Edited by Daniel von Wachter (International Academy of Philosophy)
|Summary||The belief that God created the universe is generally taken to be a part, or an implication, of theism, i.e. the view that there is a God in the sense (roughly) of a person who is bodiless, omnipotent, omniscient, and perfectly good. The theistic religions, Christianity, Islam, and Judaism, generally teach that God brought a universe into being when there was none and that he sustains it. Both claims are usually taken to be aspects of creation, but some authors deny one or the other. There is much debate about whether God some time after having brought the universe into being intervened in order to create further things within the universe.|
|Key works||Swinburne 1993 spells out what it means that God is a person who can act and is omnipotent. Plantinga 2011 defends some traditional Christian views about creation, Ruse 2012 defends atheistic evolution. Russell et al 2002 (as well as the other 4 volumes of this series) and Shults et al 2009, whose authors are linked to the ‘Divine Action Project’ DAP, spell out creation on the assumption that God never intervenes.|
|Introductions||Pennock & Ruse 2009|
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David Bourget (UWO)
David Chalmers (ANU, NYU)
Rafael De Clercq
Catarina Dutilh Novaes
John Simpson Wilkins
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