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Continental Philosophy

Edited by Paul Livingston (University of New Mexico)
Assistant editor: Joseph M. Spencer (University of New Mexico)
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  1. added 2014-12-21
    Enrico Berti (2014). The Aristotelian Classification of the Sciences in Peter of Abano. Trans/Form/Ação 37 (3):17-32.
    La classificazione delle scienze di Pietro d'Abano costituisce un'interessante riformulazione della classificazione analoga, proposta da Aristotele in Metaph. VI, e della teoria degli abiti dianoetici, proposta da Aristotele in Eth. Nic. VI. Come risulta dal Conciliator per quanto concerne la medicina e dal Lucidator per quanto concerne l'astronomia, Pietro segue la classificazione aristotelica e le interpretazioni che di essa erano state date nel medioevo , aggiungendovi come contributo originale l'introduzione di una parte pratica sia nella medicina che nell'astronomia , dove (...)
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  2. added 2014-12-21
    Marcos Roberto Nunes Costa (2014). Philosophiae Portus E Arx Philosophiae: Apropriação E Superação Agostiniana da Tradição Filosófica Grego-Romana Em Relação À Felicidade. Trans/Form/Ação 37 (3):131-142.
    Mantendo-se na linha de São Justino, o qual, apesar de valorizar a Filosofia Grego-Romana, defende ser o Cristianismo a "verdadeira filosofia", Agostinho fundamenta ou alicerça seu conceito de felicidade na tradição filosófica que o antecedeu, a qual é concebida por ele como um philosophiae portus . Entretanto, como pensador cristão, buscando superar o eudaimonismo grego-romano, ao distinguir sabedoria e Verdade, sendo esta última identificada com Deus, faz da Fé Cristã o arx philosophiae , a que chama de "nossa Filosofia Cristã", (...)
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  3. added 2014-12-21
    Ferdinando Luigi Marcolungo (2014). "Schlechthin Nothwendiges Wesen": On the Fourth Antinomy. Trans/Form/Ação 37 (3):33-44.
    Le défi des antinomies joue un rôle décisif dans l'élaboration même de la pensée kantienne ; cela devient particulièrement significatif par rapport à l'Être absolument nécessaire, qui devrait dépasser le niveau des phénomènes même lorsque, comme l'on dit dans la thèse de la quatrième antinomie, l'on l'entend comme quelque chose du monde. Dans la structure même des antinomies nous sommes forcés à aller au-delà de l'expérience, à un Être qui dépasse radicalement le monde ; en ce sens, même à l'intérieur (...)
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  4. added 2014-12-21
    Stefano Poggi (2014). Antonio Banfi and 19th Century German Philosophy. Trans/Form/Ação 37 (3):201-216.
    Tra le figure più importanti del dibattito filosofico italiano del Novecento, Antonio Banfi ha svolto nell'Italia del secondo dopoguerra anche un ruolo politico di rilievo come senatore del PCI. La sua interpretazione del marxismo ha presentato una forte accentuazione umanistica. Tra i suoi scolari filosofi e storici della filosofia come Giulio Preti, Enzo Paci, Remo Cantoni, Paolo Rossi. Il saggio prende in esame la prima fase della riflessione filosofica di Banfi, nella quale ha una importanza decisiva la conoscenza diretta del (...)
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  5. added 2014-12-21
    Nazzareno Fioraso (2014). A Suitcase Falling Overboard: Jaume Serra Hunter and the "Barcelona School". Trans/Form/Ação 37 (3):159-178.
    Nella storiografia filosofica spagnola non esiste, probabilmente, una definizione ambigua e problematica come quella che riguarda la cosiddetta "Scuola di Barcellona". La tesi principale di questo articolo è che tale scuola non giunse mai a nascere, ma ne esistette soltanto una forma embrionale che non poté maturare perché, in conseguenza della situazione politica venutasi a creare con la guerra civile , i suoi componenti si dispersero nell'esilio. Ciò nonostante, è possibile riconoscere alcuni tratti comuni, seppur labili e non sostanziali, nella (...)
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  6. added 2014-12-21
    Manoel Vasconcellos (2014). An Anthropological Reading of Anselm’s Cur Deus Homo. Trans/Form/Ação 37 (3):111-130.
    O presente estudo pretende analisar a obra Cur Deus homo, de Santo Anselmo, a partir de uma perspectiva antropológica. Após examinar a peculiaridade do método e revisar seus argumentos fundamentais, será possível perceber que Anselmo revela uma perspectiva essencialmente boa da natureza humana, que, mesmo abalada, não sucumbe ao pecado original. A liberdade e o projeto amoroso do Logos originante fundamentam a concepção anselmiana em torno do homem e sua natureza. This study aims to analyze St. Anselm's Cur Deus Homo (...)
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  7. added 2014-12-21
    Giuseppe Micheli (2014). Kant and Zeno of Elea: Historical Precedents of the "Sceptical Method". Trans/Form/Ação 37 (3):57-64.
    For Kant's interpretation of Zeno in KrV A502-507/B530-535, scholars have usually referred to Plato's Phaedrus ; in reality the sources Kant uses are, on one hand, Brucker , and, on the other, Plato's Parmenides and Proclus' commentary on it, as quoted by Gassendi in a popular textbook he wrote on the history of logic. Per l'interpretazione kantiana di Zenone in KrV A502-507/B530-535 gli studiosi rinviano solitamente al Fedro platonico ; in realtà, le fonti cui Kant attinse sono, da un lato (...)
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  8. added 2014-12-21
    José Antônio de C. R. De Souza (2014). Before There Were Clerics. Trans/Form/Ação 37 (3):87-110.
    Neste artigo, inicialmente, discorremos sobre o contexto histórico que suscitou a 1ª fase do conflito em torno às relações de poder, entre Bonifácio VIII e Felipe IV de França, e as fundamentações teóricas em que o Papa e o Rei se apoiavam. A seguir, analisamos um dos opúsculos anónimos, escrito em defesa da política do Rei contra parte da clerezia franca, que não queria ser taxada em seus bens, e contra a bula papal Clericis laicos. Por último, apresentamos a tradução (...)
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  9. added 2014-12-21
    Kleber Cecon (2014). In Memoriam. Trans/Form/Ação 37 (3):7-7.
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  10. added 2014-12-21
    Mario Longo (2014). Philosophiae Portus and Arx Philosophiae: The Augustinian Appropriation and Overcoming of the Greco-Roman Philosophical Tradition in Relation to Happiness. Trans/Form/Ação 37 (3):143-158.
    L'immagine del "grembo materno della natura" da cui la ragione umana si deve emancipare per guadagnare la libertà è usata da Kant in uno scritto polemico contro Herder, Mutmasslicher Anfang der Menschengeschichte , che può essere considerato una risposta al libro decimo delle Ideen zur Philosophie der Geschichte der Menschheit, uscito nel 1785. Seguendo il racconto biblico, anche Kant pone la prima coppia umana in un "giardino", un luogo sicuro e ben fornito di alimenti; ma il vero inizio della storia (...)
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  11. added 2014-12-21
    Giuseppe Cacciatore (2014). Against "Reappearing" Conceit: On the Proper Use of Criticism. Trans/Form/Ação 37 (3):45-56.
    L'Autore ritiene che la critica vichiana delle borie non si riferisca solo a nazioni, culture e teorie filosofico-teologiche concentrate a discutere sull'origine oscura e favolosa dei tempi e sulla relazione tra storia sacra e storie profane. Ma è anche un dispositivo etico-filosofico che invita l'umanità, ormai al culmine del processo di incivilimento, a guardarsi da ogni forma di boria delle nazioni , così come da ogni manifestazione boriosa da parte dei dotti . The author argues that Vico's critique of conceit (...)
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  12. added 2014-12-21
    Idalgo José Sangalli (2014). The Conquest of Happiness Through Philosophy: The Example of Boethius. Trans/Form/Ação 37 (3):65-86.
    A análise visa a uma reflexão sobre ética e educação na obra De consolatione philosophiae, de Boécio. A partir da posição e atitude filosófica e de uma breve exposição geral do trabalho, procura-se compreender o processo boeciano de busca da felicidade, exposto no Livro III. No diálogo entre a Filosofia e Boécio, é retomada a ideia de que todos os homens desejam alcançar o bem final identificado como felicidade. Perdidos na multiplicidade fragmentada dos bens exteriores das paixões, os homens devem (...)
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  13. added 2014-12-21
    Sérgio Ricardo Strefling (2014). The Seven Degrees of Activity of the Human Soul in Saint Augustine’s "de Quantitate Animae". Trans/Form/Ação 37 (3):179-200.
    A alma é, sem dúvida, um dos problemas que mais interessou a Santo Agostinho; ele a define como uma substância partícipe da razão adequada ao governo de um corpo. A alma não tem quantidade corporal, contudo, é uma coisa grande. Este estudo pretende refletir sobre os sete graus de atividade da alma, os quais o autor apresenta na sua obra De quantitate animae. São eles: a animação, a sensação, a arte, a virtude, a tranquilidade, o ingresso e a contemplação. The (...)
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  14. added 2014-12-21
    Eric S. Nelson (2003). Faith and Knowledge: Karl Jaspers on Communication and the Encompassing. Existentia 13 (3-4):207-218.
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  15. added 2014-12-20
    Françoise Dastur (forthcoming). Time, Event and Presence in the Late Heidegger. Continental Philosophy Review:1-23.
    The object of the paper is the attempt at retracing Heidegger’s conception of the relation of time and being from his major work “Being and Time” to the lecture he gave in 1962 on “Time and Being.” In order to explain the transformation of Heidegger’s thinking between 1927 and 1962, the emphasis is put on the new understanding of the oblivion of Being as belonging to the essence of Being itself, as well as on the analysis of the double meaning, (...)
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  16. added 2014-12-19
    Sara Heinämaa (2014). The Animal and the Infant: From Embodiment and Empathy to Generativity. In Sara Heinämaa, Mirja Hartimo & Timo Miettinen (eds.), Phenomenology and the Transcendental. Routledge. 129-46.
  17. added 2014-12-19
    Sara Heinämaa (2014). Transformations of Old Age: Selfhood, Normativity, and Time. In Silvia Stoller (ed.), Simone de Beauvoir’s Philosophy of Old Age. Indiana University Press. 167-87.
  18. added 2014-12-19
    Sara Heinämaa (2014). “An Equivocal Couple Overwhelmed by Life”: A Phenomenological Analysis of Pregnancy. Philosophia 4 (1):12–49.
  19. added 2014-12-19
    Sara Heinämaa (2013). Merleau-Ponty: A Phenomenological Philosophy of Mind and Body. In Andrew Bailey (ed.), Philosophy of Mind: The Key Thinkers. Continuum. 59-83.
  20. added 2014-12-19
    Sara Heinämaa (2003). Merleau-Ponty’s Dialogue with Descartes: The Living Body and its Position in Metaphysics. In Dan Zahavi, Sara Heinämaa & Hans Ruin (eds.), Metaphysics, Facticity, Interpretation: Phenomenology in the Nordic Countries. Kluwer. 23–48.
  21. added 2014-12-18
    Steven M. Rosen (2014). How Can We Signify Being? Semiotics and Topological Self-Signification. Cosmos and History: The Journal of Natural and Social Philosophy 10 (2):250-277.
    The premise of this paper is that the goal of signifying Being central to ontological phenomenology has been tacitly subverted by the semiotic structure of conventional phenomenological writing. First it is demonstrated that the three components of the conventional sign as defined by C. S. Peirce—the sign-vehicle, object, and interpretant—bear an external relationship to each other. This is linked to the abstractness of alphabetic language, which objectifies nature and splits subject and object. It is the subject-object divide that phenomenology must (...)
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  22. added 2014-12-16
    Jack Reynolds (2015). Time Out of Joint 2. In Stuart Grant & Jodie McNeilly (eds.), Phenomenology and Temporalisation: Time Happens. Palgrave.
  23. added 2014-12-15
    Peter Gratton & Paul J. Ennis (2014). The Meillassoux Dictionary. Edinburgh University Press.
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  24. added 2014-12-15
    Claudie Hamel (2010). L'odyssée d'Adorno Et Horkheimer. Ollendorff & Desseins.
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  25. added 2014-12-15
    Andreas Dorschel (ed.) (2004). Gemurmel unterhalb des Rauschens. Theodor W. Adorno und Richard Strauss. Universal Edition.
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  26. added 2014-12-13
    Andrea Pitts (forthcoming). White Supremacy, Mass Incarceration, and Clinical Medicine in Advance. Radical Philosophy Review.
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  27. added 2014-12-12
    Jeff Yoshimi (forthcoming). The Metaphysical Neutrality of Husserlian Phenomenology. Husserl Studies:1-15.
    I argue that Husserlian phenomenology is metaphysically neutral, in the sense of being compatible with multiple metaphysical frameworks . For example, though Husserl dismisses the concept of an unknowable thing in itself as “material nonsense”, I argue that the concept is coherent and that the existence of such things is compatible with Husserl’s phenomenology. I defend this metaphysical neutrality approach against a number of objections and consider some of its implications for Husserl interpretation.
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  28. added 2014-12-12
    Ekkehard Blattmann (ed.) (2013). Philosophenbriefe von Und an Peter Wust: C. Baeumker ... [Et Al.]. Lit.
    Clemens Baeumker -- Hedwig Conrad-Martius -- Alois Dempf -- Nicolai Hartmann -- Martin Heidegger -- Eugen Victor Herrigel -- Edmund Husserl -- Hermann Graf Keyserling -- Oswald Külpe -- Arthur Liebert -- Erich Przywara SJ -- Heinrich Rickert -- Eduard Spranger.
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  29. added 2014-12-12
    Antonio Rodriguez Huescar (1994). Jose Ortega y Gasset's Metaphysical Innovation: A Critique and Overcoming of Idealism. State University of New York Press.
    Huescar presents a systematic critique of idealism and modernity, framing Edmund Husserl's phenomenological philosophy as the most refined and far-reaching version of idealism.
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  30. added 2014-12-11
    C. Jason Throop & Alessandro Duranti (forthcoming). Attention, Ritual Glitches, and Attentional Pull: The President and the Queen. Phenomenology and the Cognitive Sciences:1-28.
    This article proposes an analysis of a ritual glitch and resulting “misfire” from the standpoint of a phenomenologically informed anthropology of human interaction. Through articulating a synthesis of some of Husserl‘s insights on attention and affection with concepts and methods developed by anthropologists and other students of human interaction, a case is made for the importance of understanding the social organization of attention in ritual encounters. An analysis of a failed toast during President Obama’s 2011 State Visit to the United (...)
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  31. added 2014-12-11
    Andrea Staiti (forthcoming). On Husserl’s Alleged Cartesianism and Conjunctivism: A Critical Reply to Claude Romano. Husserl Studies:1-19.
    In this paper I criticize Claude Romano’s recent characterization of Husserl’s phenomenology as a form of Cartesianism. Contra Romano, Husserl is not committed to the view that since individual things in the world are dubitable, then the world as a whole is dubitable. On the contrary, for Husserl doubt is a merely transitional phenomenon which can only characterize a temporary span of experience. Similarly, illusion is not a mode of experience in its own right but a retrospective way of characterizing (...)
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  32. added 2014-12-11
    Chad Engelland (forthcoming). Heidegger and the Human Difference. Journal of the American Philosophical Association 1.
  33. added 2014-12-11
    Dermot Moran (2014). What Does Heidegger Mean by the Transcendence of Dasein? International Journal of Philosophical Studies 22 (4):491-514.
    In this paper, I shall examine the evolution of Heidegger?s concept of ?transcendence? as it appears in Being and Time (1927), ?On the Essence of Ground? (1928) and related texts from the late 1920s in relation to his rethinking of subjectivity and intentionality. Heidegger defines Being as ?transcendence? in Being and Time and reinterprets intentionality in terms of the transcendence of Dasein. In the critical epistemological tradition of philosophy stemming from Kant, as in Husserl, transcendence and immanence are key notions (...)
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  34. added 2014-12-11
    Verónica Kretschel (2014). Conciencia del tiempo y experiencias temporales: Un estudio acerca de los límites explicativos de las Lecciones de fenomenología de la conciencia interna del tiempo de Edmund Husserl. Areté. Revista de Filosofía 26 (2):247-272.
    Husserlian phenomenology of time, as it is developed on theLectures on the Phenomenology of Inner Time Consciousness, shows some difficulties to explain certain temporal experiences. This is the case of the incompatibility between the rigidity of the retentional modification and the effective approach that a subject may have with his memories. On the one hand, according to the Lectures’ explanation, the darkening of the past occurs in an homogeneous way: The more distant an experience is, the lower the clarity of (...)
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  35. added 2014-12-11
    S. Vörös (2014). The Uroboros of Consciousness: Between the Naturalisation of Phenomenology and the Phenomenologisation of Nature. Constructivist Foundations 10 (1):96-104.
    Context: The burgeoning field of consciousness studies has recently witnessed a revival of first-person approaches based on phenomenology in general and Husserlian phenomenology in particular. However, the attempts to introduce phenomenological methods into cognitive science have raised serious doubts as to the feasibility of such projects. Much of the current debate has revolved around the issue of the naturalisation of phenomenology, i.e., of the possibility of integrating phenomenology into the naturalistic paradigm. Significantly less attention has been devoted to the complementary (...)
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  36. added 2014-12-09
    Francesca Brencio (forthcoming). Heidegger and Binswanger: Just a Misunderstanding? The Humanistic Psychologist.
    Ludwig Binswanger has been one of the first psychiatrists who used in his medical approach the Daseinsanalyse of Martin Heidegger in order to understand the mental disorders of his patients. However, as it is well-known, one of the most critical interlocutor of Binswanger was Heidegger himself. Rebuilding the controversial case of Ellen West and the relationship between Heidegger and Binswanger on the ground of analysis of human being, the aim of this paper is to verify if Heidegger’s approach can give (...)
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  37. added 2014-12-09
    Francesca Brencio (forthcoming). World, Time and Anxiety. Heidegger’s Existential Analytic and Psychiatry. Folia Medica.
    Martin Heidegger has been one of the most influential but also criticized philosophers of the XX century. With Being and Time (1927) he sets apart his existential analytic from psychology as well as from anthropology and from the other human sciences that deny the ontological foundation, overcoming the Cartesian dualism in search of the ontological unit of an articulated multiplicity, as human being is. Heidegger’s Dasein Analytic defines the fundamental structures of Dasein such as being-in-the-world, a unitary structure that discloses (...)
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  38. added 2014-12-09
    Francesca Brencio (2014). Care and Being-in-the World: Heidegger’s Philosophy and its Implications for Psychiatry. Journal of European Psychiatry Association 29 (1).
    Philosophy is one of the disciplines that can more adequately provide a contribution to the definition of the focus and limits of psychiatry in the definition of human being. Substantial, comprehensive contributions to this field come from Martin Heidegger, one of the most prominent and seminal philosophers of the 20th century. During the 50's the Italian psychiatrist Franco Basaglia comes up with the philosophy of Martin Heidegger and he gains the concept of human being as’Being-in-the- world’, central point in every (...)
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  39. added 2014-12-09
    Francesca Brencio (2014). Foundation and Poetry. Heidegger as a Reader of Hölderlin. Studia Philosophiae Christianae 1 (1).
    Around 1930, Martin Heidegger approached Hölderlin’s poetry, welcoming his solicitations and hints in order to redeem the experience of the usage of language after the linguistic interruption of Being and Time that showed him the poverty of metaphysical language. Linguistic poverty is closely linked to metaphysical poverty and to the historical and destiny-related impossibility to grasp Being. From the 1930s onwards, the issue concerning the sense of Being becomes for Heidegger an issue concerning the sense of language. Heidegger appears to (...)
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  40. added 2014-12-09
    Francesca Brencio (2008). Die Heimreise: Heidegger e Hebel. Davar 1.
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  41. added 2014-12-09
    Francesca Brencio (2008). “Ciò che resta lo fondano i poeti”. Fondamento e poesia tra Heidegger e Hoelderlin. Estetica 2.
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  42. added 2014-12-09
    Francesca Brencio (2007). L’interpretazione heideggeriana del tempo in Hegel. Annali Della Facoltà di Lettere E Filosofia dell'Università Degli Studi di Perugia 1.
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  43. added 2014-12-09
    Francesca Brencio (2007). IL CONFINE DEL SILENZIO. ESTETICA E ONTOLOGIA NEL “POETICO” PENSARE DI MARTIN HEIDEGGER. Estetica 2.
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  44. added 2014-12-09
    Francesca Brencio (2005). Essere e fondamento in Martin Heidegger. Annali Della Facoltà di Lettere E Filosofia dell'Università Degli Studi di Perugia.
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  45. added 2014-12-09
    Francesca Brencio (2004). Heidegger. Sulla soglia del paradiso. Davar 2.
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  46. added 2014-12-09
    Francesca Brencio (2002). L’essere ed il destino della metafisica occidentale nella riflessione di Martin Heidegger. Oros 1 (1).
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  47. added 2014-12-05
    Bryan Lueck (forthcoming). Moral Dilemma and Moral Sense: A Phenomenological Account. Journal of Speculative Philosophy.
    In this paper I argue that a phenomenological account of moral sense-bestowal can provide valuable insight into the possibility of moral dilemmas. I propose an account of moral sense-bestowal that is grounded in the phenomenology of expression that Maurice Merleau-Ponty developed throughout the course of his philosophical work, and most explicitly in the period immediately following the publication of Phenomenology of Perception. Based on this Merleau-Pontian account of moral sense-bestowal, I defend the view that there are genuine moral dilemmas, i.e., (...)
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  48. added 2014-12-05
    Graham Harman (2014). Propositions, Objects, Questions: Graham Harman in Conversation with Jon Roffe. Parrhesia 21:23-52.
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  49. added 2014-12-03
    Bryan Lueck (forthcoming). Tact as Ambiguous Imperative: Merleau-Ponty, Kant, and Moral Sense-Bestowal. Epoché: A Journal for the History of Philosophy.
    I argue in this paper that some of the most basic commitments of Kantian ethics can be understood as grounded in the dynamic of sense that Merleau-Ponty describes in his Phenomenology of Perception. Specifically, I argue that Merleau-Ponty’s account supports the importance of universalizability as a test for the moral permissibility of particular acts as well as the idea that the binding character of the moral law is given as something like a fact of reason. But I also argue that (...)
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  50. added 2014-12-03
    Bryan Lueck (2014). Democratic Inheritance and the Problem of Normativity: A Review Essay of Samir Haddad’s Derrida and the Inheritance of Democracy. [REVIEW] SCTIW Review 1:1-6.
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