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Continental Philosophy

Edited by Paul Livingston (University of New Mexico)
Assistant editor: Joseph M. Spencer (University of New Mexico)
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  1. added 2015-04-27
    Mirja Hartimo (2011). Stefania Centrone. Logic and Philosophy of Mathematics in the Early Husserl. Synthese Library 345. Dordrecht: Springer, 2010. Pp. Xxii+232. ISBN 978-90-481-3245-4: Correction to Book Review. [REVIEW] Philosophia Mathematica 19 (1):90-90.
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  2. added 2015-04-27
    Carlos Cardona Suárez (2010). Carnap y Husserl: a propósito de la constitución de la experiencia [Carnap and Husserl: About Constitution of the Experience]. Dianoia 55 (64):153-173.
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  3. added 2015-04-27
    Gary Banham (2005). Husserl, Derrida and Genetic Phenomenology. Journal of the British Society for Phenomenology 36:148-159.
  4. added 2015-04-27
    Lester Embree (2001). The Constitution of Basic Culture. Phainomena 35.
    This essay has two parts. In the first, Husserl's account of categorial forming and Schutz's account of common-sense constructs are used to sketch an interpretationist theory of culture. In the second part, the question is raised of whether that theory is adequate to account for cultural phenomena and the negative answer is supported with a sketch of the pre-conceptual constitution of intrinsic and extrinsic values and uses in valuational and volitional processes of secondary passivity. This stratum below thinking and concepts (...)
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  5. added 2015-04-27
    Elmar Holenstein (1974). Phänomenologie der Assoziation: Zu Struktur Und Funktion Eines Grundprinzips der Passiven Genesis Bei E. Husserl. Philosophy and Phenomenological Research 35 (1):138-140.
  6. added 2015-04-27
    Joseph J. Kockelmans (1971). World-Constitution. Reflections on Husserl's Transcendental Idealism. Analecta Husserliana 1:11.
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  7. added 2015-04-27
    R. Ingarden (1964). Husserls betrachtungen zur konstitution Des physikalischen dinges. Archives de Philosophie 27 (3):356.
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  8. added 2015-04-27
    Quentin Lauer & Edmund Husserl (1956). Phénoménologie de Husserl; Essai Sur la Genèse de L'intentionnalité. Journal of Philosophy 53 (26):843-849.
  9. added 2015-04-26
    Toru Tani (xxx). Phenomenology and the Crisis of Interculturality. Phainomena 70 (xxx).
    Husserl’s phenomenology arose in a time of crisis for the sciences; today, we confront a crisis of interculturality. In this paper, I thematize the architectural and agricultural aspect of phenomenological thinking with regard to the notion of »culture«. Here, the ego is not so much a master who bestows sense on the world, but a Gesinde , who follows the direction of »sense« and through whom sense constitutes itself. Husserl’s method of Besinnung with regard to European history is based upon (...)
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  10. added 2015-04-26
    Søren Overgaard (forthcoming). How to Do Things with Brackets: The Epoché Explained. Continental Philosophy Review:1-17.
    According to ‘purification interpretations’, the point of the epoché is to purify our ordinary experience of certain assumptions inherent in it. In this paper, I argue that purification interpretations are wrong. Ordinary experience is just fine as it is, and phenomenology has no intention of correcting or purifying it. To understand the epoché, we must keep the reflective nature of phenomenology firmly in mind. When we do phenomenology, we occupy two distinct roles, which come with very different responsibilities. As reflecting (...)
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  11. added 2015-04-26
    Tom Sparrow (2015). Plastic Bodies: Rebuilding Sensation After Phenomenology. Open Humanities Press.
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  12. added 2015-04-26
    Tove Pettersen (2015). Existential Humanism and Moral Freedom in Simone de Beauvoir's Ethics. In Tove Pettersen Annlaug Bjørsnøs (ed.), Simone de Beauvoir – A Humanist Thinker. Brill/Rodopi. 69-91.
    In "Existential Humanism and Moral Freedom in Simone de Beauvoir's Ethics" Tove Pettersen elucidates the close connection between Beauvoir’s ethics and humanism, and argues that her humanism is an existential humanism. Beauvoir’s concept of freedom is inspected, followed by a discussion of her reasons for making moral freedom the leading normative value, and her claim that we must act for humanity. In Beauvoir’s ethics, freedom is not reserved for the elite, but understood as everyone being “able to surpass the given (...)
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  13. added 2015-04-26
    Gina Zavota & William Hamrick (2009). The Importance Of Number In Husserl's Early Theory Of Time-Constitution. Journal of the British Society for Phenomenology 40:188-206.
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  14. added 2015-04-26
    Joanna Hodge (2005). Husserl, Freud, A Suivre: Derrida on Time. Journal of the British Society for Phenomenology 36:188-207.
  15. added 2015-04-26
    Rudolf Bernet (2004). Wirkliche Zeit und Phantasiezeit. Zu Husserls Begriff der zeitlichen Individuation. Phänomenologische Forschungen (xxxx):xxxx.
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  16. added 2015-04-26
    Edmund Husserl (2003). Kriza evropskih znanosti in transcendentalna fenomenologija Crisis of European Sciences and Transcendental Phenomenology. Phainomena 45.
    Številka 45-46 revije Phainomena z naslovom „Evropsko sporazumevanje – filozofsko razumevanje združuje filozofsko refleksijo o evropskosti s hermenevtičnimi in fenomenološkimi študijami o temah, ki so temeljito opredelile evropski duh v prejšnjem stoletju. Na podlagi tega je mogoče oblikovati vprašanje o filozofsko smislu evropskosti danes in o možnosti prihodnjega evropskega sporazumevanja. Osnovo za to diskusijo najdemo v Husserlovem delu Kriza evropskih znanosti in transcendentalna fenomenologija. .The 45-46 issue of the philosophical journal Phainomena, “European Coming to an Understanding – Philosophical Understanding”, is (...)
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  17. added 2015-04-26
    Rudolf Bernet (2002). Real Time And Imaginary Times. On The Husserlian Conception Of Temporal Individuation / Le Temps Reel Et Les Temps Imaginaires. Sur La Conception Husserlienne De L’individuation Temporelle. Studia Philosophica 2.
    Après avoir donné une idée générale du processus d’individuation chez Husserl, l’étude analyse minutieusement la manière dont la temporalité propre aux actes de la perception interne et externe, du ressouvenir et de la phantasia constitue, d’après les Manuscrits de Bernau, l’individualité de l’objet intentionnel. Une attention toute particulière est accordée à ce qui distingue les objets fictifs des objets idéaux et qui permet de leur attribuer une forme spécifique d’individuation . L’étude apporte également des éclaircissements en ce qui concerne la (...)
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  18. added 2015-04-26
    David Sullivan (2002). The Further Question: Frege, Husserl and the Neo-Kantian Paradigm. Logical Analysis and History of Philosophy 5.
    Once upon a time, Frege influenced Husserl. More precisely, Frege's scathing review of Philosophie der Arithmetik induced Husserl to abandon his commitment to logical psychologism. There are many different reasons for dismissing this traditional tale. Yet at least one widely circulated claim cannot be upheld, for it is rooted in the false belief that Frege held logic to be an essentially normative science. Rather, Frege and Husserl are united by their shared conception of logic as the maximally general theoretical science. (...)
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  19. added 2015-04-26
    Dominique Pradelle & Edward Eugene Kleist (2001). L'archéologie du monde. Constitution de l'espace, idéalisme et intuitionnisme chez Husserl. Tijdschrift Voor Filosofie 63 (3):614-616.
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  20. added 2015-04-26
    Edmund Husserl, Rudolf Bernet & Dieter Lohmar (2001). Die Bernauer Manuskripte über das Zeitbewusstsein. Tijdschrift Voor Filosofie 63 (4):794-797.
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  21. added 2015-04-26
    Christian Lotz (2001). Verfügbare Unverfügbarkeit. Über theoretische Grenzen und praktische Möglichkeiten der Erinnerung bei Husserl. Phänomenologische Forschungen.
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  22. added 2015-04-26
    L. Alweiss (1999). The Presence of Husserl. Journal of the British Society for Phenomenology 30:59-75.
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  23. added 2015-04-26
    Hans Blumenberg (1987). Lebenszeit Und Weltzeit. Journal of Philosophy 84 (9):516-519.
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  24. added 2015-04-26
    Richard Cobb-Stevens (1985). Derrida and Husserl on the Status of Retention. Analecta Husserliana 19:367.
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  25. added 2015-04-26
    Robert L. Gorman (1978). The Dual Vision. Alfred Schutz and the Myth of Phenomenological Social Science. Human Studies 1 (3):289-299.
    This study, originally published in 1977, focuses on a critical examination of the life-work of Alfred Schutz, the most important and influential ‘father’ of several recent schools of empirical social research. The author shows why Shutz and his followers fail in their attempts to ‘humanize’ empirical social science. The problems they encounter, he argues, are due to their attempt to achieve a methodological synthesis of self-determining subjectivity and empirical criteria of validation, based on Schutz’s heuristic adoption of relevant ideas from (...)
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  26. added 2015-04-26
    Alfred Schuetz (1945). Editor, Die Welt der Lebendigen Gegenwart Und Die Konstitution der Ausserleiblichen Umwelt, by Edmund Husserl. Philosophy and Phenomenological Research 6:323.
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  27. added 2015-04-26
    Zwei Reden, Ludwig Landgrebe & Jan Patocka (1941). Edmund Husserl Zum Gedächtnis; Schriften des Prager Philosophischen Cercles, Vol. I. Philosophy and Phenomenological Research 2 (1):129-130.
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  28. added 2015-04-25
    Timo Miettinen (forthcoming). Phenomenology and Political Idealism. Continental Philosophy Review:1-17.
    This article considers the possibility of articulating a renewed understanding of the principle of political idealism on the basis of Edmund Husserl’s phenomenology. By taking its point of departure from one of the most interesting political applications of Husserl’s phenomenological method, the ordoliberal tradition of the so-called Freiburg School of Economics, the article raises the question of the normative implications of Husserl’s eidetic method. Contrary to the “static” idealism of the ordoliberal tradition, the article proposes that the phenomenological concept of (...)
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  29. added 2015-04-24
    Camilla Serck-Hanssen (forthcoming). Towards Fundamental Ontology: Heidegger’s Phenomenological Reading of Kant. Continental Philosophy Review:1-19.
    The article defends Heidegger’s view that the main question of Kant’s Critique of Pure Reason is the question of being. It is also argued that Heidegger special understanding of the level and method of KrV deserves serious attention. Finally it is argued that Heidegger’s phenomenological reading of the KrV is best seen as representative of an hermeneutical conception of phenomenology.
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  30. added 2015-04-23
    Francisco González Granados (2014). Nietzsche y Epicuro: Diálogo en el Hades. Saga - Revista de Estudiantes de Filosofía 15 (26):73-92.
    Este escrito presenta un acercamiento a la concepción de la filosofía como terapia en Nietzsche a partir de tres momentos. En el primer momento, se establece un marco de referencia para contextualizar el interés de Nietzsche por Epicuro y justificar la posibilidad de la filosofía como terapia, desde su concepción sobre la historiografía. En el segundo momento, se propone una relación entre la terapia y los juicios mediante la interpretación que hace Nietzsche sobre la filosofía de Epicuro como dos modos (...)
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  31. added 2015-04-23
    Jonhatan Becerra Rojo (2014). Los delirios y la esquizofrenia vistos desde la síntesis pasiva. Saga - Revista de Estudiantes de Filosofía 15 (26):61-71.
    Parnas y Sass han ofrecido una tesis acerca de la Esquizofrenia en la que indican que su núcleo básico y originario es un trastorno del self. Ese trastorno consiste en: i) una reducción o aplacamiento del self o de la ipseidad , y ii) la hiper-reflexividad, que refiere a un tipo de conciencia del self exagerada, tendiente a focalizar y objetivar los fenómenos y los procesos de la conciencia que normalmente se experimentan de modo implícito como siendo del self . (...)
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  32. added 2015-04-23
    Hernán Camilo Medina Botero (2014). Sobre la utilidad de los experimentos mentales: Una anotación acerca de las pretensiones científicas. Saga - Revista de Estudiantes de Filosofía 15 (26):11-19.
    En el presente texto se realiza un análisis sobre la utilidad del método de los experimentos mentales en filosofía. Dicha utilidad se da en tanto que el experimento usado sea legítimo, esto es, que cumpla con ciertas exigencias teóricas. Sin embargo, la utilidad de tal método se ve afectada por la proliferación de experimentos mentales ilegítimos. Tomando como referencia un tipo específico de experimentos mentales ilegítimos, el texto se propone presentar una explicación al anterior fenómeno basada en la relación de (...)
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  33. added 2015-04-23
    José Fernando Forero Pineda (2014). Wittgenstein y Gadamer: El dualismo de la ciencia. Saga - Revista de Estudiantes de Filosofía 15 (26):41-68.
    En este texto persigo dos propósitos. En primer lugar, abro un terreno común entre Wittgenstein y Gadamer a fin de entablar un diálogo entre los dos filósofos; dicho de otra manera, trato de ponerlos uno al lado del otro esperando que su proximidad haga que ganemos claridad sobre ambos. Muestro que el Wittgenstein de las Lecciones sobre estética y el Gadamer de la segunda parte de Verdad y método, especialmente en el apartado “La historicidad de la comprensión como principio hermenéutico”, (...)
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  34. added 2015-04-23
    Eduardo Alberto León (2014). El asco: Una emoción entre naturaleza y cultura. Saga - Revista de Estudiantes de Filosofía 15 (26):21-39.
    En comparación con otras emociones, el asco no ha sido exhaustivamente tratado, ni ha gastado tantas páginas y tanta atención por parte de los estudiosos en él. Es por esto que el asco o repugnancia constituye un objeto de estudio privilegiado para la neuroética. En el presente artículo trataré de mostrar cómo el asco no es una mera reacción fisiológica, sino que la evolución biológica y cultural ha hecho de él una emoción enormemente compleja dotada de un gran contenido cognitivo. (...)
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  35. added 2015-04-21
    Matheson Russell (2008). Phenomenological Reduction in Heidegger's Sein Und Zeit: A New Proposal. Journal of the British Society for Phenomenology 39:229-248.
    Thus in Phenomenological Reduction in Heidegger's Sein und Zeit: a New Proposal, Matheson Russell investigates the indebtedness of the Heidegger of Being and Time to Husserl's transcendental phenomenology by way of distinguishing in it differing types of transcendental reduction. He supplies an overview of recent attempts to identify such reductions in order then to propose a new interpretation locating two levels of reduction in Heidegger's fundamental ontology. These concern, first, an enquiry going back to the horizon of 'existence', and, second, (...)
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  36. added 2015-04-21
    José Antúnez Cid (2006). La intersubjetividad en Xavier Zubiri. PUG.
    A deep research in the philosophical (between phenomenology and new metaphysics) anthropology of Zubiri looking for how the human person connects and grows with others from metaphysical root until social development, studying love as personalist connection. Origin, embryo ontological status and death are also studied.
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  37. added 2015-04-21
    Alfredo Pereira Júnior (1990). Husserl's time perception. Trans/Form/Ação 13:73-83.
    A brief reconstruction of the first two sections of Edmund Husserl's Vorlensungen zur Phänomenologie des inneren Zeitbewusstseins is done, showing how, making use of the phenomenological method, the author develops his transcendental theory of time. A revaluation of the meaning of "perception of time" allows him to establish the basis which are, in our perspective, able to give an account of one of the most debatable questions about time, its asymmetry or unidirectionality. We furthermore discuss the main difficulties that affect (...)
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  38. added 2015-04-20
    Colby Dickinson (2015). Slavoj Žižek on Jacques Derrida, or On Derrida’s Search for a Middle Ground Between Marx and Benjamin, and His Finding Žižek Instead. Philosophy Today 59 (2):291-304.
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  39. added 2015-04-20
    Garfield Benjamin (2015). Augmented Headspace: Digital Parallax. International Journal of Žižek Studies 9.
    This paper discusses an augmented reality installation presented at the 2014 International Žižek Studies Conference in Cincinnati, Ohio. The installation highlighted and expanded the conception of ‘headspace’ within the virtuality of contemporary subjectivity. By displacing our familiar view of reality onto a subjective engagement with cultural artefacts from many different symbolic spaces, remediated through an engagement with digital technology, the work frames the emergence of the contemporary subject as an ontological cyborg. The paper elucidates the theoretical underpinning of the project (...)
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  40. added 2015-04-20
    Andrew Cozzens (2015). Simultaneity and the Parallax in Art: The Fallacy of Absolutes. International Journal of Žižek Studies 9.
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  41. added 2015-04-20
    Peter Dews (1995). The Tremor of Reflection: Slavoj Žižek's Lacanian Dialectics. Radical Philosophy 72.
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  42. added 2015-04-20
    Peter Dews, Peter Osborne, Renata Salecl & Slavoj Žižek (1991). Interview: Slavoj Žižek and Renata Salecl: Lacan in Slovenia. Radical Philosophy 58.
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  43. added 2015-04-20
    Tze-wan Kwan (1990). Husserl's Concept of Horizon: An Attempt at Reappraisal. Analecta Husserliana 31:361.
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  44. added 2015-04-19
    Mattia Riccardi (forthcoming). Max Scheler, Cousin of Disjunctivism. Phenomenology and the Cognitive Sciences:1-12.
    Disjunctivism has triggered an intense discussion about the nature of perceptual experience. A question in its own right concerns possible historical antecedents of the position. So far, Frege and Husserl are the most prominent names that have been mentioned in this regard. In my paper I shall argue that Max Scheler deserves a particularly relevant place in the genealogy of disjunctivism for three main reasons. First, Scheler’s view of perceptual experience is distinctively disjunctivist, as he explicitly argues that perceptions and (...)
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  45. added 2015-04-19
    Andrea Borsato (forthcoming). M. Wehrle: Horizonte der Aufmerksamkeit. Entwurf Einer Dynamischen Konzeption der Aufmerksamkeit Aus Phänomenologischer Und Kognitionspsychologischer Sicht. Husserl Studies:1-10.
    Zum Inhalt des BuchesDurch seine Theorie des thematischen Feldes war A. Gurwitsch überzeugt, „ein wesentliches Fundament für die Lehre von der Ichhaftigkeit des Attentionalen erschüttert“ zu haben . Nun kreist M. Wehrles Untersuchung subjektiver Horizonte gerade um die Ichhaftigkeit des Attentionalen und geht somit in die entgegengesetzte Richtung als das Vorhaben Gurwitschs: Die Autorin versucht nachzuweisen, dass es ohne subjektive Tätigkeit keine Aufmerksamkeit gibt. Motor der Aufmerksamkeit ist das Interesse, und Interesse wird in Anlehnung an Husserls Erfahrung und Urteil als (...)
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  46. added 2015-04-19
    Christopher Erhard (2014). Inhalt. In , Denken Über Nichts - Intentionalität Und Nicht-Existenz Bei Husserl. De Gruyter.
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  47. added 2015-04-19
    Christopher Erhard (2014). B. Das Problem der Nicht-Existenz. In , Denken Über Nichts - Intentionalität Und Nicht-Existenz Bei Husserl. De Gruyter. 5-82.
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  48. added 2015-04-19
    Christopher Erhard (2014). D. Das Problem der Nicht-Existenz in Husserls Phänomenologie. In , Denken Über Nichts - Intentionalität Und Nicht-Existenz Bei Husserl. De Gruyter. 198-486.
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  49. added 2015-04-19
    Christopher Erhard (2014). E. Veridische Phänomenologie, Relationalität und Existenz. In , Denken Über Nichts - Intentionalität Und Nicht-Existenz Bei Husserl. De Gruyter. 487-555.
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  50. added 2015-04-19
    Christopher Erhard (2014). C. Ontologie der Phänomenologie. In , Denken Über Nichts - Intentionalität Und Nicht-Existenz Bei Husserl. De Gruyter. 83-197.
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