This category needs an editor. We encourage you to help if you are qualified.
Volunteer, or read more about what this involves.
Related categories
Siblings:
34 found
Search inside:
(import / add options)   Sort by:
  1. Linda Martín Alcoff (2003). Latino/as, Asian Americans, and the Black–White Binary. Journal of Ethics 7 (1):5-27.
    This paper aims to contribute toward coalitionbuilding by showing that, even if we try tobuild coalition around what might look like ourmost obvious common concern – reducing racism –the dominant discourse of racial politics inthe United States inhibits an understanding ofhow racism operates vis-à-vis Latino/as andAsian Americans, and thus proves more of anobstacle to coalition building than an aid. Theblack/white paradigm, which operates to governracial classifications and racial politics inthe U.S., takes race in the U.S. to consist ofonly two racial (...)
    Remove from this list | Direct download (8 more)  
     
    My bibliography  
     
    Export citation  
  2. Andrew Altman (1995). Book Review:Words That Wound: Critical Race Theory, Assaultive Speech, and the First Amendment. Mari J. Matsuda. [REVIEW] Ethics 106 (1):211-.
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  3. Anthony Appiah (1985). The Uncompleted Argument: Du Bois and the Illusion of Race. Critical Inquiry 12 (1):21-37.
    Contemporary biologists are not agreed on the question of whether there are any human races, despite the widespread scientific consensus on the underlying genetics. For most purposes, however, we can reasonably treat this issue as terminological. What most people in most cultures ordinarily believe about the significance of “racial” difference is quite remote, I think, from what the biologists are agreed on. Every reputable biologist will agree that human genetic variability between the populations of Africa or Europe or Asia is (...)
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  4. Yoko Arisaka, Asian Women: Invisibility, Locations, and Claims to Philosophy.
    “Asian women” is an ambiguous category; it seems to indicate a racial as well as a cultural designation. The number of articles or books on being Asian or Asian-American is on the rise in other disciplines, but in comparison to the material on black or Hispanic identities, Asians are largely missing from the field of philosophy of race. Things Asian in philosophy are generally reserved for those who study Asian philosophy or comparative philosophy, but that focus usually excludes reflections on (...)
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  5. Judith Colleen Bohr, A People's History of Philosophy: The Development and Ideological Segregation of Black Nationalism.
    The primary objective of this thesis is to advocate for Black Nationalism's full inclusion in the academic field of political philosophy. By bringing the thinkers in the Black Nationalist tradition into this discourse, the field of philosophy stands to gain important insight into the prejudices and unexamined assumptions that plague academia. I will flesh out the nature of these assumptions using the works of Black Nationalists like Angela Davis, George Jackson and Joy James. This will show that reading Black Nationalists (...)
    Remove from this list |
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  6. Janet Borgerson & Jonathan Schroeder (2002). Ethical Issues of Global Marketing: Avoiding Bad Faith in Visual Representation. European Journal of Marketing 36 (5/6):570-594.
    This paper examines visual representation from a distinctive, interdisciplinary perspective that draws on ethics, visual studies and critical race theory. Suggests ways to clarify complex issues of representational ethics in marketing communications and marketing representations, suggesting an analysis that makes identity creation central to societal marketing concerns. Analyzes representations of the exotic Other in disparate marketing campaigns, drawing upon tourist promotions, advertisements, and mundane objects in material culture. Moreover, music is an important force in marketing communication: visual representations in music (...)
    Remove from this list |
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  7. Rose M. Brewer (2006). Thinking Critically About Race and Genetics. Journal of Law, Medicine & Ethics 34 (3):513-519.
    We must critically rethink race and genetics in the context of the new genetic breakthroughs and haplotype mapping. We must avoid the slippery slope of turning socially constructed racial categories into genetic realities. It is a potentially dangerous arena given the history of racialized science in the United States and globally. Indeed, the new advances must be viewed in the context of a long history of racial inequality, continuing into the current period. This is more than a question of how (...)
    Remove from this list | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  8. Janet Burke & Ted Humphrey (2011). Sarmiento on Barbarism, Race, and Nation Building. In Jorge J. E. Gracia (ed.), Forging People: Race, Ethnicity, and Nationality in Hispanic American and Latino/a Thought. University of Notre Dame Press
  9. Kimberle Crenshaw (1989). Demarginalizing the Intersection of Race and Sex: A Black Feminist Critique of Antidiscrimination Doctrine, Feminist Theory and Antiracist Politics. The University of Chicago Legal Forum 140:139-167.
  10. Tommy J. Curry (2011). On Derelict and Method. Radical Philosophy Review 14 (2):139-164.
    African-American/Africana philosophy has made a name for itself as a critical perspective on the inadequacies of European philosophical thought. While this polemical mode has certainly contributed to the questioning of and debates over the universalism of white philosophy, it has nonetheless left Africana philosophy dependent on these criticisms to justify its existence as “philosophical.” This practice has the effect of not only distracting Black philosophers from understanding the thought of their ancestors, but formulates the practice of Africana philosophy as “racial (...)
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  11. Tommy J. Curry (2010). Concerning the Underspecialization of Race Theory in American Philosophy: How the Exclusion of Black Sources Affects the Field. The Pluralist 5 (1):44-64.
    Despite the recent rise in articles by American philosophers willing to deal with race, the sophistication of American philosophy's conceptualizations of American racism continues to lag behind other liberal arts fields committed to similar endeavors. Whereas other fields like American studies, history, sociology, and Black studies have found the foundational works of Black scholars essential to "truly" understanding the complexities of racism, American philosophy-driven by the refusal of white philosophers to acknowledge and incorporate the foundational works of Black scholars at (...)
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  12. Tommy J. Curry (2009). From Rousseau's Theory of Natural Equality to Firmin's Resistance to the Historical Inequality of Races. Clr James Journal 15 (1):135-163.
  13. Tommy J. Curry (2009). Royce, Racism, and the Colonial Ideal: White Supremacy and the Illusion of Civilization in Josiah Royce's Account of the White Man's Burden. The Pluralist 4 (3):10 - 38.
  14. Adrienne D. Davis & Robert S. Chang, The Adventure(s) of Blackness in Western Culture: An Epistolary Exchange on Old and New Identity Wars.
    Through a series of letters, Professors Robert Chang and Adrienne Davis examine the politics of positionality in law and literary criticism. They use the scholarly debates and conversations around critical race theory and feminist legal theory as a starting point to formulate some thoughts about Critical Race Feminism ("CRF") and its future. The authors use the epistolary form as a literary device to allow them to collaborate on this project while maintaining their own voices. Thus, the letters are not dated. (...)
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  15. Kathryn T. Gines (2012). Reflections on the Legacy and Future of the Continental Tradition with Regard to the Critical Philosophy of Race. Southern Journal of Philosophy 50 (2):329-344.
    The legacy and future of continental philosophy with regard to the critical philosophy of race can be seen in prominent canonical philosophical figures, the scholarship of contemporary philosophers, and recent edited collections and book series. The following reflections highlight some (though certainly not all) of the contacts and overlaps between a select number of continental philosophers and the critical philosophy of race. In particular, I consider how the continental tradition has contributed to the development of the critical philosophy of race (...)
    Remove from this list | Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  16. Joy James (2013). Seeking Beloved Community: A Feminist Race Reader. SUNY Press.
    Written over the course of twenty years, the essays brought together here highlight and analyze tensions confronted by writers, scholars, activists, politicians, and political prisoners fighting racism and sexism. Focusing on the experiences of black women calling attention to and resisting social injustice, the astonishing scale of mass and politically driven imprisonment in the United States, and issues relating to government and civic powers in American democracy, Joy James gives voice to people and ideas persistently left outside mainstream progressive discourse—those (...)
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  17. David Haekwon Kim (2007). What is Asian American Philosophy? In George Yancy (ed.), Philosophy in Multiple Voices. Rowman & Littlefield 219.
  18. Jordan Kinder, Shirn Lakhani, Cyril-Mary Pius Olatunji & Joseph D. Osel (2012). International Journal of Radical Critique - Inaugural Edition. International Journal of Radical Critique 1 (1):1-80.
    International Journal of Radical Critique is a peer-reviewed open-access journal of radical inquiry edited by international academics and intellectuals. IJRC publishes speculative interventions of analytical rigor and encourages philosophical, sociological, cultural, political, and media studies that provide revolutionary appraisals of historical and contemporary social issues.
    Remove from this list |
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  19. Nancy Levit, Critical of Race Theory: Race, Reason, Merit and Civility.
    A hazard lurks in any but the most careful representation of another's viewpoint. Call it "slippage" or the "essentialist error," the point is that communication rarely does complete justice to its object. The problem is compounded when the communication is mediated. We all know that between a story and its retelling, something will get lost in translation. Consider feminism, gay legal theory, and critical race theory, and their depictions in academic journals and the popular media. Newspapers and news magazines have (...)
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  20. Hope Lewis, Embracing Complexity: Human Rights in Critical Race Feminist Perspective.
    Although the voices of "women of all colors" have furthered the goals and norms of feminist human rights scholarship, the voices of women of color and Third World women have often been rejected, ignored, or otherwise made invisible. Critical Race Feminist and other multicultural approaches to legal scholarship attempt to unite such voices and reveal their experiences and perspectives in feminist human rights discourse. This Article hypothesizes that Critical Race Feminist will make important contributions to the overall international human rights (...)
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  21. Nancy McHugh (2014). Keeping the Strange Unfamiliar: The Racial Privilege of Dismantling Whiteness. In George Yancy (ed.), How Does it Feel to be a (White) Problem? Lexington Press 141-152.
  22. Charles W. Mills (2010). Realizing (Through Racializing) Pogge. In Alison M. Jaggar (ed.), Thomas Pogge and His Critics. Polity
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  23. Mechthild Nagel (2008). What If Habermas Went Native? peace studies journal 1:1-12.
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  24. Cynthia R. Nielsen (2012). Resistance is Not Futile: Frederick Douglass on Panoptic Plantations and the Un-Making of Docile Bodies and Enslaved Souls. Philosophy and Literature 35 (2):251-268.
    Frederick Douglass, in his first autobiography, Narrative of the Life of Frederick Douglass, describes how his sociopolitical identity was scripted by the white other and how his spatiotemporal existence was likewise constrained through constant surveillance and disciplinary dispositifs. Even so, Douglass was able to assert his humanity through creative acts of resistance. In this essay, I highlight the ways in which Douglass refused to accept the other-imposed narrative, demonstrating with his life the truth of his being—a human being unwilling to (...)
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  25. Joseph D. Osel (2012). Black Out: Michelle Alexander's Operational Whitewash: The New Jim Crow Reviewed. [REVIEW] International Journal of Radical Critique 1 (1).
    Part 1 of 2, this is an introductory critical review of Michelle Alexander's "The New Jim Crow: Mass Incarceration In The Age of Colorblindness" (The New Press, 2010). See part 2: "Toward Détournement of The New Jim Crow" for an advanced critical reading.
    Remove from this list |
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  26. Laurence Parker & David O. Stovall (2004). Actions Following Words: Critical Race Theory Connects to Critical Pedagogy. Educational Philosophy and Theory 36 (2):167–182.
  27. Gaile Pohlhaus (2009). Understanding Across Difference and Analogical Thinking in Simpson's The Unfinished Project. Journal for Peace and Justice Studies 19 (1):37-49.
    In his book The Unfinished Project, Lorenzo Simpson articulates a hermeneutical model for understanding across difference that stresses the importance of analogies. While noting much that is helpful in his account, in this paper I question Simpson’s emphasis on analogical reasoning. After detailing Simpson’s approach, I explore some problems with analogies as a route to understanding. I examine some assumptions behind the idea that one must analogize from what one already understands in order to expand thatunderstanding. In particular I argue (...)
    Remove from this list | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  28. Jeanne M. Powers (2007). The Relevance of Critical Race Theory to Educational Theory and Practice. Journal of Philosophy of Education 41 (1):151–166.
  29. Naomi Seiler (2003). Identifying Racial Privilege: Lessons From Critical Race Theory and the Law. American Journal of Bioethics 3 (2):24 – 25.
    Remove from this list | Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  30. Michael Staudigl (2012). Racism: On the Phenomenology of Embodied Desocialization. [REVIEW] Continental Philosophy Review 45 (1):23-39.
    This paper addresses racism from a phenomenological viewpoint. Its main task is, ultimately, to show that racism as a process of “negative socialization” does not amount to a contingent deficiency that simply disappears under the conditions of a fully integrated society. In other words, I suspect that racism does not only indicate a lack of integration, solidarity, responsibility, recognition, etc.; rather, that it is, in its extraordinary negativity, a socially constitutive phenomenon per se . After suggesting phenomenology’s potential to tackle (...)
    Remove from this list | Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  31. Paul C. Taylor (2004). Silence and Sympathy: Dewey's Whiteness. In George Yancy (ed.), What White Looks Like: African-American Philosophers on the Whiteness Question. Routledge
  32. Paul C. Taylor (2004). What's the Use of Calling Du Bois a Pragmatist? Metaphilosophy 35 (1-2):99-114.
    Remove from this list | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  33. Paul C. Taylor & Ronald Robles Sundstrom (2010). Introduction. Journal of Social Philosophy 41 (3):237-243.
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  34. Cynthia Willett (2014). Going to Bed White and Waking Up Arab: On Xenophobia, Affect Theories of Laughter, and the Social Contagion of the Comic Stage. Critical Philosophy of Race 2 (1):84-105.
    Like lynching and other mass hysterias, xenophobia exemplifies a contagious, collective wave of energy and hedonic quality that can point toward a troubling unpredictability at the core of political and social systems. While earlier studies of mass hysteria and popular discourse assume that cooler heads (aka rational individuals with their logic) could and should regain control over those emotions that are deemed irrational, and that boundaries are assumed healthy only when intact, affect studies pose individuals as nodes of biosocial networks (...)
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation