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Continental Philosophy

Edited by Paul Livingston (University of New Mexico)
Assistant editor: Joseph M. Spencer (University of New Mexico)
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  1. added 2015-03-01
    Todd Gannon, Graham Harman, David Ruy & Tom Wiscombe (2015). The Object Turn: A Conversation. Log 33:73-94.
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  2. added 2015-02-26
    Raymond Aaron Younis (2009). On the Question of the Ethical Life. In , On the Ethical Life. Cambridge Scholars. 1-17.
  3. added 2015-02-26
    Raymond Aaron Younis (1996). Apropos the Last 'Post-'. Literature and Theology 10 (3):280-291.
  4. added 2015-02-25
    Nathan J. Jun (forthcoming). On Philosophical Anarchism in Advance. Radical Philosophy Review.
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  5. added 2015-02-25
    Gert-Jan van der Heiden (forthcoming). The Abandonment of Hermeneutics and the Potentialization of the Past Nancy and Agamben on the Loss of Tradition. Philosophy and Social Criticism:0191453714566482.
    Both Agamben and Nancy introduce the notions of ban and abandonment to understand the contemporary experience of the loss of tradition. Whereas Nancy reinterprets hermeneutics in light of this abandonment, Agamben tries to move beyond this account of abandonment. In this article, I examine how these two positions are related and to which conceptions of hermeneutics and tradition they give rise. First, I explore how the notion of abandonment provides an alternative to Gadamer’s account of hermeneutics, which focuses on the (...)
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  6. added 2015-02-25
    Mauricio Casanova Brito (2014). From analytical philosophy to philosophy of languaje and hermeneutics: the case of historiography. Alpha 39:163-175.
    Existen dos corrientes de la filosofía analítica en la historiografía: el neopositivismo de Hempel y la filosofía analítica de la historia de Gardiner y Danto. Para el primero, el modelo de la historiografía debe ser similar al de todo conocimiento científico, a saber, el modelo nomotético de las ciencias físicas y naturales. Para Gardiner y Danto, en cambio, este modelo debe desprenderse del propósito particular de los historiadores y del lenguaje acorde a dichos propósitos. Sus conclusiones abrieron la posibilidad de (...)
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  7. added 2015-02-25
    Vittorio Hosle (2013). The Philosophical Dialogue: A Poetics and a Hermeneutics. University of Notre Dame Press.
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  8. added 2015-02-25
    Raymond Aaron Younis (2009). Space, Time, Being, and Estrangement. Literature & Aesthetics 19 (2):41-49.
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  9. added 2015-02-25
    Eric Wiland (1999). Nicholas Smith, Strong Hermeneutics. [REVIEW] Philosophy in Review 19:66-68.
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  10. added 2015-02-25
    David Tracy (1994). On Naming the Present Reflections on God, Hermeneutics, and Church.
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  11. added 2015-02-25
    Francis X. D'sa, Roque Mesquita & Gerhard Oberhammer (1994). Hermeneutics of Encounter Essays in Honour of Gerhard Oberhammer on the Occasion of His 65th Birthday. Monograph Collection (Matt - Pseudo).
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  12. added 2015-02-25
    István Fehér (1992). The Early Heidegger Phenomenology, Hermeneutics, Lebensphilosophie on His Way to Being and Time: The Confrontation with Husserl, Dilthey, and Jaspers. Existentia 2 (1-4):69-96.
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  13. added 2015-02-25
    Roy Martinez (1992). "The Hermeneutics of Postmodernity: Figures and Themes", by G. B. Madison. [REVIEW] Dialogue 31:355.
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  14. added 2015-02-25
    Jeff Mitscherling (1989). Rüdiger Bubner, Essays in Hermeneutics and Critical Theory. [REVIEW] Philosophy in Review 9:217-220.
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  15. added 2015-02-25
    Stephen A. Erickson (1981). Martin Heidegger and the Question of Literature: Toward a Postmodern Literary Hermeneutics. [REVIEW] Philosophy and Phenomenological Research 5 (1):108.
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  16. added 2015-02-25
    Guttorm FlØistad (1973). Understanding Hermeneutics (Richard E. Palmer, "Hermeneutics. Interpretation Theory in Schleiermacher, Dilthey, Heidegger, and Gadamer". [REVIEW] Inquiry 16:445.
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  17. added 2015-02-24
    Saulius Geniusas (forthcoming). Between Phenomenology and Hermeneutics: Paul Ricoeur’s Philosophy of Imagination. Human Studies:1-19.
    I argue that imagination has an inherently paradoxical structure: it enables one to flee one’s socio-cultural reality and to constitute one’s socio-cultural world. I maintain that most philosophical accounts of the imagination leave this paradox unexplored. I further contend that Paul Ricoeur is the only thinker to have addressed this paradox explicitly. According to Ricoeur, to resolve this paradox, one needs to recognize language as the origin of productive imagination. This paper explores Ricoeur’s solution by offering a detailed study of (...)
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  18. added 2015-02-24
    Fred D'Agostino, Hermeneutics, Epistemology, and Science.
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  19. added 2015-02-24
    Edward P. Butler (2014). Esoteric City: Theological Hermeneutics in Plato's Republic. Abraxas: International Journal of Esoteric Studies 5:95-104.
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  20. added 2015-02-24
    Natalie Depraz (2014). Inscription of Surprise in the Phenomenology of Emotions of Edmund Husserl. Eidos 21:160-180.
    In this paper we argue about the inscription of surprise in the phenomenology of emotions of E. Husserl. But before assuming that E. Husserl addressed the issue of surprise, we ask if he really did it and even, if it is possible to talk about a “phenomenology of emotions”his work. The paper is thus motivated by two questions: Is surprise an emotion? Did Husserl really develop a “phenomenology of emotions”? This will take us to, 1) outline a redefinition of surprise, (...)
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  21. added 2015-02-24
    Friedrich Reinmuth (2014). Hermeneutics, Logic and Reconstruction. Logical Analysis and History of Philosophy 17:152–190.
    Using a short excerpt from Anselm's Responsio as an example, this paper tries to present logical reconstruction as a special type of exegetical interpretation by paraphrase that is subject to (adapted) hermeneutic maxims and presumption rules that govern exegetical interpretation in general. As such, logical reconstruction will be distinguished from the non-interpretative enterprise of formalization and from the development of theories of logical form, which provide a framework in which formalization and reconstruction take place. Yet, even though logical reconstruction is (...)
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  22. added 2015-02-24
    James Carter (2014). Ricoeur on Moral Religion: A Hermeneutics of Ethical Life. Oup Oxford.
    This book examines the distinctive and significant contribution of the great French philosopher, Paul Ricoeur to contemporary debates in ethics and philosophy of religion. James Carter argues that Ricoeur's later writings in particular offer a vision of ethical life that can be understood as a moral religion.
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  23. added 2015-02-24
    Daniel Lasker (2012). Opening the Gates of Interpretation: Maimonides' Biblical Hermeneutics in Light of His Geonic-Andalusian Heritage and Muslim Milieu. [REVIEW] The Medieval Review 6.
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  24. added 2015-02-24
    Robert Clewis, Augustine's Hermeneutics: How to Read the Confessions.
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  25. added 2015-02-24
    Ted Toadvine, Hermeneutics and the Principle of Explicablility.
    Anglo-American and Continental accounts of interpretive practice, as developed by David Henderson and Hans-Georg Gadamer agree on interpretation's holistic character and on the necessity of a charitable initial stage of interpretation which provides a background for later disagreements or attributions of irrationality. The divergence of these accounts regarding the weighting of charitable expectations and whether interpretation aims for explicability or agreement raises questions concerning the interpreter's relation to theoretical generalizations applied in the charity stage and how interpretive practice is to (...)
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  26. added 2015-02-24
    Nicholas H. Smith, Language, Work and Hermeneutics.
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  27. added 2015-02-24
    John D. Caputo (2011). God, Perhaps: The Diacritical Hermeneutics of God in the Work of Richard Kearney. Philosophy Today 55 (Supplement):56-64.
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  28. added 2015-02-24
    Jean-Philippe Deranty, Hegel's Metaphysics as Hermeneutics.
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  29. added 2015-02-24
    Santiago Zabala (2011). Unquiet Understanding: Gadamer’s Philosophical Hermeneutics. [REVIEW] Symposium: The Canadian Journal of Continental Philosophy 15 (1):248-252.
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  30. added 2015-02-24
    Raymond Aaron Younis (2009). Aporia: On Reconstruction, Ethics and the Ethical Life. In , On the ethical life. Cambridge Scholars. 85-104.
  31. added 2015-02-24
    Raymond Aaron Younis (2009). On the End of the 'End of Ethics'. In , On the ethical life. Cambridge Scholars. 140-165.
  32. added 2015-02-24
    John Arthos (2009). The Inner Word in Gadamer's Hermeneutics. University of Notre Dame Press.
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  33. added 2015-02-24
    Ryan Johnson (2007). Three Interpretations Of Hermeneutics. Existentia 17 (3-4):247-260.
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  34. added 2015-02-24
    Paul Ricoeur & Richard Kearney (2007). From Text to Action: Essays in Hermeneutics, Ii. Northwestern University Press.
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  35. added 2015-02-24
    Hans-Georg Gadamer (2006). Classical and Philosophical Hermeneutics. Theory, Culture and Society 23 (1):29-56.
    Hermeneutics is a mantic art involved in the translation of the unintelligible into the intelligible. However, within modern contexts the term possesses a more methodological sense - ‘a universal doctrine for the interpretation of signs’. This conception of hermeneutics was given impetus during the Renaissance with the quest for theological objectivity, but it was with Schleiermacher and other philosophers of the Romantic movement that hermeneutics was viewed as a universal ‘dialogical’ condition. The Romantic conception of hermeneutics was psychologized by Dilthey (...)
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  36. added 2015-02-24
    Edmund Husserl, R. D. Rollinger & Rochus Sowa (2004). Transzendentaler Idealismus. Monograph Collection (Matt - Pseudo).
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  37. added 2015-02-24
    Steven Shapin (2003). Science, Space and Hermeneutics. [REVIEW] British Journal for the History of Science 36 (1):87-127.
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  38. added 2015-02-24
    Maurice Merleau-Ponty, Edmund Husserl, Leonard Lawlor & Bettina Bergo (2002). Husserl at the Limits of Phenomenology Including Texts by Edmund Husserl.
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  39. added 2015-02-24
    Raymond Aaron Younis (2000). The Exile of the Virtual and the Catastrophe of the Real. [REVIEW] Cultural Studies 14 (2):367-369.
  40. added 2015-02-24
    Hans Georg Gadamer & Lawrence K. Schmidt (2000). Language and Linguisticality in Gadamer's Hermeneutics. Monograph Collection (Matt - Pseudo).
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  41. added 2015-02-24
    Raymond Aaron Younis (2000). The Persistence of the Grand Metanarratives of Progress. [REVIEW] Cultural Studies 14 (2):365-367.
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  42. added 2015-02-24
    Márta Fehér, Olga Kiss, L. Ropolyi & International Society for Hermeneutics and Science (1999). Hermeneutics and Science Proceedings of the First Conference of the International Society for Hermeneutics and Science.
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  43. added 2015-02-24
    Robert Eno (1999). Review of From Chronicle to Canon: The Hermeneutics of the Spring and Autumn, According to Tung Chung-Shu by Sarah A. Queen. [REVIEW] Philosophy East and West 49 (2):212-214.
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  44. added 2015-02-24
    Richard E. Palmer (1998). Hermeneutics and the Voice of the Other: Re-Reading Gadamer's Philosophical Hermeneutics. [REVIEW] Review of Metaphysics 51 (3):715-717.
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  45. added 2015-02-24
    James Beebe (1998). Walter Jost and Michael J. Hyde, Eds., Rhetoric and Hermeneutics in Our Time. [REVIEW] Philosophy in Review 18:271-273.
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  46. added 2015-02-24
    Werner Hamacher, N. Walker & Simon Jarvis (1998). Pleroma Reading in Hegel : The Genesis and Structure of a Dialectial Hermeneutics in Hegel. Monograph Collection (Matt - Pseudo).
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  47. added 2015-02-24
    P. Christopher Smith (1998). The Hermeneutics of Original Argument: Demonstration, Dialectic, Rhetoric. Northwestern University Press.
    And in what sense can one speak of the hermeneutics of original argument? In The Hermeneutics of Original Argument, P. Christopher Smith explores these questions in building upon Heidegger's hermeneutical thought.
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  48. added 2015-02-24
    Raymond Aaron Younis (1998). The Idea of the Postmodern. [REVIEW] European Journal of Cultural Studies 1 (2):294-299.
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  49. added 2015-02-24
    Katerina Deligiorgi (1997). P Redding's Hegel's Hermeneutics. [REVIEW] Bulletin of the Hegel Society of Great Britain 36:26-28.
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  50. added 2015-02-24
    Laurie Patton (1997). Review of Vedic Hermeneutics by K. Satchidananda Murty. [REVIEW] Philosophy East and West 47 (4):598-599.
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