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Continental Philosophy

Edited by Paul Livingston (University of New Mexico)
Assistant editor: Joseph M. Spencer (University of New Mexico)
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  1. added 2015-07-03
    Jean-Baptiste Dussert (2015). Theology, the Last Frontier of Philosophy? The Philosopher (1):3-10.
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  2. added 2015-07-03
    Victor Eugen Gelan (2013). Quelques considérations sur le problème de la constitution de l’image dans la phénoménologie husserlienne/ Some considerations concerning the problem of the image constitution in Husserl’s Phenomenology. STUDIA UBB. PHILOSOPHIA 58:55-67.
    My aim in this paper is to analyze the way in which Edmund Husserl deals with the problem of the constitution of image in his writings. The difference between a common thing and a work of art lies in the fact that the ‘thing’ is submitted as an object to perception, while the work of art is the product of the human capacity called imagination or fantasy (Phantasie). Therefore, the difference between perception (which is an objectifying act) and imagination (which (...)
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  3. added 2015-07-03
    Jean-Baptiste Dussert, El exclusivismo traductológico: ¿un mito völkisch? Pensar la Traducción: La Filosofía de Camino Entre Las Lenguas.
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  4. added 2015-07-03
    Jean-Baptiste Dussert, Maria de Jesus Cabral & Ana Clara Santos (2012). Lumières d'Albert Camus : enjeux et relectures. Le Manuscrit.
    Si le nom d’Albert Camus continue de s’imposer, aujourd’hui, comme une figure incontournable de la littérature et de la pensée françaises du XXe siècle, il n’en est pas moins demeuré une personnalité cosmopolite, sensible à ce que la culture ne s’accomplit véritablement qu’en l’absence de sectarisme, qu’en présence de l’autre — avec ou envers lui, peu importe. C’est aussi tout le sens de la collection « Exotopies » de l’Association portugaise des études françaises (A.P.E.F.) qu’inaugure ce volume : présenter des (...)
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  5. added 2015-07-03
    Jean-Baptiste Dussert (2011). Martin Heidegger en ses poèmes. In Sebastian Hüsch (ed.), Philosophy and Literature and the Crisis of Metaphysics. Verlag Königshauses & Neumann. 115-123.
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  6. added 2015-07-03
    Jean-Baptiste Dussert (2010). Chemin faisant : Heidegger et Char. In David Espinet (ed.), Schreiben Dichten Denken: Zu Heideggers Sprachbegriff. 197-209.
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  7. added 2015-07-03
    Jean-Baptiste Dussert, The Metaphor of the Horizon. Proyecto Hermenéutica.
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  8. added 2015-06-30
    Julie Walsh (2015). Espace Et Métaphysique de Gassendi À Kant: Anthologie. [REVIEW] Revue Philosophique de la France Et de l'Etranger 2:246-248.
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  9. added 2015-06-27
    Victor Eugen Gelan (2015). Husserl and the question of time (I). The transcendental constitution of time at the immanent level of consciousness. Revista de Filosofie (Romania):393–414.
    According to Husserl, time represents the general characteristic of all inner experiences (Erlebnisse) of consciousness and the internal time-consciousness is, together with intentionality, one of the two general structures of the pure transcendental consciousness. The problem of the consitution of the objectivity of the knowledge of the world pressuposes as a first level of inquiry exactly the consciousness of time and the detachment of the specific structures of this consciousness. However, the problem of the constitution of time cannot be exhausted (...)
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  10. added 2015-06-27
    Victor Eugen Gelan (2014). Fact and Essence. Factual vs Eidetic in Husserl’s Phenomenology. Revista de Filosofie (Romania):273–295.
    The purpose of this paper is to show that the dichotomy between factual and eidetic represents one of the fundamental presuppositions of the Husserlian phenomenology. No authentic understanding of the phenomenological reduction and of its constitutive role for the transcendental phenomenology is possible without a proper understanding of this dichotomy and of its relevance for the transcendental problem. One of the questions I am going to discuss in this paper is the following: Could it be possible that both the dichotomy (...)
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  11. added 2015-06-27
    Esteban J. Beltrán Ulate (2014). Buber y Levinas: Una lectura colativa de sus antropologías. Estudios 20 (30):1-18.
    El artículo presenta un estudio de la visión antropológica de Martin Buber (1878-1965) y Emmanuel Levinas(1906-1995), la postura de ambos procura un “volver al ser humano”, el primero desde la óptica del pensamiento dialógico y el segundo a partir del planteamiento de alteridad. Los autores describen un itinerario antropológico con una innegable influencia de la tradición judía, (hasidista y mesiánica),en contraposición a las posturas totalizantesde la filosofía moderna(Hegel, Heidegger), es por esta razón que se considera oportuno establecer un paralelismo entre (...)
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  12. added 2015-06-27
    Victor Eugen Gelan (2013). Phenomenology of Consciousness (Fenomenologia conștiinței). Romanian Journal for Analytic Philosophy:102-115.
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  13. added 2015-06-27
    Barry Smith (1975). Review of Roman Ingarden, The Literary Work of Art. [REVIEW] Journal of the British Society for Phenomenology 6:141-144.
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  14. added 2015-06-26
    Jeff Kochan (2015). Scientific Practice and Epistemic Modes of Existence. In Dimitri Ginev (ed.), Debating Cognitive Existentialism: Values and Orientations in Hermeneutic Philosophy of Science.
    Proponents of practice-based accounts of science usually reject theory-based accounts, and seek to explain scientific theory reductively in terms of practice. I consider two examples: Dimitri Ginev and Joseph Rouse. Both draw inspiration from Martin Heidegger’s existential conception of science. And both allege that Heidegger ultimately betrayed his insight that theory can be reduced to practice when he sought to explain modern science in terms of a theory-based “mathematical projection of nature.” I argue that Heidegger believed neither that theory can (...)
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  15. added 2015-06-26
    Susanne Moser (2014). Vom Wert der Liebe. Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 16 (2):20-47.
    On the Value of Love -/- The main purpose of the article is to show by means of an analysis of the development of the different philosophical conceptions of love in the history of philosophy that there is a deep connection between the problems of love and those of values, even this connection is not always been explicitly thematized. Through a discussion of the connection between love and knowledge, love and autonomy, love and mysticism, and the role of romantic love, (...)
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  16. added 2015-06-26
    Brigitte Buchhammer (2014). Feministische Religionsphilosophie – ein innovatives Projekt. Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 16 (2):66-91.
    Feminist Philosophy of Religion – an innovative Project -/- This essay seeks to launch a systematic basis for a feminist philosophy of religion. The critical thrust is explained with reference to latent sexism in a great part of the traditional philosophy of religion, with reference to Vatican documents, which are marked by perceptions and observations that have resulted in an attitude of discrimination against women. Furthermore, many theories in the field of feminist theology are flawed by argumentative deficiencies as well. (...)
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  17. added 2015-06-26
    Philippe Lauria (2014). La Femme Et Sa Destinée d'Après Edith Stein. Labyrinthe 16 (2):92-99.
    Woman's Destiny according Edith Stein -/- The following essay aims to show that Edith Stein's conception of women was a feminist and a traditionalist one. This could be interpreted by some philosophers as a sort of contradiction. Thus the author presents the different arguments detecting such a conflict between feminism and traditionalism. These arguments are based in fact on the opposition between nature or essence, on the one hand, and freedom, on the other hand. The thesis of the author is (...)
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  18. added 2015-06-25
    Marco Solinas (2015). Forme della psicoanalisi e teoria del riconoscimento. La psiche intersoggettiva di Axel Honneth. Psicoterapia E Scienze Umane (2):221-242.
    "Patterns of psychoanalysis and theory of recognition. Axel Honneth’s intersubjective psyche". An overview of the several scopes and patterns used over time by Axel Honneth in his “theory of recognition” is presented. After a discussion of the use of object relations theory (especially with reference to D.W. Winnicott’s contributions) in Honneth’s 1992 book Struggle for Recognition, the theoretical revision of psychoanalysis in light of his theory of recognition is examined. Finally, Honneth’s suggestion of a new alliance between a renewed “critical (...)
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  19. added 2015-06-25
    Yvanka B. Raynova (2014). Vom Wert der Freiheit: Ricoeurs Wertetheorie vs. Sartres? Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 16 (2):48-65.
    On the Value of Freedom: Ricoeur's Value Theory vs. Sartre's? - -/- The following article is an attempt to reconstruct Sartre's and Ricoeur's theories of value in its main features, to compare it and to make some conclusions in regard of Ricoeur's Sartre reception. Thus, the task is to fill a gap in contemporary research since Sartre's value theory has been rarely examined, while that of Paul Ricoeur continue to be a blind spot within the study of his work; Ricoeur's (...)
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  20. added 2015-06-25
    Yvanka B. Raynova (2009). Between the Said and the Unsaid: In Conversation with Paul Ricoeur. Peter Lang.
    This volume presents three interviews of Yvanka B. Raynova with Paul Ricoeur with the purpose to scrutinize the complex philosophical evolution of his thought. The main question which arises, therefore, and on which are centered the two volumes is how to «think together» the difference between the issues of Ricoeur’s first works and those of his later ones, concerning the problems of the self and its relation to being, transcendence and language. Other discussed subjects are: Why philosophy today? If philosophy (...)
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  21. added 2015-06-24
    Koshy Tharakan (2006). Consciousness and Society: In Defence of a Phenomenological Approach to Social Reality. In A. V. Afonso (ed.), Consciousness, Society and Values. Indian Institute of Advanced Study. 129-146.
    With the advent of Postmodernism, the recent discussions in Continental thought has called into question the philosophy of the Subject, particularly the Cartesian “cogito” and the related method of reflection. One of the important ramifications of these questioning of the reflective subject is to do with the phenomenological doctrine of intentionality of consciousness. Recently, David Carr, himself a phenomenologist, has advanced a serious objection to the phenomenological approach to social reality. In what follows, I will be attempting a defence of (...)
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  22. added 2015-06-24
    Koshy Tharakan (1999). Husserl and Contemporary Philosophy of Mind. In MenonSangeetha (ed.), Scientific and Philosophical Studies on Consciousness. National Institute of Advanced Studies. 182-192.
    The idea that science explains or ought to explain every phenomenon finds Cartesian dualism of mind and body to be an unsatisfactory thesis. Consequently we have a variety of materialist theories regarding mind and consciousness. In recent times, we come across many philosophers who are committed to the scientific world picture, trying to locate mind within a world that is essentially physical.The central problems these philosophers have to tackle consist of consciousness and mental causation. In what follows we discuss how (...)
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  23. added 2015-06-15
    Timothy Stanley (2008). Karl Barth and Jürgen Habermas: Transcendental Aporias of Global Civil Society. Political Theology 9 (4):477-502.
    Currently, religion and globalization seem to be working towards opposite ends. As Mark Juergensmeyer has noted, while religiously invoked terrorism fragments society, the Internet, cell phones and the media industry foster the formation of an increasingly global social fabric. But religion is not a single faceted phenomenon. As much as there are prophets of violence such as Osama bin Laden, there are prophets of peace and reconciliation such as Bishop Desmond Tutu. How a civil society might be configured in relation (...)
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  24. added 2015-06-14
    Michael Bacon (forthcoming). Beyond Metaphysics Gianni Vattimo and the Meaning of Hermeneutics for Political Theory. Philosophy and Social Criticism:0191453715587975.
    This article examines Gianni Vattimo’s contribution to the recent ontological turn in political theory. Drawing on Nietzsche and Heidegger, Vattimo offers a ‘philosophy of history’ in which strong metaphysical claims are presented as gradually being weakened, but in which the irrationalism he thinks characteristic of many anti-foundationalist theorists is also avoided. This philosophy is said to provide for new understandings of ethical and political life which have the acceptance of pluralism as their aim. The article argues that Vattimo’s attempt to (...)
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  25. added 2015-06-14
    Francesco Di Iorio (2015). The Interpretative Nature of Knowledge: Hermeneutics and Sensory Order. In Cognitive Autonomy and Methodological Individualism. Springer International Publishing.
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  26. added 2015-06-14
    Hans Ruin (2015). Anamnemic Subjectivity: New Steps Toward a Hermeneutics of Memory. Continental Philosophy Review 48 (2):197-216.
    The topic and theme of memory has occupied an ambiguous position in phenomenological and hermeneutic thinking from the start, at once central and marginalized. Parallel to and partly following upon the general turn toward collective and cultural memory in the human and social sciences over the last decades, the importance of memory in and for phenomenological and hermeneutic theory has begun to emerge more clearly. The article seeks to untangle the reasons for the ambiguous position of this theme. It describes (...)
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  27. added 2015-06-14
    James Magrini, Plato’s Socrates, Local Hermeneutics, and the Just Community of Learners: Socratic Dialectic as Inclusive Democratic Discourse.
    In previous papers I have brought philosophical hermeneutics in conversation with critical hermeneutics, in order to open the potential for Gadamer’s “moderate hermeneutics” to be re-considered as a potential democratic practice of discourse with the potential of transforming social situations that are unjust and inequitable . Emerging from this conceptual/theoretical “textual” analysis of philosophical hermeneutics and critical hermeneutics, I offer a reading of the ancient Socratic practice of dialectic as a form of critical, inclusive, and constructive democratic dialogue, i.e., an (...)
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  28. added 2015-06-14
    Álvaro Balsas & Ricardo Barroso Batista (2014). Apresentação - Direito E Filosofia: Fundamentos E Hermenêutica = Law and Philosophy: Foundations and Hermeneutics. Revista Portuguesa de Filosofia 70 (2-3):199-204.
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  29. added 2015-06-14
    Froeyman (2014). Hermeneutics, Life and Dialogue. A Sketch of a Buberian Dialogue with the Past. Journal of the Philosophy of History 8 (3).
    In this paper, I formulate an existentialist view on the dialogue with the past, based on the philosophy of Martin Buber. This view is meant to supplement the traditional, hermeneutical view on the dialogue with the past. In the first part of this paper, I argue that the traditional hermeneutic view on the dialogue with the past is somewhat restricted. In the work of people such as Schleiermacher, Dilthey or even Gadamer, dialogue is always regarded as a primarily cognitive event, (...)
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  30. added 2015-06-14
    Miguel Grande Yáñez (2014). La Filosofía Hermenéutica Como Fundamento Del Derecho. Revista Portuguesa de Filosofia 70 (2-3):383-396.
    Resumo Este artigo procura alcançar uma reflexão conceptual na qual, a Filosofia Hermenêutica pode ser instituída como fundamento da Filosofía do Direito e do fenómeno jurídico e, consequentemente, como uma base para futuros desenvolvimentos da actual Filosofia Hermenêutica do Direito, de forma a poder ser alternativa ao Direito Natural e ao Positivismo Legal. Por conseguinte, um conceito chave a ser abordado é o de “ser com”, visto que a situação do Mundo promove o surgimento do Direito no seu encontro com (...)
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  31. added 2015-06-14
    Marcus Firmino Santiago (2014). Um Estudo de Hermenêutica Jurídica À Luz de Hans-Georg Gadamer. Revista Portuguesa de Filosofia 70 (2-3):417-434.
    Resumo O momento atual vivido pela teoria jurídica, no qual se avulta a relevância dos direitos fundamentais de base constitucional e sua influência na compreensão e aplicação do Direito, impõe um diferente papel para a hermenêutica, a qual se apresenta como uma ciência que oferece os mecanismos para colocar em marcha o processo de atualização das normas, adequando- as ao horizonte constitucional. O presente artigo analisa o processo interpretativo a partir da concepção de Gadamer acerca da ciência hermenêutica, destacando o (...)
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  32. added 2015-06-14
    Luiz Rohden & Leonardo Marques Kussler (2013). Filosofia E Cinema: A Imagem Enquanto Discurso Filosófico. Revista Portuguesa de Filosofia 69 (3-4):527-542.
    Resumo Ao longo da história da filosofia a imagem desempenhou, normalmente, um papel secundário e lateral por ser ligada à ideia de aparência, falsidade e cópia do real. Contudo, a filosofia, em seu discurso, não se sustenta somente via proposições lógicas, senão que com auxílio de metáforas, alegorias, exemplificações e, portanto, ela se erige imageticamente. O cinema, por sua vez, é um modo de lidar com imagens e dispô-las em linguagem movente. Isso nos permite afirmar, pois, que a imagem em (...)
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  33. added 2015-06-14
    João Manuel Duque (2013). A Linguagem Do Rito. A Propósito de Um Texto de Gadamer. Revista Portuguesa de Filosofia 69 (2):195-204.
    Resumo Partindo de um texto de Gadamer sobre a relação entre rito e linguagem, explora-se o significado da constituição linguística do pensamento para, a partir daí, perceber a dimensão ritual da linguagem e o significado do rito como articulação de um sentido que, nos limites da linguagem, representa o excesso desses limites. Nesse nível coloca-se a questão da articulação linguístico-ritual do fundamento de tudo. A doação fenomenológica do fundamento infinito na linguagem finita é que caracteriza a especificidade do rito, como (...)
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  34. added 2015-06-14
    Robert T. Valgenti & Silvia Benso (eds.) (2013). Truth and Interpretation. State University of New York Press.
    A resolute defense of philosophy and hermeneutics against the threats of dogmatism and relativism.
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  35. added 2015-06-14
    Timothy Stanley (2013). A Serious Man. Bible and Critical Theory 9 (1):27-37.
    The film A Serious Man cinematically deconstructs the life of a mid-twentieth century, mid-western American physics professor named Larry Gopnik. As it happens, Larry is up for tenure with a wife who is about to leave him, an unemployed brother who sleeps on his couch, and two self-obsessed teenage children. The film presents a Job-like theodicy in which the mysteries of quantum physics are haunted both by questions of good and evil as well as the spectre of an un-named God, (...)
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  36. added 2015-06-14
    Niall Keane (ed.) (2012). Utopia of Understanding: Between Babel and Auschwitz. State University of New York Press.
    A hermeneutics of language after Auschwitz.
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  37. added 2015-06-14
    Reinhard Schulz (2009). Karl Jaspers und Hans-Georg Gadamer. Ein Traditionsbruch? In Gerhard Kraiker, Michael Daxner & Waltraud Meints (eds.), Raum der Freiheit: Reflexionen Über Idee Und Wirklichkeit. Transcript Verlag. 71-82.
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  38. added 2015-06-14
    Timothy Stanley (2009). Before Analogy: Recovering Barth's Ontological Development. New Blackfriars 90 (1029):577-601.
    What is the nature of Barth's development over the 1920s? Barth himself understood this period as his “apprenticeship,” and cites his 1931 book on Anselm as a significant juncture in moving beyond this stage in his thinking. Barth's emphasis upon both change and continuity lies at the heart of the discrepancy between two prominent interpreters of his theology, Hans Urs von Balthasar and Bruce McCormack. On the surface it appears as though their disagreement centers around Barth's employment of dialectic and (...)
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  39. added 2015-06-14
    Timothy Stanley (2006). From Habermas to Barth and Back Again. Journal of Church and State 48 (1):101-126.
    What role does religious transcendence play in liberal democracies? In Jürgen Habermas’s early political theory of the bourgeois public sphere, religion was downplayed if not dismissed completely. In the past several years however, he has developed a greater interest in religion. Habermas seems to like the positive solidarity-forming effects religion can have on communities that mediate in a public sphere between private individuals and state authority. However, in light of continuing terrorist activity, he is deeply critical of any sort of (...)
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  40. added 2015-06-14
    Timothy Stanley (2005). Redeeming the Icons. Journal for Cultural and Religious Theory 6 (2):39-62.
    Computer technology has become an integral part of daily life. From online banking and shopping to email and instant messaging, cyberspace is increasingly woven into the fabric of our everyday lives. The mouse, the monitor and keyboard are all a part of the interfacing devices that over time become extensions of our bodies as we “surf” through graphical user interfaces. Icons patterned together in a mosaic on our screens link to infinite possibilities. We can visit museums, chat with family and (...)
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  41. added 2015-06-14
    Richard Heinemann & Bruce Krajewski (eds.) (1997). Gadamer on Celan: "Who Am I and Who Are You?" and Other Essays. State University of New York Press.
    Brings together all of Gadamer's published writings on Celan's poetry, and makes them available in English for the first time. This is accessible commentary on a notoriously difficult poet.
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  42. added 2015-06-13
    Leonid Tchertov (2015). On Spatial Modelling. Sign Systems Studies 43 (1):77.
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  43. added 2015-06-13
    Rahman Veisi Hasar (2015). Symptom Without Transcendental Syntax. Sign Systems Studies 43 (1):29.
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  44. added 2015-06-13
    John Deely (2015). Semiosis and ‘Meaning as Use’: The Indispensability and Insufficiency of Subjectivity in the Action of Signs. Sign Systems Studies 43 (1):7.
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  45. added 2015-06-13
    Sergio Torres Martínez (2015). Semiosic Translation: A New Theoretical Framework for the Implementation of Pedagogically-Oriented Subtitling. Sign Systems Studies 43 (1):102.
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  46. added 2015-06-13
    Peet Lepik (2015). Belief and Atheism From a Semiotic Viewpoint. Sign Systems Studies 43 (1):48.
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  47. added 2015-06-13
    Harri Veivo (2015). Review of Narrative by Paul Cobley. [REVIEW] Sign Systems Studies 43 (1):150.
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  48. added 2015-06-13
    Suren Zolyan (2015). Language and Political Reality: George Orwell Reconsidered. Sign Systems Studies 43 (1):131.
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  49. added 2015-06-12
    Tim Klaassen, A Transcendental Criqtique of Phenomenology.
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  50. added 2015-06-12
    Daniel Nica (2015). "Opera de artă fără autor". O perspectivă foucauldiană asupra ideii de autocreaţie în opera lui Nietzsche. Revista de Filosofie (2):209-221.
    In this paper I would like to give a brief account of self-creation in Nietzsche’s work, by employing some of Michel Foucault’s ideas. For Nietzsche, life should be lived like “a work of art without an author”. This phrase may sound at first strange, but it makes sense if we take a look at Foucault analysis on authorship. The author is not something given, a transcendental and external agent, but something that emerges in the process of writing. In the same (...)
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