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Continental Philosophy

Edited by Paul Livingston (University of New Mexico)
Assistant editor: Joseph M. Spencer (University of New Mexico)
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  1. added 2015-03-05
    Kevin Mulligan (2012). Wittgenstein Et la Philosophie Austro-Allemande. Vrin.
    English summary: This volume reflects on the importance of two Austrian philosophers, Ludwig Wittgenstein and Edmund Husserl, and the Austro-German philosophy they inspired. French text. French description: La philosophie contemporaine doit beaucoup à deux philosophes autrichiens--Edmund Husserl et Ludwig Wittgenstein. Les problèmes philosophiques que ce dernier a mis au centre de la philosophie analytique sont souvent des problèmes nouveaux par rapport aux questions soulevées par les pères de cette tradition, Frege, Moore, Russell et Ramsey. Ils étaient pourtant au centre des (...)
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  2. added 2015-03-05
    Elizabeth A. Behnke (2002). Merleau-Ponty's Ontological Reading of Constitution. In Ted Toadvine & Lester Embree (eds.), Merleau-Ponty’s Reading of Husserl. Kluwer. 31-50.
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  3. added 2015-03-05
    S. Gallagher (1992). Q. Smith, "The Felt Meanings of the World: A Metaphysics of Feeling". [REVIEW] Husserl Studies 9 (2):134.
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  4. added 2015-03-05
    A. Lichtigfeld (1984). Von Herrmann, Fr.-W., Der Begriff der Phänomenologie bei Heidegger und Husserl. [REVIEW] Tijdschrift Voor Filosofie 46:178.
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  5. added 2015-03-05
    Otto Pöggeler (1969). Ernst Tugendhat: Der Wahrheitsbegriff bei Husserl und Heidegger. [REVIEW] Philosophisches Jahrbuch 76 (2):376.
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  6. added 2015-03-05
    M. A. (1969). Edmund Husserl's Phenomenological Psychology: An Historico-Critical Study. [REVIEW] Review of Metaphysics 22 (3):573-573.
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  7. added 2015-03-05
    Marvin Farber (1966). The Aims of Phenomenology the Motives, Methods, and Impact of Husserl's Thought. Harper & Row.
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  8. added 2015-03-04
    Donald A. Landes (2015). Phronēsis and the Art of Healing: Gadamer, Merleau-Ponty, and the Phenomenology of Equilibrium in Health. Human Studies 38:1-19.
    In the Nicomachean Ethics, Aristotle places the art of medicine alongside other examples of technē. According to Gadamer, however, medicine is different because in medicine the physician does not, properly speaking, produce anything. In The Enigma of Health, rather than introducing Aristotle’s intellectual virtue of phronēsis (practical wisdom) as a way of understanding medical practice, Gadamer focuses on how medicine is a technē “with a difference”. In this paper, I argue that, despite the richness of his insights, this focus prevents (...)
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  9. added 2015-03-04
    Burt Hopkins & John J. Drummond (2014). The New Yearbook for Phenomenology and Phenomenological Philosophy: Volume 11. Routledge.
    "NYPPP" provides an annual international forum for phenomenological research in the spirit of Husserl's groundbreaking work and the extension of this work by such figures as Scheler, Heidegger, Sartre, Levinas, Merleau-Ponty and Gadamer.
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  10. added 2015-03-04
    Jean-luc Marion (2012). Figures de Phénoménologie: Husserl, Heidegger, Levinas, Henry, Derrida. Vrin.
    Dans le triptyque, ouvert par Réduction et donation. Recherches sur Husserl, Heidegger et la phénoménologie, assuré dans Étant donné. Essai d’une phénoménologie de la donation et complété avec De Surcroît. Études sur les phénomènes saturés, nous avons procédé assez globalement pour qu’on nous permette ici de rassembler après-coup certains des travaux qui l’ont préparé et qui ont pris une importance renforcée lorsqu’il se fut agi de prolonger la phénoménalité de la donation par la description du phénomène érotique ou de l’appliquer (...)
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  11. added 2015-03-04
    Jean-françois Lavigne (2009). Accéder au Transcendantal?: Réduction Et Idéalisme Transcendantal Dans les Ideen I de Husserl. Vrin.
    Le premier volume des Idées directrices pour une phénoménologie pure et une philosophie phénoménologique est le traité fondamental de la phénoménologie de Husserl. Il s’y propose d’introduire le lecteur à la nouvelle attitude méthodique de la phénoménologie – la réduction transcendantale – pour révéler la subjectivité comme vie intentionnelle constituant en soi toute réalité objective sans exception : comme subjectivité transcendantale.La réduction apparaît ainsi liée d’emblée à une thèse métaphysique, l’idéalisme transcendantal, que Husserl revendiquera dans les Méditations cartésiennes comme l’« (...)
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  12. added 2015-03-04
    Christian Lotz (2002). Selbstverständnis und Lebenswelt. Grundzüge einer phänomenologischen Hermeneutik im Ausgang von Husserl und Heidegger. [REVIEW] Zeitschrift für Philosophische Forschung 56 (3).
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  13. added 2015-03-04
    Markus S. Stepanians (1998). Frege Und Husserl Über Urteilen Und Denken.
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  14. added 2015-03-04
    D. Christoff (1994). Edmund HUSSERL, "Notes sur Heidegger". [REVIEW] Revue de Théologie Et de Philosophie 126:268.
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  15. added 2015-03-04
    F. Buekens (1991). Veldhuis, H., Geen begrip voor de ander. De kritiek van E. Levinas op de westerse filosofie, in het bijzonder op het denken van Husserl en Heidegger. [REVIEW] Tijdschrift Voor Filosofie 53 (2):383.
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  16. added 2015-03-04
    Werner Beierwaltes (1990). Collected Works. Vol. 3. Hegel, Husserl, Heidegger. Vol. 4: Questions, Figures. [REVIEW] Philosophy and History 23 (1):15-16.
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  17. added 2015-03-04
    Martin Kusch (1989). Language as Calculus Vs. Language as Universal Medium a Study in Husserl, Heidegger, and Gadamer.
  18. added 2015-03-04
    M. Van de Pitte (1984). John Sallis, Ed., Husserl and Contemporary Thought. [REVIEW] Philosophy in Review 4:230-230.
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  19. added 2015-03-04
    Ernst Wolfgang Orth (1984). Dilthey Und der Wandel des Philosophiebegriffs Seit Dem 19. Jahrhundert Studien Zu Dilthey Und Brentano, Mach, Nietzsche, Twardowski, Husserl, Heidegger.
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  20. added 2015-03-04
    John Sallis (1983). Husserl and Contemporary Thought. Monograph Collection (Matt - Pseudo).
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  21. added 2015-03-04
    Emmanuel Lévinas (1982). En Découvrant l'Existence Avec Husserl Et Heidegger Réimpression Conforme À la Première Édition Suivie d'Essais Nouveaux. Monograph Collection (Matt - Pseudo).
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  22. added 2015-03-04
    M. Kroy (1982). HUSSERL, E.: "Phenomenology and the Foundations of the Sciences. Third Book. Ideas Pertaining to a Pure Phenomenology and to a Phenomenological Psychology". [REVIEW] Australasian Journal of Philosophy 60:383.
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  23. added 2015-03-04
    Karl Schuhmann (1981). Theodore de Boer, The Development of Husserl's Thought. [REVIEW] Philosophisches Jahrbuch 88 (1):215.
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  24. added 2015-03-04
    Frederick Elliston (1977). Phenomenology Reinterpreted: From Husserl to Heidegger. Philosophy Today 21 (3):273-283.
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  25. added 2015-03-04
    A. Lichtigfeld (1977). Husserl, E., Experience and Judgment. [REVIEW] Tijdschrift Voor Filosofie 39:712.
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  26. added 2015-03-04
    Marilyn Nissim-Sabat (1977). Edmund Husserl's Theory of Motivation. Dissertation, Depaul University
  27. added 2015-03-04
    Gilbert T. Null (1974). Edmund Husserl, "Experience and Judgment". [REVIEW] Man and World 7 (2):182.
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  28. added 2015-03-04
    Ronald Bruzina (1970). Logos and Eidos the Concept in Phenomenology. Mouton.
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  29. added 2015-03-04
    M. A. (1969). Der Wahrheitsbegriff Bei Husserl Und Heidegger. [REVIEW] Review of Metaphysics 22 (3):580-580.
  30. added 2015-03-04
    Joseph J. Kockelmans (1967). Edmund Husserl's Phenomenological Psychology a Historico-Critical Study. Duquesne University Press.
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  31. added 2015-03-04
    Walter Cerf (1966). E. Husserl's "Phänomenologische Psychologie". [REVIEW] Philosophy and Phenomenological Research 27 (1):110.
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  32. added 2015-03-04
    G. S. R. (1957). Von Husserl Zu Heidegger: Kritik der Phaenomenologischen Philosophie. [REVIEW] Review of Metaphysics 11 (2):348-348.
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  33. added 2015-03-04
    Fritz Kaufmann (1940). Theodore W. Adorno's Husserl and the Problem of Idealism. [REVIEW] Philosophy and Phenomenological Research 1:123.
  34. added 2015-03-03
    Pedro Proscurcin Junior (2014). Der Begriff ēthos bei Homer: Beitrag zu einer philosophischen Interpretation. Winter.
    Der vorliegende Band leistet eine philosophische Untersuchung des Begriffs Ethos bei Homer. Traditionell schenken die Homer-Interpreten der konkreten Bedeutung des Begriffs allein in Bezug auf die Tiere Aufmerksamkeit und sprechen nicht uber den Zusammenhang des Wortes mit den menschlichen Figuren im Text. Auch wird deren psychologische Dimension in der Regel nicht beachtet. Die Analyse ist ein Beitrag zu einer anderen Art von Interpretation des Begriffs Ethos, in der wichtige Perspektivierungen, wie sie z. B. in der Philosophie, der Handlungspsychologie oder der (...)
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  35. added 2015-02-28
    Todd Gannon, Graham Harman, David Ruy & Tom Wiscombe (2015). The Object Turn: A Conversation. Log 33:73-94.
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  36. added 2015-02-26
    Raymond Aaron Younis (2009). On the Question of the Ethical Life. In , On the Ethical Life. Cambridge Scholars. 1-17.
  37. added 2015-02-25
    Nathan J. Jun (forthcoming). On Philosophical Anarchism in Advance. Radical Philosophy Review.
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  38. added 2015-02-25
    Raymond Aaron Younis (2009). Space, Time, Being, and Estrangement. Literature & Aesthetics 19 (2):41-49.
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  39. added 2015-02-25
    Raymond Aaron Younis (1996). Apropos the Last 'Post-'. Literature and Theology 10 (3):280-291.
  40. added 2015-02-24
    Gert-Jan van der Heiden (forthcoming). The Abandonment of Hermeneutics and the Potentialization of the Past Nancy and Agamben on the Loss of Tradition. Philosophy and Social Criticism:0191453714566482.
    Both Agamben and Nancy introduce the notions of ban and abandonment to understand the contemporary experience of the loss of tradition. Whereas Nancy reinterprets hermeneutics in light of this abandonment, Agamben tries to move beyond this account of abandonment. In this article, I examine how these two positions are related and to which conceptions of hermeneutics and tradition they give rise. First, I explore how the notion of abandonment provides an alternative to Gadamer’s account of hermeneutics, which focuses on the (...)
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  41. added 2015-02-24
    Saulius Geniusas (forthcoming). Between Phenomenology and Hermeneutics: Paul Ricoeur’s Philosophy of Imagination. Human Studies:1-19.
    I argue that imagination has an inherently paradoxical structure: it enables one to flee one’s socio-cultural reality and to constitute one’s socio-cultural world. I maintain that most philosophical accounts of the imagination leave this paradox unexplored. I further contend that Paul Ricoeur is the only thinker to have addressed this paradox explicitly. According to Ricoeur, to resolve this paradox, one needs to recognize language as the origin of productive imagination. This paper explores Ricoeur’s solution by offering a detailed study of (...)
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  42. added 2015-02-24
    Fred D'Agostino, Hermeneutics, Epistemology, and Science.
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  43. added 2015-02-24
    James Carter (2014). Ricoeur on Moral Religion: A Hermeneutics of Ethical Life. Oup Oxford.
    This book examines the distinctive and significant contribution of the great French philosopher, Paul Ricoeur to contemporary debates in ethics and philosophy of religion. James Carter argues that Ricoeur's later writings in particular offer a vision of ethical life that can be understood as a moral religion.
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  44. added 2015-02-24
    Mauricio Casanova Brito (2014). From analytical philosophy to philosophy of languaje and hermeneutics: the case of historiography. Alpha 39:163-175.
    Existen dos corrientes de la filosofía analítica en la historiografía: el neopositivismo de Hempel y la filosofía analítica de la historia de Gardiner y Danto. Para el primero, el modelo de la historiografía debe ser similar al de todo conocimiento científico, a saber, el modelo nomotético de las ciencias físicas y naturales. Para Gardiner y Danto, en cambio, este modelo debe desprenderse del propósito particular de los historiadores y del lenguaje acorde a dichos propósitos. Sus conclusiones abrieron la posibilidad de (...)
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  45. added 2015-02-24
    Edward P. Butler (2014). Esoteric City: Theological Hermeneutics in Plato's Republic. Abraxas: International Journal of Esoteric Studies 5:95-104.
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  46. added 2015-02-24
    Friedrich Reinmuth (2014). Hermeneutics, Logic and Reconstruction. Logical Analysis and History of Philosophy 17:152–190.
    Using a short excerpt from Anselm's Responsio as an example, this paper tries to present logical reconstruction as a special type of exegetical interpretation by paraphrase that is subject to (adapted) hermeneutic maxims and presumption rules that govern exegetical interpretation in general. As such, logical reconstruction will be distinguished from the non-interpretative enterprise of formalization and from the development of theories of logical form, which provide a framework in which formalization and reconstruction take place. Yet, even though logical reconstruction is (...)
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  47. added 2015-02-24
    Vittorio Hosle (2013). The Philosophical Dialogue: A Poetics and a Hermeneutics. University of Notre Dame Press.
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  48. added 2015-02-24
    Ted Toadvine, Hermeneutics and the Principle of Explicablility.
    Anglo-American and Continental accounts of interpretive practice, as developed by David Henderson and Hans-Georg Gadamer agree on interpretation's holistic character and on the necessity of a charitable initial stage of interpretation which provides a background for later disagreements or attributions of irrationality. The divergence of these accounts regarding the weighting of charitable expectations and whether interpretation aims for explicability or agreement raises questions concerning the interpreter's relation to theoretical generalizations applied in the charity stage and how interpretive practice is to (...)
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  49. added 2015-02-24
    Robert Clewis, Augustine's Hermeneutics: How to Read the Confessions.
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  50. added 2015-02-24
    Daniel Lasker (2012). Opening the Gates of Interpretation: Maimonides' Biblical Hermeneutics in Light of His Geonic-Andalusian Heritage and Muslim Milieu. [REVIEW] The Medieval Review 6.
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1 — 50 / 1546