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  48. added 2016-04-11
    Arto Laitinen & Pekka Kaunismaa (1998). Paul Ricoeur ja narratiivinen identiteetti. In Petri Kuhmonen & Seppo Sillman (eds.), Jaettu jana, ääretön raja. Jyväskylän Yliopisto Filosofian Julkaisuja 65 168-195.
    Paul Ricoeurin perustelut narratiivisuuden mukaan tuomiseksi persoonallista identiteettiä koskevaan keskusteluun voi jakaa seuraaviksi väitteiksi, joita jatkossa tarkastelemme lähemmin:1) Idemin ja ipsen erottamatta jättäminen häiritsee persoonallisesta identiteetistä käytävää keskustelua; silloin sekoitetaan keskenään 'kuka?' ja 'mikä?' -kysymykset (1.1.-1.3.). 2) Näiden erottaminen tuo esiin sen, että ipse-identiteetti on sisäisesti aporeettinen eli sisältää ratkeamattomalta vaikuttavan toisaalta-toisaalta -asetelman. Yhtäältä se on päällekkäinen idem-identiteetin kanssa ja toisaalta on idem-identiteetin kanssa vastakkainen. Aporeettisuus juontuu ristiriidasta ihmisen kulttuurisen toisen luonnon ja vapaan tahdon välillä (luku 2.). 3) Produktiivinen ratkaisu (...)
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  49. added 2016-04-10
    Ingvild Torsen (2016). Disinterest and Truth: On Heidegger’s Interpretation of Kant’s Aesthetics. British Journal of Aesthetics 56 (1):15-32.
    In this article, I aim to interpret and contextualize Heidegger’s short interpretation of Kant’s Critique of the Power of Judgement. I provide a more accurate picture of Heidegger’s interpretation of Kant, showing that his reading is both appreciative and original, if speculative. I argue that Heidegger’s analysis of Kant’s aesthetics is surprisingly at odds with his general characterization and criticism of modern aesthetics. The latter can be captured by two basic theses—art is determined by a subject’s experience and art reveals (...)
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  50. added 2016-04-10
    Jonathan Webber (2009). The Existentialism of Jean-Paul Sartre. Routledge.
    Webber argues for a new interpretation of Sartrean existentialism. On this reading, Sartre is arguing that each person’s character consists in the projects they choose to pursue and that we are all already aware of this but prefer not to face it. Careful consideration of his existentialist writings shows this to be the unifying theme of his theories of consciousness, freedom, the self, bad faith, personal relationships, existential psychoanalysis, and the possibility of authenticity. Developing this account affords many insights into (...)
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