This category needs an editor. We encourage you to help if you are qualified.
Volunteer, or read more about what this involves.
Related categories
Siblings:
25 found
Search inside:
(import / add options)   Sort by:
  1. Abraham Akkerman (2012). Gender Myth and the Mind-City Composite: From Plato’s Atlantis to Walter Benjamin’s Philosophical Urbanism. GeoJournal (in Press; Online Version Published) 78.
    In the early twentieth century Walter Benjamin introduced the idea of epochal and ongoing progression in interaction between mind and the built environment. Since early antiquity, the present study suggests, Benjamin’s notion has been manifest in metaphors of gender in city-form, whereby edifices and urban voids have represented masculinity and femininity, respectively. At the onset of interaction between mind and the built environment are prehistoric myths related to the human body and to the sky. During antiquity gender projection can be (...)
    Remove from this list |
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  2. Emanuela Bianchi (2010). Sexual Topologies in the Aristotelian Cosmos: Revisiting Irigaray's Physics of Sexual Difference. [REVIEW] Continental Philosophy Review 43 (3):373-389.
    Irigaray’s engagement with Aristotelian physics provides a specific diagnosis of women’s ontological and ethical situation under Western metaphysics: Women provide place and containership to men, but have no place of their own, rendering them uncontained and abyssal. She calls for a reconfiguration of this topological imaginary as a precondition for an ethics of sexual difference. This paper returns to Aristotelian cosmological texts to further investigate the topologies of sexual difference suggested there. In an analysis both psychoanalytic and phenomenological, the paper (...)
    Remove from this list | Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  3. Patrick Brady (1989). Freud, Proust, and Lacan: Theory as Fiction (Review). Philosophy and Literature 13 (2):391-393.
  4. Thomas Brockelman (2013). The Other Side of the Canvas: Lacan Flips Foucault Over Velázquez. [REVIEW] Continental Philosophy Review 46 (2):271-290.
    This essay suggests that the minimal 1966 exchange between Jacques Lacan and Michel Foucault in Lacan’s seminar actually stood in for a much fuller debate about modernity, psychoanalysis and art than its brevity would indicate. Using their contrasting interpretations of Velázquez’s painting, Las Meninas, as its fulcrum, “The Other Side of the Canvas” discovers a Lacanian critique of Foucault’s history of modernity, circa The Order of Things. The effort here is to insert the interpretation of Velázquez into the context of (...)
    Remove from this list | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  5. Jean-Daniel Causse (2012). Lacan Avec Saint Paul. Laval Théologique Et Philosophique 68 (3):541.
  6. Clayton Crockett (2007). Interstices of the Sublime: Theology and Psychoanalytic Theory. Fordham University Press.
    Interstices of the Sublime represents a powerful theological engagement with psychoanalytic theory in Freud, Lacan, Kristeva and Zi zek, as well as major expressions of contemporary Continental philosophy, including Deleuze, Derrida, Marion, and Badiou. Through creative and constructive psycho-theological readings of topics such as sublimation, schizophrenia, God, and creation ex nihilo, this book contributes to a new form of radical theological thinking that is deeply involved in the world. Here the idea of the Kantian sublime is read into Freud and (...)
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  7. Lewis R. Gordon (1998). Cynthia Willet, Maternal Ethics and Other Slave Moralities. [REVIEW] Continental Philosophy Review 31 (1):107-116.
  8. Axel Honneth (2006). The Work of Negativity - a Psychoanalytical Revision of the Theory of Recognition. Critical Horizons 7 (1):101-111.
    This paper pursues two questions derived from psychoanalysis that are central to the theory of recognition: must the image or force of negativity classically derived from Freud necessarily be thought of as an elementary component of human beings equipped with drives? Or, can this image or force of negativity be conceptualised as an unavoidable result of the unfolding processes of internalised socialisation? The first question is pursued in a consideration of its legacy for the older representatives of the Frankfurt School, (...)
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  9. Luce Irigaray (1985). Speculum of the Other Woman. Cornell University Press.
    A radically subversive critique brings to the fore the masculine ideology implicit in psychoanalytic theory and in Western discourse in general: woman is defined as a disadvantaged man, a male construct with no status of her own.
    Remove from this list |
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  10. Sigi Jöttkandt (2013). The Cornered Object of Psychoanalysis: Las Meninas, Jacques Lacan and Henry James. [REVIEW] Continental Philosophy Review 46 (2):291-309.
    Long recognised as a painting ‘about’ painting, Velázquez’s Las Meninas comes to Lacan’s aid as he explicates the object a in Seminar XIII, The Object of Psychoanalysis (1965–1966). The famous seventeenth century painting provides Lacan with a visual mapping of the ‘ghost story’ he discovers in the Cartesian cogito, insofar as it depicts the unravelling of the Cartesian representational project at the moment of its founding gesture. This article traces Lacan’s argument as he turns to art, linear perspective and topology (...)
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  11. Elliot L. Jurist (2002). Review of Richard Boothby, Freud As Philosopher: Metapsychology After Lacan. [REVIEW] Notre Dame Philosophical Reviews 2002 (5).
  12. Stacy K. Keltner (2006). Julia Kristeva: Psychoanalysis and Modernity. [REVIEW] Continental Philosophy Review 39 (1):107-112.
  13. Jonathan Lear, Technique and Final Cause in Psychoanalysis: Four Ways of Looking at One Moment.
    This paper argues that if one considers just a single clinical moment there may be no principled way to choose among different approaches to psychoanalytic technique. One must in addition take into account what Aristotle called the final cause of psychoanalysis, which this paper argues is freedom. However, freedom is itself an open-ended concept with many aspects that need to be explored and developed from a psychoanalytic perspective. This paper considers one analytic moment from the perspectives of the techniques of (...)
    Remove from this list |
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  14. René J. Muller (1987). The Marginal Self: An Existential Inquiry Into Narcissism. Humanities Press International.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  15. Dany Nobus (2013). That Obscure Object of Psychoanalysis. Continental Philosophy Review 46 (2):163-187.
    This essay examines how psychoanalytic conceptions of the subject and the object in the works of Freud and Lacan may contribute to a re-examination of the vexed issue of the subject–object relationship in science, philosophy and epistemology. For Freud, the ego is the essential subject, yet he regarded it as an always already objectified subject, which is objectively thinkable yet never subjectively knowable qua subject. Lacan conceptualised this Freudian principle of subjectivity with his notion of the divided (barred) subject, which (...)
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  16. Charles E. Scott (1990). Heidegger and Psychoanalysis: The Seminars in Zollikon. Heidegger Studies 6:131-141.
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  17. Nicholas Smith (forthcoming). Association in Husserl and Freud – Passivity and the Unconscious. In Luiz-Carlos Pereira Marcia Cavalcante Schuback (ed.), Time and Form. PUC University Press.
  18. Marco Solinas (2012). Via Platonica zum Unbewussten. Platon und Freud. Turia + Kant.
    Solinas’ Studie untersucht den Einfluss von Platons Anschauungen von Traum, Wunsch und Wahn auf den jungen Freud. Anhand der Untersuchung einiger zeitgenössischer kulturwissenschaftlicher Arbeiten, die bereits in die ersten Ausgabe der Traumdeutung Eingang fanden, wird Freuds nachhaltige Vertrautheit mit den platonischen Lehren erläutert und seine damit einhergehende direkte Textkenntnis der thematisch relevanten Stellen aus Platons Staat aufgezeigt. Die strukturelle Analogie von Freud’schem und platonischem Seelenbegriff wird inhaltlich am Traum als »Königsweg zum Unbewussten«, in dem von Freud selbst angesprochenen Verhältnis von (...)
    Remove from this list |
    Translate to English
    | Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  19. Marco Solinas (2008). Psiche: Platone e Freud. Desiderio, Sogno, Mania, Eros. Firenze University Press.
    Psiche sets up a close-knit comparison between the psychology of Plato's Republic and Freud's psychoanalysis. Convergences and divergences are discussed in relation both to the Platonic conception of the oneiric emergence of repressed desires that prefigures the main path of Freud's subconscious, to the analysis of the psychopathologies related to these theoretical formulations and to the two diagnostic and therapeutic approaches adopted. Another crucial theme is the Platonic eros - the examination of which is also extended to the Symposium and (...)
    Remove from this list |
    Translate to English
    | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  20. Marco Solinas (2007). La sublimazione dell'eros. La "Repubblica" e Freud. Chronos 25 (1):69-92.
  21. Marco Solinas (2005). Desideri: fenomenologia degenerativa e strategie di controllo. In Mario Vegetti (ed.), Platone. La Repubblica. Bibliopolis. vol. VI, 471-498.
    Remove from this list |
    Translate to English
    | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  22. Marco Solinas (2005). La paternità dell’eros: il “Simposio” e Freud. In Gherardo Ugolini (ed.), Die Kraft der Vergangenheit – La forza del passato. Georg Olms Verlag. 231-241.
  23. Marco Solinas (2004). Unterdrückung, Traum und Unbewusstes in Platons „Politeia“ und bei Freud. Philosophisches Jahrbuch 111 (1):90-112.
    The essay concerns the reconstruction of the repression of desires, with reference to the analysis of their oneiric emersions expounded in the Republic, in comparison with Freud’s conception. Plato’s concept of suppression according to which specific desires are enslaved, so that they can find satisfaction usually only in dreams seems consistent with Freud’s concept of remotion; therefore both the condition of the suppressed desires and the intrapsychic place of their enslavement seem to be interpretable in the light of Freud’s concept (...)
    Remove from this list |
    Translate to English
    | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  24. Wilfried Ver Eecke (1991). The Purloined Poe. Lacan, Derrida and Psychoanalytic Readings. Review of Metaphysics 44 (4):858-859.
  25. Jonathan Webber (2013). Bad Faith and the Unconscious. In Hugh LaFolette (ed.), The International Encyclopedia of Ethics. Wiley.
    Freud's account of repression retains vestiges of the Cartesian model of the mind. Sartre's argument against Freud is essentially an objection to this Cartesian aspect, which Sartre's own theory of bad faith dispenses with.
    Remove from this list |
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation