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Continental Philosophy

Edited by Paul Livingston (University of New Mexico)
Assistant editor: Joseph M. Spencer (University of New Mexico)
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  1. added 2015-04-21
    Matheson Russell (2008). Phenomenological Reduction in Heidegger's Sein Und Zeit: A New Proposal. Journal of the British Society for Phenomenology 39:229-248.
    Thus in Phenomenological Reduction in Heidegger's Sein und Zeit: a New Proposal, Matheson Russell investigates the indebtedness of the Heidegger of Being and Time to Husserl's transcendental phenomenology by way of distinguishing in it differing types of transcendental reduction. He supplies an overview of recent attempts to identify such reductions in order then to propose a new interpretation locating two levels of reduction in Heidegger's fundamental ontology. These concern, first, an enquiry going back to the horizon of 'existence', and, second, (...)
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  2. added 2015-04-21
    Alfredo Pereira Júnior (1990). Husserl's time perception. Trans/Form/Ação 13:73-83.
    A brief reconstruction of the first two sections of Edmund Husserl's Vorlensungen zur Phänomenologie des inneren Zeitbewusstseins is done, showing how, making use of the phenomenological method, the author develops his transcendental theory of time. A revaluation of the meaning of "perception of time" allows him to establish the basis which are, in our perspective, able to give an account of one of the most debatable questions about time, its asymmetry or unidirectionality. We furthermore discuss the main difficulties that affect (...)
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  3. added 2015-04-20
    Andrea Borsato (forthcoming). M. Wehrle: Horizonte der Aufmerksamkeit. Entwurf Einer Dynamischen Konzeption der Aufmerksamkeit Aus Phänomenologischer Und Kognitionspsychologischer Sicht. Husserl Studies:1-10.
    Zum Inhalt des BuchesDurch seine Theorie des thematischen Feldes war A. Gurwitsch überzeugt, „ein wesentliches Fundament für die Lehre von der Ichhaftigkeit des Attentionalen erschüttert“ zu haben . Nun kreist M. Wehrles Untersuchung subjektiver Horizonte gerade um die Ichhaftigkeit des Attentionalen und geht somit in die entgegengesetzte Richtung als das Vorhaben Gurwitschs: Die Autorin versucht nachzuweisen, dass es ohne subjektive Tätigkeit keine Aufmerksamkeit gibt. Motor der Aufmerksamkeit ist das Interesse, und Interesse wird in Anlehnung an Husserls Erfahrung und Urteil als (...)
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  4. added 2015-04-20
    Mattia Riccardi (forthcoming). Max Scheler, Cousin of Disjunctivism. Phenomenology and the Cognitive Sciences:1-12.
    Disjunctivism has triggered an intense discussion about the nature of perceptual experience. A question in its own right concerns possible historical antecedents of the position. So far, Frege and Husserl are the most prominent names that have been mentioned in this regard. In my paper I shall argue that Max Scheler deserves a particularly relevant place in the genealogy of disjunctivism for three main reasons. First, Scheler’s view of perceptual experience is distinctively disjunctivist, as he explicitly argues that perceptions and (...)
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  5. added 2015-04-20
    Andrew Cozzens (2015). Simultaneity and the Parallax in Art: The Fallacy of Absolutes. International Journal of Žižek Studies 9.
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  6. added 2015-04-20
    Garfield Benjamin (2015). Augmented Headspace: Digital Parallax. International Journal of Žižek Studies 9.
    This paper discusses an augmented reality installation presented at the 2014 International Žižek Studies Conference in Cincinnati, Ohio. The installation highlighted and expanded the conception of ‘headspace’ within the virtuality of contemporary subjectivity. By displacing our familiar view of reality onto a subjective engagement with cultural artefacts from many different symbolic spaces, remediated through an engagement with digital technology, the work frames the emergence of the contemporary subject as an ontological cyborg. The paper elucidates the theoretical underpinning of the project (...)
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  7. added 2015-04-20
    Colby Dickinson (2015). Slavoj Žižek on Jacques Derrida, or On Derrida’s Search for a Middle Ground Between Marx and Benjamin, and His Finding Žižek Instead. Philosophy Today 59 (2):291-304.
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  8. added 2015-04-20
    Christopher Erhard (2014). E. Veridische Phänomenologie, Relationalität und Existenz. In , Denken Über Nichts - Intentionalität Und Nicht-Existenz Bei Husserl. De Gruyter. 487-555.
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  9. added 2015-04-20
    Christopher Erhard (2014). B. Das Problem der Nicht-Existenz. In , Denken Über Nichts - Intentionalität Und Nicht-Existenz Bei Husserl. De Gruyter. 5-82.
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  10. added 2015-04-20
    Song Gao (2011). Is Judgment Stroke the Sign of Assertoric Force?: Clarifying a Problem in Frege's Logic through Husserl's "Glaubensmodifikation". Modern Philosophy 1:80-87.
    Frege believes that the real power to determine the sentence to show the logic of interest to "true." And with the word "truth" of redundancy on the same, he believes the lack of everyday language and the ability to determine the appropriate symbol. However, Frege, it seems that he invented the concept of text assigned to a special force to determine the sign: determine the bar. This paper attempts to demonstrate, although Frege until the final stage of his academic career (...)
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  11. added 2015-04-20
    Jean-Paul Sartre (2001). Základní Myšlenka Husserlovy Fenomenologie: Intencionalita. Filosoficky Casopis 49:618-622.
    [A Fundamental Idea of Husserl's Phenomenology: Intentionality; ].
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  12. added 2015-04-20
    Peter Dews (1995). The Tremor of Reflection: Slavoj Žižek's Lacanian Dialectics. Radical Philosophy 72.
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  13. added 2015-04-20
    Peter Dews, Peter Osborne, Renata Salecl & Slavoj Žižek (1991). Interview: Slavoj Žižek and Renata Salecl: Lacan in Slovenia. Radical Philosophy 58.
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  14. added 2015-04-20
    Tze-wan Kwan (1990). Husserl's Concept of Horizon: An Attempt at Reappraisal. Analecta Husserliana 31:361.
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  15. added 2015-04-20
    M. A. (1972). L'Idealismo Fenomenologico di Edmund Husserl. [REVIEW] Review of Metaphysics 26 (1):151-152.
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  16. added 2015-04-19
    Christopher Erhard (2014). C. Ontologie der Phänomenologie. In , Denken Über Nichts - Intentionalität Und Nicht-Existenz Bei Husserl. De Gruyter. 83-197.
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  17. added 2015-04-19
    Christopher Erhard (2014). Inhalt. In , Denken Über Nichts - Intentionalität Und Nicht-Existenz Bei Husserl. De Gruyter.
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  18. added 2015-04-19
    Christopher Erhard (2014). D. Das Problem der Nicht-Existenz in Husserls Phänomenologie. In , Denken Über Nichts - Intentionalität Und Nicht-Existenz Bei Husserl. De Gruyter. 198-486.
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  19. added 2015-04-19
    Alexei Krioukov (2013). The Problem of Time and Reflexivity by Husserl. HORIZONT 2 (2):50-60.
    A genesis of the ideas concerning Husserl’s concepts of time and reflective structure of consciousness is analysed in this article. There will be taken into account in the article three main texts: ”Vorlesungenzur Phanomenologie des inneren Zeitbewusstseins”, ”Bernauer Manuskripte” and ”C-Manuskripte”. Next topics will be discussed: reflexive structure of consciousness as genetic problem, Ego as an emanate cen-ter of time construction, possibility of the achievement of hyletical, non-reflexive consciousness structure.
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  20. added 2015-04-19
    Stephan Käufer (2011). Heidegger On Mineness And Memory. Annales Philosophici 2:51-65.
    . Recent efforts to analyze notions of subjectivity draw on the notions of autonoetic consciousness and episodic memory from the literature in psychology and cognitive science, and on theories of time consciousness and subjectivity from phenomenology. In doing so, leading interpreters have relied primarily on Husserl‟s theories of time consciousness. This paper outlines the significantly different approach grounded in Heidegger‟s analysis of the temporality and historicality of the self. Heidegger‟s framework proves to be fruitful for an analysis of autonoetic conciousness, (...)
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  21. added 2015-04-19
    Nam-in Lee (2009). Transcendent Occurrence and Body Happens - the Occurrence of Husserl and Heidegger's Phenomenological Interpretation of Phenomenology. Philosophy and Culture 36 (4):31-49.
    In this article, the author attempts to explain, the occurrence of Husserl and Heidegger's phenomenological interpretation of phenomenology there is a fundamental similarity. I have taken the approach is to analyze the phenomenology of Husserl and Heidegger's interpretation of the occurrence of the phenomenon of learning among the "place" concept. The author describes the place as a transcendental phenomenology of Husserl's main themes occur, and occur as the body phenomenology of Heidegger's interpretation of the main issues between the two fundamentally (...)
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  22. added 2015-04-19
    Christian Ferencz-Flatz (2009). Quasi-Constitution And Consciousness Of Opportunity In Husserl / Quasi-Konstitution Und Möglichkeitsbewusstsein Bei Husserl. Studia Philosophica 2.
    The article comments upon Husserl’s attempts to outline, in a brief text dated 1922/23, the concept of Quasi-Konstitution. With its help, Husserl wishes to address the way objects are and can be constituted in the realm of pure phantasy. In discussing the various strata of their constitution, he reaches several problematic issues, concerning concordance, individuality, inter-subjectivity or reality. However, the chief aspect that governs Husserl’s reflections is the questionable relation between phantasy and the manifold senses of “possibility”.
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  23. added 2015-04-19
    Napoleon Mabaquiao Jr (2009). Dreyfus on Heidegger's Critique of Husserl's Intentionality: A Review. Philosophia 38 (1).
    This paper primarily disputes Dreyfus’s account of Heidegger’s critique of Husserl’s theory of intentionality. Specifically, it raises objections to the three central claims of such an account; namely: that Searle’s theory of intentional action can be used as a stand-in for Husserl’s; that Heidegger rejects the primordiality of the intentionality of consciousness; and that Heidegger distinguishes between conscious and unconscious types of intentional actions and he privileges the latter over the former. I show the first to be unwarranted owing to (...)
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  24. added 2015-04-19
    Tetsuya Sakakibara (2009). Husserl and the Phenomenological Description on the Expression. Philosophy and Culture 36 (4):51-69.
    In Husserl's phenomenology, the phenomenological reduction only when the content can be expressed in language, and describe the time being, in order to study the phenomenon of cognitive achievement. The purpose of this paper is to discuss by "viewing" and the "expression" the general relationship between the phenomenological description to understand exactly why. Beginning of this first set out to clarify the text of Husserl's "intuitive" and "expression" of the general relationship. Then I will try to discuss the phenomenology of (...)
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  25. added 2015-04-19
    Richard Palmer & Hui-mei Lee (2008). The Original Purpose of Truth and Method and the Development of a Philosophical Hermeneutics from Dilthey through Heidegger to Gadamer. Philosophy and Culture 35 (2):109-119.
    In reviewing the contents of the first to five speakers, we back up to the United States in writing "real and reasonable method" when the issues faced in: scientific research methods than in the general concept Concept in humanities research methods; and people in the academic literature on the low-order. We first consider how the amount of Dilthey and Heidegger deal with these issues. Ⅰ. Natural sciences and humanities approach argue Dilthey tried to explain the expression of human literature, there (...)
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  26. added 2015-04-19
    Richard Palmer & Carine Lee (2008). Philosophical Hermeneutics Ⅰ: Early Heidegger, with a Preliminary Glance Back at Schleiermacher and Dilthey. Philosophy and Culture 35 (2):45-68.
    1施莱尔玛赫 contribution to the development施莱尔玛赫for hermeneutics in the development of Historically hermeneutics In order to make a decisive turn when he made ​​the future "general hermeneutics" , hermeneutics will be applied to all text interpretation. When the traditional hermeneutics contains In order to understand, description and application,施莱尔玛赫the attention is hermeneutics as "the art of understanding." 施莱尔玛赫also introduced the interpretation of psychology, can penetrate the text by means of its author's individuality and flexibility soul. He wanted to become a systematic hermeneutics, (...)
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  27. added 2015-04-19
    D. Janicaud (2007). Phenomenology Following in the Track of Inappearness of Time. Filozofia 62:422-433.
    The paper discusses the appearing of the „inappearness“ of time. Does the time appear as a differentiation in the flow of the transcendental subjectivity, as Husserl believed? Or is the time to be referred to as the Heideggerian ek-statikon, excluding any intentionality, which is an inseparable part of Husserlian subject? In unveiling the time the author’s aim is to preserve and to unite both elements: the intentionality as well as the ek-stasy. The time is „incorporated“ into a fragmented intentionality with (...)
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  28. added 2015-04-19
    Federico Leoni (2007). Corpo violenza istituzione in Franco Basaglia [Body, Violence and Institution in Franco Basaglia’s Writings]. la Società Degli Individui 29:101-110.
    Il saggio intende sviluppare una fenomenologia della violenza, a partire dagli Scritti di Franco Basaglia, che ha studiato il problema della violenza nell’istituzione psichiatrica e ha riflettuto sulla questione in una prospettiva fenomenologica. La sua tesi fondamentale è stata che la violenza dell’istituzione consista in una sostituzione e in un’alienazione. Il corpo vissuto, l’identità originaria di una persona, le sue esperienze e i suoi pensieri sarebbero rimpiazzati da quelli dell’istituzione, che diverrebbe così il ‘corpo’ di quella persona. La fenomenologia di (...)
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  29. added 2015-04-19
    Uwe Meixner (2007). Husserls Dualismus. E-Journal Philosophie der Psychologie 9.
    The paper expounds the sense in which Husserl was not a psychophysical dualist – but also the sense in which he was a psychophysical dualist after all. On the one hand, it takes into account Husserl’s critical statements regarding “dualism,” on the other hand it closely considers Husserl’s understanding of the intentionality of phenomenal experiences. It is shown that Husserl’s writings contain several argumentations that can be interpreted as arguments for psychophysical dualism . It is argued that Husserl’s dualism – (...)
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  30. added 2015-04-19
    Roberto Walton (2007). Horizontes de la eficacia histórica y la comprensión en la fenomenología de Edmund Husserl. Agora Philosophica 8:118-141.
    Este artículo trata sobre los horizontes de la eficacia histórica y la comprensión en la fenomenología de Husserl. El autor comienza considerando el marco que ofrece el análisis de Gadamer de los tres modos de llegar a un acuerdo con las tradiciones, es decir, la metodología generalizadora, la conciencia histórica singularizadora, y la exposición de la conciencia efectiva de la historia. A continuación pasa a describir cómo Husserl se basa en las ideas de Dilthey, y argumenta que el punto principal (...)
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  31. added 2015-04-19
    Françoise Dastur (2006). The Question of Transcendence in Heidegger and Sartre. Phainomena 59.
    The question of transcendence, as it is understood in the perspective of the husserlian transcendental phenomenology, is the preliminary to any questioning about knowledge. How is it possible to grasp something? What is the proof of the reality of what is grasped? These are the questions on the basis of which we can determine a primary idea of transcendence understood as a “going beyond of oneself in the direction of things”. What is in question here does not concern the going (...)
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  32. added 2015-04-19
    Pol Vandevelde (2005). Derrida's Intentional Skepticism: A Husserlian Response. Journal of the British Society for Phenomenology 36:160-178.
  33. added 2015-04-19
    Dan Lloyd (2004). More Than Meets the Eye: Commentary on Bruce Mangan's "Sensations Ghost". Psyche 10.
    “Sensation’s Ghost” identifies one type of non-sensory experience, the quasi-feelings that attend perception, inflecting them vaguely and globally. Following Husserl, I suggest that non-sensory awareness includes much more than the fringe elements Mangan discusses. Every perceptual property can be either sensed, or apprehended in a non-sensory manner. Non-sensory apprehensions are nonetheless part of the occurrent conscious awareness of objects and scenes.
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  34. added 2015-04-19
    John B. Brough (2002). Time and the One and the Many: Husserl's Bernauer Manuscripts on Time Consciousness. Philosophy Today 46 (Supplement):142-153.
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  35. added 2015-04-19
    Dan Zahavi (1995). Intentionalität und Konstitution. Eine Einführung in Husserls Logische Untersuchungen. Tijdschrift Voor Filosofie 57 (1):168-169.
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  36. added 2015-04-19
    Rudolf Bernet, Iso Kern, Eduard Marbach, R. Bernet, I. Kern & E. Marbach (1994). Edmund Husserl. Darstellung Seines Denkens. Tijdschrift Voor Filosofie 56 (4):786-789.
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  37. added 2015-04-19
    Gerhard Wagner (1992). "Hinweise auf": Elling Schwabe-Hansen: Das verhältnis Von transzendentaler und konkreter subjektivität in der phänomenologie husserls. Philosophische Rundschau 39 (3):253-256.
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  38. added 2015-04-19
    Edmund Husserl & John Barnett Brough (1992). On the Phenomenology of the Consciousness of Internal Time. Tijdschrift Voor Filosofie 54 (1):141-141.
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  39. added 2015-04-19
    V. C. Thomas (1990). The Development of Time Consciousness From Husserl to Heidegger. Analecta Husserliana 31:347.
  40. added 2015-04-19
    Bernard P. Dauenhauer (1979). The Teleology of Consciousness: Husserl and Merleau-Ponty. Analecta Husserliana 9:149.
  41. added 2015-04-19
    Edmund Husserl (1979). The Deductive Calculus and the Logic of Contents. Pacific Philosophical Quarterly 60 (1):7.
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  42. added 2015-04-19
    Edmund Husserl & Elisabeth Stroeker (1978). V. Logische Untersuchung, Ueber Intentionale Erlebnisse und ihre «Inhalte». Philosophische Bibliothek, Bd. 290. Revue de Métaphysique et de Morale 83 (4):551-552.
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  43. added 2015-04-19
    David A. White (1972). Husserl and the Poetic Consciousness. Pacific Philosophical Quarterly 53 (4):408.
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  44. added 2015-04-19
    Anna-Teresa Tymieniecka (1972). Phenomenology Reflects Upon Itself. II: The Ideal of the Universal Science: The Original Project of Husserl Reinterpreted with Reference to the Acquisitions of Phenomenology and the Progress of Contemporary Science. Analecta Husserliana 2:3.
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  45. added 2015-04-19
    J. N. Mohanty (1971). Husserl's Concept of Intentionality. Analecta Husserliana 1:100.
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  46. added 2015-04-19
    Gerd Brand (1970). Husserls Lehre von der Wahrheit. Philosophische Rundschau 17:57.
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  47. added 2015-04-19
    Herbert Spiegelberg (1969). "Intention" und "Intentionalität" in der Scholastik, bei Brentano und Husserl. Studia Philosophica 29:189.
  48. added 2015-04-19
    Alwin Diemer (1958). Edmund Husserl, Versuch einer systematischen Darstellung seiner Phänomenologie, in Monographien zur philosophischen Forschung Bd. XV. Les Etudes Philosophiques 13 (1):71-71.
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  49. added 2015-04-19
    Edmund Husserl & Eugen Fink (1940). Inquiry Concerning the Origin of Geometry: A Problem of Intentional History. Philosophy and Phenomenological Research 1 (1):98-109.
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  50. added 2015-04-19
    Edmund Husserl (1939). Die Frage nach dem Ursprung der Geometric als intentional-historisches Problem. Revue Internationale de Philosophie 1 (2):203-225.
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