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Continental Philosophy

Edited by Paul Livingston (University of New Mexico)
Assistant editor: Joseph M. Spencer (University of New Mexico)
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  1. added 2014-07-25
    Ihor Karivets, BEING AND BECOMING IN THE KIERKEGAARD's EXISTENTIAL ANTHROPOLOGY.
    In this paper the relation between being and becoming is analyzed and the Kierkegaard’s existential method is considered. Also the three stages of existence are described as the evolution of a human being. This evolution means gradual creation of true selfhood due to decisive choices and actions. The author stresses that Kierkegaard’s existential anthropology is a version of the dialectical religious existentialism. A human being is paradoxical and her or his conflicts cannot be resolved by rational way. Existence has its (...)
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  2. added 2014-07-21
    Owen Hulatt (forthcoming). Normative Impulsivity: Adorno on Ethics and the Body. International Journal of Philosophical Studies.
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  3. added 2014-07-21
    Mario Teodoro Ramírez (2014). Pensar desde el cuerpo: de Merleau-Pünty a Jean-Luc Nancy y el nuevo realismo. Eidos 21:221-236.
    En este artículo exponemos una comparación, observando diferencias y coincidencias, entre las filosofías de Maurice Merleau-Ponty y Jean-Luc Nancy, centrados en sus concepciones sobre el cuerpo, como vía regia, en ambos, para el arribo a una ontología de la existencia en su sentido más amplio. Finalmente, evaluamos sus propuestas desde la perspectiva del reciente movimiento filosófico del nuevo realismo (realismo especulativo o realismo ontológico) observando en qué aspectos Merleau-Ponty y Nancy preparan este movimiento y en qué aspectos sus filosofías necesitan (...)
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  4. added 2014-07-21
    André Luis Muniz Garcia (2014). Nietzsche, Adorno E Um Pouquinho de Brasil by Henry Burnett (Review). Journal of Nietzsche Studies 45 (2):213-216.
    The chapters collected in Henry Burnett’s Nietzsche, Adorno e um pouquinho de Brasil (Nietzsche, Adorno and a Little Brazil) focus on investigating various cultural tendencies in Europe and Brazil in terms of popular music, or Volkslied. This is Burnett’s focus not only because he wants to analyze Nietzsche’s failed alliance with Wagnerian art regarding the “rebirth of tragedy”—the concern of the first part of the book—but also because he wishes to reflect on music’s role as a guiding thread in debates (...)
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  5. added 2014-07-20
    Jean-Luc Nancy (2011). God, Justice, Love, Beauty: Four Little Dialogues. Fordham.
    The four talks collected here transcribe lectures delivered to an audience of children between the ages of ten and fourteen, under the auspices of the little dialogues series at the Montreuil's center for the dramatic arts. Modeled on Walter Benjamin's Aufklrung for Kinderradio talks, this series aims to awaken its young audience to pressing philosophical concerns. Each talk in God, Justice, Love, Beauty explores what is at stake in these topics as essential moments in human experience. (Indeed, the book argues (...)
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  6. added 2014-07-20
    Jean-Luc Nancy (2010). The Truth of Democracy. Fordham.
    Written in a direct and accessible, almost manifesto-like style, The Truth of Democracy presents a forceful plea that we rethink democracy not as one political regime or form among others but as that which opens up the very experience of ...
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  7. added 2014-07-20
    Jean-Luc Nancy (2009). On the Commerce of Thinking: Of Books and Bookstores. Fordham University Press.
    Jean-Luc Nancy'sOn the Commerce of Thinkingconcerns the particular communication of thoughts that takes place by means of the business of writing, producing, and selling books. His reflection is born out of his relation to the bookstore, in the first place his neighborhood one, but beyond that any such "perfumery, rotisserie, patisserie," as he calls them, dispensaries "of scents and flavors through which something like a fragrance or bouquet of the book is divined, presumed, sensed."On the Commerce of Thinking is thus (...)
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  8. added 2014-07-20
    Jean-Luc Nancy (2009). Noli Me Tangere: On the Raising of the Body. Fordham University Press.
    Christian parables have retained their force well beyond the sphere of religion; indeed, they share with much of modern literature their status as a form of address: "Who hath ears to hear, let him hear." There is no message without there first being--or, more subtly, without there also being in the message itself--an address to a capacity or an aptitude for listening. This is not an exhortation of the kind "Pay attention!" Rather, it is a warning: if you do not (...)
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  9. added 2014-07-20
    Jean-Luc Nancy (2009). The Fall of Sleep. Fordham University Press.
    Philosophers have largely ignored sleep, treating it as a useless negativity, mere repose for the body or at best a source for the production of unconscious signs out of the night of the soul.In an extraordinary theoretical investigation written with lyric intensity, The Fall of Sleep puts an end to this neglect by providing a deft yet rigorous philosophy of sleep. What does it mean to fallasleep? Might there exist something like a reasonof sleep, a reason at work in its (...)
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  10. added 2014-07-20
    Jean-Luc Nancy (2008). The Discourse of the Syncope: Logodaedalus. Stanford.
    Why is it that the modern conception of literature begins with one of the worst writers of the philosophical tradition? Such is the paradoxical question that lies at the heart of Jean-Luc Nancy’s highly original and now-classic study of the role of language in the critical philosophy of Kant. While Kant did not turn his attention very often to the philosophy of language, Nancy demonstrates to what extent he was anything but oblivious to it. He shows, in fact, that the (...)
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  11. added 2014-07-20
    Jean-Luc Nancy (2008). Dis-Enclosure: The Deconstruction of Christianity. Fordham Univesity Press.
    This book is a profound and eagerly anticipated investigation into what is left of a monotheistic religious spirit—notably, a minimalist faith that is neither confessional nor credulous. Articulating this faith as works and as an objectless hope, Nancy deconstructs Christianity in search of the historical and reflective conditions that provided its initial energy. Working through Blanchot and Nietzsche, re-reading Heidegger and Derrida, Nancy turns to the Epistle of Saint James rather than those of Saint Paul, discerning in it the primitive (...)
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  12. added 2014-07-20
    Jean-Luc Nancy (2007). Listening. Fordham University Press.
    In this lyrical meditation on listening, Jean-Luc Nancy examines sound in relation to the human body. How is listening different from hearing? What does listening entail? How does what is heard differ from what is seen? Can philosophy even address listening, écouter, as opposed to entendre, which means both hearing and understanding? -/- Unlike the visual arts, sound produces effects that persist long after it has stopped. The body, Nancy says, is itself like an echo chamber, responding to music by (...)
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  13. added 2014-07-20
    Jean-Luc Nancy (2007). Nothing but the World: An Interview with Vacarme. Rethinking Marxism 19 (4):521–35.
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  14. added 2014-07-20
    Jean-Luc Nancy (2002). Hegel: The Restlessness of the Negative. University of Minnesota Press.
    At once an introduction to Hegel and a radically new vision of his thought, this work penetrates the entirety of the Hegelian field with brevity and precision, while compromising neither rigour nor depth.
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  15. added 2014-07-20
    Jean-Luc Nancy (2001). Between Story and Truth. The Little Magazine 2.
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  16. added 2014-07-20
    Jean-luc Nancy (2001). L'"il y a" du rapport sexuel. Galilée.
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  17. added 2014-07-20
    Jean-Luc Nancy (2000). Corpus, suive de "De l'âme". Métaillé.
    "Qui d'autre au monde connaît quelque chose comme le corps" ? C'est le produit le plus tardif, le plus longuement décanté, raffiné, démonté et remonté de notre vieille culture. Si l'Occident est une chute, comme le veut son nom, le corps est le dernier poids, l'extrémité du poids qui bascule dans cette chute. Le corps est la pesanteur. Les lois de la gravitation concernent les corps dans l'espace. Mais tout d'abord, le corps pèse en lui-même : il est descendu en (...)
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  18. added 2014-07-20
    Jean-Luc Nancy (1997). The Gravity of Thought. Humanities Press.
    A meditation on the changing role of philosophy in a postmodernist context, the two essays gathered here—The Forgetting of Philosophy and The Weight of a Thought—represent some of the themes that have recently occupied Nancy's thought.
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  19. added 2014-07-20
    Jean-Luc Nancy (1991). Of Being in Common. In Miami Collective (ed.), Community at Loose Ends. University of Minnesota Press.
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  20. added 2014-07-20
    Jean-Luc Nancy & Philippe Lacoue-Labarthe (1991). The Jewish People Do Not Dream. Stanford Literary Review 8 (1-2):39–55.
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  21. added 2014-07-20
    Jean-Luc Nancy (1991). The Inoperative Community. University of Minnesota Press.
    A collection of five essays of French philosopher Nancy, originally published in 1985-86: The Inoperative Community, Myth Interpreted, Literary Communism, Shattered Love, and Of Divine Places.
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  22. added 2014-07-20
    Jean-Luc Nancy (1990). Sharing Voices. In Gayle Ormiston & Alan Schrift (eds.), Transforming the Hermeneutic Context: From Nietzsche to Nancy. SUNY.
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  23. added 2014-07-20
    Jean-Luc Nancy & Philippe Lacoue-Labarthe (1989). The Jewish People Do Not Dream (Part One). Stanford Literary Review 6 (2):191–209.
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  24. added 2014-07-20
    Jean-Luc Nancy & Philippe Lacoue-Labarthe (1988). The Literary Absolute: The Theory of Literature in German Romanticism. SUNY.
    The Theory of Literature in German Romanticism Philippe Lacoue-Labarthe, Jean-Luc Nancy. Preface: The. Literary. Absolute. I. "There are classifications that are bad enough as classifications, but that have nonetheless dominated entire ...
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  25. added 2014-07-20
    Jean-Luc Nancy (1983). L'impératif catégorique. Flammarion.
    Il ne s'agit pas de morale. Il s'agit de ce qui nous oblige, de ce qui fait de nous des êtres-obligés : une loi au-delà de la loi, qui nous est donnée et à laquelle nous sommes abandonnés.
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  26. added 2014-07-19
    Marco Solinas (2002). Socrate e Freud. Due psicoterapie a confronto, in "Kykéion. Semestrale di idee in discussione", 8 (2002), pp. 105-116. Kykéion. Semestrale di Idee in Discussione 8:105-116.
  27. added 2014-07-14
    Slavoj Žižek (2014). Clarification About Plagiarism Accusation. International Journal of Žižek Studies 8.
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  28. added 2014-07-14
    Emmanuel Alloa (2011). Das durchscheinende Bild. Konturen einer medialen Phänomenologie. diaphanes.
  29. added 2014-07-12
    Glyn Daly (2014). Editor's Introduction to the "Less Than Nothing" Special Issue. International Journal of Žižek Studies 8.
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  30. added 2014-07-11
    Diego Melegari (2014). Due fratelli silenziosi. Althusser, Foucault al bivio dell'ideologia. Scienza and Politica. Per Una Storia Delle Dottrine 26 (50).
    The article aims to reinterpret the relationship between Louis Althusser and Michel Foucault on the specific ground of the notion of " Ideology." If Foucault's critique addresses initially the alleged opposition between ideological discourse and scientific discourse , this does not seem to fade in the seventies, despite the convergence of Foucault 's " microphysics of power" with Althusser 's insistence on the "material" character of ideology. To explain the persistence of this comparison and of this tension the author shows (...)
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  31. added 2014-07-09
    Rex Butler (2014). Less Than Nothing is More Than Something (Part 1). International Journal of Žižek Studies 8.
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  32. added 2014-07-09
    Slavoj Žižek (2014). From Kant to Hegel. International Journal of Žižek Studies 8.
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  33. added 2014-07-09
    Glyn Daly (2014). The Quantum Infinite Correlationalism, Contingency and Necessity. International Journal of Žižek Studies 8.
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  34. added 2014-07-09
    Daniel Tutt (2014). Oedipus and the Social Bond in Žižek and Badiou. International Journal of Žižek Studies 8.
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  35. added 2014-07-09
    Joseph Carew (2014). “Why Is There Nothing Rather Than Something?”: Less Than Nothing's New Metaphysics. International Journal of Žižek Studies 8.
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  36. added 2014-07-09
    Todd McGowan (2014). The Insubstantiality of Substance, Or, Why We Should Read Hegel's Philosophy of Nature. International Journal of Žižek Studies 8.
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  37. added 2014-07-08
    Marcos Carneiro Silva (2014). A Escola como primado da representação: as contribuições do pensamento de Gilles Deeluze // The school as a primacy of representation: contributions of the Gilles Deleuze's thought. Conjectura: Filosofia E Educação 19 (1):157-172.
    A Escola tem acumulado historicamente sérias críticas na sua forma homogeneizante e pouco ou nada plural de lidar com a diferença. Pensar num processo educacional que dê conta dessa temática não é tarefa fácil, mas alguns pesquisadores já aceitaram esse desafio, e pode-se percorrer uma bibliografia considerável sobre o tema. O texto apresenta uma argumentação questionadora do papel da Educação em relação às seguintes questões norteadoras: A Escola pode dar conta das diferenças? Ou sua estrutura e seu sistema estão envolvidos (...)
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  38. added 2014-07-08
    Lauren Swayne Barthold (2014). True Identities: From Performativity to Festival. Hypatia 29 (3).
    Some feminists have criticized Judith Butler's theory of performativity for providing an insufficient account of agency. In this article I first defend her against such charges by appealing to two themes central to Hans-Georg Gadamer's hermeneutics. I compare her emphasis on the sociohistorical nature of agency with Gadamer's insistence on the historical nature of knowledge, and I examine the significance Butler assigns to repetition and note its affinities with Gadamer's conception of play. In the final part of the article I (...)
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  39. added 2014-07-08
    Oliver Davis (2013). Jacques Rancire. Polity.
    This book is a critical introduction to contemporary French philosopher Jacques Rancière.
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  40. added 2014-07-08
    Ž, I.ž, Slavoj ek & Glyn Daly (2013). Conversations with Zizek. Polity.
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  41. added 2014-07-08
    Ž, I.ž, Slavoj ek & Glyn Daly (2013). Conversations with Zizek. Polity.
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  42. added 2014-07-07
    Dane Neufeld (2014). Christopher Watkin, Difficult Atheism: Post‐Theological Thinking in Alain Badiou, Jean‐Luc Nancy and Quentin Meillassoux. [REVIEW] Heythrop Journal 55 (4):755-756.
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  43. added 2014-07-07
    Lexi Eikelboom (2014). Erich Przywara and Giorgio Agamben: Rhythm as a Space for Dialogue Between Catholic Metaphysics and Postmodernism. Heythrop Journal 55 (4):n/a-n/a.
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  44. added 2014-07-07
    Mandy-Suzanne Wong (2014). Reading: Aesthetics, Ownership, and Form of Life in Agamben's The Highest Poverty. Evental Aesthetics 2 (4):99-107.
    Reading is an affective and reflective relationship with a text, whether it is a new, groundbreaking monograph or one of those books that keeps getting pulled off the shelf year after year. Unlike traditional reviews, the pieces in this section may veer off in new directions as critical reading becomes an extended occurrence of thinking, being, and creation. The Highest Poverty: Monastic Rules and Form-of-Life, by Giorgio Agamben.Stanford: Stanford University Press, 2013.
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  45. added 2014-07-07
    Mercedes Ruvituso (2013). La dimensión estética del poder soberano en Giorgio Agamben. Diánoia 58 (71):105-125.
    El presente artículo aborda el problema de la imagen en el pensamiento de Giorgio Agamben desde la perspectiva abierta por Homo sacer (1995), es decir, en relación con los conceptos de soberanía y vida desnuda, con la finalidad de analizar la relación entre política y estética en el filósofo italiano. This paper focuses on the concept of image as articulated in Giorgio Agamben's Homo sacer (1995) -i.e., in its relationship with the concepts of sovereignty and bare life- in order to (...)
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  46. added 2014-07-07
    Alison Ross, Lacan, Jacques (1901-81).
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  47. added 2014-07-06
    Leonardo Lima Ribeiro & Janaina de Souza Monteiro (2014). Foucault E a questão da expansão metodológica. Synesis 6 (1):149-176.
    O presente trabalho tem o objetivo de compreender como o pensador francês Michel Foucault (1926- 1984) expande argumentativamente sua prática metodológica, à medida que acresce uns aos outros, e ao passo em que os descobre, métodos para pesquisas históricas. Tencionando alcançar tal intento, efetua-se estudo acerca: do modo como seus métodos se estruturam no bojo; dos objetos de estudo para os quais esses métodos se voltam (objetos que, em contrapartida, os influenciam); das conclusões a que chega o autor em suas (...)
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  48. added 2014-07-06
    Stéphane Zygart (2014). Des Anormaux de Foucault aux handicapés : le médico-social comme médecine de l'incurable. Methodos 14.
    La catégorie des anormaux, dont Foucault fait la généalogie dans son cours de 1974-1975 au Collège de France, a complètement disparu au début du XXe siècle. Par l'extension illimitée de l'anormal qu'elle permettait et par la somatisation de toutes les pathologies physiques ou mentales qui la soutenait, cette catégorie peut cependant être rapprochée de notre notion actuelle de « handicap », et tout particulièrement des handicaps psychiques. Ce rapprochement permet d'apprécier ce qui a changé dans notre rapport aux normes. L'intégration (...)
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  49. added 2014-07-06
    A. Wilson, Foucault on the 'Question of the Author': A Critical Exegesis.
    This analysis of Foucault's ‘What is an Author?’ produces three main findings. First, Foucault was arguing—subtly yet powerfully—against Barthes's ‘The Death of the Author’. Second, ‘What is an author?’ systematically mystified the figure of the text, even as it clarified the figure of the author by revealing that figure to be an interpretative construct. Third, Foucault's achievement was vitiated by the terms in which it was cast, for his concept of the ‘author-function’ obliterated the personal quality of the author-figure. It (...)
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  50. added 2014-07-03
    Perry Zurn (forthcoming). Publicity and Politics: Foucault, the Prisons Information Group, and the Press. Radical Philosophy Review 17 (2).
    This essay argues that publicity is a necessary precondition for both politics and philosophy. Against the backdrop of the traditional dismissal of publicity as a leveling of difference, the author develops Foucault’s positive use of publicity in the Prisons Information Group as a technique of differentiation. The essay therefore proceeds in four parts: 1) it contextualizes the Prisons Information Group within Foucault’s life and work, 2) it identifies four specific modes of publicity utilized by the group, 3) it argues that, (...)
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