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Continental Philosophy

Edited by Paul Livingston (University of New Mexico)
Assistant editor: Joseph M. Spencer (University of New Mexico)
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  1. added 2016-12-05
    Jullien Franç & Alcois (2005). The Shadow on the Picture: Of Evil or the Negative. Critical Inquiry 32 (1):130-150.
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  2. added 2016-12-04
    Franç Jullien & Alcois (2005). The Shadow on the Picture: Of Evil or the Negative. Critical Inquiry 32 (1):130-150.
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  3. added 2016-12-03
    Franç Jullien & Alcois (2005). The Shadow on the Picture: Of Evil or the Negative. Critical Inquiry 32 (1):130-150.
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  4. added 2016-12-02
    Daniel Smith (forthcoming). “After You, Sir!”: Substitution in Kant and Levinas. Journal of the British Society for Phenomenology:1-13.
    ABSTRACTThis paper compares the later Levinas’ notion of “substitution” with Kant’s account of substitution in Religion within the Boundaries of Mere Reason. Kant’s account is modelled on the Christian doctrine of the vicarious substitution of Christ, and some recent commentators on Levinas have argued that Levinas’ account is also similar to this Christian doctrine. By bringing out what I see as major differences between the two accounts, I show that Levinas’ notion of substitution should not be understood in this way.
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  5. added 2016-12-02
    Marilyn Stendera (2015). Dasein's Temporal Enaction: Heideggerian Temporality in Dialogue with Contemporary Cognitive Science. Dissertation, The University of Melbourne
    This thesis argues that Heidegger’s accounts of practice and temporality in Being and Time are inseparable, and demonstrates the importance of temporality for contemporary dialogues between Heideggerian phenomenology and cognitive science. It proposes that enactive and action-oriented models of cognition are best suited to engaging with a Heideggerian view of the temporality of practice, and will benefit from the latter’s capacity to explain the purposive self-concern, possibility-directedness, and varying complexity of cognition in richly temporal terms. I begin by showing that (...)
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  6. added 2016-12-02
    Franç Jullien & Alcois (2005). The Shadow on the Picture: Of Evil or the Negative. Critical Inquiry 32 (1):130-150.
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  7. added 2016-12-01
    Franç Jullien & Alcois (2005). The Shadow on the Picture: Of Evil or the Negative. Critical Inquiry 32 (1):130-150.
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  8. added 2016-11-30
    Patricio A. Perkins (forthcoming). A Critical Taxonomy of the Theories About the Paths Into the Reduction. Husserl Studies:1-22.
    The paths or ways to the transcendental reduction are a pivotal phenomenological notion in Husserl’s philosophy. The metaphor of path, in fact, alludes to the demonstrative proofs of transcendental phenomenology. Nonetheless, Husserlian scholarship has not yet been able to end the disputes surrounding this topic, and as a result, competing interpretations continue to prevail. Since existing theories about the paths have not yet been cataloged or analyzed in their global context, I intend to classify the main existing theories about the (...)
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  9. added 2016-11-30
    Michael R. Kelly (2016). A Journey Through the Emotions Into a New Existentialism: A Review of Anthony J. Steinbock: Moral Emotions: Reclaiming the Evidence of the Heart. [REVIEW] Continental Philosophy Review 49 (4):533-544.
    A 5,000 word review-essay of Anthony Steinbock's Moral Emotions (Northwestern University Press, 2014).
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  10. added 2016-11-30
    Michael R. Kelly (2016). Phenomenology and the Problem of Time. Palgrave Macmillan.
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  11. added 2016-11-30
    Franç Jullien & Alcois (2005). The Shadow on the Picture: Of Evil or the Negative. Critical Inquiry 32 (1):130-150.
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  12. added 2016-11-29
    Jeremy Barris (forthcoming). The Logic of Comprehensive or Deep Emotional Change. Continental Philosophy Review:1-24.
    The article proposes an analogue of conceptual change in the context of comprehensive or deep emotional change and growth, and explores some aspects of its logic in that context. This is not to reduce emotions to concepts, but to say that concepts express the sense that is already inherent in experience and reality. When emotional states change so thoroughly that their applicable concepts become completely different, they shift from one logical structure to another. At the moment or phase when one (...)
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  13. added 2016-11-29
    John-Patrick Schultz (forthcoming). Social Acceleration and the New Politics of Time in Advance. Radical Philosophy Review.
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  14. added 2016-11-29
    Sebastian Gardner (forthcoming). Merleau-Ponty’s Phenomenology in the Light of Kant’s Third Critique and Schelling’s Real-Idealismus. Continental Philosophy Review:1-21.
    In this paper I offer a selective, systematic rather than historical account of Merleau-Ponty’s highly complex relation to classical German philosophy, focussing on issues which bear on the question of his relation to transcendentalism and naturalism. I argue that the concerns which define his project in Phenomenology of Perception are fundamentally those of transcendental philosophy, and that Merleau-Ponty’s disagreements with Kant, and the position he arrives at in The Visible and the Invisible, are helpfully viewed in light of issues which (...)
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  15. added 2016-11-29
    Graham Harman (2016). Object-Oriented Seduction: Baudrillard Reconsidered. In Joke Brouwer, Lars Spuybroek & Sjoerd van Tuinen (eds.), The War of Appearances: Transparency, Opacity, Radiance. V2_Publishing 128-143.
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  16. added 2016-11-29
    Claude Romano (2016). After the Lived-Body. Continental Philosophy Review 49 (4):445-468.
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  17. added 2016-11-29
    Franç Jullien & Alcois (2005). The Shadow on the Picture: Of Evil or the Negative. Critical Inquiry 32 (1):130-150.
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  18. added 2016-11-28
    Franç Jullien & Alcois (2005). The Shadow on the Picture: Of Evil or the Negative. Critical Inquiry 32 (1):130-150.
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  19. added 2016-11-27
    Franç Jullien & Alcois (2005). The Shadow on the Picture: Of Evil or the Negative. Critical Inquiry 32 (1):130-150.
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  20. added 2016-11-26
    Christian Ferencz-Flatz (forthcoming). Zur Geschichtlichen Wende der Genetischen Phänomenologie. Eine Interpretation der Beilage III der Krisis. Husserl Studies:1-28.
    The paper addresses the methodological tensions between Husserl’s phenomenology and history by reinterpreting the Addendum III of the Krisis-work in view of genetic phenomenology. Thus, the paper starts out by retracing the traditional criticism against the unhistorical character of Husserl’s phenomenology as voiced by Heidegger, Adorno and others. Afterwards, it moves on to analyse the troubled relationship between static and genetic phenomenology, on the one hand, and between genetic phenomenology and empirical genesis, on the other hand. Finally, it arrives at (...)
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  21. added 2016-11-26
    Franç Jullien & Alcois (2005). The Shadow on the Picture: Of Evil or the Negative. Critical Inquiry 32 (1):130-150.
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  22. added 2016-11-25
    Franç Jullien & Alcois (2005). The Shadow on the Picture: Of Evil or the Negative. Critical Inquiry 32 (1):130-150.
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  23. added 2016-11-24
    Victoria I. Burke (forthcoming). Conscience Exemptions in Medicine: A Hegelian Feminist Perspective. International Journal of Applied Philosophy 30 (2).
    In this article, I defend the view that conscience exemption clauses for medical practitioners (doctors, nurses, technicians, pharmacists) should be limited by patient protection clauses. This view was also defended by Mark Wicclair, in his book on conscience exemptions in medicine (2011). In this article, I defend Wicclair’s view by supplementing it with Hegelian ethical theory and feminist critical theory. Conscience exemptions are important to support as a matter of human rights. They support an individual’s right to protect their deepest (...)
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  24. added 2016-11-24
    Franç Jullien & Alcois (2005). The Shadow on the Picture: Of Evil or the Negative. Critical Inquiry 32 (1):130-150.
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  25. added 2016-11-23
    Italo Testa (forthcoming). The Authority of Life. The Critical Task of Dewey's Social Ontology. Journal of Speculative Philosophy.
    In this paper I will first reconstruct a Deweyan model of social ontology, based on the process of habituation. Habit ontology leads to a social philosophy which is not merely descriptive, since it implies a critical re-description of the social world. I will argue that a habit-modeled social ontology is critical insofar as it includes an account of social transformation and of the inevitability of social conflict. Such an understanding is based on a diagnosis of social pathologies of our life (...)
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  26. added 2016-11-23
    Franç Jullien & Alcois (2005). The Shadow on the Picture: Of Evil or the Negative. Critical Inquiry 32 (1):130-150.
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  27. added 2016-11-22
    Olga A. Vlasova (forthcoming). The Biographical Approach in Karl Jaspers’ Work: From Philosophy of Life to Autobiography. Continental Philosophy Review:1-14.
    This study considers the origins and characteristics of Karl Jaspers’ biographical approach. Specifically, we analyse how this approach manifests itself in Jaspers’ work, namely, in his understanding of psychology, his psychology of worldviews, his views on the history of philosophy and his philosophical method. The biographical approach was a central strategy in Jaspers’ work as an appeal to life and was closely linked with how Jaspers understood both philosophy and his thought. For Jaspers, biography could restore mental unity and reveal (...)
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  28. added 2016-11-22
    Paul Livingston (2016). Formal Ontology and the Flat World: A Review of Tristan Garcia’s Form and Object. [REVIEW] Continental Philosophy Review 49 (4):545-553.
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  29. added 2016-11-22
    Rafael Duarte Oliveira Venancio (2016). On a Phaneroscopy Beyond Human Consciousness: Building a Phenomenology of Multiple Realities. Saudi Journal of Humanities and Social Sciences 1 (4):156-159.
    This essay wants to rescue the concept of phaneroscopy, created by Charles Sanders Peirce, to adapt it in a phenomenological condition of multiple realities. Therefore, in addition to review the reflection of Peirce, we visited the approach of phenomenology of multiple realities proposed by Alfred Schutz in his reading of William James. The idea is to seek a phenomenology that goes beyond the human consciousness to other research subjects.
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  30. added 2016-11-22
    Franç Jullien & Alcois (2005). The Shadow on the Picture: Of Evil or the Negative. Critical Inquiry 32 (1):130-150.
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  31. added 2016-11-21
    Franç Jullien & Alcois (2005). The Shadow on the Picture: Of Evil or the Negative. Critical Inquiry 32 (1):130-150.
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  32. added 2016-11-20
    Sean Lawrence (2016). Michael Sohn: The Good of Recognition: Phenomenology, Ethics, and Religion in the Thought of Lévinas and Ricoeur. Continental Philosophy Review 49 (4):555-557.
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  33. added 2016-11-20
    Francesco Tava (2016). The New Demons: Rethinking Power and Evil Today. Journal of the British Society for Phenomenology 48 (1):90-94.
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  34. added 2016-11-20
    Franç Jullien & Alcois (2005). The Shadow on the Picture: Of Evil or the Negative. Critical Inquiry 32 (1):130-150.
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  35. added 2016-11-19
    David Morris (forthcoming). Measurement as Transcendental–Empirical Écart: Merleau-Ponty on Deep Temporality. Continental Philosophy Review:1-16.
    Merleau-Ponty’s radical reflection conceptualizes the transcendental and the empirical as intertwined, emerging only via an écart. I advance this concept of transcendental empirical écart by studying the problem of measurement in science, in both general and quantum mechanical contexts. Section one analyses scientific problems of measurement, focusing on issues of temporality, to show how measurement entails a transcendental that diverges with the empirical. Section two briefly interprets this result via Merleau-Ponty’s concept of depth, to indicate how measurement reveals a temporality (...)
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  36. added 2016-11-19
    Corijn van Mazijk (forthcoming). Some Reflections on Husserlian Intentionality, Intentionalism, and Non-Propositional Contents. Canadian Journal of Philosophy:1-19.
    This paper discusses Husserl’s theory of intentionality and compares it to contemporary debates about intentionalism. I first show to what extent such a comparison could be meaningful. I then outline the structure of intentionality as found in Ideas I. My main claims are that – in contrast with intentionalism – intentionality for Husserl covers just a region of conscious contents; that it is essentially a relation between act-processes and presented content; and that the side of act-processes contains non-representational contents. In (...)
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  37. added 2016-11-19
    Bernardete Marantes (2012). A Albertine de Proust como tradução da pura hecceidade deleuze-guattariana. A Palo Seco 4:08-17.
    This research aims to examine the concept of haecceity conceived by Gilles Deleuze and Félix Guattari - which has started from the notion given to the concept in A Thousand Plateaus - Capitalism and Schizophrenia 2 (Mille Plateau: capitalisme et schizophrénie 2, 1980). To illustrate this concept the philosophers turned to literature, and more specifically the Proustian literature. They affirm that the haecceity concept has found in the episode with the small group (la petite bande) of girls in the seaside (...)
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  38. added 2016-11-19
    Franç Jullien & Alcois (2005). The Shadow on the Picture: Of Evil or the Negative. Critical Inquiry 32 (1):130-150.
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  39. added 2016-11-18
    Arnaud Pelletier (2016). La réception perdue : La monadologie démontrée de Michael Gottlieb Hansch. Les Etudes Philosophiques 164 (4):475.
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  40. added 2016-11-18
    Michel Fichant & Arnaud Pelletier (2016). Comment être leibnizien? Les Etudes Philosophiques 164 (4):471.
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  41. added 2016-11-18
    Stefan Luckscheiter & Arnaud Pelletier (2016). Leibniz Entre les Économistes Anglais Et le Roi de Prusse. Les Etudes Philosophiques 164 (4):597.
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  42. added 2016-11-18
    François Duchesneau (2016). Le mécanisme organique : À propos de la réception de Leibniz par Bourguet. Les Etudes Philosophiques 164 (4):495.
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  43. added 2016-11-18
    Jean-Pascal Anfray (2016). « Autant de mondes sans connexion » : Leibniz et Lewis sur la compossibilité et l’unité du monde. Les Etudes Philosophiques 164 (4):537.
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  44. added 2016-11-18
    Nora Gädeke & Françoise Leloutre (2016). Au-Delà de la Philosophie. Les Etudes Philosophiques 164 (4):577.
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  45. added 2016-11-18
    Michel Fichant (2016). Idéalité de la monade et réalité de la « monadologie » : sur un lieu commun de l’interprétation. Les Etudes Philosophiques 164 (4):515.
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  46. added 2016-11-18
    Andrea Costa (2016). Dynamica Abstracta Et Dynamica Concreta. Les Etudes Philosophiques 164 (4):559.
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  47. added 2016-11-18
    Franç Jullien & Alcois (2005). The Shadow on the Picture: Of Evil or the Negative. Critical Inquiry 32 (1):130-150.
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  48. added 2016-11-17
    Paul Mengal & Marcio Miotto - Tradutor (jul-dez 2016). Para uma Historia da Psicologia. Ideação 34:355-374.
    A história da psicologia, tal como aparece em algumas obras (E.G. Boring 1950; M. Reuchlin 1957; P. Fraisse e J. Piaget 1963) ou em capítulos introdutórios de alguns manuais (M. Reuchlin 1977), reflete uma adesão — raramente discutida — a uma concepção internalista. Segundo essa concepção, a psicologia seria animada por uma dinâmica própria, um processo evolutivo totalmente endógeno, e seria independente de fatores externos tais como os domínios religiosos, sociopolíticos e econômicos. Além do mais, os partidários dessa história aceitam (...)
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  49. added 2016-11-17
    Graham Harman (2016). オブジェクト指向哲学の76テーゼ. Https://Www2.Chuo-U.Ac.Jp/Philosophy/Image/76_Theses_on_OOP.Pdf.
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  50. added 2016-11-17
    Franç Jullien & Alcois (2005). The Shadow on the Picture: Of Evil or the Negative. Critical Inquiry 32 (1):130-150.
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