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Continental Philosophy

Edited by Paul Livingston (University of New Mexico)
Assistant editor: Joseph M. Spencer (University of New Mexico)
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  1. added 2015-07-30
    Guillaume Braunstein (2015). Marinescu Paul , “Traduire le passé: Enjeux et défis d’une opération historiographique”, Études Ricoeuriennes/Ricoeur Studies, 6 , p. 57-72. DOI 10.5195/errs.2015.287. [REVIEW] Études Ricoeuriennes / Ricoeur Studies 6 (2).
    Erratum for the Volume 6, Number 1, 2015.
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  2. added 2015-07-28
    James Chase & Jack Reynolds (forthcoming). Russell, Ryle and Phenomenology: An Alternative Parsing of the Ways. In Aaron Preston (ed.), Interpreting Analytic Philosophy. Routledge
    In this paper, we examine the historical relationship between phenomenology and the emerging analytic tradition. We pay particular attention to the reception of Husserl’s work by Russell, Moore, and others, and to some convergences between phenomenology and ordinary language philosophy, noted by Wittgenstein, Austin, and Ryle. Focusing on Russell and Ryle, we argue that the historical details suggest an alternative parsing of the ways to the “parting of the ways” narrative made famous by Dummett but also committed to by many (...)
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  3. added 2015-07-27
    Brigitte Buchhammer (2014). Feministische Religionsphilosophie – ein innovatives Projekt. Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 16 (2):66-91.
    Feminist Philosophy of Religion – an innovative Project -/- This essay seeks to launch a systematic basis for a feminist philosophy of religion. The critical thrust is explained with reference to latent sexism in a great part of the traditional philosophy of religion, with reference to Vatican documents, which are marked by perceptions and observations that have resulted in an attitude of discrimination against women. Furthermore, many theories in the field of feminist theology are flawed by argumentative deficiencies as well. (...)
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  4. added 2015-07-24
    Roman Altshuler (2015). Teleology, Narrative, and Death. In John Lippitt & Patrick Stokes (eds.), Narrative, Identity and the Kierkegaardian Self. Edinburgh University Press 29-45.
  5. added 2015-07-23
    Burcu Baykan (2015). To Be-Between, To Pass Between: Becoming “Intermezzo” in Orlan’s Carnal Art. In Leslie Malland (ed.), Time, Space & the Body. UK: Inter-Disciplinary Press E-Books
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  6. added 2015-07-22
    Marc Champagne & Mimi Reisel Gladstein (2015). Beauvoir and Rand: Asphyxiating People, Having Sex, and Pursuing a Career. The Journal of Ayn Rand Studies 15 (1):23-41.
    In an attempt to start rectifying a lamentable disparity in scholarship, we evince fruitful points of similarity and difference in the ideas of Simone de Beauvoir and Ayn Rand, paying particular attention to their views on long-term projects. Endorsing what might be called an “Ethic of Resolve,” Rand praises those who undertake sustained goal-directed actions such as careers. Beauvoir, however, endorses an “Ethic of Ambiguity” that makes her more skeptical about the prospects of carrying out lifelong projects without deluding oneself. (...)
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  7. added 2015-07-21
    Simone Aurora (2015). A Forgotten Source in the History of Linguistics: Husserl's Logical Investigations. Bulletin d'Analyse Phénoménologique 11 (5).
    In appearance, Husserl’s writings seem not to have had any influence on linguistic research, nor does what the German philosopher wrote about language seem to be worth a place in the history of linguistics. The purpose of the paper is exactly to contrast this view, by reassessing both the position and the role of Husserl’s early masterpiece — the Logical Investigations — within the history of linguistics. To this end, I will focus mainly on the third (On the theory of (...)
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  8. added 2015-07-19
    Stephen M. Campbell & Sven Nyholm (forthcoming). Anti-Meaning and Why It Matters. Journal of the American Philosophical Association.
    It is widely recognized that lives and activities can be meaningful or meaningless, but few have appreciated that they can also be anti-meaningful. Anti-meaning is the polar opposite of meaning. Our purpose in this essay is to examine the nature and importance of this new and unfamiliar topic. In the first part, we sketch four theories of anti-meaning that correspond to leading theories of meaning. In the second part, we argue that anti-meaning has significance not only for our attempts to (...)
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  9. added 2015-07-19
    Lauren Freeman & Andreas Elpidorou (forthcoming). Affectivity in Heidegger II: Temporality, Boredom, and Beyond. Philosophy Compass.
    In “Affectivity in Heidegger I: Moods and Emotions in Being and Time”, we explicated the crucial role that Martin Heidegger assigns to our capacity to affectively find ourselves in the world. There, our discussion was restricted to Division I of Being and Time (BT). Specifically, we discussed how Befindlichkeit as a basic existential (i.e., a structure of Dasein’s being that constitutes both the manner in which Dasein exists and discloses itself), and moods as the ontic counterparts of Befindlichkeit (i.e., the (...)
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  10. added 2015-07-19
    Berit Brogaard (2015). On Romantic Love: Simple Truths About a Complex Emotion. OUP Usa.
    Written with a general audience in mind, On Romantic Love offers a new theory of love as a partially unconscious, sometimes rational and always controllable emotion, while explaining some of the neuroscience underlying our wildest passions.
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  11. added 2015-07-18
    Ermanno Bencivenga (2015). On the Very Possibility of a Formal Logic and Why Dialectical Logic Cannot Be One. Philosophical Forum 46 (3):275-286.
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  12. added 2015-07-18
    William James Earle (2015). Frédéric Lordon and the Possibility of a Spinozistic Social Science. Philosophical Forum 46 (3):319-337.
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  13. added 2015-07-18
    Meshi Ori (2015). A Moral Problem of Counterfeit Money. Philosophical Forum 46 (3):307-318.
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  14. added 2015-07-18
    Lawrence S. Stepelevich (2015). Hegelian Nihilism: Karl Werder and the Class of 1841. Philosophical Forum 46 (3):249-273.
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  15. added 2015-07-18
    Alonso Villarán (2015). Overcoming the Problems of Heteronomy and Derivation in Kant's Idea of the Highest Good. Philosophical Forum 46 (3):287-306.
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  16. added 2015-07-16
    Denis Seron (2014). Problèmes de l’auto-représentationalisme. In Louis-José Lestocart (ed.), Esthétique et complexité II: neurosciences, évolution, épistémologie et philosophie. CNRS Editions
  17. added 2015-07-15
    Jack Reynolds & Jon Roffe (forthcoming). Neither-Nor: Merleau-Ponty's Ontology in "The Intertwining/The Chiasm". In Understanding Merleau-Ponty, Understanding Modernism.
    Jean-Paul Sartre's moving eulogy for Merleau-Ponty on his death was entitled "Merleau-Ponty vivant" – Merleau-Ponty lives. And it is indeed difficult to deny that Merleau-Ponty’s thought remains a live and enduring part of the contemporary philosophical scene, in a manner that could not be said for his more famous contemporary. Despite the enduring significance of Merleau-Ponty and the voluminous writings about his work, the book that was intended to be his magnum opus, The Visible and the Invisible, remains an unfinished (...)
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  18. added 2015-07-15
    Eileen Brennan (2015). Introduction. Études Ricoeuriennes / Ricoeur Studies 6 (1):1-3.
    Introduction for issue on "Ricoeur and Translation".
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  19. added 2015-07-15
    Paul Marinescu (2015). Traduire le Passé: Enjeux Et Défis D’Une Opération Historiographique. Études Ricoeuriennes / Ricoeur Studies 6 (1):57-72.
    The aim of this article is to think about possible connections between the hermeneutics of history and the theory of translation, as they were elaborated upon, outlined, perhaps even suggested by Paul Ricœur, taking as its point of departure the question of the translation of the past. This would establish whether the phrase “translation of the past” – that we find in his article of 1998 entitled, "La marque du passé" – could form the title of a coherent programme of (...)
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  20. added 2015-07-15
    Emmanuel Alloa (2015). Du Témoignage Ou de L’Ininterprétable. Études Ricoeuriennes / Ricoeur Studies 6 (1):94-110.
    This article defends the thesis that the reflection which Ricœur conducts on the notion of testimony is not one research topic among others, but forms one of the keys to understanding the Ricœurian project as such. The notion of testimony enables one to get beyond the polarity of description and ascription, in order to return to the question of the real. Through an examination of the quadruple grammar of testimony that Ricœur proposes and its context in the dialogue with historiography (...)
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  21. added 2015-07-15
    Lisa Foran (2015). An Ethics Of Discomfort: Supplementing Ricœur On Translation. Études Ricoeuriennes / Ricoeur Studies 6 (1):25-45.
    This article compares Paul Ricoeur and Jacques Derrida on the theme of translation and in particular the ethical implications of the different ways in which they approach the untranslatable. While Ricoeur’s account of translation as linguistic hospitality does offer a model for an ethical encounter with the other, I argue that this account does not go far enough. My central claim is that Ricoeur’s treatment of translation overemphasizes the movement of appropriation and integration. While it may not be his intention, (...)
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  22. added 2015-07-15
    Dries Deweer (2015). Communication, Translation and the Global Community of Persons. Études Ricoeuriennes / Ricoeur Studies 6 (1):46-56.
    Paul Ricœur shared Emmanuel Mounier’s personalist and communitarian ideal of a universal community, which ensures that every human being has access to the conditions for self-development as a person. Whereas Mounier talks about communication as the structure of personhood that summons us towards the gradual enlargement of the community, Ricœur’s reflections on translation provide a missing link by referring, not just to the human capacity to communicate, but more specifically, to our capacity to translate and the implied ethics of linguistic (...)
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  23. added 2015-07-15
    B. Keith Putt (2015). Traduire C'est Trahir—Peut-être: Ricoeur and Derrida on the Fidelity of Translation. Études Ricoeuriennes / Ricoeur Studies 6 (1):7-24.
    Paul Ricoeur and Jacques Derrida agree that translation is a tensive activity oscillating between the possible and the impossible with reference to the transposition of meaning among diverse systems of discourse. Both acknowledge that risk, alterity, and plurality accompany every attempt at paraphrasing language “in other words.” Consequently, their positions adhere to the traditional adage that “the translator is a traitor,” precisely because something is always lost in the semantic transfer. Yet, Derrida notes an important disagreement between their respective approaches (...)
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  24. added 2015-07-15
    Mohammad Ali Kharmandar (2015). Ricœur’s Extended Hermeneutic Translation Theory: Metaphysics, Narrative, Ethics, Politics. Études Ricoeuriennes / Ricoeur Studies 6 (1):73-93.
    The purpose of this study is to propose the structural outline and conceptual framework of a Ricœurian translation theory. Following a discussion on the ambiguities around situating Ricœur in translation theory, three major interlinked components of the theory are explored. First, the metaphysics of meaning and translation is established based on Ricœur’s hermeneutics of infinitude. Then, the language-processing component is constructed through an incorporation of Ricœur’s narrative theory. Finally, the ethics and politics of translation, particularly in globalization, are founded based (...)
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  25. added 2015-07-15
    Alexandre Dubuis (2015). La Reconnaissance Factuelle: Le Récit Itératif D’Un Accident Pour Rétablir Un Rapport À Soi Et À Autrui. Études Ricoeuriennes / Ricoeur Studies 6 (1):111-122.
    This text draws on the concepts of narrative identity and selfhood to analyze stories about accidents that resulted in severe facial burns. These adjustable accounts, regularly set out by the people concerned, are considered across two axes: for oneself and for others. The “story for oneself” mainly ensures the preservation of an identity fractured by severe trauma. For the severely burned person, it establishes continuity between an identity prior to the burn and an identity post-burn, which drastic changes to their (...)
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  26. added 2015-07-13
    Jack Reynolds (forthcoming). Phenomenology and Naturalism: A Hybrid and Heretical Proposal. International Journal of Philosophical Studies.
    In this paper, I aim to develop a largely non-empirical case for the compatibility of phenomenology and naturalism. To do so, I defend what I call a “minimal” version of phenomenology that is compatible with liberal naturalism in the more ontological register (but incompatible with scientific naturalism) and with weak forms of methodological naturalism, the latter of which is understood as advocating "results continuity" with the relevant empirical sciences, albeit not necessarily deference to the current best findings of science (since (...)
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  27. added 2015-07-13
    Jack Reynolds (forthcoming). Merleau-Ponty's Gordian Knot: Transcendental Phenomenology, Empirical Science, and Naturalism. Continental Philosophy Review.
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  28. added 2015-07-13
    Jean-Baptiste Dussert (forthcoming). Désacralisation et « tournant théologique » : résurgence du sacré entre XIXe et XXe siècles. In Guerric Meylan (ed.), Sacré – Responsabilité, actes du colloque des 21 et 22 novembre 2014. Mare & Martin
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  29. added 2015-07-13
    Jean-Baptiste Dussert (2015). La pensée politique du dernier Camus. Carnets : Revue Électronique D’Études Françaises 4 (2):54-62.
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  30. added 2015-07-13
    Jean-Baptiste Dussert (2014). Albert Camus : la voie d'un moraliste. In Ana Clara Santos, Maria Celeste Natário, Maria de Jesus Cabral, Maria Luísa Malato & Renato Epifânio (eds.), L'exil et le royaume : d'Albert Camus à Vergílio Ferreira. Le Manuscrit
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  31. added 2015-07-13
    Jean-Baptiste Dussert (2012). D’une influence du néoplatonisme dans l’œuvre d’Albert Camus. In Jean-Baptiste Dussert, Maria de Jesus Cabral & Ana Clara Santos (eds.), Lumières d’Albert Camus : enjeux et relectures. Le Manuscrit 61-74.
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  32. added 2015-07-09
    Martin Gak (2009). A First Sketch of Non-Cognitive Ethical Realism. In Rita Šerpytytė (ed.), A century with Levinas. In the ruins of totality. Vilnus University 223-229.
    In Totality and Infinity, Levinas says that the primordial expression of alterity is “though shall not commit murder”. The other expresses an infinity “stronger than murder”. In this paper I propose a reading of this passage elaborated against the backdrop of “The Temptation of Temptation” in his Talmudic Readings. I will argue, that as the law in the Talmudic elucidation of Exodus 24:7, this demand is pre-conceptual and because of this putative primordiality one is forced to “do before hearing”. -/- (...)
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  33. added 2015-07-07
    Jeff Kochan (2015). Circles of Scientific Practice: Regressus, Mathēsis, Denkstil. In Dimitri Ginev (ed.), Critical Science Studies after Ludwik Fleck. St. Kliment Ohridski University Press 83-99.
    Hermeneutic studies of science locate a circle at the heart of scientific practice: scientists only gain knowledge of what they, in some sense, already know. This may seem to threaten the rational validity of science, but one can argue that this circle is a virtuous rather than a vicious one. A virtuous circle is one in which research conclusions are already present in the premises, but only in an indeterminate and underdeveloped way. In order to defend the validity of science, (...)
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  34. added 2015-07-06
    Ashok Collins (forthcoming). Towards a Saturated Faith: Jean-Luc Marion and Jean-Luc Nancy on the Possibility of Belief After Deconstruction. Sophia:1-21.
    This article aims to explore the philosophical approach to faith after deconstruction as manifested in the work of Jean-Luc Marion and Jean-Luc Nancy. By taking the saturated phenomenon as its focus, the analysis seeks to demonstrate that whilst Marion’s thinking proves to be an innovative re-imagining of the possibilities of phenomenology, its problematic recourse to a supplementary hermeneutic means that saturation can never be adequately applied to faith without simultaneously compromising the excessive intuition upon which it relies. The article then (...)
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  35. added 2015-07-06
    Casey Rentmeester (2015). Approaching Shan Shui Art Through Gadamer. Confluence 1 (2).
    Shan Shui art is a traditional style of Chinese landscape painting that has had a lasting impact on Chinese culture. This paper attempts to view a masterpiece of this genre of art – the artwork entitled ›Hermit Dwelling in the Qingbian Mountains‹ by Wang Meng – from the perspective of Hans-Georg Gadamer’s philosophy of art in order to show how such an artwork can convey an ontological insight for those who experience it. Instead of viewing the artwork as simply an (...)
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  36. added 2015-07-03
    Jean-Baptiste Dussert (2015). Theology, the Last Frontier of Philosophy? The Philosopher (1):3-10.
    A book published in 1991, entitled "The Theological Turn in French Phenomenology," had a great impact in the philosophical world. Its author, Dominique Janicaud, accused several philosophers of betraying the principles of Husserl's thought, by the introduction of theology into philosophy. Basing my reflection on the works of Michel Henry (1922-2002) one of his most important targets, I will question the validity of this criticism. Is theology a deviation within continental philosophy, demonstrating that it has not the validity of a (...)
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  37. added 2015-07-03
    Victor Eugen Gelan (2013). Quelques considérations sur le problème de la constitution de l’image dans la phénoménologie husserlienne/ Some considerations concerning the problem of the image constitution in Husserl’s Phenomenology. STUDIA UBB. PHILOSOPHIA 58:55-67.
    My aim in this paper is to analyze the way in which Edmund Husserl deals with the problem of the constitution of image in his writings. The difference between a common thing and a work of art lies in the fact that the ‘thing’ is submitted as an object to perception, while the work of art is the product of the human capacity called imagination or fantasy (Phantasie). Therefore, the difference between perception (which is an objectifying act) and imagination (which (...)
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  38. added 2015-07-03
    Jean-Baptiste Dussert, Maria de Jesus Cabral & Ana Clara Santos (2012). Lumières d'Albert Camus : enjeux et relectures. Le Manuscrit.
    Si le nom d’Albert Camus continue de s’imposer, aujourd’hui, comme une figure incontournable de la littérature et de la pensée françaises du XXe siècle, il n’en est pas moins demeuré une personnalité cosmopolite, sensible à ce que la culture ne s’accomplit véritablement qu’en l’absence de sectarisme, qu’en présence de l’autre — avec ou envers lui, peu importe. C’est aussi tout le sens de la collection « Exotopies » de l’Association portugaise des études françaises (A.P.E.F.) qu’inaugure ce volume : présenter des (...)
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  39. added 2015-07-03
    Jean-Baptiste Dussert, El exclusivismo traductológico: ¿un mito völkisch? Pensar la Traducción: La Filosofía de Camino Entre Las Lenguas.
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  40. added 2015-07-03
    Jean-Baptiste Dussert (2011). Martin Heidegger en ses poèmes. In Sebastian Hüsch (ed.), Philosophy and Literature and the Crisis of Metaphysics. Verlag Königshausen & Neumann 115-123.
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  41. added 2015-07-03
    Jean-Baptiste Dussert (2010). Chemin faisant : Heidegger et Char. In David Espinet (ed.), Schreiben Dichten Denken: Zu Heideggers Sprachbegriff. 197-209.
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  42. added 2015-07-03
    Jean-Baptiste Dussert, The Metaphor of the Horizon. Proyecto Hermenéutica.
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  43. added 2015-07-01
    Julie Walsh (2015). Espace Et Métaphysique de Gassendi À Kant: Anthologie. [REVIEW] Revue Philosophique de la France Et de l'Etranger 2:246-248.
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  44. added 2015-06-28
    Esteban J. Beltrán Ulate (2015). Buber y Levinas: Una lectura colativa de sus antropologías. Estudios 20 (30):1-18.
    El artículo presenta un estudio de la visión antropológica de Martin Buber (1878-1965) y Emmanuel Levinas(1906-1995), la postura de ambos procura un “volver al ser humano”, el primero desde la óptica del pensamiento dialógico y el segundo a partir del planteamiento de alteridad. Los autores describen un itinerario antropológico con una innegable influencia de la tradición judía, (hasidista y mesiánica),en contraposición a las posturas totalizantesde la filosofía moderna(Hegel, Heidegger), es por esta razón que se considera oportuno establecer un paralelismo entre (...)
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  45. added 2015-06-28
    Barry Smith (1975). Review of Roman Ingarden, The Literary Work of Art. [REVIEW] Journal of the British Society for Phenomenology 6:141-144.
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  46. added 2015-06-27
    Victor Eugen Gelan (2015). Husserl and the question of time (I). The transcendental constitution of time at the immanent level of consciousness. Revista de Filosofie (Romania):393–414.
    According to Husserl, time represents the general characteristic of all inner experiences (Erlebnisse) of consciousness and the internal time-consciousness is, together with intentionality, one of the two general structures of the pure transcendental consciousness. The problem of the consitution of the objectivity of the knowledge of the world pressuposes as a first level of inquiry exactly the consciousness of time and the detachment of the specific structures of this consciousness. However, the problem of the constitution of time cannot be exhausted (...)
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  47. added 2015-06-27
    Victor Eugen Gelan (2014). Fact and Essence. Factual vs Eidetic in Husserl’s Phenomenology. Revista de Filosofie (Romania):273–295.
    The purpose of this paper is to show that the dichotomy between factual and eidetic represents one of the fundamental presuppositions of the Husserlian phenomenology. No authentic understanding of the phenomenological reduction and of its constitutive role for the transcendental phenomenology is possible without a proper understanding of this dichotomy and of its relevance for the transcendental problem. One of the questions I am going to discuss in this paper is the following: Could it be possible that both the dichotomy (...)
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  48. added 2015-06-27
    Victor Eugen Gelan (2013). Phenomenology of Consciousness (Fenomenologia conștiinței). Romanian Journal for Analytic Philosophy:102-115.
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  49. added 2015-06-26
    Jeff Kochan (2015). Scientific Practice and Epistemic Modes of Existence. In Dimitri Ginev (ed.), Debating Cognitive Existentialism: Values and Orientations in Hermeneutic Philosophy of Science. Brill
    Proponents of practice-based accounts of science usually reject theory-based accounts, and seek to explain scientific theory reductively in terms of practice. I consider two examples: Dimitri Ginev and Joseph Rouse. Both draw inspiration from Martin Heidegger’s existential conception of science. And both allege that Heidegger ultimately betrayed his insight that theory can be reduced to practice when he sought to explain modern science in terms of a theory-based “mathematical projection of nature.” I argue that Heidegger believed neither that theory can (...)
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  50. added 2015-06-26
    Susanne Moser (2014). Vom Wert der Liebe. Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 16 (2):20-47.
    On the Value of Love -/- The main purpose of the article is to show by means of an analysis of the development of the different philosophical conceptions of love in the history of philosophy that there is a deep connection between the problems of love and those of values, even this connection is not always been explicitly thematized. Through a discussion of the connection between love and knowledge, love and autonomy, love and mysticism, and the role of romantic love, (...)
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