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Continental Philosophy

Edited by Paul Livingston (University of New Mexico)
Assistant editor: Joseph M. Spencer (University of New Mexico)
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  1. added 2016-05-29
    Emiliano Trizio (forthcoming). What is the Crisis of Western Sciences? Husserl Studies:1-21.
    This article is an attempt to formulate a clear definition of the concept of crisis of Western sciences introduced by Husserl in his last work. The attempt will be based on a reading of the Krisis, which will stress its underlying continuity with Husserl’s life-long concerns about the theoretical insufficiency of positive sciences, and downplay the novelty of the idea of crisis itself within Husserl’s work. After insisting on the fact that, according to Husserl, only an account of the shortcomings (...)
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  2. added 2016-05-28
    Esteban J. Beltrán Ulate (2016). Reseña a: Levinas’s Existential Analític, a commentary on Totality and Infinity. James R. Mensch. Northwestern University Press. [REVIEW] Phenomenological Reviews 1 (1).
    Totalidad e Infinito (TI) resulta ser una obra compleja. Ante el estilo de Levinas para la exposición de sus ideas, resulta oportuno contar con un apoyo para los nuevos lectores, con el objetivo de poder indagar en aspectos que podrían pasar desapercibidos. El trabajo desarrollado por James R. Mensch, profesor de Filosofía de la Charles University en República Checa y de Saint Francis Xavier University en Canadá, le permite incorporarse dentro de la lista de comentadores destacados de Levinas. El acercamiento (...)
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  3. added 2016-05-27
    Daniele De Santis (forthcoming). Andrea Staiti : Commentary on Husserl’s “Ideas I”. Husserl Studies:1-8.
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  4. added 2016-05-26
    Subhasis Chattopadhyay (2016). Review of Paul Ricoeur's Evil: A Challenge to Philosophy and Theology. [REVIEW] Prabuddha Bharata or Awakened India (June):529-30.
    This review shows how Pierre Gisel's comments on Ricoeur are redundant; how Graham Ward gets Ricoeur's understanding of evil clearly; but then it goes on to show how both Gisel and Ward do not understand/mention the influence of St. Paul and Jürgen Moltmann on Ricoeur.
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  5. added 2016-05-26
    Subhasis Chattopadhyay (2016). Review of Nome's The Quintessence of True Being. [REVIEW] Prabuddha Bharata or Awakened India (June):530.
    Master Nome makes Advaita Vedanta accessible to us without losing its rigour. This review shows how a neophyte to Advaita Vedanta can use this book to remap the domains of hermeneutics and translations studies.
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  6. added 2016-05-25
    Russell Ford (2016). Against Negativity. Symposium 20 (1):107-128.
    Attentive readings of Deleuze’s works alongside the projects of his teachers show that they often share a common problem or set of problems. One of the most innovative and influential of these projects is the work of Jean Wahl. Wahl’s analysis of French existential phenomenology, here analyzed through a representative essay published in 1950, focuses on the problem of the pre-personal, pre-subjective elements of thinking and worldly existence. Deleuze’s philosophical project, already visible in his early essays on Bergson, is a (...)
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  7. added 2016-05-24
    Annabel Herzog (forthcoming). The Concept of Violence in the Work of Hannah Arendt. Continental Philosophy Review:1-15.
    Arendt claimed that violence is not part of the political because it is instrumental. Her position has generated a vast corpus of scholarship, most of which falls into the context of the realist-liberal divide. Taking these discussions as a starting point, this essay engages with violence in Arendt’s work from a different perspective. Its interest lies not in Arendt’s theory of violence in the world, but in the function that violence performed in her work, namely, in the constitutive role of (...)
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  8. added 2016-05-24
    Gordon Hull (forthcoming). Equitable Relief as a Relay Between Juridical and Biopower: The Case of School Desegregation. Continental Philosophy Review:1-24.
    The present paper looks at the intersection of juridical and biopower in the U.S. Supreme Court’s school desegregation cases. These cases generally deploy “equitable relief” as a relay between the juridicially-specified injury of segregation and the biopolitical mandates of integration, allowing broad-based biopolitical remedies for juridically identified problems. This strategy enabled the Courts to negotiate between these forms of power. The analysis here thus suggests the continued relevance of juridical power, and also the limits of Foucault’s own analysis, which suggested (...)
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  9. added 2016-05-24
    Erman Kaplama (2016). The Cosmological Aesthetic Worldview in Van Gogh’s Late Landscape Paintings. Cosmos and History: The Journal of Natural and Social Philosophy 12 (1):218-237.
    Some artworks are called sublime because of their capacity to move human imagination in a different way than the experience of beauty. The following discussion explores how Van Gogh’s The Starry Night along with some of his other late landscape paintings accomplish this peculiar movement of imagination thus qualifying as sublime artworks. These artworks constitute examples of the higher aesthetic principles and must be judged according to the cosmological-aesthetic criteria for they manage to generate a transition between ethos and phusis (...)
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  10. added 2016-05-14
    Harry van der Linden (2016). Arguments Against Drone Warfare with a Focus on the Immorality of Remote Control Killing and "Deadly Surveillance". Radical Philosophy Review 19 (2):331-358.
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  11. added 2016-05-14
    W. Ezekiel Goggin (2016). Robyn Marasco on Dialectical Despair and the Sources of Critical Theory. Radical Philosophy Review 19 (2):513-516.
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  12. added 2016-05-14
    Richard Peterson (2016). Questioning the Late Foucault. Radical Philosophy Review 19 (2):501-512.
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  13. added 2016-05-14
    Anindya Sekhar Purakayastha (2016). Death Penalty. Radical Philosophy Review 19 (2):529-533.
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  14. added 2016-05-14
    Margaret A. McLaren & Joshua Mills-Knutsen (2016). Guest Editors' Introduction. Radical Philosophy Review 19 (2):289-296.
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  15. added 2016-05-14
    Mechthild Nagel (2016). Philosophy Beyond the Carceral. Radical Philosophy Review 19 (2):523-527.
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  16. added 2016-05-14
    Nicolas Veroli (2016). Freedom Is Not a Thing. Radical Philosophy Review 19 (2):475-500.
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  17. added 2016-05-14
    Michael Reno (2016). Rethinking the Normative Basis of Environmental Thought. Radical Philosophy Review 19 (2):535-540.
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  18. added 2016-05-14
    Anna Malavisi (2016). Cuban Philosophers and a Battle for Ideas. Radical Philosophy Review 19 (2):517-521.
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  19. added 2016-05-14
    Harry van der Linden (2016). A Note From the Editor. Radical Philosophy Review 19 (2):3-3.
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  20. added 2016-05-14
    Mladjo Ivanovic (2016). Holding Hands with Death. Radical Philosophy Review 19 (2):359-379.
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  21. added 2016-05-14
    Richard Schmitt (2016). Solidarity in Socialism. Radical Philosophy Review 19 (2):429-451.
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  22. added 2016-05-14
    Shari Stone-Mediatore (2016). Masculinity and the War on Terror. Radical Philosophy Review 19 (2):541-546.
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  23. added 2016-05-14
    Joseph Trullinger (2016). Leisure Is Not a Luxury. Radical Philosophy Review 19 (2):453-473.
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  24. added 2016-05-14
    Alberto Hernandez-Lemus (2016). Beyond Pensiero Debole in Latin America. Radical Philosophy Review 19 (2):409-427.
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  25. added 2016-05-14
    A. F. Pomeroy (2016). Ontological Borders. Radical Philosophy Review 19 (2):313-330.
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  26. added 2016-05-14
    Suzanne Hamilton Risley (2016). If We Were Really Being Deceived. Radical Philosophy Review 19 (2):381-407.
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  27. added 2016-05-14
    Nanette Funk (2016). What We Do and Do Not Learn From Thomas Piketty. Radical Philosophy Review 19 (2):297-311.
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  28. added 2016-05-11
    Sacha Golob (2016). The ‘Thing’ in Martin Heidegger and Georges Bataille. Comparative Critical Studies 13 (1):47-65.
    This article juxtaposes two of the most influential thinkers of the previous century, Georges Bataille and Martin Heidegger: my overarching claim will be that a contrastive approach allows a better understanding of two central dynamics within their work. First, I show that both were deeply troubled by a certain methodological anxiety; namely, that the practice of writing might distort and deform their insights. By employing a comparative strategy, I suggest that we can gain a better understanding of the very (...)
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  29. added 2016-05-09
    Andrea Marchesi (2015). Is There Something Like a ('Raw') Visual Sensation? Archivio Di Filosofia 83 (3):151-160.
    Regarding Husserl’s analysis of perception, the validity of concepts like visual sensation and ‘raw’, viz. ‘unapprehended’ sensation has been questioned. In this paper I discuss the issue with two American interpreters of Husserlian phenomenology: William McKenna and Quentin Smith, who respectively defend and criticize Husserl’s account. My aim is to show that their attempts remain controversial. Moreover, I will mention a textual source in which Husserl indirectly justifies the existence of visual sensations.
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  30. added 2016-05-07
    James Mensch (forthcoming). Husserl, Heidegger, and Sartre: Presence and the Performative Contradiction. The European Legacy:1-18.
    In this essay I explore the divide that separates Heidegger and Sartre from Husserl. At issue is what Derrida calls the “metaphysics of presence.” From Heidegger onward this has been characterized as an interpretation of both being and knowing in terms of presence. To exist is to be now, and to know is to make present the evidence for something’s existence. Husserl’s account of constitution assumes this interpretation. By contrast, Heidegger and Sartre see constitution in terms of our pragmatic engagements (...)
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  31. added 2016-05-07
    Rudolf Boehm (forthcoming). Scheinbare Wirklichkeit. Zur Idee Einer Phänomenologischen Philosophie. Husserl Studies:1-30.
    Presented are here the crucial presuppositions and building-blocks of a phenomenological philosophy. Inspired by Husserl's critique of scientific objectivism and his claim that the life-world as the world of our experience is the only real world, such a philosophy starts from the breaking of the spell of objective reality as the only and true actuality and the acknowledgment of the appearance-character of all actuality and of objective reality itself. It further requires reinterpretations of the notions of sensitivity, subjectivity and consciousness. (...)
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  32. added 2016-05-07
    Hagi Kenaan (forthcoming). Husserl and Levinas: The Ethical Structure of a Philosophical Debt. The European Legacy:1-12.
    The article examines Levinas’s evolving relationship with Husserl. It shows how the critical dialogue with Husserl and, specifically, the transfiguration of Husserl’s key notion of “intentionality,” grounds the maturation of Levinas’s ethical thinking. It does so by unpacking the manner in which the Levinasian critique of Husserl is tied to a concept of “debt” through which Levinas understands his long-lasting relationship with the founder of phenomenology.
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  33. added 2016-05-07
    Burt C. Hopkins (forthcoming). Husserl and Jacob Klein. The European Legacy:1-21.
    The article explores the relationship between the philosopher and historian of mathematics Jacob Klein’s account of the transformation of the concept of number coincident with the invention of algebra, together with Husserl’s early investigations of the origin of the concept of number and his late account of the Galilean impulse to mathematize nature. Klein’s research is shown to present the historical context for Husserl’s twin failures in the Philosophy of Arithmetic: to provide a psychological foundation for the proper concept of (...)
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  34. added 2016-05-07
    Thomas R. Flynn (2016). Foucault on Experiences and the Historical a Priori: With Husserl in the Rearview Mirror of History. Continental Philosophy Review 49 (1):55-65.
    I defend three claims regarding Foucault’s historical a priori and the intelligibility of history that counter commonly received accounts of Husserl’s approach to the same. First, Foucault is not a transcendental thinker in the Kantian sense of the term. His use of the HP is contingent, postdictive, regional and hypothetical. Second, the three “axes” of the dyads knowledge/truth, power/government, and subjectivation/ethics along with Foucault’s “history of the present” enclose a space called “experience” Erfahrung as nonreflective and “freed from inner life.” (...)
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  35. added 2016-05-07
    David Carr (2016). Husserl and Foucault on the Historical Apriori: Teleological and Anti-Teleological Views of History. Continental Philosophy Review 49 (1):127-137.
    It is well known that Husserl and Foucault use the striking phrase “the historical apriori” at certain key points in their work. Yet most commentators agree that the two thinkers mean very different things by this expression, and the question is why these two authors would employ the same terms for such different purposes. Instead of pursuing this question directly I want to look from a broader perspective at the views of history that are reflected in the different uses of (...)
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  36. added 2016-05-07
    Óscar L. González-Castán (2016). Structures, Dynamisms and Contents of Our Belief System: Husserl and Wittgenstein. In Jesús Padilla Gálvez (ed.), Action, Decision-Making and Forms of Life. De Gruyter 121-136.
  37. added 2016-05-07
    James Dodd (2016). Deep History: Reflections on the Archive and the Lifeworld. Continental Philosophy Review 49 (1):29-39.
    This paper outlines an approach for comparing Edmund Husserl’s late historical-teleological reflections in the Crisis of the European Sciences with Michel Foucault’s archaeology of discursive formations in his Archaeology of Knowledge, with a particular emphasis on the notion of an “historical apriori.” The argument is that each conception of historical reflection complements the other by opening up a depth dimension that moves beyond the traditional limits of the philosophy of history. In Husserl, the concept of the lifeworld fixes the parameters (...)
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  38. added 2016-05-07
    Andrii Karpenko (2016). Онтологія м. гайдеґґера в очах сучасників: Е. гуссерль і е. кассірер. Схід 1:73-75.
    Research into the history of understanding Heidegger's ideas allows to reveal how different thinkers were likely to grasp the specific subjective positions that defined the meaning of philosophizing as a cultural practice posited by modern era of intellectual history. The figure of Heidegger is crucial because it shed light on the more general context of the evolution of philosophizing within the system of scientific knowledge. A clear contrast between scientific rationalism and philosophical thinking, inherent for Heidegger's philosophy, is now hardly (...)
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  39. added 2016-05-07
    Medeiros Jonas Torres (2015). Paul Ricoeur, Leitor de Freud: Contribuições da Psicanálise Ao Campo da Filosofia Hermenêutica / Paul Ricoeur, Reader of Freud: Contributions of Psychoanalysis to the Field of Hermeneutic Philosophy. Natureza Humana - Revista Internacional de Filosofia E Psicanálise 17 (1):74-107.
    This work aims to spell out clear the tensions manifested by the meeting between the project of a reflexive philosophy and psychoanalysis, from a very specific event: the publication, in 1965, of the thesis De l'interprétation: essai sur Freud by Paul Ricoeur. Our question arises from the fact that psychoanalysis has introduced one of the greatest embarrassments to the philosophies of consciousness, as it established the unconscious psychic as foundation and array of subjectivity. In contrast, Paul Ricoeur strengthens its belonging (...)
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  40. added 2016-05-07
    Sarah Clark Miller (2001). The Lived Experience of Doubling: Simone de Beauvoir's Phenomenology of Old Age. In Wendy O'Brien & Lester Embree (eds.), The Existential Phenomenology of Simone de Beauvoir. Kluwer Academic Publishers 127-147.
    This essay demonstrates that Beauvoir's La Vieillesse is a phenomenological study of old age indebted to Husserl's phenomenology of the body. Beauvoir's depiction of the doubling in the lived experience of the elderly--a division between outsiders' awareness of the elderly's decline and the elderly's own inner understanding of old age--serves as a specific illustration of Beauvoir's particular method of description and analysis.
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  41. added 2016-05-05
    Susan Bredlau (forthcoming). On Perception and Trust: Merleau-Ponty and the Emotional Significance of Our Relations with Others. Continental Philosophy Review:1-14.
    Our perception of the world and our relationships with other people are not, I argue, distinct activities. Focusing, first, on Merleau-Ponty’s description in the Phenomenology of Perception of his playful interaction with an infant, and, second, on contemporary research on the phenomena referred to as neonate imitation, joint attention, and mutual gaze, I argue that perception can be a collaborative endeavor. Moreover, this collaborative endeavor, which is definitive of both infant and adult perception, entails trust; our trust in others is (...)
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  42. added 2016-05-05
    Meirav Almog (forthcoming). From Husserl to Merleau-Ponty: On the Metamorphosis of a Philosophical Example. The European Legacy:1-10.
    This essay outlines the transformation of the ostensibly mundane example of two hands touching each other in Husserl’s Ideas II into the pivotal concept in Merleau-Ponty’s ontology of flesh and notion of embodied subjectivity. By focusing on the contexts in which the example appears in the works of Husserl and of Merleau-Ponty, it seeks to explicate Merleau-Ponty’s fascination with Husserl’s example, its role in the development of his own thought and in the conceptual shift in his late works on the (...)
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  43. added 2016-05-05
    Peter Hanly (forthcoming). Faraway, so Close: A Review of Kevin McLaughlin’s Poetic Force: Poetry After Kant. [REVIEW] Continental Philosophy Review:1-7.
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  44. added 2016-05-05
    Frank Chouraqui (forthcoming). Eran Dorfman: Foundations of the Everyday, Shock, Deferral, Repetition. Continental Philosophy Review:1-7.
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  45. added 2016-05-05
    Marilyn Stendera (2016). Ivo De Gennaro: The Weirdness of Being (Review). [REVIEW] Phenomenological Reviews 2016.
    In The Weirdness of Being, Ivo De Gennaro stakes out a pilgrimage of sorts through the stark, shadowy terrain mapped out by what he calls the “pentalogy” (2) of recent Heideggerian publications. These are the five works – the Beiträge (GA 65) as well as Besinnung (GA 66), Die Geschichte des Seyns (GA 69), Über den Anfang (GA 70) and Das Ereignis (GA 71) – whose gradual release over the past few decades brought with them so many questions and complications (...)
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  46. added 2016-05-05
    Dermot Moran (2016). Sinnboden der Geschichte: Foucault and Husserl on the Structural a Priori of History. Continental Philosophy Review 49 (1):13-27.
    In this paper I explore Husserl’s and Foucault’s approaches to the historical a priori and defend Husserl’s richer notion. Foucault borrows the expression ‘historical a priori’ from Husserl and there are continuities, but also significant and ultimately irreconcilable differences, between their conceptions. Both are looking for ‘conditions of possibility,’ forms of ‘institution’ or instauration, and patterns of transformation, for scientific knowledge. Husserl identifies the ‘a priori of history’ with the ‘historical a priori’ and believes that the ‘invariant essential structures of (...)
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  47. added 2016-05-05
    Jonathan Head, Anna Tomaschewska, Jochen Bojanowski, Alberto Vanzo & Sorin Baiasu (2016). Introduction: Kant and Sartre – Existentialism and Critical Philosophy. In Sorin Baiasu (ed.), Comparing Kant and Sartre. Palgrave MacMillan 3-17.
    Kant and Sartre are two of the most significant figures in modern philosophy, and yet there has, until very recently, been little comparative research undertaken on them. Despite dealing with many shared philosophical issues, they have traditionally been taken to be too opposed to each other to render any search for possible parallels between their works a useful enterprise. Indeed, Sartre is often taken to be one of Kant’s most vocal critics in the literature, and as rather indebted to other (...)
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  48. added 2016-05-04
    Terence Holden (forthcoming). Honneth, Kojeve and Levinas on Intersubjectivity and History. Continental Philosophy Review:1-21.
    I explore some of the challenges involved in establishing the intersubjective dynamic as the foundation for a normatively charged philosophy of history. I seek in addition to highlight the value of Levinas’ work for the field of recognition studies. Levinas in effect offers a transitional model of recognition between Kojeve and Honneth, and as such his work harbors the potential for addressing some of the difficulties which beset the work of both when it comes to formulating an understanding of recognition (...)
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  49. added 2016-05-03
    George Heffernan (forthcoming). A Tale of Two Schisms: Heidegger’s Critique of Husserl’s Move Into Transcendental Idealism. The European Legacy:1-20.
    The history of the early phenomenological movement involves a tale of two schisms. The Great Phenomenological Schism originated between 1905 and 1913, as many of his contemporaries, for example, Pfänder, Scheler, Reinach, Stein, and Ingarden, rejected Husserl’s transformation of phenomenology from the descriptive psychology of his Logical Investigations into the transcendental idealism of his Ideas I. The Phenomenological-Existential Schism started between 1927 and 1933, as with Being and Time Heidegger moved away from Husserl’s transcendental phenomenology of consciousness toward an ontological (...)
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  50. added 2016-05-03
    Mark Textor (forthcoming). Brentano on Consciousness. In U. Kriegel (ed.), Routledge Handbook of Brentano and the Brentano School. Routledge
    Consider a perceptual activity such as seeing a colour, hearing a tone, tasting a flavour. How are these activities related to one’s awareness of them? I will use Brentano’s struggle with this question to guide the reader through the development of his view on consciousness. My starting point will be Brentano’s book Die Psychologie des Aristoteles (Brentano 1867), in which he developed an inner sense view of consciousness (§§1-2). Brentano’s early view is underexplored in the literature, but crucial for understanding (...)
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