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Continental Philosophy

Edited by Paul Livingston (University of New Mexico)
Assistant editor: Joseph M. Spencer (University of New Mexico)
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  1. added 2016-07-26
    Joseph P. Lawrence (2016). Schelling Between Socrates and Deleuze: On the Difficulty of Challenging Stupidity. Research in Phenomenology 46 (3):477-484.
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  2. added 2016-07-26
    Alejandro A. Vallega (2016). Naufrages, of Derrida’s “Final” Seminar. Research in Phenomenology 46 (3):390-404.
    _ Source: _Volume 46, Issue 3, pp 390 - 404 This article puts into play the ghostly horizon of “death” as it follows its semblances through Derrida’s reading of Heidegger in the French thinker’s last seminars as published in _The Beast and the Sovereign_ Vol. II. The moments I underscore are three, always marking the playing out or releasing of death’s ghost, its sovereignty over life, while the readings, drift off driven by other forces: 1. In Session IV, Derrida’s enjambment (...)
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  3. added 2016-07-26
    Susanna Lindberg (2016). Derrida’s Quasi-Technique. Research in Phenomenology 46 (3):369-389.
    _ Source: _Volume 46, Issue 3, pp 369 - 389 The article’s aim is to measure the potential of Derrida’s work for a philosophy of technique. It shows why Derrida does not present a positive philosophy of technology but rather describes technique as a _quasi_-technique, _as if_ a technique. The article inquires into the potential of such a quasi-technique for a contemporary philosophy of technology: it is suggested that it can function as a salutary “deconstruction” of mainstream philosophy of technology (...)
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  4. added 2016-07-26
    Robert Dostal (2016). Gadamer, Kant, and the Enlightenment. Research in Phenomenology 46 (3):337-348.
    _ Source: _Volume 46, Issue 3, pp 337 - 348 Gadamer is prominent on the list of counter-enlightenment philosophers of the20th century. He is on this list for good reasons, reasons that I will briefly explore here. Gadamer borrows much from Heidegger’s critique of modernity and he adds to it. As we all know, Gadamer’s critique of the Enlightenment and modernity serves as an opening for a reappropriation of the Greeks, especially Plato and Aristotle. Gadamer is often taken, again with (...)
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  5. added 2016-07-26
    Yoav Kenny (2016). Force of Flesh: From the Phenomenology of the Living Body to the Ethics of Meat Consumption in Derrida’s Deconstruction of Law and Justice. Research in Phenomenology 46 (3):426-439.
    _ Source: _Volume 46, Issue 3, pp 426 - 439 The concept of _flesh_ had a very short and fragmented career in the writings of Jacques Derrida, appearing as such in central arguments only in his reading of Antonin Artaud from 1965 and in an interview with Jean-Luc Nancy from 1988. By exposing and exploring several implicit discussions of flesh in Derrida’s juridico-political texts from the 1990s, this paper outlines the conceptualization of flesh implicit in Derrida’s work and, consequently, argues (...)
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  6. added 2016-07-26
    Lawrence J. Hatab (2016). Interpreting Heidegger. Research in Phenomenology 46 (3):456-465.
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  7. added 2016-07-26
    Charles Bambach (2016). Does the Saving Power Grow? Research in Phenomenology 46 (3):466-476.
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  8. added 2016-07-26
    Steven Crowell (2016). Experiencing History: David Carr’s Philosophy of History. Research in Phenomenology 46 (3):441-455.
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  9. added 2016-07-26
    Niall Keane (2016). The Continually Expanding Limits of Hermeneutics: Heidegger on Poetic Expression, Nature, and the Holy. Research in Phenomenology 46 (3):349-368.
    _ Source: _Volume 46, Issue 3, pp 349 - 368 This article sets itself the task of explicating and assessing Heidegger’s hermeneutically expansive analyses of the ‘holy,’ ‘poetic expression,’ and ‘nature’ in his 1934/35 and 1944 Hölderlin lectures. The piece looks specifically at how Heidegger rearticulates poetic expression and nature through the fundamental attunement of ‘holy mourning’, which he finds in Hölderlin’s _Germanien_. I demonstrate how these two lecture courses, published as GA 4 and GA 39, offer us important insights (...)
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  10. added 2016-07-26
    Rafael Winkler (2016). Time, Singularity and the Impossible: Heidegger and Derrida on Dying. Research in Phenomenology 46 (3):405-425.
    _ Source: _Volume 46, Issue 3, pp 405 - 425 This article focuses on Heidegger’s reflection on death in Being and Time, on the question of whether death can be mine, on what the connection between death and mineness can tell us about schizophrenia, and on the relation between Heidegger’s talk of death and mineness and Derrida’s talk of mourning and mineness.
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  11. added 2016-07-26
    Daniel Nica (2015). Nietzsche and Foucault on Self-Creation: Two Different Projects. Annals of the University of Bucharest. Philosophy Series 64 (1):21-41.
    This paper aims to highlight some major differences between the ethics of “self-becoming”, as it was sketched by Friedrich Nietzsche, and the so-called “aesthetics of existence”, which was developed in Michel Foucault’s late work. Although the propinquity between the two authors is a commonplace in Foucauldian exegesis, my claim is that the two projects of self-creation are dissimilar in four relevant aspects. To support my thesis I will use Foucault’s four-part ethical framework through which I will analyze each of the (...)
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  12. added 2016-07-26
    Daniel Marcelle, Claudia Şerban, Christian Rössner, Daniel Dwyer, Délia Popa, Madalina Diaconu, Rolf Kühn & Stephan Steiner (2011). Aron Gurwitsch, The Collected Works of Aron Gurwitsch, Volume I: Constitutive Phenomenology in Historical Perspective , Dordrecht: Springer, 2009; Volume II: Studies in Phenomenology and Psychology , Dordrecht: Springer, 2010; Volume III: The Field of Consciousness: Theme, Thematic Field, and Margin , Dordrecht: Springer, 2010 Jean-Luc Marion, Certitudes Négatives, Paris: Grasset, 2010 Hans-Dieter Gondek, László Tengelyi, Neue Phänomenologie in Frankreich, Berlin: Suhrkamp, 2011 Hans-Helmuth Gander , Husserl-Lexikon, Darmstadt: Wissenschaftliche Buchgesellschaft, 2010 Jean-François Lavigne, Accéder au Transcendantal? Réduction Et Idéalisme Transcendantal Dans les Idées Directrices Pour Une Phénoménologie Pure Et Une Philosophie Phénoménologique de Husserl, Paris: Vrin, 2009 Lambert Wiesing, Das Mich der Wahrnehmung. Eine Autopsie, Frankfurt Am Main: Suhrkamp, 2009 Sam B. Girgus, Levinas and the Cinema of Redemption. Time, Ethics, and the Feminine, New York: Columbia University Press, 2. [REVIEW] Studia Phaenomenologica 11:365-394.
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  13. added 2016-07-26
    Franç Jullien & Alcois (2005). The Shadow on the Picture: Of Evil or the Negative. Critical Inquiry 32 (1):130-150.
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  14. added 2016-07-25
    Anthony Vincent Fernandez (forthcoming). Phenomenology and Dimensional Approaches to Psychiatric Research and Classification. Philosophy, Psychiatry, and Psychology.
    The classification of mental illness—enshrined in the Diagnostic and Statistical Manual of Mental Disorders (DSM)—has historically followed a categorial model of disorder. However, in light of psychiatry’s failure to validate the DSM categories, psychiatrists have developed dimensional models for understanding and classifying disorders, such as the National Institute of Mental Health’s Research Domain Criteria initiative (RDoC). While some philosophers have recently contributed to the literature on dimensional approaches to psychiatric research and classification, no sustained engagement has yet been offered by (...)
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  15. added 2016-07-25
    Esteban J. Beltrán Ulate (2016). Beltrán, E. (2016) Reseña: “Andrew Shepherd (2014) The Gift of the Other: Levinas, Derrida, and a Theology of Hospitality. Princeton Theological Monograph Series, James Clarke & Co with the arrangement of Pickwick ”. Phenomenological Reviews, 22 Mayo, 2016, ISSN 2297-7627. [REVIEW] Phenomenological Reviews 1 (1).
    La editorial James Clarke & Co., a través de Pickwick Publications, posibilita la publicación de una obra de Andrew Shepherd. El texto, intitulado “The Gift of the Other. Levinas, Derrida, and a Theology of Hospitality”, permite una reflexión a propósito de la noción de Regalo (Gift). La presente reseña asume como objetivo una exposición del texto a partir de una serie de comentarios sobre cada una de las secciones, más un comentario final para concluir. En orden a presentar al lector (...)
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  16. added 2016-07-25
    Caleb Ward (2016). The Ethics of Eating as a Human Organism. In Mary C. Rawlinson & Caleb Ward (eds.), The Routledge Handbook of Food Ethics. Routledge 48-58.
    Conventional ethics of how humans should eat often ignore that human life is itself a form of organic activity. Using Henri Bergson’s notions of intellect and intuition, this chapter brings a wider perspective of the human organism to the ethical question of how humans appropriate life for nutriment. The intellect’s tendency to instrumentalize living things as though they were inert seems to subtend the moral failures evident in practices such as industrial animal agriculture. Using the case study of Temple Grandin’s (...)
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  17. added 2016-07-25
    Anthony Vincent Fernandez (2016). The Phenomenology of Psychopathological Embodiment: A Critique of Thomas Fuchs' Concept of Corporealization. Journal of Consciousness Studies 23 (3-4):50-75.
    In this article I offer a critical analysis and evaluation of Thomas Fuchs' concept of corporealization, as well as the Leib/Körper distinction (i.e. the distinction between the lived and corporeal body) that it is founded upon. First, I show that the foundational concepts -- Leib and Körper -- are problematically heterogeneous, each including a diverse set of phenomena requiring further delineation and clarification. Second, I consider the historical origins of this heterogeneity and ambiguity within Fuchs' work. I show that Fuchs' (...)
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  18. added 2016-07-25
    Franç Jullien & Alcois (2005). The Shadow on the Picture: Of Evil or the Negative. Critical Inquiry 32 (1):130-150.
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  19. added 2016-07-24
    Franç Jullien & Alcois (2005). The Shadow on the Picture: Of Evil or the Negative. Critical Inquiry 32 (1):130-150.
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  20. added 2016-07-23
    Américo José Pinheira Pereira (2016). Da erótica passional ao Amor oblativo: A amizade segundo aristóteles, ética a nicómaco. Synesis 1 (1):15-34.
    Para Aristóteles, a amizade é o acto de necessário mútuo amor que constitui, com seus três níveis, o cimento da «polis», a comunidade política, a «cidade». Pode ser estudada de acordo com as próprias categorias aristotélicas e a teoria da matéria e forma, potência e acto. Este trabalho, depois de analisar o que a amizade é como acto de amor, aplica tais teorias aristotélicas à compreensão da amizade.
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  21. added 2016-07-23
    Simona Castelluzzo (2016). Martin Heidegger, l’esserci come con-essere E ‘la cura’. Synesis 1 (1):194-208.
    Heidegger affronta il problema delle dinamiche relazionali, quando tratta il tema della struttura ontologico-esistenziale dell’essere-con. L’esserci, che è l’essere che ci-è, è allo stesso tempo cooriginalmente un essere-con. Il Dasein è quell’ente che strutturalmente è ‘con’ gli altri. Ed è in questa dinamica relazionale che si dischiude il tema della ‘Cura’. La cura diventa per Heidegger l’esistenziale degli esistenziali, la struttura ontologica fondamentale, che indica l’originaria apertura dell’esserci.
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  22. added 2016-07-23
    Adriana Tabosa (2016). O problema do mérito como critério para a reciprocidade proporcional segundo aristóteles. Synesis 1 (1):1-14.
    Esse artigo é uma breve análise sobre o problema do mérito como critério para a reciprocidade proporcional segundo Aristóteles.
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  23. added 2016-07-23
    Serena Suppa (2016). Il peso dell’amore: L’influenza di Agostino d’ippona nelle opere di Hannah Arendt. Synesis 1 (1):146-172.
    Agostino d’Ippona è stato un punto di riferimento costante nella produzione filosofica arendtiana, a partire dalla dissertazione di dottorato del 1928, intitolata Il concetto d’amore in Agostino, fino alle ultime pagine scritte prima di morire, e dedicate alla trattazione della volontà. Il segno più evidente di questo rapporto è costituito da una frase del De civitate Dei, « initium ut esset creatus est homo, ante quem nullus fuit» sulla quale Hannah Arendt fonda il proprio concetto di libertà, intesa come la (...)
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  24. added 2016-07-23
    Jeferson da Costa Valadares (2016). Notas sobre O humanismo jurídico de francisco de Vitoria E o ius communicationis em contexto. Synesis 1 (1):101-120.
    Este artigo tem como objetivo mostrar alguns aspectos do humanismo jurídico, tal qual desenvolvido por Francisco de Vitoria. Cabe-nos, ainda, a tarefa de investigar e reconstruir as contribuições filosóficas da Escolástica Tardia desenvolvida no escopo do humanismo jurídico que permitiram a sistematização do conceito de ius communicationis. Nossa reconstrução partirá de uma tríplice fundamentação epistemológica frequentemente utilizada pelo autor, a saber, o estatuto da dúvida, da certeza e da opinião. A discussão, prima facie, se concentra em duas de suas principais (...)
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  25. added 2016-07-23
    Marcos Rohling (2016). A justiça na teoria moral de santo anselmo. Synesis 1 (1):121-145.
    Pretende-se, nesse texto, argumentar sobre a centralidade da justiça na teoria moral de Santo Anselmo. Para tanto, adota-se a seguinte estrutura: em primeiro lugar, falar-se-á da teoria moral de Anselmo e da centralidade da sua teoria da justiça em seu interior; em segundo lugar, dar-se-á tratamento à questão da justiça nos escritos do Monologium e do Proslogium, nos quais fala-se da justiça como atributo de Deus; num terceiro momento, abordar-se-á a questão da justiça, tal como é desenvolvida no De Veritate, (...)
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  26. added 2016-07-23
    Barbara Botter (2016). O erro de aristóteles na biologia humana. Synesis 1 (1):35-53.
    Aristóteles foi o primeiro filósofo que articulou uma taxonomia da ciência: os quatro livros que compõem os Analíticos oferecem uma teoria do conhecimento científico e os critérios que uma disciplina deve respeitar para receber a designação de ciência. Aristóteles, porém, foi também o fundador da ciência zoológica e o pai da anatomia comparada. Trata-se de uma questão já clássica, saber se o modo pelo qual Aristóteles desenvolve sua ciência dos animais na Historia Animalium e no De Partibus Animalium conforma-se aos (...)
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  27. added 2016-07-23
    Hilda Helena Bentes (2016). O ponto de convergência entre O teatro E a filosofia: O verbo théorein. Synesis 1 (1):80-100.
    O artigo tem por objetivo examinar a relação intrínseca entre o teatro e a filosofia a partir do estudo do verbo théorein, revelador de instigantes elementos constitutivos da arte dramática e da maestria especulativa. Cuida-se de um aprendizado do olhar que, no teatro e na filosofia, irá encontrar as condições propícias para o seu pleno exercício nas manifestações artísticas e filosóficas do século V a.C. em Atenas. A invenção do olhar representa um traço peculiar e profícuo da cultura grega, que (...)
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  28. added 2016-07-23
    Carlos Frederico Gurgel Calvet da Silveira & Sergio de Souza Salles (2016). João de santo Tomás, redenção E escatologia. Synesis 1 (1):65-79.
    Que há de novo no pensamento de João como comentador de Santo Tomás de Aquino? Reconhecidamente, sua teoria do signum. Em João de Santo Tomás, a teologia da salvação, calcada em sua teoria filosófica do sinal, mostra um aprofundamento considerável de tal modo que toda a redenção humana pode ser relida pela ótica do sinal. Assim, a encarnação do Verbo, sua atividade taumatúrgica, os sacramentos, e, finalmente, a vida futura são tratados a partir do Verbo-Sinal, ao mesmo tempo como causa (...)
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  29. added 2016-07-23
    Silvia Maria Colonna (2016). La fine dell’epoca moderna E il ritorno al realismo. “Verita’” E “realta’” Nel dibattito filosofico contemporaneo. Synesis 1 (1):173-193.
    Dopo l'affermazione nietzschiana per cui “non ci sono fatti ma solo interpretazioni” la filosofia giunge alla fase del postmoderno, difesa da Gianni Vattimo, in cui dialettica ed ermeneutica rendono “debole” il concetto di verità. Il suo allievo Maurizio Ferraris critica la visone del suo maestro col tentativo di instaurare un nuovo realismo, volendo riportare in auge un concetto di verità, che escluda da esso tutte le verità di tipo epistemologico e religiose. L’analisi e lo studio dell’attacco al postmoderno di Ferraris (...)
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  30. added 2016-07-23
    Carlos Alberto Rosas Jiménez (2016). Hijos que no se Dan cuenta que son hijos: Una reflexión desde el personalismo. Synesis 1 (1):54-64.
    La persona humana ha sido definida de muchas maneras a lo largo de la historia. Con el paso del tiempo, la reflexión filosófica, teológica, psicológica, antropológica, sociológica, histórica, etc, ha hecho grandes aportes a la comprensión de la persona humana y aportado otras definiciones. Nos hemos enfocado en las reflexiones que ha hecho el personalismo que sostiene que la persona humana es el centro y punto de partida de toda reflexión. De todas sus características, la persona humana es ante todo (...)
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  31. added 2016-07-23
    Franç Jullien & Alcois (2005). The Shadow on the Picture: Of Evil or the Negative. Critical Inquiry 32 (1):130-150.
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  32. added 2016-07-22
    Franç Jullien & Alcois (2005). The Shadow on the Picture: Of Evil or the Negative. Critical Inquiry 32 (1):130-150.
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  33. added 2016-07-21
    Franç Jullien & Alcois (2005). The Shadow on the Picture: Of Evil or the Negative. Critical Inquiry 32 (1):130-150.
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  34. added 2016-07-20
    Franç Jullien & Alcois (2005). The Shadow on the Picture: Of Evil or the Negative. Critical Inquiry 32 (1):130-150.
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  35. added 2016-07-19
    Franç Jullien & Alcois (2005). The Shadow on the Picture: Of Evil or the Negative. Critical Inquiry 32 (1):130-150.
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  36. added 2016-07-18
    Jakub Čapek (forthcoming). Narrative Identity and Phenomenology. Continental Philosophy Review:1-17.
    Narrative identity theory in some of its influential variants makes three fundamental assumptions. First, it focuses on personal identity primarily in terms of selfhood. Second, it argues that personal identity is to be understood as the unity of one’s life as it develops over time. And finally, it states that the unity of a life is articulated, by the very person itself, in the form of a story, be it explicit or implicit. The article focuses on different contemporary phenomenological appraisals (...)
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  37. added 2016-07-18
    Franç Jullien & Alcois (2005). The Shadow on the Picture: Of Evil or the Negative. Critical Inquiry 32 (1):130-150.
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  38. added 2016-07-17
    Franç Jullien & Alcois (2005). The Shadow on the Picture: Of Evil or the Negative. Critical Inquiry 32 (1):130-150.
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  39. added 2016-07-16
    Franç Jullien & Alcois (2005). The Shadow on the Picture: Of Evil or the Negative. Critical Inquiry 32 (1):130-150.
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  40. added 2016-07-15
    Franç Jullien & Alcois (2005). The Shadow on the Picture: Of Evil or the Negative. Critical Inquiry 32 (1):130-150.
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  41. added 2016-07-14
    Rem B. Edwards (2016). Whitehead's Theistic Metaphysics and Axiology. Process Studies 45 (1):5-32.
    This article explores and critically examines the concepts and value dimensions of God, process, creativity, eternal objects, and individuals in Whitehead's thought.
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  42. added 2016-07-14
    Franç Jullien & Alcois (2005). The Shadow on the Picture: Of Evil or the Negative. Critical Inquiry 32 (1):130-150.
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  43. added 2016-07-13
    Eleonora Piromalli (2012). Axel Honneth: Giustizia sociale come riconoscimento. Mimesis.
    Nel panorama della filosofia politica e sociale contemporanea la teoria del riconoscimento di Axel Honneth costituisce uno dei paradigmi più rappresentativi. A partire da Lotta per il riconoscimento, il volume del 1992 in cui Honneth espone per la prima volta la sua teoria, gli interventi e le discussioni riguardanti quest’ultima sono andati rapidamente moltiplicandosi, a riprova dell’interesse suscitato da una concezione in grado di far confluire, in una proposta originale e dotata di forza critica e descrittiva, motivi hegeliani e temi (...)
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  44. added 2016-07-13
    Franç Jullien & Alcois (2005). The Shadow on the Picture: Of Evil or the Negative. Critical Inquiry 32 (1):130-150.
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  45. added 2016-07-12
    Michael R. Ott (2015). Something’s Missing: A Study of the Dialectic of Utopia in the Theories of Theodor W. Adorno and Ernst Bloch. Heathwood Journal of Critical Theory: Power, Violence and Non-Violence 1 (1):133-173.
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  46. added 2016-07-12
    Michael R. Ott, Translating the Emancipatory Semantics of Religion Into the Secular Discourse for a Global, Reconciled Society in the Later Work of Jürgen Habermas. Http://Www.Heathwoodpress.Com/Translating-Emancipatory-Semantics-Religion-Secular-Discourse-Global-R econciled-Society-Later-Work-Jurgen-Habermas/.
  47. added 2016-07-12
    Franç Jullien & Alcois (2005). The Shadow on the Picture: Of Evil or the Negative. Critical Inquiry 32 (1):130-150.
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  48. added 2016-07-11
    Meili Steele (2016). World Disclosure and Normativity: The Social Imaginary as the Space of Argument. Telos: Critical Theory of the Contemporary 174 (Spring).
    Abstract: There has been an ongoing dispute between defenders of world disclosure (understood here in a loosely Heideggerian sense) and advocates of normative debate. I will take up a recent confrontation between Charles Taylor and Robert Brandom over this question as my point of departure for showing how world disclosure can expand the range of normative argument. I begin by distinguishing pre-reflective disclosure—the already interpreted, structured world in which we find ourselves—from reflective disclosure—the discrete intervention of a particular utterance or (...)
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  49. added 2016-07-11
    Franç Jullien & Alcois (2005). The Shadow on the Picture: Of Evil or the Negative. Critical Inquiry 32 (1):130-150.
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  50. added 2016-07-10
    Daniel Nica (2015). The Aesthetics of Existence and the Political in Late Foucault. In Viorel Vizureanu (ed.), Re-thinking the Political in Contemporary Society. Pro Universitaria 39-62.
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