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Continental Philosophy

Edited by Paul Livingston (University of New Mexico)
Assistant editor: Joseph M. Spencer (University of New Mexico)
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  1. added 2016-06-25
    Warwick Tie (2016). Book Review – Trouble in Paradise: From the End of History to the End of Capitalism. Žižek, S. [REVIEW] International Journal of Žižek Studies 10 (2).
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  2. added 2016-06-24
    Andrea Zhok (forthcoming). Possibility and Consciousness in Husserl’s Thought. Husserl Studies:1-23.
    Clarifying the nature of possibility is crucial for an evaluation of the phenomenological approach to ontology. From a phenomenological perspective, it is ontological possibility, and not spatiotemporal existence, that has pre-eminent ontological status. Since the sphere of phenomenological being and the sphere of experienceability turn out to be overlapping, this makes room for two perspectives. We can confer foundational priority to the acts of consciousness over possibilities, or to pre-set possibilities over the activity of consciousness. Husserl’s position on this issue (...)
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  3. added 2016-06-23
    Jacob Rump (forthcoming). Heinämaa, Sara, Mirja Hartimo, and Timo Miettinen : Phenomenology and the Transcendental. Husserl Studies:1-7.
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  4. added 2016-06-23
    Timothy A. Burns (forthcoming). Moran, Dermot and Szanto, Thomas : Phenomenology of Sociality: Discovering the ‘We’. Husserl Studies:1-8.
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  5. added 2016-06-23
    Kevin Temple (2016). Review of Carl B. Sachs, Intentionality and the Myths of the Given: Between Pragmatism and Phenomenology. [REVIEW] Graduate Faculty Philosophy Journal 37 (1):194-8.
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  6. added 2016-06-23
    Cindy Zeiher (2016). And What of the Left? Žižek’s Refusal of the Current Leftist Parable Introduction to Special Issue of Žižek and the Left. International Journal of Žižek Studies 10 (2).
    Recent events concerning Žižek at the Left Forum in New York have revealed much about the state of the Left. It appears that the Left is weaker than ever before and Žižek’s appeal to return to radical roots, yet also break some Leftist taboos, situates the liberal Left as anxious, insecure and reactionary. It also appears that Žižek is deliberately and steadily undertaking what many have accused him of failing to attain – of not going far enough. Here, Žižek is (...)
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  7. added 2016-06-22
    Jason Goldfarb (2016). Politics After Finitude: Žižek’s Redoubling of the Real and its Implications for The Left. International Journal of Žižek Studies 10 (2).
    Slavoj Žižek, alongside Quinton Meillassoux, takes up the position that correlationism – the idea that one can only know the world as it appears for one’s subjective perception of it – fails to account for its own articulation, and thus depoliticizes the formal space from which it can arise. Through his reading of Hegel and locating of the Kantian thing-in-itself within reality, Žižek claims that he can subvert Kantian correlationism and its consequent political ‘celebration of failure’. [i] This paper, however, (...)
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  8. added 2016-06-22
    Tie Warwick (2016). Book Review – Trouble in Paradise: From the End of History to the End of Capitalism. Žižek, S. [REVIEW] International Journal of Žižek Studies 10 (2).
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  9. added 2016-06-22
    Won Choi (2016). Lacan Sive Althusser on Violence. International Journal of Žižek Studies 10 (2).
    The aporia of violence is probably the single most important issue that defines the failure of the leftist revolutionary politics as was experienced in modern history. It is what prevented it from ultimately achieving its goal by entrapping it in the perverse effect of the sovereign violence. As is well known, Slavoj Žižek in his book, _Violence_, proposes us to return to the practice of messianic or divine violence that Walter Benjamin conceptualized in contrast to that of mythical violence. But, (...)
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  10. added 2016-06-22
    Mike Grimshaw (2016). Book Review: Absolute Recoil. Towards A New Foundation of Dialectical Materialism Zizek, S. [REVIEW] International Journal of Žižek Studies 10 (1).
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  11. added 2016-06-22
    Cindy Zehier (2016). And What of the Left? Žižek’s Refusal of the Current Leftist Parable Introduction to Special Issue of Žižek and the Left. International Journal of Žižek Studies 10 (2).
    Recent events concerning Žižek at the Left Forum in New York have revealed much about the state of the Left. It appears that the Left is weaker than ever before and Žižek’s appeal to return to radical roots, yet also break some Leftist taboos, situates the liberal Left as anxious, insecure and reactionary. It also appears that Žižek is deliberately and steadily undertaking what many have accused him of failing to attain – of not going far enough. Here, Žižek is (...)
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  12. added 2016-06-22
    Brian R. Gilbert (2016). Reading Žižek to the Letter: Review of Agon Hamza and Frank Ruda : Slavoj Žižek and Dialectical Materialism. [REVIEW] International Journal of Žižek Studies 10 (2).
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  13. added 2016-06-22
    Tie Warwick (2016). Book Review – Trouble in Paradise: From the End of History to the End of Capitalism. Žižek, S. . London and New York: Penguin Books. [REVIEW] International Journal of Žižek Studies 10 (1).
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  14. added 2016-06-22
    Roland Boer (2016). Between Old and New: On Socialism and Revolutionary Religion. International Journal of Žižek Studies 10 (2).
    Within Marxist debates, tensions continue to exist between modern socialism and the revolutionary religious tradition. I propose to analyse this question by focusing comparing the European situation, with its long history of “forerunners of socialism,” and China, especially the Taiping Revolution of the nineteenth century. While Europe presents the relation between modern socialism and revolutionary religion in relatively well-known terms, the Chinese situation generates greater complexity in what may be called a dialectic of old and new. In order to see (...)
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  15. added 2016-06-22
    Ola Sigurdson (2016). A Hermeneutic of Hope: Problematising Žižek’s Apocalypticism. International Journal of Žižek Studies 10 (2).
    In this paper, I wish to problematize Slavoj Žižek’s use of the apocalyptic tradition in his political philosophy, especially focusing on the consequences it has for his understanding of hope. Especially, I find his strong emphasis on the disjunction between the state before and after the radical event implies a radical discontinuity between the present state and the state of emancipation, that the possibility falls away of any kind of criteria for a useful distinction between authentic and inauthentic events. Such (...)
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  16. added 2016-06-21
    Filipe Martone (2016). Some Remarks on Perry’s Reflexive Content and Cognitive Significance. Philósophos - Revista de Filosofia 20 (2).
    In this paper I present and discuss the solution offered by John Perry to Frege’s Puzzle in terms of the reflexive content of utterances. I first discuss his purported solution for the indexical version of the Puzzle, and argue that reflexive content cannot explain the triviality of some utterances. Hence, it is not the sort of thing that accounts for co­­gnitive significance adequately. I then discuss Perry’s solution for the Puzzle as arising for proper names. I argue that, even if (...)
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  17. added 2016-06-20
    Timothy Stanley, Protestant Metaphysics After Karl Barth and Martin Heidegger.
    In this groundbreaking book Timothy Stanley investigates how the question of being developed through Barth and Heidegger's respective accounts of protestant theology. Whereas Heidegger suggested a post-onto-theological pathway, Barth inverted the question of being in a thoroughgoing theological ontology. In the end, both reconfigured the relationship between philosophy and theology in ways that continue to shape contemporary debate.
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  18. added 2016-06-19
    Rasmus Rosenberg Larson (forthcoming). Kierkegaard, Eve and Metaphors of Birth. Journal of the British Society for Phenomenology:1-3.
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  19. added 2016-06-19
    Keith Whitmoyer (forthcoming). A Philosophy of Weakness: Merleau-Ponty on Fugitive Love and the Wisdom in Letting Die. Journal of the British Society for Phenomenology:1-15.
    ABSTRACTThis essay provides a sketch of Merleau-Ponty’s understanding of love in relation to human experience and to the conceptualization of φιλία and σοφία outlined in his later works. In response to what he calls a “cruel thought … that is more fear of error than it is a love of truth”, Merleau-Ponty’s reflections on love and jealousy in Proust offer a concept of “fugitive love”. Opposed to the Cartesian desire for apodicticity that seeks to seize and arrest, fugitive love means (...)
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  20. added 2016-06-19
    Lorenzo Girardi (forthcoming). The Risk of Freedom: Ethics, Phenomenology and Politics in Jan Patočka. Journal of the British Society for Phenomenology:1-3.
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  21. added 2016-06-19
    David Mitchell (forthcoming). Body Dysmorphia and the Phenomenology of Embodiment. Journal of the British Society for Phenomenology:1-12.
    ABSTRACTThis paper explores the relationship between phenomenology and body dysmorphia. This is, to explain, a disorder in which the sufferer perceives, and is obsessed by, defects in appearance which are either non-existent or severely exaggerated. I will see how Husserl’s and Sartre’s analyses of embodiment can explain the radical uncertainty, and anxiety, about appearance that underscores this condition. Their accounts of the body-as-lived reveal first of all an essential intimacy between body and self that the “objective”, material, view of the (...)
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  22. added 2016-06-18
    Frank Schalow (forthcoming). Orientation & Judgment in Hermeneutics. Journal of the British Society for Phenomenology:1-3.
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  23. added 2016-06-17
    Simon Glendinning (forthcoming). Nietzsche’s Europe: An Experimental Anticipation of the Future. Journal of the British Society for Phenomenology:1-16.
    ABSTRACTLike Kant a little over a hundred years earlier, Nietzsche saw the history of Europe as moving towards the formation of an integrated political union. Unlike Kant, however, Nietzsche does not see this development as an unambiguous good. Kant had supposed that European integration would belong to a history of constitutional improvements that would make war between what we would now call “democratic” states in Europe increasingly less likely. Nietzsche also sees it as part of a process of democratization, but (...)
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  24. added 2016-06-17
    Rodolphe Gasché (forthcoming). Europe and the Stranger. Journal of the British Society for Phenomenology:1-14.
    ABSTRACTWith few exceptions, the prominent role of the Stranger in Plato’s late dialogue on the Sophist has drawn little attention in Plato scholarship. Yet, in this dialogue Plato charges the expatriated Stranger, who, furthermore, lacks a patronym and thus is not identifiable, remaining a stranger to the end, with the task not only of rejecting all philosophy hitherto as nothing more than a kind of storytelling about Being, but also of committing the parricide of Parmenides, the father of Greek philosophy (...)
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  25. added 2016-06-17
    Kenneth Knies (forthcoming). Europe: A Postulate of Phenomenological Reason. Journal of the British Society for Phenomenology:1-16.
    ABSTRACTThis paper presents Husserl’s concept of Europe as a postulate of phenomenological reason. I begin by showing that a certain interpretation of history is necessary in order for phenomenology to be possible as science. I then show how Husserl’s concept of Europe enables this interpretation. Working with a general definition of postulation that brings Husserl into conversation with Kant, I examine the motives and truth conditions for asserting that Europe is what Husserl claims it to be. I highlight the critical (...)
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  26. added 2016-06-17
    Francesco Tava (forthcoming). The Brave Struggle: Jan Patočka on Europe’s Past and Future. Journal of the British Society for Phenomenology:1-18.
    ABSTRACTThis article proposes to investigate Jan Patočka’s idea of “post-Europe”, in the context of his understanding of European contemporary history. Therefore, I first stress how important it is for Patočka to conceive a “post-European perspective”, i.e. a peculiar insight into historical problems and conflicts that would allow humanity to find a possible path out of the condition that characterizes the twentieth century. Second, I focus on the existential figure that, according to Patočka, is capable of engendering this perspective, and whose (...)
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  27. added 2016-06-17
    Louis Blond (forthcoming). Levinas, Europe and Others: The Postcolonial Challenge to Alterity. Journal of the British Society for Phenomenology:1-16.
    ABSTRACTThe article assesses a postcolonial critique of Emmanuel Levinas’ thought. Levinas’ work has recently been accused of Eurocentrism, racism and xenophobia; those accusations are supported by recorded interviews, which at times voice bigoted and xenophobic remarks. What postcolonial critics suggest is that these remarks are made possible by Levinas’ philosophical commitments to phenomenology and Europe as an intellectual process. The article gives an assessment of the postcolonial critique and argues that the critique is necessitous but incomplete and extends a uniformity (...)
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  28. added 2016-06-17
    Darian Meacham (forthcoming). European Institutions? Journal of the British Society for Phenomenology:1-16.
    ABSTRACTThe aim of this article is to sketch a phenomenological theory of political institutions and to apply it to some objections and questions raised by Pierre Manent about the project of the European Union and more specifically the question of “European Construction”, i.e. what is the aim of the European Project. Such a theory of political institutions is nested within a broader phenomenological account of institutions, dimensions of which I have tried to elaborate elsewhere. As a working conceptual delineation, we (...)
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  29. added 2016-06-17
    Francesco Tava (forthcoming). Phenomenology and the Idea of Europe: Introductory Remarks. Journal of the British Society for Phenomenology:1-5.
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  30. added 2016-06-16
    Brandon Absher (2016). Speaking of Being: Language, Speech, and Silence in Being and Time. Journal of Speculative Philosophy 30 (2):204-231.
    Much of the English-language reception of Heidegger’s early thinking about language and speech —at least among readers influenced by the tradition of analytic philosophy—is organized around two interpretive devices. The first device is a distinction between “instrumental” and “constitutive” conceptions of language.1 An instrumental conception of language treats words as means by which humans represent fundamentally independent facts. According to this view, individual speech acts involve the use of conventional signs as tools for representing the world and expressing mental states. (...)
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  31. added 2016-06-16
    Mukasa Mubirumusoke (2016). Rapping Honestly: Nas, Nietzsche, and the Moral Prejudices of Truth. Journal of Speculative Philosophy 30 (2):175-203.
    Do these lyrics ring true to you? When truth rings, when it oscillates, it reverberates in one’s soul and imagination. These lyrics confer a feeling of sincerity that does not translate without a certain context: the rhythm, rawness, and rhyme open the ear of the listener to retrieve this depiction of an almost unimaginable world expressed from an equally difficult-to-imagine perspective. For some, while the veracity of this description is beyond the pale of their reality, the significance, the proverbial weight (...)
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  32. added 2016-06-16
    Robert E. Innis (2016). Existential Goods of Living in the Instant: Life Lessons From the Ancients. Journal of Speculative Philosophy 30 (2):144-162.
    As epigraph to his engrossing book of “clinical stories,” Creatures of a Day, dealing with the great varieties of the fear of death and the forms its overcoming takes, Irving Yalom, a psychiatrist with deep philosophical sympathies, stitches together the following sentences taken from various places in the Meditations of Marcus Aurelius: “All of us are creatures of a day; the rememberer and the remembered alike. All is ephemeral—both memory and the object of memory. The time is at hand when (...)
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  33. added 2016-06-16
    John J. Stuhr (2016). The Unexamined Life and Surface Pleasures. Journal of Speculative Philosophy 30 (2):163-174.
    In the Apology, Plato’s Socrates asserts: “And if I say that the greatest good of a man is daily to converse about virtue, and all that concerning which you hear me examining myself and others, and that the life which is unexamined is not worth living—that you are still less likely to believe”. The unexamined life is not worth living. This is the mantra of Western philosophy. The unexamined life—a life that is not self-examining—is not worth living. The temple at (...)
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  34. added 2016-06-16
    Eduardo Mendieta (2016). The Intimacy of Thought: Philosophy as the Labor of Friendship. Journal of Speculative Philosophy 30 (2):115-127.
    But in the age of the disintegration of experience human beings are no longer subjectively disposed to letter writing. For the present it looks as though technology is eliminating the preconditions for the letter. Because letters are no longer necessary, given the speedier possibilities of communication and the shrinking of spatio-temporal distances, their inherent substance is disintegrating as well. Benjamin brought to letter writing an antiquarian and uninhibited talent; for him the letter represented the wedding of something in the process (...)
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  35. added 2016-06-16
    Vincent Colapietro (2016). Experiments in Self-Interruption: A Defining Activity of Psychoanalysis, Philosophy, and Other Erotic Practices. Journal of Speculative Philosophy 30 (2):128-143.
    “The world is,” William James notes, “full of partial stories that run parallel to one another, beginning and ending at odd times. They mutually interlace and interfere at points, but we cannot unify them completely in our minds”. As a radical empiricist, he takes there to be more to experience than any of our stories or other forms of account can ever capture. Here as everywhere else, “ever not quite” and “ever not yet” qualify even our master strokes. As a (...)
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  36. added 2016-06-16
    Becky Vartabedian (2014). Allowances, Affordance, and the Collaborative Constitution of Identity. Perspectives: International Postgraduate Journal of Philosophy 5:58-74.
    This paper develops a notion of allowances, a designation for speech-acts indicative of the collaborative behaviour I engage in with others. Such behaviour marks a facet of my individual identity that I could not create on my own. I ground this notion of allowance in the view of the self as intentional body-consciousness developed by Maurice Merleau-Ponty and John Russon. I explain the relation of this self to others on their phenomenological paradigm, and then explain the functions of speech and (...)
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  37. added 2016-06-15
    Jasper Buuren (2016). The Philosophical–Anthropological Foundations of Bennett and Hacker’s Critique of Neuroscience. Continental Philosophy Review 49 (2):223-241.
    Bennett and Hacker criticize a number of neuroscientists and philosophers for attributing capacities which belong to the human being as a whole, like perceiving or deciding, to a “part” of the human being, viz. the brain. They call this type of mistake the “mereological fallacy”. Interestingly, the authors say that these capacities cannot be ascribed to the mind either. They reject not only materialistic monism but also Cartesian dualism, arguing that many predicates describing human life do not refer to physical (...)
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  38. added 2016-06-14
    Tetsushi Hirano (2016). Reason as Acquaintance with Background and the Performative Turn in Phenomenology. International Philosophical Quarterly 56 (3).
    Husserl’s notion of “sense” has often been interpreted through a Fregean lens. I will show that Husserl saw it as an acquaintance with the background or horizon of perceptual objects. He understands reason (Vernunft) as prescribing rules for performance with regard to perceptual objects. Thus Husserl’s view has a wider scope of experience than Kant’s sense of it as a pre-reflective acquaintance with one’s environment. After Ideas I Husserl develops these notions as part of his theory of the intersubjective world. (...)
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  39. added 2016-06-13
    Lars Spuybroek (forthcoming). The Compass of Beauty: A Search for the Middle. In Maria Voyatzaki (ed.), Architectural Materialisms: Nonhuman Creativity. Edinburgh University Press
    This chapter is a rethinking of my earlier “The Ages of Beauty” which investigated Charles Hartshorne’s Diagram of Aesthetic Values. The argument is placed in a long history of beauty being considered as the middle between extremes. It slowly develops into a structure not merely of aesthetic experience but of existence itself, making it a competitor of Heidegger’s fourfold.
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  40. added 2016-06-13
    Daphne Giofkou (2015). The Writer as an Acrobat: Deleuze and Guattari on the Relation Between Philosophy and Literature (and How Kierkegaard Moves in-Between). Transnational Literature 7 (2).
    Throughout his work, Deleuze not only draws on literature in order to address philosophical problems but he seeks to map out the ‘mobile relations’ between philosophy and literature. After an initial overview, I will focus on A Thousand Plateaus (1980), a book co-authored with Guattari, and in particular, on plateaus “1874: Three Novellas or ‘What happened?’” and “1730: Becoming-intense, becoming-animal, becoming-imperceptible…” In doing so, I aim to explore: (a) how the relation between literature and philosophy is refracted in Novellas Plateau (...)
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  41. added 2016-06-12
    Lars Spuybroek (forthcoming). Gothic Ontology and Sympathy: Moving Away From the Fold. In Sjoerd Van Tuinen (ed.), Speculative Art Histories. Edinburgh University Press
    This transcription of a keynote for the Speculative Art Histories conference in May 2013 is a mixture of the main argument of The Sympathy of Things and some new insights. The text might be helpful for those who have not read the Sympathy book, which has been sold out for a number of years. This essay will appear as a chapter in Sjoerd van Tuinen's Speculative Art Histories, to be published with Edinburgh University Press in 2017.
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  42. added 2016-06-11
    Nikolai Onufriyevich Lossky (forthcoming). Husserl’s Transcendental-Phenomenological Idealism. Husserl Studies:1-16.
    This is a translation from Russian to English of Nikolai Onufriyevich Lossky’s “Tpaнcцeндeнтaльнo-фeнoмeнoлoгичecкiй идeaлизмъ Гyccepля”, published in the émigré journal Пyть in 1939. In this article, Lossky presents and criticizes Husserl’s transcendental idealism. Like many successors of Husserl’s “Göttingen School,” Lossky interprets Husserl’s transcendental idealism as a Neo-Kantian idealism and he criticizes it on the ground that it leads to a form of solipsism. In light of his own epistemology and his metaphysical system, he also claims that, although Husserl is (...)
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  43. added 2016-06-07
    Hanne Jacobs (2016). Husserl on Reason, Reflection, and Attention. Research in Phenomenology 46 (2):257-276.
    This paper spells out Husserl’s account of the exercise of rationality and shows how it is tied to the capacity for critical reflection. I first discuss Husserl’s views on what rationally constrains our intentionality. Then I localize the exercise of rationality in the positing that characterizes attentive forms of intentionality and argue that, on Husserl’s account, when we are attentive to something we are also pre-reflectively aware of what speaks for and against our taking something to be a certain way. (...)
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  44. added 2016-06-05
    Dominique Pradelle (2016). On the Notion of Sense in Phenomenology: Noematic Sense and Ideal Meaning. Research in Phenomenology 46 (2):184-204.
    _ Source: _Volume 46, Issue 2, pp 184 - 204 According to a very specific and widespread line of interpretation, the mode of working of intentionality could be understood by analogy with the linguistic paradigm set forth by Gottlob Frege in his famous essay “_Über Sinn und Bedeutung._” The goal of the present paper is to dismiss such an interpretation by also analyzing the manner in which Husserl relates, and thereby traces back, the constitution of the logical sphere to the (...)
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  45. added 2016-06-05
    Claudio Majolino (2016). “Until the End of the World”: Eidetic Variation and Absolute Being of Consciousness—A Reconsideration. Research in Phenomenology 46 (2):157-183.
    _ Source: _Volume 46, Issue 2, pp 157 - 183 This paper suggests interpreting Husserl’s thesis of the “fictional destruction of the world” in the light of the eidetic method of variation. After having reconstructed Husserl’s argument and shown how it relies on the methodologically regimented joint venture of free fantasy and bounded concepts, the author concludes that the a priori of a world, namely its empirical style, is tantamount to the a priori of a world that can be possibly (...)
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  46. added 2016-06-05
    Françoise Dastur (2016). Derrida’s 1962–63 Sorbonne Courses on Metaphysics and Phenomenology. Research in Phenomenology 46 (2):297-307.
    _ Source: _Volume 46, Issue 2, pp 297 - 307 In 1962–62, Derrida presented two series of lectures at the Sorbonne, the first of which was entitled “Method and Metaphysics,” and the second “Phenomenology, Theology and Teleology in Husserl.” The author was present as a student at these lectures, and presents below a summary of their contents.
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  47. added 2016-06-05
    Burt C. Hopkins (2016). Numerical Identity and the Constitution of Transcendence in Transcendental Phenomenology. Research in Phenomenology 46 (2):205-220.
    _ Source: _Volume 46, Issue 2, pp 205 - 220 I investigate the phenomenological significance of Husserl’s appeal to the “numerical identity” of _irreality_ as it appears in recollected manifolds of lived-experience in his mature account of the transcendental constitution of transcendence and find it wanting. I show that what is at stake for Husserl in this appeal is the descriptive mark that exhibits the distinction between a unit of meaning as it is constituted in psychologically determined lived-experience and as (...)
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  48. added 2016-06-05
    David Farrell Krell (2016). Troubled Brows. Research in Phenomenology 46 (2):309-335.
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  49. added 2016-06-05
    Daniele De Santis (2016). Notes on Husserl’s Idealismus_ in the _Logische Untersuchungen. Research in Phenomenology 46 (2):221-256.
    _ Source: _Volume 46, Issue 2, pp 221 - 256 In the following paper we will seek to understand what Edmund Husserl, in his second _Logical Investigation_, refers to as “idealism”, against the backdrop of Rudolf Hermann Lotze’s interpretation of Plato’s doctrine of Ideas in the third book of his _Logic_. This will raise not only the question of Husserl’s indebtedness to Lotze with respect to the _Ideenhlehre_ in terms of _Geltung_, but first and foremost that of the “Platonism” of (...)
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  50. added 2016-06-05
    Andrea Staiti (2016). Positionality and Consciousness in Husserl’s Ideas I. Research in Phenomenology 46 (2):277-295.
    _ Source: _Volume 46, Issue 2, pp 277 - 295 In this paper I argue that in Husserl’s _Ideas I_ there is a seeming contradiction between the characterization of pure consciousness as the _residue_ of the performance of the phenomenological reduction and the claim that in the natural attitude consciousness is taken to be an entity is the world. This creates a puzzle regarding the positional status of consciousness in the natural attitude. After reviewing some possible options to solve this (...)
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