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Continental Philosophy

Edited by Paul Livingston (University of New Mexico)
Assistant editor: Joseph M. Spencer (University of New Mexico)
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  1. added 2014-12-19
    Sara Heinämaa (2014). Transformations of Old Age: Selfhood, Normativity, and Time. In Silvia Stoller (ed.), Simone de Beauvoir’s Philosophy of Old Age. Indiana University Press. 167-87.
  2. added 2014-12-19
    Sara Heinämaa (2014). The Animal and the Infant: From Embodiment and Empathy to Generativity. In Sara Heinämaa, Mirja Hartimo & Timo Miettinen (eds.), Phenomenology and the Transcendental. Routledge. 129-46.
  3. added 2014-12-19
    Sara Heinämaa (2014). “An Equivocal Couple Overwhelmed by Life”: A Phenomenological Analysis of Pregnancy. Philosophia 4 (1):12–49.
  4. added 2014-12-19
    Sara Heinämaa (2013). Merleau-Ponty: A Phenomenological Philosophy of Mind and Body. In Andrew Bailey (ed.), Philosophy of Mind: The Key Thinkers. Continuum. 59-83.
  5. added 2014-12-19
    Sara Heinämaa (2003). Merleau-Ponty’s Dialogue with Descartes: The Living Body and its Position in Metaphysics. In Dan Zahavi, Sara Heinämaa & Hans Ruin (eds.), Metaphysics, Facticity, Interpretation: Phenomenology in the Nordic Countries. Kluwer. 23–48.
  6. added 2014-12-18
    Steven M. Rosen (2014). How Can We Signify Being? Semiotics and Topological Self-Signification. Cosmos and History: The Journal of Natural and Social Philosophy 10 (2):250-277.
    The premise of this paper is that the goal of signifying Being central to ontological phenomenology has been tacitly subverted by the semiotic structure of conventional phenomenological writing. First it is demonstrated that the three components of the conventional sign as defined by C. S. Peirce—the sign-vehicle, object, and interpretant—bear an external relationship to each other. This is linked to the abstractness of alphabetic language, which objectifies nature and splits subject and object. It is the subject-object divide that phenomenology must (...)
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  7. added 2014-12-16
    Jack Reynolds (2015). Time Out of Joint 2. In Stuart Grant & Jodie McNeilly (eds.), Phenomenology and Temporalisation: Time Happens. Palgrave.
  8. added 2014-12-15
    Peter Gratton & Paul J. Ennis (2014). The Meillassoux Dictionary. Edinburgh University Press.
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  9. added 2014-12-15
    Claudie Hamel (2010). L'odyssée d'Adorno Et Horkheimer. Ollendorff & Desseins.
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  10. added 2014-12-15
    Andreas Dorschel (ed.) (2004). Gemurmel unterhalb des Rauschens. Theodor W. Adorno und Richard Strauss. Universal Edition.
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  11. added 2014-12-13
    Andrea Pitts (forthcoming). White Supremacy, Mass Incarceration, and Clinical Medicine in Advance. Radical Philosophy Review.
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  12. added 2014-12-12
    Jeff Yoshimi (forthcoming). The Metaphysical Neutrality of Husserlian Phenomenology. Husserl Studies:1-15.
    I argue that Husserlian phenomenology is metaphysically neutral, in the sense of being compatible with multiple metaphysical frameworks . For example, though Husserl dismisses the concept of an unknowable thing in itself as “material nonsense”, I argue that the concept is coherent and that the existence of such things is compatible with Husserl’s phenomenology. I defend this metaphysical neutrality approach against a number of objections and consider some of its implications for Husserl interpretation.
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  13. added 2014-12-12
    Ekkehard Blattmann (ed.) (2013). Philosophenbriefe von Und an Peter Wust: C. Baeumker ... [Et Al.]. Lit.
    Clemens Baeumker -- Hedwig Conrad-Martius -- Alois Dempf -- Nicolai Hartmann -- Martin Heidegger -- Eugen Victor Herrigel -- Edmund Husserl -- Hermann Graf Keyserling -- Oswald Külpe -- Arthur Liebert -- Erich Przywara SJ -- Heinrich Rickert -- Eduard Spranger.
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  14. added 2014-12-12
    Antonio Rodriguez Huescar (1994). Jose Ortega y Gasset's Metaphysical Innovation: A Critique and Overcoming of Idealism. State University of New York Press.
    Huescar presents a systematic critique of idealism and modernity, framing Edmund Husserl's phenomenological philosophy as the most refined and far-reaching version of idealism.
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  15. added 2014-12-11
    Andrea Staiti (forthcoming). On Husserl’s Alleged Cartesianism and Conjunctivism: A Critical Reply to Claude Romano. Husserl Studies:1-19.
    In this paper I criticize Claude Romano’s recent characterization of Husserl’s phenomenology as a form of Cartesianism. Contra Romano, Husserl is not committed to the view that since individual things in the world are dubitable, then the world as a whole is dubitable. On the contrary, for Husserl doubt is a merely transitional phenomenon which can only characterize a temporary span of experience. Similarly, illusion is not a mode of experience in its own right but a retrospective way of characterizing (...)
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  16. added 2014-12-11
    Chad Engelland (forthcoming). Heidegger and the Human Difference. Journal of the American Philosophical Association 1.
  17. added 2014-12-11
    C. Jason Throop & Alessandro Duranti (forthcoming). Attention, Ritual Glitches, and Attentional Pull: The President and the Queen. Phenomenology and the Cognitive Sciences:1-28.
    This article proposes an analysis of a ritual glitch and resulting “misfire” from the standpoint of a phenomenologically informed anthropology of human interaction. Through articulating a synthesis of some of Husserl‘s insights on attention and affection with concepts and methods developed by anthropologists and other students of human interaction, a case is made for the importance of understanding the social organization of attention in ritual encounters. An analysis of a failed toast during President Obama’s 2011 State Visit to the United (...)
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  18. added 2014-12-11
    Dermot Moran (2014). What Does Heidegger Mean by the Transcendence of Dasein? International Journal of Philosophical Studies 22 (4):491-514.
    In this paper, I shall examine the evolution of Heidegger?s concept of ?transcendence? as it appears in Being and Time (1927), ?On the Essence of Ground? (1928) and related texts from the late 1920s in relation to his rethinking of subjectivity and intentionality. Heidegger defines Being as ?transcendence? in Being and Time and reinterprets intentionality in terms of the transcendence of Dasein. In the critical epistemological tradition of philosophy stemming from Kant, as in Husserl, transcendence and immanence are key notions (...)
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  19. added 2014-12-11
    Verónica Kretschel (2014). Conciencia del tiempo y experiencias temporales: Un estudio acerca de los límites explicativos de las Lecciones de fenomenología de la conciencia interna del tiempo de Edmund Husserl. Areté. Revista de Filosofía 26 (2):247-272.
    Husserlian phenomenology of time, as it is developed on theLectures on the Phenomenology of Inner Time Consciousness, shows some difficulties to explain certain temporal experiences. This is the case of the incompatibility between the rigidity of the retentional modification and the effective approach that a subject may have with his memories. On the one hand, according to the Lectures’ explanation, the darkening of the past occurs in an homogeneous way: The more distant an experience is, the lower the clarity of (...)
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  20. added 2014-12-11
    S. Vörös (2014). The Uroboros of Consciousness: Between the Naturalisation of Phenomenology and the Phenomenologisation of Nature. Constructivist Foundations 10 (1):96-104.
    Context: The burgeoning field of consciousness studies has recently witnessed a revival of first-person approaches based on phenomenology in general and Husserlian phenomenology in particular. However, the attempts to introduce phenomenological methods into cognitive science have raised serious doubts as to the feasibility of such projects. Much of the current debate has revolved around the issue of the naturalisation of phenomenology, i.e., of the possibility of integrating phenomenology into the naturalistic paradigm. Significantly less attention has been devoted to the complementary (...)
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  21. added 2014-12-09
    Francesca Brencio (forthcoming). World, Time and Anxiety. Heidegger’s Existential Analytic and Psychiatry. Folia Medica.
    Martin Heidegger has been one of the most influential but also criticized philosophers of the XX century. With Being and Time (1927) he sets apart his existential analytic from psychology as well as from anthropology and from the other human sciences that deny the ontological foundation, overcoming the Cartesian dualism in search of the ontological unit of an articulated multiplicity, as human being is. Heidegger’s Dasein Analytic defines the fundamental structures of Dasein such as being-in-the-world, a unitary structure that discloses (...)
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  22. added 2014-12-09
    Francesca Brencio (forthcoming). Heidegger and Binswanger: Just a Misunderstanding? The Humanistic Psychologist.
    Ludwig Binswanger has been one of the first psychiatrists who used in his medical approach the Daseinsanalyse of Martin Heidegger in order to understand the mental disorders of his patients. However, as it is well-known, one of the most critical interlocutor of Binswanger was Heidegger himself. Rebuilding the controversial case of Ellen West and the relationship between Heidegger and Binswanger on the ground of analysis of human being, the aim of this paper is to verify if Heidegger’s approach can give (...)
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  23. added 2014-12-09
    Francesca Brencio (2014). Foundation and Poetry. Heidegger as a Reader of Hölderlin. Studia Philosophiae Christianae 1 (1).
    Around 1930, Martin Heidegger approached Hölderlin’s poetry, welcoming his solicitations and hints in order to redeem the experience of the usage of language after the linguistic interruption of Being and Time that showed him the poverty of metaphysical language. Linguistic poverty is closely linked to metaphysical poverty and to the historical and destiny-related impossibility to grasp Being. From the 1930s onwards, the issue concerning the sense of Being becomes for Heidegger an issue concerning the sense of language. Heidegger appears to (...)
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  24. added 2014-12-09
    Francesca Brencio (2014). Care and Being-in-the World: Heidegger’s Philosophy and its Implications for Psychiatry. Journal of European Psychiatry Association 29 (1).
    Philosophy is one of the disciplines that can more adequately provide a contribution to the definition of the focus and limits of psychiatry in the definition of human being. Substantial, comprehensive contributions to this field come from Martin Heidegger, one of the most prominent and seminal philosophers of the 20th century. During the 50's the Italian psychiatrist Franco Basaglia comes up with the philosophy of Martin Heidegger and he gains the concept of human being as’Being-in-the- world’, central point in every (...)
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  25. added 2014-12-09
    Francesca Brencio (2008). “Ciò che resta lo fondano i poeti”. Fondamento e poesia tra Heidegger e Hoelderlin. Estetica 2.
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  26. added 2014-12-09
    Francesca Brencio (2008). Die Heimreise: Heidegger e Hebel. Davar 1.
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  27. added 2014-12-09
    Francesca Brencio (2007). IL CONFINE DEL SILENZIO. ESTETICA E ONTOLOGIA NEL “POETICO” PENSARE DI MARTIN HEIDEGGER. Estetica 2.
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  28. added 2014-12-09
    Francesca Brencio (2007). L’interpretazione heideggeriana del tempo in Hegel. Annali Della Facoltà di Lettere E Filosofia dell'Università Degli Studi di Perugia 1.
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  29. added 2014-12-09
    Francesca Brencio (2005). Essere e fondamento in Martin Heidegger. Annali Della Facoltà di Lettere E Filosofia dell'Università Degli Studi di Perugia.
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  30. added 2014-12-09
    Francesca Brencio (2004). Heidegger. Sulla soglia del paradiso. Davar 2.
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  31. added 2014-12-09
    Francesca Brencio (2002). L’essere ed il destino della metafisica occidentale nella riflessione di Martin Heidegger. Oros 1 (1).
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  32. added 2014-12-05
    Bryan Lueck (forthcoming). Moral Dilemma and Moral Sense: A Phenomenological Account. Journal of Speculative Philosophy.
    In this paper I argue that a phenomenological account of moral sense-bestowal can provide valuable insight into the possibility of moral dilemmas. I propose an account of moral sense-bestowal that is grounded in the phenomenology of expression that Maurice Merleau-Ponty developed throughout the course of his philosophical work, and most explicitly in the period immediately following the publication of Phenomenology of Perception. Based on this Merleau-Pontian account of moral sense-bestowal, I defend the view that there are genuine moral dilemmas, i.e., (...)
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  33. added 2014-12-05
    Graham Harman (2014). Propositions, Objects, Questions: Graham Harman in Conversation with Jon Roffe. Parrhesia 21:23-52.
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  34. added 2014-12-03
    Bryan Lueck (forthcoming). Tact as Ambiguous Imperative: Merleau-Ponty, Kant, and Moral Sense-Bestowal. Epoché: A Journal for the History of Philosophy.
    I argue in this paper that some of the most basic commitments of Kantian ethics can be understood as grounded in the dynamic of sense that Merleau-Ponty describes in his Phenomenology of Perception. Specifically, I argue that Merleau-Ponty’s account supports the importance of universalizability as a test for the moral permissibility of particular acts as well as the idea that the binding character of the moral law is given as something like a fact of reason. But I also argue that (...)
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  35. added 2014-12-03
    Frieder Vogelmann (2014). Habermas, die Demokratie, die Ökonomie. WestEnd. Neue Zeitschrift für Sozialforschung 11 (2):121-140.
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  36. added 2014-12-03
    Bryan Lueck (2014). Democratic Inheritance and the Problem of Normativity: A Review Essay of Samir Haddad’s Derrida and the Inheritance of Democracy. [REVIEW] SCTIW Review 1:1-6.
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  37. added 2014-12-03
    Michael Staudigl & Burkhard Liebsch (eds.) (2014). Bedingungslos? Zum Gewaltpotenzial unbedingter Ansprüche im Kontext politischer Theorie. Nomos.
  38. added 2014-12-02
    Pedro Karczmarczyk (2013). Althusser and Wittgenstein: Ideology and Therapeutical Analysis of Language. Rethinking Marxism. A Journal of Economics, Culture and Society 25 (4):534-548.
    This paper focuses on the convergence of the positions of Wittgenstein and Althusser. The discussion on the political implications of Wittgenstein?s thought has revolved around the possibility (or impossibility) of taking his ideas as standpoints for a critical view of the social dimension, around its legitimacy, reach and strength. However, translating Wittgenstein?s thoughts into an Althusserian materialistic position leads to an understanding of the critiques within the former?s work that does not hinge on their warranty as a point of view, (...)
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  39. added 2014-11-29
    Frieder Vogelmann (2014). Kraft, Widerständigkeit, Historizität Überlegungen zu einer Genealogie der Wahrheit. Deutsche Zeitschrift für Philosophie 62 (6):1062–1086.
    Does truth have a history? Whereas Bernard William denies it and only allows a history of truthfulness, I defend the possibility of a critical history or genealogy of truth. Because a trifling relativistic historicization of truth leads to a paradoxically a-historic and pacifistic conception of truth, one must first establish the methodological concepts with which a genealogy of truth can avoid both problems. Three first steps towards such concepts can be found in some of Michel Foucault’s lectures, which lead the (...)
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  40. added 2014-11-28
    Christine Daigle (2014). Le thé'tre de Sartre: Morale de la liberté, morale nietzschéenne. Sartre Studies International 20 (2):43-57.
    This article shows that Sartre's theatrical works offer a reflection on morality, in particular , , and . The ethical reflections that we find in his plays fill a philosophical gap left after . The plays offer an exploration of freedom's rootedness in situation which complements the more theoretical notes of the posthumously published . Additionally, I link Sartre's ethics and Nietzsche's ethics showing that both thinkers rest their philosophies on a strict atheism. Further, their elaborations on morality follow a (...)
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  41. added 2014-11-28
    Marie-Andrée Charbonneau (2014). Entre Sartre et Spinoza: le monisme critique de Harald Höffding. Sartre Studies International 20 (2):1-16.
    Sartre's reading of Harald Höffding's works was instrumental in his critical reception of Spinoza. One may find traces of Höffding's critical monism in Sartre's Being and Nothingness. Höffding had formulated his critical monism in order to remedy what he perceived to be problems in Spinoza's view. Sartre's critique of Spinoza aligns with that of Höffding. Moreover, Höffding's influence on Sartre goes well beyond the reception of Spinoza. Indeed, the young Sartre's interest in Bergson, psychology and questions relative to the totality (...)
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  42. added 2014-11-28
    Julie Van der Wielen (2014). The Magic of the Other: Sartre on Our Relation with Others in Ontology and Experience. Sartre Studies International 20 (2):58-75.
    Sartre's analysis of intersubjective relations through his concept of the look seems unable to give an account of intersubjectivity. By distinguishing the look as an ontological conflict from our relation with others in experience, we will see that actually intersubjectivity is not incompatible with this theory. Furthermore, we will see that the ontological conflict with the Other always erupts in experience in the form of an emotion, and thus always involves magic, and we will look into what the presence of (...)
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  43. added 2014-11-28
    Marieke Mueller (2014). Flaubert's Destiny: Freedom and Alienation in L'Idiot de la Famille. Sartre Studies International 20 (2):17-31.
    As an attempt to formulate epistemological boundaries , for which Gustave Flaubert becomes a test-case, L'Idiot de la famille can be seen simultaneously as the exemplification of a method and as a re-assertion and further development of Sartre's theory of subjectivity. This article proposes to approach the issue of Sartre's notion of human subjectivity in L'Idiot from the particular angle of the idea of “destiny.” It will be argued that the term “ destin ” provides a focal point for multiple (...)
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  44. added 2014-11-28
    Damon Boria (2014). Interdependent Freedom: Sartrean Collectivism as Bad News for an Iconic American Myth. Sartre Studies International 20 (2):32-42.
    This article attempts a full appreciation of interdependence in Sartre's thinking about practical freedom. The result is an account that opens Sartre's thinking on practical freedom to more than just the empowerment of individuals and groups. Ultimately, this means privileging, perhaps paradoxically, a vision of practical freedom that is greater by being more limited. The trajectory for this attempt is Sartre's 1971 diagnosis of America as “full of myths,” which provokes a critical examination of a vision of freedom in independence. (...)
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  45. added 2014-11-28
    John Ireland (2014). Sartre's America. Sartre Studies International 20 (2):76-89.
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  46. added 2014-11-24
    Brett W. Smith (forthcoming). Complex Authorial Intention in Augustine's Hermeneutics in Advance. Augustinian Studies.
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  47. added 2014-11-24
    Benedikt Paul Göcke (forthcoming). Did God Do It? Metaphysical Models and Theological Hermeneutics. International Journal for Philosophy of Religion:1-17.
    I start by way of clarifying briefly the problem of special divine intervention. Once this is done, I argue that laws of nature are generalizations that derive from the dispositional behaviour of natural kinds. Based on this conception of laws of nature I provide a metaphysical model according to which God can realize acts of special divine providence by way of temporarily changing the dispositions of natural entities. I show that this model does not contradict scientific practice and is consistent (...)
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  48. added 2014-11-24
    Asisclo M. Abonado Iii (2014). The Emergence of Authentic Human Person in Friedrich Wilhelm Nietzsche’s Philosophy of the Superman: An Hermeneutics Approach to Literary Criticism. Iamure International Journal of Literature, Philosophy and Religion 5 (1).
    The paper interprets Nietzsche’s description of authentic human person.Based on the works of Nietzsche, commentaries and philosophical interpretationsof various authors, authentic human person evolves into a superman by usingthe principles of discipline and mastery of oneself. His authenticity, however,requires persistence, courage and strength to endure many forms of sufferingsand to overcome alienation brought about by his environment. Otherwise,man would become slave of his desires or alien to his own powers, talents andcapacities. Thus, Nietzsche’s thought of superman is an invitation to (...)
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  49. added 2014-11-24
    Lawrence Kennedy Schmidt (2014). Understanding Hermeneutics. Routledge.
    This series provides short, accessible and lively introduction to the major schools, movements and traditions in philosophy and the history of ideas since the beginning of the Enlightenment. All books in the series are written for undergraduates meeting the subject for the first time. Hermeneutics concerns itself with the theory of understanding and the interpretation of language. The question of how to correctly interpret and understand others remains one of the most contested branches of philosophy. In Understanding Hermeneutics Lawrence Schmidt (...)
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  50. added 2014-11-24
    Kathleen B. Solon-Villaneza (2014). Allusion and Broken VAW: The Hermeneutics in Cebuano-Visayan Feminist Poetry. Iamure International Journal of Literature, Philosophy and Religion 5 (1).
    Violence against women is a global stigma. At least two conditionsstirred the global community: Malala Yousafzai who took a bullet in 2012 andwho advocate girl’s education to date, and the 2014 reported kidnap of 300Nigerian girls by Boko Haram. There are oppressive stereotypes of women.Violence can come in different forms. These can come as verbal abuse, intimatepartners violence, non-intimate partner violence, trafficking, forced prostitution,exploitation of labor, debt bondage, physical and sexual violence, sex selectiveabortion, female infanticide and femicide, deliberate neglect and (...)
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