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Continental Philosophy

Edited by Paul Livingston (University of New Mexico)
Assistant editor: Joseph M. Spencer (University of New Mexico)
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  1. added 2015-06-03
    Iso Kern & Liangkang Ni (forthcoming). Fünf Briefe von Husserl an Karl Groos Zwischen 1907–1912. Husserl Studies:1-7.
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  2. added 2015-06-03
    Álvaro Balsas (2015). Presentation: Phenomenology and Practical Philosophy. Revista Portuguesa de Filosofia 71 (1):7--10.
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  3. added 2015-05-31
    Veronique Fóti (2014). Sensuous Presencing and Artistic Creation: The Aesthetic Legacy of Merleau-Ponty’s Thought [on Emmanuel Alloa & Adnen Jdey, Du Sensible À L'Oeuvre. Esthétiques de Merleau-Ponty, 2012]. [REVIEW] Comparative and Continental Philosophy 6 (2):203-210.
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  4. added 2015-05-30
    Álvarez Teresa, Zwischen Natur und Kultur: Mythos und Symbol bei Lévi-Strauss.
    In dieser Arbeit werden die Hauptbegriffe der Strukturalen Anthropologie von Lévi-Strauss analysiert: Struktur, Zeichen, Symbol und Mythos. Es wird die Frage aufgeworfen, ob ein vereintes Objekt der Anthropologie jenseits der verschiedenen Perspektiven der Sozialwissenschaften möglich ist. Die Trennung zwischen Ethnologie und Geschichte wird uns für die Fragestellung über ein allgemeines “menschliches Wesen” dienen. Dem Gegensatz zwischen Natur und Kultur gemäβ werden wir nach der positiven Rolle von Symbolen und Mythen als Gelenk zwischen diesen Extremen forschen. Letztlich werden wir die Grenze (...)
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  5. added 2015-05-29
    Sara Heinämaa (2015). Anonymity and Personhood: Merleau-Ponty’s Account of the Subject of Perception. Continental Philosophy Review 48 (2):123-142.
    Several commentators have argued that with his concept of anonymity Merleau-Ponty breaks away from classical Husserlian phenomenology that is methodologically tied to the first person perspective. Many contemporary commentators see Merleau-Ponty’s discourse on anonymity as a break away from Husserl’s framework that is seen as hopelessly subjectivistic and solipsistic. Some judge and reproach it as a disastrous misunderstanding that leads to a confusion of philosophical and empirical concerns. Both parties agree that Merleau-Ponty’s concepts of anonymity mark a divergence from classical (...)
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  6. added 2015-05-29
    Hans Ruin (2015). Anamnemic Subjectivity: New Steps Toward a Hermeneutics of Memory. Continental Philosophy Review 48 (2):197-216.
    The topic and theme of memory has occupied an ambiguous position in phenomenological and hermeneutic thinking from the start, at once central and marginalized. Parallel to and partly following upon the general turn toward collective and cultural memory in the human and social sciences over the last decades, the importance of memory in and for phenomenological and hermeneutic theory has begun to emerge more clearly. The article seeks to untangle the reasons for the ambiguous position of this theme. It describes (...)
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  7. added 2015-05-29
    Nuno Pereira Castanheira (2012). Ética e Filosofias da Existência: Pensar no que estamos a fazer. In BeckertCristina (ed.), Ética - Teoria e Prática. Centro de Filosofia da Universidade de Lisboa. 227-250.
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  8. added 2015-05-29
    Albert Johnstone (2003). Self-Reference and Godel's Theorem: A Husserlian Analysis. Husserl Studies 19.
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  9. added 2015-05-27
    Carrie Giunta & Adrienne Janus (eds.) (forthcoming). Nancy and Visual Culture. Edinburgh University Press.
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  10. added 2015-05-27
    Carrie Giunta (forthcoming). A Question of Listening: Nancean Resonance, Return and Relation in Charlie Chaplin. In Carrie Giunta & Adrienne Janus (eds.), Nancy and Visual Culture. Edinburgh University Press.
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  11. added 2015-05-27
    Chandler D. Rogers (2015). From the Shadows of Mt. Moriah: Approaching Faith in Fear and Trembling. Religious Studies and Theology 34 (1):41-52.
    Johannes de Silentio, the pseudonymous author of Fear and Trembling, purports to be an individual who admires faith but cannot attain to its unearthly standards. The discontinuity between Kierkegaard, who self identified as a religious author, and de Silentio, who approaches Abraham in self-doubt, is apparent—and as a result, some have argued for an utter dissociation between these two authors. I argue that such dissociation undermines the potency of the work, especially with regard to the perspective on faith presented therein. (...)
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  12. added 2015-05-27
    Vanessa Nicola Labrea (2015). Sobre a troca informacional entre o modelo fisiológico de organismo e concepções de organização político-social: política, técnica e ciências da vida a partir de Georges Canguilhem. Dissertation, PUCRS
    This present study addresses the problem of assimilability between models of the physiological body and socio-polítical organization, based mainly on the homologous use of the concept of regulation in both the medical-scientific and polítical fields. The works of Georges Canguilhem (1904-1995) in philosophy and the history of science permit an approach to the use of models in the life sciences and an analysis of informational transit between the socio-polítical and medicalbiological contexts, according to the structural, functional, and normative levels of (...)
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  13. added 2015-05-25
    Ronald Aronson (2015). Surviving the Neoliberal Maelstrom: A Sartrean Phenomenology of Social Hope. Sartre Studies International 21 (1):21-33.
    It might seem that Sartre's thought is no longer relevant in understanding and combating the maelstrom unleashed by triumphant neoliberalism. But we can still draw inspiration from Sartre's hatred of oppression and his project to understand how his most famous theme of individual self-determination and responsibility coexists with our social belonging and determination by historical forces larger than ourselves. Most important today is Sartre's understanding in Critique of Dialectical Reason of how isolated, serial individuals form into groups to resist oppression, (...)
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  14. added 2015-05-25
    Kate Kirkpatrick (2015). Sartre: An Augustinian Atheist? Sartre Studies International 21 (1):1-20.
    This article attempts to redress the neglect of Sartre's relationship to Augustine, putting forward a reading of the early Sartre as an atheist who appropriated concepts from Augustinian theology. In particular, it is argued, Sartre owes a debt to the Augustinian doctrine of original sin. Sartre's portrait of human reality in Being and Nothingness is bleak: consciousness is lack; self-knowledge is impossible; and to turn to the human other is to face the imprisonment of an objectifying gaze. But this has (...)
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  15. added 2015-05-25
    Dane Sawyer (2015). Playing Seriously with Bad Faith: A Derridean Intersection. Sartre Studies International 21 (1):34-52.
    In this article, I reconsider the question of how best to understand Sartre's concept of bad faith by investigating it through the Derridean lens of deconstruction. I argue that Sartre's discussion of bad faith in Being and Nothingness mirrors Derrida's criticisms of structuralism in 'Structure, Sign, and Play in the Discourse of the Human Sciences'. Examining their distinctive discussions of 'play', I claim that Derrida's unique deconstructive interpretation of this notion operates within Sartre's criticisms of the 'spirit of seriousness'. I (...)
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  16. added 2015-05-25
    Larry Busk (2015). The Violence of the Political and the Politics of Violence: Dirty Hands Reconsidered. Sartre Studies International 21 (1):53-74.
    This article considers Sartre's perspective on political violence with reference to his 1948 play Dirty Hands . Focusing on the concrete political questions that confronted Sartre in his context, it traces the development and result of conversations with Merleau-Ponty, Camus and the Marxist tradition that shaped his thinking on this subject. At the end of this dialectical process, Sartre arrived at a position that refused both bourgeois humanism, with its disavowal of political violence, and what is here termed Official Communism (...)
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  17. added 2015-05-25
    David Lethbridge (2015). Sartre's Crabs. Sartre Studies International 21 (1):75-89.
    Sartre's phobia of crabs is traced through his experimental experience with mescaline and such literary works as Nausea , The Words and The Condemned of Altona . The phobia is analysed through an examination of Sartre's biphasic childhood Oedipus complex and attendant castration anxiety relating to his mother, father and stepfather. Finally, the question is raised of what the existence of unconscious phobias might imply about the relations between existentialism and psychoanalysis.
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  18. added 2015-05-25
    Gilbert Plumer (2009). Commentary On: Marc Champagne’s “We, the Professional Sages: Analytic Philosophy’s Arrogation of Argument". In Juho Ritola (ed.), Argument Cultures. Proceedings of the 8th OSSA Conference [CD-ROM]. Ontario Society for the Study of Argumentation. 1-4.
  19. added 2015-05-21
    Joona Taipale (2015). Beyond Cartesianism: Body-Perception and the Immediacy of Empathy. Continental Philosophy Review 48 (2):161-178.
    The current debates dealing with empathy, social cognition, and the problem of other minds widely accept the assumption that, whereas we can directly perceive the other’s body, certain additional mental operations are needed in order to access the contents of the other’s mind. Body-perception has, in other words, been understood as something that merely mediates our experience of other minds and requires no philosophical analysis in itself. The available accounts have accordingly seen their main task as pinpointing the operations and (...)
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  20. added 2015-05-21
    Joona Taipale & Dan Zahavi (2015). Nordic Perspectives on Phenomenology: An Introduction. Continental Philosophy Review 48 (2):103-106.
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  21. added 2015-05-21
    Fredrik Svenaeus (2015). The Phenomenology of Chronic Pain: Embodiment and Alienation. Continental Philosophy Review 48 (2):107-122.
    This article develops a phenomenological exploration of chronic pain from a first-person perspective that can serve to enrich the medical third-person perspective. The experience of chronic pain is found to be a feeling in which we become alienated from the workings of our own bodies. The bodily-based mood of alienation is extended, however, in penetrating the whole world of the chronic pain sufferer, making her entire life unhomelike. Furthermore, the pain mood not only opens up the world as having an (...)
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  22. added 2015-05-20
    Thomas Pölzler (forthcoming). Moral Judgements and Emotions: A Less Intimate Relationship Than Recently Claimed. Journal of Theoretical and Philosophical Psychology 35.
    It has long been claimed that moral judgements are dominated by reason. In recent years, however, the tide has turned. Many psychologists and philosophers now hold the view that there is a close empirical association between moral judgements and emotions. In particular, they claim that emotions (1) co-occur with moral judgements, (2) causally influence moral judgements, (3) are causally sufficient for moral judgements, and (4) are causally necessary for moral judgements. At first sight these hypotheses seem well-supported. In this paper (...)
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  23. added 2015-05-19
    Francesco Di Iorio (forthcoming). Cognitive Autonomy and Methodological Individualism. Springer.
    ABOUT THIS BOOK: -/- – Links methodological individualism with the enactive paradigm of cognitive science -/- – Uses the theory of the mind as a complex self-organizing system to defend the interpretative approach of methodological individualism -/- – Criticizes the idea that the hermeneutical approach and scientific explanation are two alternative approaches, thus defending the unity of science -/- – Focuses on the non-atomistic variant of methodological individualism -/- OVERVIEW: -/- Unlike psychologistic paradigms, the non-atomistic variant of methodological individualism discussed (...)
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  24. added 2015-05-18
    Bryan Lueck (forthcoming). Communication and Communicability: The Problem of Dignity in Agamben's Remnants of Auschwitz. Semiotics.
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  25. added 2015-05-17
    SImone Aurora (2014). Lo "Strutturalismo" di Edmund Husserl. Janus. Quaderni Del Circolo Glossematico 13:21-36.
  26. added 2015-05-17
    Simone Aurora (2012). Deleuze, Guattari e le macchine semiotiche. Janus. Quaderni Del Circolo Glossematico 10:141-157.
  27. added 2015-05-17
    Simone Aurora (2012). Metamorfosi, differenza, singolarità: il problema del trascendentale in Deleuze e Canetti. In Gaetano Rametta (ed.), Metamorfosi del trascendentale II. Cleup. 285-317.
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  28. added 2015-05-16
    Jeff Kochan (2015). Objective Styles in Northern Field Science. Studies in History and Philosophy of Science Part A 52:1-12.
    Social studies of science have often treated natural field sites as extensions of the laboratory. But this overlooks the unique specificities of field sites. While lab sites are usually private spaces with carefully controlled borders, field sites are more typically public spaces with fluid boundaries and diverse inhabitants. Field scientists must therefore often adapt their work to the demands and interests of local agents. I propose to address the difference between lab and field in sociological terms, as a difference in (...)
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  29. added 2015-05-16
    Matteo Gargani (2015). Forme di responsabilità. L'etica in Lukács come traccia per una rilettura. Isonomia: Online Philosophical Journal of the University of Urbino:1-38.
    The current image of Georg Lukács (1885-1971) is widely swayed by an interpretative standard grounded on a deep partition between his young (1910-1918),intermediate (1918-1930) and mature (1930-1971) intellectual production. Despite rejecting an undeniable discontinuity in Lukács’ philosophical evolution,especially between his pre-Marxist works (The Soul and the Forms and Theory of Romance) and the post-1918 Marxist production, I aim for a global reconsideration of Lukács’ philosophy, evaluating a greater unity in his thought. A reflection on ethical problems, specifically on the matter (...)
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  30. added 2015-05-15
    Joshua A. Miller & Daniel Harold Levine (forthcoming). Reprobation as Shared Inquiry in Advance. Radical Philosophy Review.
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  31. added 2015-05-15
    Joshua A. Miller & Daniel Harold Levine (2015). Reprobation as Shared Inquiry: Teaching the Liberal Arts in Prison. Radical Philosophy Review 18 (2).
    Respect for victims requires that we have social systems for punishing and condemning (reproving) serious crimes. But, the conditions of social marginalization and political subordination of the communities from which an overwhelming number of prisoners in the United States come place serious barriers in the face of effective reprobation. Mass incarceration makes this problem worse by disrupting and disrespecting entire communities. While humanities education in the prisons is far from a total solution, it is one way to make reprobation meaningful, (...)
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  32. added 2015-05-14
    Verena Conley & Irving Goh (eds.) (2014). Nancy Now. Polity.
    Jean-Luc Nancy stands as one of the great French theorists of "deconstruction." His writings on philosophy, politics, aesthetics, and religion have significantly contributed to the development of contemporary French thought and helped shape and transform the field of continental philosophy. Through Nancy's immense oeuvre, which covers a wide range of topics such as community, freedom, existence, sense/ touch, democracy, Christianity, the visual arts and music, and writing itself, we have learned to take stock of the world in a more nuanced (...)
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  33. added 2015-05-14
    Simone Aurora (2014). Territory and Subjectivity: The Philosophical Nomadism of Deleuze and Canetti. Minerva - An Internet Journal of Philosophy 18:01-26.
    The paper’s purpose consists in pointing out the importance of the notion of “territory”, in its different accepted meanings, for the development of a theory and a practice of subjectivity both in deleuzean and canettian thought. Even though they start from very different perspectives and epistemic levels, they indeed produce similar philosophical effects, which strengthen their “common” view and the model of subjectivity they try to shape. More precisely, the paper focuses on the deleuzean triad of territorialisation, deterritorialisation, reterritorialisation, with (...)
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  34. added 2015-05-14
    Jean-Luc Nancy (2007). Drei Sätze von Jacques Derrida. In Georg Christoph Tholen & Hans-Joachim Lenger (eds.), Mnema: Derrida Zum Andenken. Transcript Verlag. 27-30.
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  35. added 2015-05-14
    Jean-Luc Nancy (2007). Großzügig jenseits des Lobes. In Georg Christoph Tholen & Hans-Joachim Lenger (eds.), Mnema: Derrida Zum Andenken. Transcript Verlag. 43-46.
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  36. added 2015-05-13
    Seamus Mulryan & Stephanie Mackler (2015). The Existential Significance of Cinema in Educational Administration. Journal of Aesthetic Education 49 (2):1-19.
    This article considers the ramifications of the persistently negative representations of educational administrators in popular film and television. It begins with the argument that Hollywood’s pejorative portrayals of principals not only reflect something about what it already means to be an educational administrator, but they also serve a pedagogical role in creating educational administrators. While some scholarship in film studies and cultural studies aptly describe representations of educational administrators, much of this work relies on implicit philosophical assumptions that this article (...)
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  37. added 2015-05-11
    Thomas Nenon (forthcoming). László Tengelyi, Welt Und Unendlichkeit: Zum Problem Phänomenologischer Metaphysik. Husserl Studies:1-7.
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  38. added 2015-05-11
    Emmanuel Alloa (2015). Could Perspective Ever Be a Symbolic Form? Revisiting Panofsky with Cassirer. Journal of Aesthetics and Phenomenology 2 (1):51-72.
    Erwin Panofsky’s essay “Perspective as Symbolic Form” from 1924 is among the most widely commented essays in twentieth-century aesthetics and was discussed with regard to art theory, Renaissance painting, Western codes of depiction, history of optical devices, psychology of perception, or even ophthalmology. Strangely enough, however, almost nothing has been written about the philosophical claim implicit in the title, i.e. that perspective is a symbolic form among others. The article situates the essay within the intellectual constellation at Aby Warburg’s Kulturwissenschaftliche (...)
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  39. added 2015-05-11
    Froeyman (2014). Hermeneutics, Life and Dialogue. A Sketch of a Buberian Dialogue with the Past. Journal of the Philosophy of History 8 (3).
    In this paper, I formulate an existentialist view on the dialogue with the past, based on the philosophy of Martin Buber. This view is meant to supplement the traditional, hermeneutical view on the dialogue with the past. In the first part of this paper, I argue that the traditional hermeneutic view on the dialogue with the past is somewhat restricted. In the work of people such as Schleiermacher, Dilthey or even Gadamer, dialogue is always regarded as a primarily cognitive event, (...)
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  40. added 2015-05-11
    Rocco Sacconaghi (2011). Intrascendibilità Dell’Esperienza E Atteggiamento Naturale in Merleau-Ponty. ACME: Annali della Facoltà di lettere e filosofia dell'Università degli studi di Milano 64 (3):165-182.
    In this paper I show how Merleau-Ponty comes to identify the natural attitude and the original experience of the world, thus distinguishing his approach sharply from Husserl’s. I conduct my analysis along the line of Merleau-Ponty’s interpretation of some fundamental concepts in Husserl’s phenomenology. In particular, I identify the origin of Merleau-Ponty’s phenomenological perspective in his ontological interpretation of the Husserlian concepts “empirical” and “transcendental”. This move entails an implicit ontologization that undergirds his late endeavors towards a new ontology. Merleau-Ponty (...)
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  41. added 2015-05-07
    Eric Thomas Weber (2015). Lessons From America's Public Philosopher. Journal of Speculative Philosophy 29 (1):118-135.
    This article argues for a definition of public philosophy inspired by John Dewey’s understanding of the “supreme intellectual obligation.” The first section examines five strong reasons why more public philosophy is needed and why the growing movement in public philosophy should be encouraged. The second section begins with a review of common understandings of public philosophy as well as some initial challenges that call for widening our conception of the practice. Then, it applies Dewey’s argument in “The Supreme Intellectual Obligation” (...)
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  42. added 2015-05-06
    Tom Malleson (forthcoming). A Community-Based Good Life or Eco-Apartheid in Advance. Radical Philosophy Review.
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  43. added 2015-05-06
    Tim-Florian Goslar (2015). On the Culturalization of Philosophical Historiography: Hermeneutics and Philosophical Historiography in Feuerbach, Dilthey and Blumenberg. In Valentin Pluder & Gerald Hartung (eds.), From Hegel to Windelband: Historiography of Philosophy in the 19th Century. De Gruyter. 227-244.
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  44. added 2015-05-06
    Irene Breuer (2015). Husserls Lehre von den sinnlichen und kategorialen Anschauungen: Der sinnliche Überschuss des Sinnbildungsprozesses und seine doxische Erkenntnisform. In Peter Remmers & Christoph Asmuth (eds.), Ästhetisches Wissen. De Gruyter. 231-246.
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  45. added 2015-05-06
    José Fernando Forero Pineda (2014). Wittgenstein y Gadamer: El dualismo de la ciencia. Saga - Revista de Estudiantes de Filosofía 15 (26):41-68.
    En este texto persigo dos propósitos. En primer lugar, abro un terreno común entre Wittgenstein y Gadamer a fin de entablar un diálogo entre los dos filósofos; dicho de otra manera, trato de ponerlos uno al lado del otro esperando que su proximidad haga que ganemos claridad sobre ambos. Muestro que el Wittgenstein de las Lecciones sobre estética y el Gadamer de la segunda parte de Verdad y método, especialmente en el apartado “La historicidad de la comprensión como principio hermenéutico”, (...)
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  46. added 2015-05-06
    Danielle A. Layne (2014). Chapter 5. The Character of Socrates and the Good of Dialogue Form: Neoplatonic Hermeneutics. In Harold Tarrant & Danielle A. Layne (eds.), The Neoplatonic Socrates. University of Pennsylvania Press. 80-96.
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  47. added 2015-05-06
    Alberto Romele (2014). The Ineffectiveness of Hermeneutics. Another Augustine’s Legacy in Gadamer. International Journal of Philosophy and Theology 75 (5):422-439.
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  48. added 2015-05-06
    Stefano Marino (2013). Giudizio Estetico E Giudizio Etico-Politico: Gadamer E Arendt Interpreti di Kant. In Margit Ruffing, Claudio La Rocca, Alfredo Ferrarin & Stefano Bacin (eds.), Kant Und Die Philosophie in Weltbürgerlicher Absicht: Akten des Xi. Kant-Kongresses 2010. De Gruyter. 131-140.
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  49. added 2015-05-06
    Günter Figal, Hans-Georg Gadamer 2.A.: Wahrheit Und Methode.
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  50. added 2015-05-06
    Jean Grondin (2010). Von Gadamer zu Ricœur: Kann man von einer gemeinsamen Auffassung von Hermeneutik sprechen? In Burkhard Liebsch (ed.), Bezeugte Vergangenheit Oder Versöhnendes Vergessen: Geschichtstheorie Nach Paul Ricœur. Akademie Verlag. 61-76.
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1 — 50 / 321