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  1. Alain Badiou (2012). In Praise of Love. New Press.
  2. Rudolph Bauer (2013). Empty Mind, Transitional Space and The Dissolving of Self Object Function. Transmission 6.
    This paper focuses on empty mind, transitional space and the dissolving of the self object function.
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  3. Rudolph Bauer (2013). The Realm of Omnipotence and The Power of Awareness: Lacanian Phenomenological View. Transmission 6.
    This paper focuses on the realm of omnipotence from a Lacanian viewpoint.
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  4. Rudolph Bauer (2013). Views and Formulations Within Eastern Philosophy That Negate Personalism and Humanism. Transmission 6.
    This paper focuses on the views and formulations of eastern philosophy the negate humanism and personalism.
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  5. Rudolph Bauer (2013). Winnicott and Lacan and The Lack Within Subjectivity In the Context of Dzogchen. Transmission 6.
    This paper focuses on Winnicott and Lacan and the lack within subjectivity in light of dzogchen.
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  6. Rudolph Bauer (2013). Welcome to Whoville. Transmission 6.
    This paper focuses on the phenomenology of whoness.
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  7. Rudolph Bauer (2012). Desire and Fixation. Transmission 2.
    This paper focuses on the phenomenology of desire and fixation.
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  8. Rudolph Bauer (2012). Experiencing Subjectivity as Primordial Awareness Field. Transmission 2.
    This paper describes subjectivity as the manifestation of the primordial awareness field.
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  9. Rudolph Bauer (2012). Merleau Ponty and the Body as the Medium of the Field. Transmission 4.
    This paper focuses on Merleau Ponty understanding that the body is the medium of the field of awareness.
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  10. Rudolph Bauer (2012). Merleau Ponty: Subjectivity as The Field of Being Within Beings. Transmission 4.
    This paper relates Merleau Ponty's understanding of primordial subjectivity and the field of Being within beings.
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  11. Rudolph Bauer (2012). Phenomenology of the Healing Power of the Awareness Field. Transmission 3.
    This paper focuses on the phenomenology of healing within the awareness field.
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  12. Rudolph Bauer (2012). Seminar on the Fragmenting Body and the Freeing of Luminous Spaciousness to Be Embodied. Transmission 2.
    This paper beginning with a Lacanian view point describes fragmentation and the unfolding of awareness in the process of embodiment within the understanding of dzogchen.
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  13. Rudolph Bauer (2012). The Phenomenology of the Experiential Awareness Field. Transmission 3.
    This paper focuses on the phenomenology of the experiential awareness field.
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  14. Rudolph Bauer (2012). The Phenomenology of TimelessAwareness as Vajra Kumara. Transmission 3.
    This paper focuses on the phenomenology of timeless awareness.
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  15. Rudolph Bauer (2012). The Wonder of Wonders – Subjectivity as Non-Duality. Transmission 2.
    This paper describes the contemporary phenomenological understanding of subjectivity as non dual awareness.
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  16. Rudolph Bauer (2011). Deathlessness and Awareness(Rigpa). Transmission 2.
    This paper focuses on deathlessness awareness.
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  17. Geoff Boucher (2012). Book Review: Mari Ruti, a World of Fragile Things: Psychoanalysis and the Art of Living. [REVIEW] Critical Horizons 11 (2):315-321.
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  18. Jane Caputi (2001). On the Lap of Necessity: A Mythic Reading of Teresa Brennan's Energetics Philosophy. Hypatia 16 (2):1-26.
    : In several works Teresa Brennan examines how, contrary to social notions of the separate and contained self, all that exists in the natural world is connected energetically. She identifies a "foundational fantasy" whereby the ego comes into existence and is maintained by the notion that it controls the mother. The effects of this fantasy are socially oppressive and, in the technological era, environmentally disastrous. My examination of narratives and images in ancient myth, popular culture, literature, and art suggest ways (...)
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  19. Jean-Daniel Causse (2003). La Critique Freudienne de l'Amour Chrétien. Revista Portuguesa de Filosofia 59 (2):455 - 461.
    O mandamento "amarás o Senhor teu Deus como a ti mesmo", situado no coração da moral judaica e cristã, constituiu objecto de um questionamento radical por parte de Sigmund Freud. O autor do presente artigo propõe-se voltar a esta critica para depots a completar com a aportação de Jacques Lacan, antes de proceder a uma releitura da parábola do Bom Samaritano no Evangelho de S. Lucas, onde a questão da lei do amor se resolve de maneira inesperada. Aqui, com efeito, (...)
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  20. Monique David-Ménard (2005). Deleuze Et la Psychanalyse: L'Altercation. Presses Universitaires de France.
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  21. Patricia Elliot (1995). Politics, Identity, and Social Change: Contested Grounds in Psychoanalytic Feminism. Hypatia 10 (2):41 - 55.
    This essay engages in a debate with Nancy Fraser and Dorothy Leland concerning the contribution of Lacanian-inspired psychoanalytic feminism to feminist theory and practice. Teresa Brennan's analysis of the impasse in psychoanalysis and feminism and Judith Butler's proposal for a radically democratic feminism are employed in examining the issues at stake. I argue, with Brennan, that the impasse confronting psychoanalysis and feminism is the result of different conceptions of the relationship between the psychical and the social. I suggest Lacanian-inspired feminist (...)
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  22. Richard Feldstein & Judith Roof (eds.) (1989). Feminism and Psychoanalysis. Cornell University Press.
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  23. Ronald Mather (1997). On the Mythology of the Reflexive Subject. History of the Human Sciences 10 (4):65-82.
    The following article is intended as a contribution to a reorientation of approaches to the treatment of the historical development of the concept of subjectivity. It argues for a fundamental continuity between German Idealist philosophy and Jungian psychoanalysis on certain fundamental aspects of selfhood. These continuities might seriously question certain key assumptions about the nature of 'modernity', notably as a period marked by exaggerated claims on self-identity and reflexivity. It is suggested that such claims are largely the result of the (...)
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  24. Tracy McNulty (2013). The New Man's Fetish. Southern Journal of Philosophy 51 (S1):17-39.
    This paper examines the recourse to mathematics as a “language of the real” in the literature of perversion and in the philosophical project of Alain Badiou.
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  25. Steven Miller (2013). Raising the Stakes of Perversion: A Response to Tracy McNulty. Southern Journal of Philosophy 51 (S1):40-47.
    The work of Alain Badiou attempts to refound the project of Western philosophy by returning to the platonic celebration of mathematics as the basis for any transmissible knowledge. In “The New Man's Fetish,” Tracy McNulty shows that Badiou's return to Plato is secretly mediated by the French libertine tradition. Badiou derives the militant figure of mathematics less from Plato than from Lautréamont—in whose “Songs of Maldoror” she (mathematics) appears as a stern mistress. Reading McNulty, within the framework of psychoanalytic debates (...)
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  26. Rosalind Minsky (1996). Psychoanalysis and Gender: An Introductory Reader. Routledge.
    What is object-relations theory and what does it have to do with literary studies? How can Freud's phallocentric theories be applied by feminist critics? In Psychoanalysis and Gender: An Introductory Reader Rosalind Minsky answers these questions and more, offering students a clear, straightforward overview without ever losing them in jargon. In the first section Minsky outlines the fundamentals of the theory, introducing the key thinkers and providing clear commentary. In the second section, the theory is demonstratedn by an anthology of (...)
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  27. Anne Sealey (2011). The Strange Case of the Freudian Case History: The Role of Long Case Histories in the Development of Psychoanalysis. History of the Human Sciences 24 (1):36-50.
    Sigmund Freud’s five long case histories have been the focus of seemingly endless fascination and criticism. This article examines how the long case-history genre developed and its impact on the professionalization of psychoanalysis. It argues that the long case histories, using a distinctive form that highlighted the peculiarities of psychoanalytic theory, served as exemplars in the discipline. In doing so, the article extends John Forrester’s work on ‘thinking in cases’ to show the practical implications of that style of reasoning. The (...)
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  28. Charles Shepherdson (1993). Vital Signs: The Place of Memory in Psychoanalysis. Research in Phenomenology 23 (1):22-72.
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  29. Yehoyakim Stein (2005). The Psychoanalysis of Science: The Role of Metaphor, Paraplax, Lacunae, and Myth. Sussex Academic Press.
    By systematically deconstructing and analysing scientific texts for irrational unconscious motivations, new scientific associations can be produced.
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  30. Gavin Walker (2012). Sociological Theory and Jungian Psychology. History of the Human Sciences 25 (1):52-74.
    In this article I seek to relate the psychology of Carl Jung to sociological theory, specifically Weber. I first present an outline of Jungian psychology. I then seek to relate this as psychology to Weber’s interpretivism. I point to basic methodological compatibilities within a Kantian frame, from which emerge central concerns with the factors limiting rationality. These generate the conceptual frameworks for parallel enquiries into the development and fate of rationality in cultural history. Religion is a major theme here: contrasts (...)
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Jacques Lacan
  1. Rodolphe Adam (2005). Lacan Et Kierkegaard. Presses Universitaires de France.
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  2. João José R. L. Almeida (2006). Sujeito, desejo e gozo: para uma terapia da concepção de linguagem de Lacan. Dois Pontos 3 (1).
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  3. Mercè Altimir (2012). Contextual considerations on the subject of lacan's first trip to japan (1963). Alpha (Osorno) 34 (34):133-151.
    Nuestro propósito es dar a conocer la importancia y el influjo de la cultura y el pensamiento oriental y Japón en la obra de Lacan, para cuya tarea hemos tomado el eje del viaje que realizó al archipiélago en la primavera de A partir de esta coordenada de tiempo hemos retrocedido hasta la presencia del país oriental en la obra de Sigmund Freud y hemos referido la mención del mikado y de los ainus en Tótem y tabú. En cuanto al (...)
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  4. Márcia Arán (2003). Lacan e o feminino: algumas considerações críticas. Natureza Humana 5 (2):293-327.
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  5. Conceição A. Serralha de Araújo (2004). Perla Klautau, 2002: Encontros e desencontros entre Winnicott e Lacan. Natureza Humana 6 (2):359-369.
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  6. Jacques Arènes (2012). Marie de la Trinité Et la Question du Père : Aperçus Psychanalytiques. Laval Théologique Et Philosophique 68 (3):553.
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  7. Richard H. Armstrong (2008). Reception (M.) Leonard Athens in Paris. Ancient Greece and the Political in Post-War French Thought. (Classical Presences). Oxford UP, 2005. Pp. [X] + 264. £49. 9780199277254. (P.A.) Miller Postmodern Spiritual Practices. The Construction of the Subject and the Reception of Plato in Lacan, Derrida, and Foucault. (Classical Memories / Modern Identities). Columbus: Ohio State UP, 2007. Pp. X + 270. $59.95 (Hbk). 9780814210703 (Hbk). 9780814291474 (CD-ROM). [REVIEW] Journal of Hellenic Studies 128:298-.
  8. Horacio Arribas (2010). Lacan dí­a por dí­a. Los nombres proprios en los en los seminarios de Jacques Lacan. Princípios 10 (13-14):261-263.
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  9. Gary Banham (2011). The Antimonies of Pure Practical Libertine Reason. Angelaki 15 (1):13-27.
    In this article I revisit the relationship between Immanuel Kant and the Marquis De Sade, following not Jacques Lacan but Pierre Klossowski. In the process I suggest that Sade's work is marred by a series of antinomies that prevent him from stating a pure practical libertine reason and leave his view purely theoretical.
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  10. Debra B. Bergoffen (1993). Jacques Lacan. Bulletin de la Société Américaine de Philosophie de Langue Française 5 (1):108-111.
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  11. Rudolf Bernet (1999). Il fenomeno dello sguardo in Merleau-Ponty e Lacan (riassunto). Chiasmi International 1:119-120.
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  12. Rudolf Bernet (1999). Le phénomène du regard chez Merleau-Ponty et Lacan (résumé). Chiasmi International 1:119-119.
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  13. Rudolf Bernet (1999). The Phenomenon of the Gaze in Merleau-Ponty and Lacan. Chiasmi International 1:105-118.
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  14. Rudolf Bernet (1991). Loi et éthique chez Kant et Lacan. Revue Philosophique De Louvain 89 (3):450-468.
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  15. Henrik Jøker Bjerre (2008). The Original Linguistic Accumulation. Philosophy and Social Criticism 34 (5):537-555.
    This article represents an attempt at identifying a lack (of a lack) in analytic philosophy. It claims that one of the central features common to a variety of analytic philosophies is the absence of an investigation of what Jacques Lacan has identified as the lack of being ( manque à être ). This lacking lack is investigated through what could be termed a Lacanian intervention into one of the finest (relatively) recent products of the analytic tradition, Robert Brandom's Making It (...)
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  16. Claudia Blümle & Anne von der Heiden (eds.) (2005). Blickzähmung Und Augentäuschung: Zu Jacques Lacans Bildtheorie. Diaphanes.
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  17. Richard Boothby (2001). Freud as Philosopher: Metapsychology After Lacan. Routledge.
    Using Jacques Lacan's work as a key, this groundbreaking work reassesses the philosophical significance of Freud's most ambitious general theory of mental functioning: metapsychology. Richard Boothby forcefully argues that this theory has been misunderstood, and that therefore Freud's impact on philosophy has been unjustly muted. Freud as Philosopher illuminates in a fresh and newly accessible way the central points of Freud's metapsychology-including the guiding metaphor of psychical energy and the final, enigmatic theory of the twin drives of life and death-through (...)
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  18. Richard Boothby (1993). Heideggerian Psychiatry? The Freudian Unconscious in Medard Boss and Jacques Lacan. Journal of Phenomenological Psychology 24 (2):144-160.
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  19. Mikkel Borch-Jacobsen (1991). Lacan: The Absolute Master. Stanford University Press.
    "An astutely argued and elegantly written (and translated) book on the philosophical genealogy and logical implications of the work of Jacques Lacan."Choice.
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  20. Patrick Brady (1989). Freud, Proust, and Lacan: Theory as Fiction (Review). Philosophy and Literature 13 (2):391-393.
1 — 50 / 247