This category needs an editor. We encourage you to help if you are qualified.
Volunteer, or read more about what this involves.
Related categories
Siblings:
22 found
Search inside:
(import / add options)   Sort by:
  1. Linda Martín Alcoff (2003). Latino/as, Asian Americans, and the Black–White Binary. Journal of Ethics 7 (1):5-27.
    This paper aims to contribute toward coalitionbuilding by showing that, even if we try tobuild coalition around what might look like ourmost obvious common concern – reducing racism –the dominant discourse of racial politics inthe United States inhibits an understanding ofhow racism operates vis-à-vis Latino/as andAsian Americans, and thus proves more of anobstacle to coalition building than an aid. Theblack/white paradigm, which operates to governracial classifications and racial politics inthe U.S., takes race in the U.S. to consist ofonly two racial (...)
    Remove from this list | Direct download (8 more)  
     
    My bibliography  
     
    Export citation  
  2. Andrew Altman (1995). Book Review:Words That Wound: Critical Race Theory, Assaultive Speech, and the First Amendment. Mari J. Matsuda. [REVIEW] Ethics 106 (1):211-.
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  3. Yoko Arisaka, Asian Women: Invisibility, Locations, and Claims to Philosophy.
    “Asian women” is an ambiguous category; it seems to indicate a racial as well as a cultural designation. The number of articles or books on being Asian or Asian-American is on the rise in other disciplines, but in comparison to the material on black or Hispanic identities, Asians are largely missing from the field of philosophy of race. Things Asian in philosophy are generally reserved for those who study Asian philosophy or comparative philosophy, but that focus usually excludes reflections on (...)
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  4. Janet Borgerson & Jonathan Schroeder (2002). Ethical Issues of Global Marketing: Avoiding Bad Faith in Visual Representation. European Journal of Marketing 36 (5/6):570-594.
    This paper examines visual representation from a distinctive, interdisciplinary perspective that draws on ethics, visual studies and critical race theory. Suggests ways to clarify complex issues of representational ethics in marketing communications and marketing representations, suggesting an analysis that makes identity creation central to societal marketing concerns. Analyzes representations of the exotic Other in disparate marketing campaigns, drawing upon tourist promotions, advertisements, and mundane objects in material culture. Moreover, music is an important force in marketing communication: visual representations in music (...)
    Remove from this list |
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  5. Rose M. Brewer (2006). Thinking Critically About Race and Genetics. Journal of Law, Medicine Ethics 34 (3):513-519.
  6. Janet Burke & Ted Humphrey (2011). Sarmiento on Barbarism, Race, and Nation Building. In Jorge J. E. Gracia (ed.), Forging People: Race, Ethnicity, and Nationality in Hispanic American and Latino/a Thought. University of Notre Dame Press.
  7. Tommy J. Curry (2011). On Derelict and Method. Radical Philosophy Review 14 (2):139-164.
    African-American/Africana philosophy has made a name for itself as a critical perspective on the inadequacies of European philosophical thought. While this polemical mode has certainly contributed to the questioning of and debates over the universalism of white philosophy, it has nonetheless left Africana philosophy dependent on these criticisms to justify its existence as “philosophical.” This practice has the effect of not only distracting Black philosophers from understanding the thought of their ancestors, but formulates the practice of Africana philosophy as “racial (...)
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  8. Tommy J. Curry (2010). Concerning the Underspecialization of Race Theory in American Philosophy: How the Exclusion of Black Sources Affects the Field. The Pluralist 5 (1):44-64.
    Despite the recent rise in articles by American philosophers willing to deal with race, the sophistication of American philosophy's conceptualizations of American racism continues to lag behind other liberal arts fields committed to similar endeavors. Whereas other fields like American studies, history, sociology, and Black studies have found the foundational works of Black scholars essential to "truly" understanding the complexities of racism, American philosophy-driven by the refusal of white philosophers to acknowledge and incorporate the foundational works of Black scholars at (...)
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  9. Tommy J. Curry (2009). From Rousseau's Theory of Natural Equality to Firmin's Resistance to the Historical Inequality of Races. Clr James Journal 15 (1):135-163.
  10. Kathryn T. Gines (2012). Reflections on the Legacy and Future of the Continental Tradition with Regard to the Critical Philosophy of Race. Southern Journal of Philosophy 50 (2):329-344.
    The legacy and future of continental philosophy with regard to the critical philosophy of race can be seen in prominent canonical philosophical figures, the scholarship of contemporary philosophers, and recent edited collections and book series. The following reflections highlight some (though certainly not all) of the contacts and overlaps between a select number of continental philosophers and the critical philosophy of race. In particular, I consider how the continental tradition has contributed to the development of the critical philosophy of race (...)
    Remove from this list | Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  11. Charles W. Mills (2010). Realizing (Through Racializing) Pogge. In Alison M. Jaggar (ed.), Thomas Pogge and His Critics. Polity.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  12. Mechthild Nagel (2008). What If Habermas Went Native? peace studies journal 1:1-12.
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  13. Cynthia R. Nielsen (2012). Resistance is Not Futile: Frederick Douglass on Panoptic Plantations and the Un-Making of Docile Bodies and Enslaved Souls. Philosophy and Literature 35 (2):251-268.
    Frederick Douglass, in his first autobiography, Narrative of the Life of Frederick Douglass, describes how his sociopolitical identity was scripted by the white other and how his spatiotemporal existence was likewise constrained through constant surveillance and disciplinary dispositifs. Even so, Douglass was able to assert his humanity through creative acts of resistance. In this essay, I highlight the ways in which Douglass refused to accept the other-imposed narrative, demonstrating with his life the truth of his being—a human being unwilling to (...)
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  14. Laurence Parker & David O. Stovall (2004). Actions Following Words: Critical Race Theory Connects to Critical Pedagogy. Educational Philosophy and Theory 36 (2):167–182.
  15. Gaile Pohlhaus (2009). Understanding Across Difference and Analogical Thinking in Simpson's The Unfinished Project. Journal for Peace and Justice Studies 19 (1):37-49.
  16. Jeanne M. Powers (2007). The Relevance of Critical Race Theory to Educational Theory and Practice. Journal of Philosophy of Education 41 (1):151–166.
  17. Naomi Seiler (2003). Identifying Racial Privilege: Lessons From Critical Race Theory and the Law. American Journal of Bioethics 3 (2):24 – 25.
    Remove from this list | Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  18. Michael Staudigl (2012). Racism: On the Phenomenology of Embodied Desocialization. [REVIEW] Continental Philosophy Review 45 (1):23-39.
    This paper addresses racism from a phenomenological viewpoint. Its main task is, ultimately, to show that racism as a process of “negative socialization” does not amount to a contingent deficiency that simply disappears under the conditions of a fully integrated society. In other words, I suspect that racism does not only indicate a lack of integration, solidarity, responsibility, recognition, etc.; rather, that it is, in its extraordinary negativity, a socially constitutive phenomenon per se . After suggesting phenomenology’s potential to tackle (...)
    Remove from this list | Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  19. Paul C. Taylor (2004). Silence and Sympathy: Dewey's Whiteness. In George Yancy (ed.), What White Looks Like: African-American Philosophers on the Whiteness Question. Routledge.
  20. Paul C. Taylor (2004). What's the Use of Calling Du Bois a Pragmatist? Metaphilosophy 35 (1-2):99-114.
    Remove from this list | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  21. Paul C. Taylor & Ronald Robles Sundstrom (2010). Introduction. Journal of Social Philosophy 41 (3):237-243.
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  22. Cynthia Willett (2014). Going to Bed White and Waking Up Arab: On Xenophobia, Affect Theories of Laughter, and the Social Contagion of the Comic Stage. Critical Philosophy of Race 2 (1):84-105.
    Like lynching and other mass hysterias, xenophobia exemplifies a contagious, collective wave of energy and hedonic quality that can point toward a troubling unpredictability at the core of political and social systems. While earlier studies of mass hysteria and popular discourse assume that cooler heads (aka rational individuals with their logic) could and should regain control over those emotions that are deemed irrational, and that boundaries are assumed healthy only when intact, affect studies pose individuals as nodes of biosocial networks (...)
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation