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  1. Thamy Ayouch (2008). Lived Body and Fantasmatic Body: The Debate Between Phenomenology and Psychoanalysis. Journal of Theoretical and Philosophical Psychology 28 (2):336-355.
    Neither the lived body, taken up by Merleau-Ponty after Husserl, nor the libidinal body theorised by psychanalysts after Freud, can be reduced to the counted, measured, physical body, apprehended only from outside. Both phenomenology and psychoanalysis set forth the priority of a global subjective lived body, approached "from within". However, their perspectives seem to differ when it comes to the conception of the interiority of this lived body, which psychoanalysis deems as imaginary. This paper examines the similarities and discrepancies between (...)
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  2. R. J. B. (1964). Being-in-the-World. Review of Metaphysics 18 (1):171-171.
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  3. R. J. B. (1964). Being-in-the-World. Review of Metaphysics 18 (1):171-171.
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  4. R. J. B. (1959). Life Against Death. Review of Metaphysics 13 (2):355-355.
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  5. R. J. B. (1959). Life Against Death. Review of Metaphysics 13 (2):355-355.
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  6. Alain Badiou (2012). In Praise of Love. New Press.
  7. Rudolph Bauer (2013). Empty Mind, Transitional Space and The Dissolving of Self Object Function. Transmission 6.
    This paper focuses on empty mind, transitional space and the dissolving of the self object function.
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  8. Rudolph Bauer (2013). The Realm of Omnipotence and The Power of Awareness: Lacanian Phenomenological View. Transmission 6.
    This paper focuses on the realm of omnipotence from a Lacanian viewpoint.
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  9. Rudolph Bauer (2013). Views and Formulations Within Eastern Philosophy That Negate Personalism and Humanism. Transmission 6.
    This paper focuses on the views and formulations of eastern philosophy the negate humanism and personalism.
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  10. Rudolph Bauer (2013). Welcome to Whoville. Transmission 6.
    This paper focuses on the phenomenology of whoness.
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  11. Rudolph Bauer (2012). Desire and Fixation. Transmission 2.
    This paper focuses on the phenomenology of desire and fixation.
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  12. Rudolph Bauer (2012). Experiencing Subjectivity as Primordial Awareness Field. Transmission 2.
    This paper describes subjectivity as the manifestation of the primordial awareness field.
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  13. Rudolph Bauer (2012). Merleau Ponty and the Body as the Medium of the Field. Transmission 4.
    This paper focuses on Merleau Ponty understanding that the body is the medium of the field of awareness.
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  14. Rudolph Bauer (2012). Merleau Ponty: Subjectivity as The Field of Being Within Beings. Transmission 4.
    This paper relates Merleau Ponty's understanding of primordial subjectivity and the field of Being within beings.
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  15. Rudolph Bauer (2012). Phenomenology of the Healing Power of the Awareness Field. Transmission 3.
    This paper focuses on the phenomenology of healing within the awareness field.
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  16. Rudolph Bauer (2012). The Phenomenology of the Experiential Awareness Field. Transmission 3.
    This paper focuses on the phenomenology of the experiential awareness field.
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  17. Rudolph Bauer (2012). The Phenomenology of TimelessAwareness as Vajra Kumara. Transmission 3.
    This paper focuses on the phenomenology of timeless awareness.
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  18. Rudolph Bauer (2012). The Wonder of Wonders – Subjectivity as Non-Duality. Transmission 2.
    This paper describes the contemporary phenomenological understanding of subjectivity as non dual awareness.
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  19. Rudolph Bauer (2011). Deathlessness and Awareness(Rigpa). Transmission 2.
    This paper focuses on deathlessness awareness.
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  20. R. Bénichou (1960). L'objet non perçu. Revue Philosophique de la France Et de l'Etranger 150:341 - 367.
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  21. Rudolf Bernet (2013). Force – Pulsion – Désir: Une Autre Philosophie de la Psychanalyse. Vrin.
    Qu’est-ce qui, chez l’homme, retient ou empêche la fuite en avant d’une pulsion spécifique? Une autre pulsion complémentaire ou antagoniste? L’instance subjective d’un moi se pliant aux commandements du surmoi? L’ordre du corps vivant, de la raison ou du signifiant? Ou est-il pensable qu’une pulsion humaine se gouverne elle-même en canalisant son énergie excessive et en veillant à sa transformation ou à sa sublimation plutôt que de se livrer à l’ivresse d’une répétition stérile?Ce livre aborde ces questions en envisageant les (...)
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  22. Peter A. Bertocci (1965). Existential Phenomenology and Psychoanalysis. Review of Metaphysics 18 (4):690 - 710.
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  23. Geoff Boucher (2012). Book Review: Mari Ruti, a World of Fragile Things: Psychoanalysis and the Art of Living. [REVIEW] Critical Horizons 11 (2):315-321.
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  24. Jane Caputi (2001). On the Lap of Necessity: A Mythic Reading of Teresa Brennan's Energetics Philosophy. Hypatia 16 (2):1-26.
    : In several works Teresa Brennan examines how, contrary to social notions of the separate and contained self, all that exists in the natural world is connected energetically. She identifies a "foundational fantasy" whereby the ego comes into existence and is maintained by the notion that it controls the mother. The effects of this fantasy are socially oppressive and, in the technological era, environmentally disastrous. My examination of narratives and images in ancient myth, popular culture, literature, and art suggest ways (...)
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  25. Steven Churchill & Jack Reynolds (eds.) (2014). Jean-Paul Sartre: Key Concepts (Kindle E-Book Edition). Routledge.
    Most readers of Sartre focus only on the works written at the peak of his influence as a public intellectual in the 1940s, notably "Being and Nothingness". "Jean-Paul Sartre: Key Concepts" aims to reassess Sartre and to introduce readers to the full breadth of his philosophy. Bringing together leading international scholars, the book examines concepts from across Sartre's career, from his initial views on the "inner life" of conscious experience, to his later conceptions of hope as the binding agent for (...)
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  26. Monique David-Ménard (2005). Deleuze Et la Psychanalyse: L'Altercation. Presses Universitaires de France.
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  27. Araújo Fabíola M. De (2013). O LUGAR DA AGRESSIVIDADE NA EDUCAÇÃO A PARTIR DA PERSPECTIVA LACANIANA. Revista Dialectus 2 (Education):131-145.
    This paper aims to show issues raised by lacanian psychoanalyses concerning the reasons of the phenomenon of aggressiveness, mainly due to the frequency of this phenomenon in education. In this paper, it was intended to highlight the philosophical dimension of the problem, since we are using basically the dissertative method. Lacan takes Hegelian and Marxist legacy to develop the thesis of aggressiveness as realization of a dynamic introduced from the gaze and that has its modus operandi in the movements of (...)
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  28. Joanne Faulkner (2005). Freud's Concept Of The Death Drive And Its Relation To The Superego. Minerva 9:153-176.
    This paper addresses the emergence of the ‘death drive’ in Sigmund Freud’s later work, and thesignificance of this development for his psychoanalytic theory as a whole. In particular, the paper arguesthat the ‘death drive’ is a pivotal concept, articulating a connection between what are commonlyunderstood as the ‘lower’ and ‘higher’ functions of the psyche. Moreover, the death drive is pivotal in asecond sense, in that it articulates a turn away from the strictly empirical realm of science, to a dark andobscure (...)
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  29. Richard Feldstein & Judith Roof (eds.) (1989). Feminism and Psychoanalysis. Cornell University Press.
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  30. Igor Gontcharov, Courts of Appeal: D.P. Schreber in Pierson's Asylum.
    I will argue in this paper that it is possible to reconstruct the events that preceded D.P. Schreber's second nervous breakdown on the basis of chapter eight of his Memoirs of My Nervous Illness. This argument is a contribution to the debate on the etiology of Schreber's illness. It runs in parallel and in support to the studies that emphasize the role of institutional psychiatry (see Lothane) and a power crisis (e.g. Santer) in manufacturing Schreber's illness, and deemphasize Freud's and (...)
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  31. Stephan Günzel (unknown). »cikcak«. Fenomenološka Arheologija Edmunda Husserla»zigzag«. Phenomenological Archaeology Of Edmund Husserl. Phainomena 51.
    Na prvi pogled se psihoanaliza in fenomenologija precej razlikujeta, kolikor zadnja nima nikakršnega koncepta nezavednega, četudi je v svojem opisovanju zavesti analogno strukturirana. Pri tem področje transcendentalne zavesti v fenomenološkem opisovanju korelira s področjem nezavednega, že zato, ker sta obe področji predmet »radikalnega« gibanja razsvetljenstva. Področje uporabe se sicer razlikuje , faktično pa, če se ozremo nazaj, sta služili obe vsakič drugemu cilju: s strukturalizmom vstopa psihoanaliza v neko novo paradigmo konstrukcije racionalnosti, fenomenološka metoda pa je v eksistencialni analizi postala (...)
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  32. Harry Harootunian (2004). Karatani's Marxian Parallax. Radical Philosophy 127:29-34.
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  33. Ronald Mather (1997). On the Mythology of the Reflexive Subject. History of the Human Sciences 10 (4):65-82.
    The following article is intended as a contribution to a reorientation of approaches to the treatment of the historical development of the concept of subjectivity. It argues for a fundamental continuity between German Idealist philosophy and Jungian psychoanalysis on certain fundamental aspects of selfhood. These continuities might seriously question certain key assumptions about the nature of 'modernity', notably as a period marked by exaggerated claims on self-identity and reflexivity. It is suggested that such claims are largely the result of the (...)
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  34. Tracy McNulty (2013). The New Man's Fetish. Southern Journal of Philosophy 51 (S1):17-39.
    This paper examines the recourse to mathematics as a “language of the real” in the literature of perversion and in the philosophical project of Alain Badiou.
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  35. Gordon Edward Medlock (1986). Sartre's Theory of Existential Psychoanalysis and its Implications for Existential Psychotherapy. Dissertation, Yale University
    This work demonstrates and develops the systematic coherence of Jean-Paul Sartre's theory of existential psychoanalysis as formulated in Being and Nothingness and in his existential psychoanalytic study, Saint Genet. ;A major problem in Being and Nothingness, which obscures the coherence of the theory of existential psychoanalysis, is Sartre's "Cartesian Legacy." His view of Consciousness as separate from the body and nature, and his view of the Self as existing in isolation from other persons, obscures his vision of man as a (...)
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  36. Steven Miller (2013). Raising the Stakes of Perversion: A Response to Tracy McNulty. Southern Journal of Philosophy 51 (S1):40-47.
    The work of Alain Badiou attempts to refound the project of Western philosophy by returning to the platonic celebration of mathematics as the basis for any transmissible knowledge. In “The New Man's Fetish,” Tracy McNulty shows that Badiou's return to Plato is secretly mediated by the French libertine tradition. Badiou derives the militant figure of mathematics less from Plato than from Lautréamont—in whose “Songs of Maldoror” she (mathematics) appears as a stern mistress. Reading McNulty, within the framework of psychoanalytic debates (...)
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  37. Paul Moyaert (2013). The Death Drive and the Nucleus of the Ego: An Introduction to Freudian Metaphysics. Southern Journal of Philosophy 51 (S1):94-119.
    Bergson argues in his Creative Evolution that life has to be defined as an élan vital, that is, as a driving force that presses forward incessantly, overcoming obstacles to its progress and exploding in a variety of directions at once. In Beyond the Pleasure Principle, Freud elaborates a critique of such a vitalistic notion of the drives. For him, the drives are not only sources of excitation, but also forces that resist change and that cause the body's movements and activities (...)
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  38. Jean-Jacques Pinto (2014). Diagnostic : différends ? Ciel ! Ouvertures 2 (octobre 2014):05-40.
    (English then french abstract) -/- This article, which can be read by non-psychoanalysts, intends to browse in four stages through the issue offered to our thinking : two (odd-numbered) stages analyzing the argument that provides its context, and two (even-numbered) of propositions presenting our views on what could be the content of the analytic discourse in the coming years. After this introduction, a first reading will point by point but informally review the argument of J.-P. Journet by showing that each (...)
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  39. Jean-Jacques Pinto (2010). Fantasme, discours, idéologie. Topique 2 (111):31 - 58.
    (English, then french abstract) : -/- Fantasy, Discourse, Ideology – Transmission Beyond Propaganda. -/- Propaganda is everywhere, not only in commercials or politics. It is aimed at faraway strangers as well as nearby friends and relations. Propaganda in fact relies on a certain type of psychic structure, one that is tuned to receive it and disseminate it. This structure is a result of an unconscious subjective identification which is therefore not open to change through either cognition, argumentation or reasoning. Propaganda’s (...)
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  40. Jean-Jacques Pinto (2004). Linguistique et psychanalyse : pour une approche logiciste. Marges Linguistiques 2 (novembre 2004):pp. 88-113.
    Nous envisagerons dans cet article la possibilité d'un abord pratique de la relation entre linguistique et psychanalyse : la modélisation linguistique des données mises au jour par la psychanalyse à partir de corpus tirés du discours courant. La validation de tels modèles d'après les critères requis par l'« approche logiciste » de J.-C. Gardin et J. Molino sera examinée sur un exemple précis que nous exposerons en détail : l'Analyse des Logiques Subjectives, modèle développé, publié et enseigné par nous depuis (...)
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  41. Ph D. Rudolph Bauer (2012). Meditation As Becoming Aware of The Field of Awareness. Transmission (Existingness).
    The focus of this paper is showing that meditation is becoming aware of awareness itself...and this awareness is a field phenomena.
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  42. Ph D. Rudolph Bauer (2012). Phenomenology of the Natural Unfolding of Non Duality, Transmisson:The Journal of The Awareness Field, Vol.1 Awareness. Transmission 1.
    This is a phenomenological study of the natural unfolding of awareness into non duality.
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  43. PhD Rudolph Bauer, Rudolph Bauer (2012). The Luminous Kundalini as the Expanding Luminous Field of Awareness Bring Forth Sublimation. Transmission 1 (Awareness).
    This paper focuses on the natural unfolding of the kundalini energy which is the expansion of the energy of awareness within the body.
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  44. PhD Rudolph Bauer, Rudolph Bauer (2012). Your Experience as The Manifestation of Awareness. Transmission 1 (Awareness).
    This paper focuses on the unfolding of personal awareness as primordial awareness.
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  45. Anne Sealey (2011). The Strange Case of the Freudian Case History: The Role of Long Case Histories in the Development of Psychoanalysis. History of the Human Sciences 24 (1):36-50.
    Sigmund Freud’s five long case histories have been the focus of seemingly endless fascination and criticism. This article examines how the long case-history genre developed and its impact on the professionalization of psychoanalysis. It argues that the long case histories, using a distinctive form that highlighted the peculiarities of psychoanalytic theory, served as exemplars in the discipline. In doing so, the article extends John Forrester’s work on ‘thinking in cases’ to show the practical implications of that style of reasoning. The (...)
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  46. Charles Shepherdson (1993). Vital Signs: The Place of Memory in Psychoanalysis. Research in Phenomenology 23 (1):22-72.
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  47. Thomas Brent Shields (2002). Reverie and the Phenomenology of Pantomime: Inhabiting Countertransference. Dissertation, Pacifica Graduate Institute
    This dissertation employs a thematic hermeneutic method to critique and revise psychoanalytic theory on countertransference. Psychoanalytic theory is criticized for its reliance on subject/object epistemology. The subject/object assumption is initially found in the early orthodox views that were committed to the idea of the neutral analyst, and then located in the supposed second tier of countertransference theory that described its constructive possibilities. The subject/object assumption is also detected within contemporary psychoanalytic intersubjectivity theory, which has been a partially successful attempt to (...)
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  48. Karl Nigel Simms (1988). Assertion, Negation and Contradiction: A Conjunction of Literature, Psychoanalysis and Philosophy in Modern Thought. Dissertation, University of Southampton (United Kingdom)
    Available from UMI in association with The British Library. ;The first chapter considers the early twentieth century theories of meaning of Frege, Russell, Husserl and Wittgenstein. It argues that Frege's philosophy, particularly in the distinction between Sinn and Bedeutung is flawed by contradiction, and that the greater sophistication afforded by Husserl's phenomenology accounts for various categories of meaning which other theories must condemn as "nonsense." ;Chapter 2 discusses Husserl's distinction between "expression" and "indication" . It considers the discrepancy between his (...)
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  49. Yehoyakim Stein (2005). The Psychoanalysis of Science: The Role of Metaphor, Paraplax, Lacunae, and Myth. Sussex Academic Press.
    By systematically deconstructing and analysing scientific texts for irrational unconscious motivations, new scientific associations can be produced.
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  50. A. Vergote (1975). De psychoanalyse, innerlijke begrenzing Van de filosofie. Tijdschrift Voor Filosofie 37 (4):583 - 616.
    1. There is a discrepancy between most philosophical uses and critics of psychoanalytical concepts and the very complicated meaning they have within psychoanalysis. Even phenomenologists who came to an apparent understanding with psychoanalysis, actually misunderstood it. As an exploration of the veiled underground of mental life, normal as well as abnormal, psychoanalysis is surely kin to one of the directions of phenomenology -the analysis of archeological constitution -and it had great influence on Scheler, Sartre, Merleau-Ponty, Strauss. As a result, the (...)
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