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Continental Philosophy

Edited by Paul Livingston (University of New Mexico)
Assistant editor: Joseph M. Spencer (University of New Mexico)
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  1. added 2015-01-31
    Eric S. Nelson (2012). Traumatic Origins: History, Genealogy, and Violence in Heidegger and Nietzsche. In Alfred Denker Babette Babich (ed.), Heidegger and Nietzsche. Rodopi. 379-390.
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  2. added 2015-01-30
    Sergeiy Sandler, Bakhtin and the Kierkegaardian Revolution.
    Søren Kierkegaard’s influence on the thought of Mikhail Bakhtin has received relatively little attention from Bakhtin scholars (and hardly any attention from Bakhtin scholars in the English-speaking world). Yet, as I argue in this paper, Kierkegaard was among the most important formative influences on Bakhtin's work. This influence is most evident in Bakhtin's early ethical philosophy, but remains highly relevant in later periods. Reading Bakhtin as a follower and developer of Kierkegaard's fundamental philosophical insights provides us with a key to (...)
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  3. added 2015-01-30
    Richard Adams (2015). That Same Old Line: The Doctrine of Legitimate Authority. Philosophical Forum 46 (1):71-89.
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  4. added 2015-01-29
    Michel Henry, Joseph Rivera & George E. Faithful (forthcoming). The Four Principles of Phenomenology. Continental Philosophy Review:1-21.
    This article, published originally in French just after the 1989 release of Jean-Luc Marion’s book Reduction and Givenness, consists of a sustained critical study of the manner in which Marion advances from the basic principles of phenomenology. Henry outlines briefly three principles, “so much appearance, so much being,” “the principle of principles” of Ideas I, “to the things themselves!” before entering into a lengthy dialogue with Marion’s proposal of a fourth principle: “so much reduction, so much givenness.” Henry submits each (...)
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  5. added 2015-01-29
    Andrew Alexandra (2015). Liability, War, and Peace. Philosophical Forum 46 (1):41-53.
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  6. added 2015-01-29
    Igor Primoratz (2015). Should Unjust Warriors Be Let Off the Hook? Philosophical Forum 46 (1):91-104.
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  7. added 2015-01-29
    Douglas P. Lackey (2015). Soft Power, Hard Power, and Smart Power. Philosophical Forum 46 (1):121-126.
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  8. added 2015-01-29
    Cheyney Ryan (2015). Pacifism. Philosophical Forum 46 (1):17-39.
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  9. added 2015-01-29
    Robert L. Holmes (2015). The Metaethics of Pacifism and Just War Theory. Philosophical Forum 46 (1):3-15.
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  10. added 2015-01-29
    Ned Dobos (2015). Punishing Non‐Conscientious Disobedience: Is the Military a Rogue Employer? Philosophical Forum 46 (1):105-119.
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  11. added 2015-01-29
    Walter Benjamin, Gershom Scholem & Theodor W. Adorno (2012). The Correspondence of Walter Benjamin, 1910-1940. University of Chicago Press.
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  12. added 2015-01-29
    Kimberly Baltzer-Jaray (2011). Austrian Phenomenology: Brentano, Husserl, Meinong, and Others on Mind and Object. [REVIEW] Symposium: The Canadian Journal of Continental Philosophy 15 (2):209-212.
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  13. added 2015-01-29
    Theodor W. Adorno (1992). Notes to Literature, Volume 2. Columbia University Press.
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  14. added 2015-01-28
    Peter Dews (forthcoming). Dialectics and the Transcendence of Dialectics: Adorno's Relation to Schelling. British Journal for the History of Philosophy:1-28.
    The influence of the thought of the great German Idealist philosopher G.W.F Hegel on the thought of Theodor Adorno, the leading thinker of the first generation of the Frankfurt School, is unmistakeable, and has been the subject of much commentary. Much less discussed, however, is the influence of Hegel's prominent contemporary, F.W.J. Schelling. This article investigates the influence of Schelling on Adorno, and the sometimes striking parallels between fundamental motifs in the work of both thinkers. It argues that Adorno's critique (...)
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  15. added 2015-01-28
    Owen Hulatt (forthcoming). Sub-Abstract Bodies: The Epistemic and Ethical Role of the Body-Mind Relationship in Adorno’s Philosophy. International Journal of Philosophical Studies:1-19.
    The aim of this paper is threefold. In the first place, I should like to show that Adorno’s philosophy is dependent, to a degree perhaps not always directly recognized in the literature, on a deeply contentious view on the relationship between the mind and the body. In order to show this, I explore and bring out the epistemic and ethical stakes for Adorno’s theory of the relationship between mind and body. Secondly, I move to better articulate precisely what Adorno’s view (...)
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  16. added 2015-01-28
    James Gordon Finlayson (forthcoming). Hegel, Adorno and the Origins of Immanent Criticism. British Journal for the History of Philosophy:1-25.
    ‘Immanent criticism' has been discussed by philosophers of quite different persuasions, working in separate areas and in different traditions of philosophy. Almost all of them agree on roughly the same story about its origins: It is that Hegel invented immanent criticism, that Marx later developed it, and that the various members of the Frankfurt School, particularly Adorno, refined it in various ways, and that they are all paradigmatic practitioners of immanent criticism. I call this the Continuity Thesis. There are four (...)
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  17. added 2015-01-28
    J. M. Bernstein (forthcoming). Blind Intuitions: Modernism's Critique of Idealism. British Journal for the History of Philosophy:1-26.
    Adorno contends that something of what we think of knowing and rational agency operate in ways that obscure and deform unique, singular presentations by relegating them to survival-driven interests and needs; hence, in accordance with the presumptions of transcendental idealism, we have come to mistake what are, in effect, historically contingent, species-subjective ways of viewing the world for an objective understanding of the world. And further, this interested understanding of the world is deforming in a more radical way than just (...)
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  18. added 2015-01-28
    Martijn Boven (2015). Kierkegaard's Concepts: Psychological Experiment. In Jon Stewart, Steven M. Emmanuel & William McDonald (eds.), Volume 15, Tome V. Kierkegaard's Concepts: Objectivity to Sacrifice. Ashgate. 159-165.
    For Kierkegaard the ‘psychological experiment’ is a literary strategy. It enables him to dramatize an existential conflict in an experimental mode. Kierkegaard’s aim is to study the source of movement that animates the existing individual (this is the psychological part). However, he is not interested in the representation of historical individuals in actual situations, but in the construction of fictional characters that are placed in hypothetical situations; this allows him to set the categories in motion “in order to observe completely (...)
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  19. added 2015-01-28
    Chaxiraxi Escuela Cruz (2015). Hacia Una Filosofía Materialista: La Idea de Naturgeschichte En la Obra de Theodor Adorno. Revista de Filosofia 70:75-87.
    Este artículo estudia la evolución del concepto de “historia natural” en la formación de la filosofía materialista de Adorno. Su lectura polemiza con la concepción de la historia dominante en las tendencias filosóficas de su época, como la ontología heideggeriana, y frente a ellas propone una “reorientación ontológica de la filosofía de la historia”. Para ello, Adorno recurrirá a la idea de “segunda naturaleza” que aparece en la Teoría de la novela de Lukács y a la de “alegoría” de Benjamin (...)
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  20. added 2015-01-28
    Laura D'Olimpio (2014). Thoughts on Film: Critically Engaging with Both Adorno and Benjamin. Educational Philosophy and Theory 48.
    There is a traditional debate in analytic aesthetics that surrounds the classification of film as Art. While much philosophy devoted to considering film has now moved beyond this debate and accepts film as a mass art, a sub-category of Art proper, it is worth re-considering the criticism of film pre-Deleuze. Much of the criticism of film as pseudo-art is expressed in moral terms. T. W. Adorno, for example, critiques film as ‘mass-cult’; mass produced culture which presents a ‘flattened’ version of (...)
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  21. added 2015-01-28
    Deborah Cook (2014). Adorno on Nature. Routledge.
    Decades before the environmental movement emerged in the 1960s, Adorno condemned our destructive and self-destructive relationship to the natural world, warning of the catastrophe that may result if we continue to treat nature as an object that exists exclusively for our own benefit. "Adorno on Nature" presents the first detailed examination of the pivotal role of the idea of natural history in Adorno's work. A comparison of Adorno's concerns with those of key ecological theorists - social ecologist Murray Bookchin, ecofeminist (...)
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  22. added 2015-01-28
    Christian Lotz (2013). Capitalist Schematization. Political Economy, Exchange, and Objecthood in Adorno. Zeitschrift Für Kritische Theorie 36:110-123.
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  23. added 2015-01-28
    Theodor W. Adorno (2009). Night Music: Essays on Music 1928-1962. Seagull Books.
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  24. added 2015-01-28
    Theodor W. Adorno (2006). Philosophy of New Music. Univ of Minnesota Press.
    [Tnis is a new translation of Adorno's Philosophie der neuen Musik. The older translation has the title 'Philosophy of Modern Music'. -NJ].
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  25. added 2015-01-28
    Robert Hullot-Kentor & Lydia Goehr (2006). Things Beyond Resemblance: Collected Essays on Theodor W. Adorno. Columbia University Press.
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  26. added 2015-01-28
    Nicholas Davey (2002). Art's Enigma: Adorno and Iser on Interpretation. Existentia 12 (1-2):155-168.
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  27. added 2015-01-28
    Michael Pauen (1991). Revision der Moderne Th. W. Adorno und Jean-François Lyotard. Deutsche Zeitschrift für Philosophie 39 (11):1266-1278.
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  28. added 2015-01-28
    Theodor W. Adorno (1991). Notes to Literature, Volume 1. Columbia University Press.
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  29. added 2015-01-28
    Liberato Santoro (1973). Dr. Faustus’ Mentor: Adorno and the Death of Art. Philosophical Studies 22:38-52.
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  30. added 2015-01-26
    Carl Sachs (forthcoming). The Ideology of Modernity and the Myth of the Given McDowell’s Equipoise and Adorno’s Cognitive Utopia. Philosophy and Social Criticism:0191453714563876.
    In his most recent work, McDowell argues that the oscillation between the Myth of the Given and coherentism can be avoided only by an ‘equipoise’ between the objective and the subjective. However, I argue that Adorno’s ‘cognitive utopia’ is a genuine 4th option distinct from equipoise and from the oscillation between the Myth of the Given and coherentism. McDowell’s inability to acknowledge the cognitive utopia is traced to his overly abstract conception of the disenchantment of nature, in contrast to Adorno’s (...)
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  31. added 2015-01-24
    Fabian Freyenhagen (forthcoming). Honneth on Social Pathologies: A Critique. Critical Horizons: A Journal of Philosophy and Social Theory.
    Over the last two decades, Axel Honneth has written extensively on the notion of social pathology, presenting it as a distinctive critical resource of Frankfurt School Critical Theory, in which tradition he places himself, and as an alternative to the mainstream liberal approaches in political philosophy. In this paper, I review the developments of Honneth's writing on this notion and offer an immanent critique, with a particular focus on his recent major work "Freedom's Right". Tracing the use of, and problems (...)
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  32. added 2015-01-24
    Linda Martín Alcoff & Alireza Shomali (2010). Adorno’s Dialectical Realism. Symposium: The Canadian Journal of Continental Philosophy 14 (2):45-65.
    The idea that Adorno should be read as a “realist” of any sort may indeed sound odd. And unpacking from Adorno’s elusive prose a credible and useful normative reconstruction of epistemology and metaphysics will take some work. But we argue that he should be added to the growing group of epistemologists and metaphysicians who have been developing post-positivist versions of realism such as contextual, internal, pragmatic and critical realisms. These latter realisms, however, while helpfully showing how realism can coexist with (...)
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  33. added 2015-01-23
    Daniel Dahlstrom (2014). Günter Figal’s Objectivity: Some Critical Remarks. Research in Phenomenology 44 (1):111-120.
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  34. added 2015-01-23
    Daniela Angelucci & Sarin Marchetti (2014). Movement. Deleuze Studies 8 (3):314-323.
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  35. added 2015-01-23
    Jeffrey Epstein (2014). The State of Sovereignty and a Future Democratic Justice. [REVIEW] Radical Philosophy Review 17 (1):275-279.
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  36. added 2015-01-23
    Daniela Vallega-neu (2014). Inventing Heidegger’s Fluid Ontology. Research in Phenomenology 44 (1):143-151.
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  37. added 2015-01-23
    Daniela Angelucci & Sarin Marchetti (2014). Sadism. Deleuze Studies 8 (3):391-398.
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  38. added 2015-01-23
    Frank Schalow (2014). A Look at Recent Literature on Technicity, Machination, and the Turning: Part II. Heidegger Studies 30:79-95.
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  39. added 2015-01-23
    Philippe Hamou (2014). Henry More Face À la Théorie Cartésienne de la Vision. Les Etudes Philosophiques 1.
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  40. added 2015-01-23
    Steven Crowell (2014). Günter Figal’s Objectivity: From Transcendental to Hermeneutical Phenomenology. Research in Phenomenology 44 (1):121-134.
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  41. added 2015-01-23
    Daniela Angelucci & Sarin Marchetti (2014). Falsehood. Deleuze Studies 8 (3):354-364.
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  42. added 2015-01-23
    Krzysztof Ziarek (2014). The Modern Privilege of Life. Research in Phenomenology 44 (1):28-49.
    This essay reconsiders the notion of “world” by looking critically at the idiom of life dominating current critical debates. Showing how and why life should be displaced from the privileged position it has assumed in modernity, it examines Arendt’s and Heidegger’s comments on the world. In The Human Condition, Arendt provides an interesting philosophical and cultural account of the rise of life to prominence in the modern age, pointing out its detrimental effects on the understanding of the world and human (...)
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  43. added 2015-01-23
    Robert Nichols (2014). The Colonialism of Incarceration. Radical Philosophy Review 17 (2):435-455.
    This essay attends to the specificity of indigenous peoples’ political critique of state power and territorialized sovereignty in the North American context as an indispensible resource for realizing the decolonizing potential latent within the field of critical prison studies. I argue that although the incarceration of indigenous peoples is closely related to the experience of other racialized populations with regard to its causes, it is importantly distinct with respect to the normative foundation of its critique. Indigenous sovereignty calls forth an (...)
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  44. added 2015-01-23
    Andrea Staiti (2014). Reactivating Husserl’s Crisis. Research in Phenomenology 44 (1):152-159.
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  45. added 2015-01-23
    Daniela Angelucci & Sarin Marchetti (2014). Repetition. Deleuze Studies 8 (3):375-382.
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  46. added 2015-01-23
    François Jaran (2014). Ce qu' «être vrai» signifie: Remarques sur Fapparition du concept de vérité de I'être. Heidegger Studies 30:109-130.
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  47. added 2015-01-23
    Keramet Reiter (2014). The Supermax Prison: A Blunt Means of Control, or a Subtle Form of Violence? Radical Philosophy Review 17 (2):457-475.
    Supermaxes are technologically advanced prisons designed to keep individuals in long-term solitary confinement, structurally eliminating all physical, human contact for months, years, and sometimes decades at a time. Supermax designers and prison administrators explain that supermax prisons contain “the worst of the worst prisoners”—those too violent and dangerous to live in a general prison population. This article explores and challenges the legally and publicly accepted idea that supermaxes control violence. Drawing on interviews with and the writings of former supermax prisoners, (...)
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  48. added 2015-01-23
    Anna Carastathis (2014). Fortunes of Fraser. [REVIEW] Radical Philosophy Review 17 (2):493-497.
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  49. added 2015-01-23
    Eduardo Mendieta (2014). The Sound of Race: The Prosody of Affect. Radical Philosophy Review 17 (1):109-131.
    This essay urges us to complement work on the philosophy and social science of race that has focused on the “visual” and “epistemic” dimension of racism with work on affect or what is here called the somatological dimensions of racism. The racist self hears race before he sees it. The racist self is convulsed by race before she experiences it as an epistemic affair. It is argued here that we dwell in the sound house of race. Before racism is chromocratic, (...)
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  50. added 2015-01-23
    Jean-Pascal Anfray (2014). Partes extra partes. Étendue et impénétrabilité dans la correspondance entre Descartes et More. Les Etudes Philosophiques 1.
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1 — 50 / 402