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Subcategories:History/traditions: Cosmopolitanism
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  1. Arash Abizadeh (2012). On the Demos and its Kin: Nationalism, Democracy, and the Boundary Problem. American Political Science Review 106 (4):867-882.
    Cultural-nationalist and democratic theory both seek to legitimize political power via collective self-rule: their principle of legitimacy refers right back to the very persons over whom political power is exercised. But such self-referential theories are incapable of jointly solving the distinct problems of legitimacy and boundaries, which they necessarily combine, once it is assumed that the self-ruling collectivity must be a pre-political, in-principle bounded, ground of legitimacy. Cultural nationalism claims that political power is legitimate insofar as it expresses the nation’s (...)
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  2. Mitchell Aboulafia (2010). Transcendence: On Self-Determination and Cosmopolitanism. Stanford University Press.
    Don't fence me in : Rorty and Sartre -- On freedom and action : Dewey and Sartre -- A (neo) American in Paris : Bourdieu and Mead -- Mead on cosmopolitanism, sympathy, and war -- W.E.B. Du Bois : double-consciousness, Jamesian sympathy, and the cosmopolitan -- Self-concept in the new sociology of ideas : reflections on Neil Gross's Richard Rorty : the making of an American philosopher -- Eros and self-determination -- What if Hegel's master and slave were women?
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  3. Bruce Ackerman (1994). Rooted Cosmopolitanism. Ethics 104 (3):516-535.
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  4. Rebecca Adami (2014). Toward Cosmopolitan Ethics in Teacher Education: An Ontological Dimension of Learning Human Rights. Ethics and Education 9 (1):29-38.
  5. Rafael Del Aguila (1995). Emancipation, Resistance and Cosmopolitanism. Graduate Faculty Philosophy Journal 18 (1):27-50.
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  6. Kevin Ahern (2010). Review Essay: Robert Fine, Cosmopolitanism (London and New York: Rout-Ledge, 2007), 176 Pp. [REVIEW] Philosophy and Social Criticism 36 (1):105-110.
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  7. A. Altman (2013). Global Justice: A Cosmopolitan Account. Philosophical Review 122 (1):129-131.
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  8. Andrew Altman (2009). A Liberal Theory of International Justice. Oxford University Press.
    This book advances a novel theory of international justice that combines the orthodox liberal notion that the lives of individuals are what ultimately matter morally with the putatively antiliberal idea of an irreducibly collective right of self-governance. The individual and her rights are placed at center stage insofar as political states are judged legitimate if they adequately protect the human rights of their constituents and respect the rights of all others. Yet, the book argues that legitimate states have a moral (...)
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  9. Sharon Anderson-Gold (2009). Cosmopolitanism and Democracy. Social Philosophy Today 25:209-222.
    Global governance has become a topic of interest to many contemporary political theorists. Issues arising from the nature of global markets and multinational corporations can no longer be locally contained. These developments signal the decline of the nation state and therewith the end of the liberal moral and political theory that justified national institutions. The alternative possible orders appear bleak, including anarchy, hegemonic power or the most horrific of all specters, the liberty crushing “world state.” Kant’s cosmopolitan theory of justice (...)
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  10. Sharon Anderson-Gold (2000). Cosmopolitanism and Cultural Pluralism. Social Philosophy Today 15:25-40.
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  11. Kwame Anthony (2009). Appiah : Cosmopolitanism. In Astra Taylor (ed.), Examined Life: Excursions with Contemporary Thinkers. New Press.
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  12. Daniele Archibugi & Mathias Koenig-Archibugi (eds.) (2003). Debating Cosmopolitics. Verso.
    Cosmopolitics, the concept of a world politics based on shared democratic values, is in an increasingly fragile state.
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  13. Robert Audi (2009). Nationalism, Patriotism, and Cosmopolitanism in an Age of Globalization. Journal of Ethics 13 (4):365 - 381.
    A major issue in political philosophy is the extent to which one or another version of nationalism or, by contrast, cosmopolitanism, is morally justified. Nationalism, like cosmopolitanism, may be understood as a position on the status and responsibilities of nation states, but the terms may also be used to designate attitudes appropriate to those positions. One problem in political philosophy is to distinguish and appraise various forms of nationalism and cosmopolitanism; a related problem is how to understand the relation of (...)
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  14. Gideon Baker (2011). Politicizing Ethics in International Relations: Cosmopolitanism as Hospitality. Routledge.
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  15. Hilary Ballon (ed.) (2010). The Cosmopolitan Idea. Nyu Abu Dhabi.
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  16. Gary Banham (2007). Cosmopolitics : Law and Right. In Diane Morgan & Gary Banham (eds.), Cosmopolitics and the Emergence of a Future. Palgrave Macmillan.
    This paper assesses Jurgen Habermas' reconstruction of Kant's cosmopolitan project suggesting ways in which this reconstruction creates new problems that were not part of Kant's endeavour as well as indicating critical appreciation of the idea of the project.
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  17. Kenneth Baynes (2007). Special Section: Lorenzo Simpson's the Unfinished Project : The Hermeneutics of `Situated Cosmopolitanism'. Philosophy and Social Criticism 33 (3):301-308.
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  18. Ulrich Beck (2009). Critical Theory of World Risk Society: A Cosmopolitan Vision. Constellations 16 (1):3-22.
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  19. Ulrich Beck (2006). The Cosmopolitan Vision. Polity.
    In this new book, Ulrich Beck develops his now widely used concepts of second modernity, risk society and reflexive sociology into a radical new sociological ...
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  20. Ulrich Beck (2003). Toward a New Critical Theory with a Cosmopolitan Intent. Constellations 10 (4):453-468.
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  21. Charles R. Beitz (2005). Cosmopolitanism and Global Justice. Journal of Ethics 9 (1-2):11 - 27.
    Philosophical attention to problems about global justice is flourishing in a way it has not in any time in memory. This paper considers some reasons for the rise of interest in the subject and reflects on some dilemmas about the meaning of the idea of the cosmopolitan in reasoning about social institutions, concentrating on the two principal dimensions of global justice, the economic and the political.
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  22. Seyla Benhabib (2006). Another Cosmopolitanism. Oxford University Press.
    In these two important lectures, distinguished political philosopher Seyla Benhabib argues that since the UN Declaration of Human Rights in 1948, we have entered a phase of global civil society which is governed by cosmopolitan norms of universal justice--norms which are difficult for some to accept as legitimate since they are sometimes in conflict with democratic ideals. In her first lecture, Benhabib argues that this tension can never be fully resolved, but it can be mitigated through the renegotiation of the (...)
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  23. Sandrine Berges (2005). Loneliness and Belonging: Is Stoic Cosmopolitanism Still Defensible ? [REVIEW] Res Publica 11 (1):3-25.
    In view of recent articles citing the Stoics as a defence or refutation of cosmopolitanism it is legitimate to ask whether the Stoics did in fact have an argument for cosmopolitanism which may be useful to contemporary political philosophers. I begin by discussing an interpretation of Stoic views on cosmopolitanism by Martha Nussbaum and A.A. Long and show that the arguments they attribute to the Stoics are not tenable in the light of present day philosophy. I then argue that the (...)
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  24. Christopher Bertram (2006). Cosmopolitanism and Inequality. Res Publica 12 (3):327-336.
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  25. Michael Blake (2007). Identity and Violence: The Illusion of Destiny - by Amartya Sen and Cosmopolitanism: Ethics in a World of Strangers - by Kwame Anthony Appiah. Ethics and International Affairs 21 (2):259–261.
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  26. Michael Blake (2007). Review of Seyla Benhabib Et Al., Another Cosmopolitanism: Hospitality, Sovereignty, and Democratic Iterations. [REVIEW] Notre Dame Philosophical Reviews 2007 (5).
  27. D. Steven Blum (1984). Walter Lippmann, Cosmopolitanism in the Century of Total War. Cornell University Press.
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  28. J. Bohman (2005). Rights, Cosmopolitanism and Public Reason Interactive Universalism in The Claims of Culture. Philosophy and Social Criticism 31 (7):715-726.
    In this discussion of Seyla Benhabib’s Claims of Culture, I defend a more pluralist conception of deliberative democracy and a stronger conception of the cosmopolitan content of human rights. I will discuss three main issues: first, problems of incommensurability and deep conflict; second, the role of impartiality and normative constraints embodied in the ‘syntactic’ and ‘semantic’ interpretations of the deliberative formula ‘reasons that all could accept’; and third, the differences in our conceptions of cosmopolitanism and the status of rightless persons, (...)
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  29. James Bohman (2009). Living Without Freedom: Cosmopolitanism at Home and the Rule of Law. Political Theory 37 (4):539 - 561.
    For Kant and many modern cosmopolitans, establishing the rule of law provides the chief mechanism for achieving a just global order. Yet, as Hart and Rawls have argued, the rule of law, as it is commonly understood, is quite consistent with "great iniquities." This criticism does not apply to a sufficiently robust, republican conception of the rule of law, which attributes a basic legal status to all persons. Accordingly, the pervasiveness of dominated persons without legal status is a a fundamental (...)
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  30. James Bohman (2004). Republican Cosmopolitanism. Journal of Political Philosophy 12 (3):336–352.
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  31. James Bohman (2001). Hegel's Political Anti-Cosmopolitanism: On the Limits of Modern Political Communities. Southern Journal of Philosophy 39 (S1):65-92.
  32. Jim Bohman (2011). Beyond Overlapping Consensus : Rawls and Habermas on the Limits of Cosmopolitanism. In James Gordon Finlayson & Fabian Freyenhagen (eds.), Habermas and Rawls: Disputing the Political. Rouledge.
  33. Daniel Bray (2011). Pragmatic Cosmopolitanism: Representation and Leadership in Transnational Democracy. Palgrave Macmillan.
    Building on the work of philosopher John Dewey, Bray develops an approach to transnational democracy called "pragmatic cosmopolitanism." He argues for an ideal of representative democracy that emphasizes the role of democratic leadership and the development of critical intelligence.
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  34. L. Bretherton (2006). The Duty of Care to Refugees, Christian Cosmopolitanism, and the Hallowing of Bare Life. Studies in Christian Ethics 19 (1):39-61.
    There is a surprising absence of systematic theological reflection on what the church’s response to refugees should be and how its response relates to wider debates on the duty of care to refugees. This article situates theological concerns within wider philosophical debate on what the duty of care to refugees consists of. The first section critically reviews the debate on how liberal democracies should respond to refugees. The second section, following Georgio Agamben’s characterisation of refugees as ‘bare life’, argues that (...)
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  35. Gillian Brock (2013). Contemporary Cosmopolitanism: Some Current Issues. Philosophy Compass 8 (8):689-698.
    In this article, we survey some current debates among cosmopolitans and their critics. We begin by surveying some distinctions typically drawn among kinds of cosmopolitanisms, before canvassing some of the diverse varieties of cosmopolitan justice, exploring positions on the content of cosmopolitan duties of justice, and a prominent debate between cosmopolitans and defenders of statist accounts of global justice. We then explore some common concerns about cosmopolitanism – such as whether cosmopolitan commitments are necessarily in tension with other affiliations people (...)
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  36. Gillian Brock (2011). Cosmopolitanism Versus Noncosmopolitanism. The Monist 94 (4):455-465.
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  37. Gillian Brock (2005). Egalitarianism, Ideals, and Cosmopolitan Justice. Philosophical Forum 36 (1):1–30.
    Cosmopolitans believe that all human beings have equal moral worth and that our responsibilities to others do not stop at borders. Various cosmopolitans offer different interpretations of how we should understand what is entailed by that equal moral worth and what responsibilities we have to each other in taking our equality seriously. Two suggestions are that a cosmopolitan should endorse a 'global difference principle' and a 'principle of global equality of opportunity'. In the first part of this paper I examine (...)
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  38. Thom Brooks (2002). Cosmopolitanism and Distributing Responsibilities. Critical Review of International Social and Political Philosophy 5 (3):92-97.
    David Miller raises a number of interesting concerns with both weak and strong variants of cosmopolitanism. As an alternative, he defends a connection theory to address remedial responsibilities amongst states. This connection theory is problematic as it endorses a position where states that are causally and morally responsible for deprivation and suffering in other states may not be held remedially responsible for their actions. In addition, there is no international mechanism to ensure either that remedially responsible states offer assistance to (...)
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  39. Chris Brown (2000). Cosmopolitanism, World Citizenship and Global Civil Society. Critical Review of International Social and Political Philosophy 3 (1):7-26.
  40. Bruce Buchan (2011). Cosmopolitanism: A Philosophy for Global Ethics. Australasian Journal of Philosophy 89 (1):186-187.
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  41. Shelley Burtt (2007). Is Inclusion a Civic Virtue?: Cosmopolitanism, Disability, and the Liberal State. Social Theory and Practice 33 (4):557-578.
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  42. Craig J. Calhoun (2007). Cosmopolitanism and Belonging: From European Integration to Global Hopes and Fears. Routledge.
    Introduction -- The class consciousness of frequent travelers : towards a critique of actually existing cosmopolitanism -- Constitutional patriotism and the public sphere : interests, identity, and solidarity in the integration of Europe -- The democratic integration of Europe : interests, identity, and the public sphere -- The virtues of inconsistency : identity and plurality in the conceptualization of Europe -- "Belonging" in the cosmopolitan imaginary -- The variability of belonging -- Imperialism, cosmopolitanism, and belonging -- A world of emergencies.
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  43. Simon Caney (2005). Justice Beyond Borders: A Global Political Theory. Oxford University Press.
    Which political principles should govern global politics? In his new book, Simon Caney engages with the work of philosophers, political theorists, and international relations scholars in order to examine some of the most pressing global issues of our time. Are there universal civil, political, and economic human rights? Should there be a system of supra-state institutions? Can humanitarian intervention be justified?
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  44. Simon Caney (2002). Cosmopolitanism and the Law of Peoples. Journal of Political Philosophy 10 (1):95–123.
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  45. Monique Canto-Sperber (2006). The Normative Foundations of Cosmopolitanism. Proceedings of the Aristotelian Society 106 (2):265–281.
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  46. Lawrence Edward Carter (2006). The African American Personalist Perspective on Person as Embodied in the Life and Thought of Martin Luther King Jr. Journal of Speculative Philosophy 20 (3):219-223.
  47. Georg Cavallar (2012). Cosmopolitanisms in Kant's Philosophy. Ethics and Global Politics 5 (2).
  48. Georg Cavallar (2012). Educating Émile: Jean-Jacques Rousseau on Cosmopolitanism. The European Legacy 17 (4):485 - 499.
    Rousseau tries to show that civic patriotism is compatible with genuine moral cosmopolitanism as well as republican cosmopolitanism (the compatibility thesis). I try to clarify these concepts, and distinguish them from other types of cosmopolitanism, such as moral, cultural, economic, and epistemological cosmopolitanisms. Rousseau winds up with a form of rooted cosmopolitanism that tries to strike a balance between republican patriotism and republican as well as thin moral cosmopolitanism, offering a synthesis through education. A careful reading of Émile shows that (...)
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  49. Howard Caygill (2007). Soul and Cosmos in Kant : A Commentary on 'Two Things Fill the Mind ...'. In Diane Morgan & Gary Banham (eds.), Cosmopolitics and the Emergence of a Future. Palgrave Macmillan.
  50. Ryoa Chung (2003). The Cosmopolitan Scope of Republican Citizenship. Critical Review of International Social and Political Philosophy 6 (1):135-154.
    This essay aims to show that republicanism does not necessarily preclude the notion of cosmopolitan citizenship. The first part challenges the belief that republican citizenship must be tied to a nationalist reading, therefore reducing its cosmopolitan extension to a mere metaphor. Having argued that the political attributes and philosophical account of the notion of citizenship evolve according to the historical transformation of political communities, our contemporary era renders the notion of cosmopolitan citizenship plausible. Far from being irreconcilable, liberal cosmopolitanism has (...)
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