In this paper, we argue that the Cultural Left and what we call cultural post-feminism has done little to alleviate conditions of subjugation and oppression of girlsand women outside of academia and has in fact been complacent with patriarchal social structures. Cultural post-feminism, with its focus on difference and identity and its fear of speaking on behalf of the down-trodden for fear of "colonizing" them with Western ideologies, has made few serious attempts to evoke a real alternative to super-tolerant liberal (...) pluralism. Further, we argue that academic feminism's traditional involvement with textual analysis rather than pragmatic social and political action has cooperated with the conservative academic climate in colleges and universities, giving students an overly abstract and elitist view of the feminist project. We call for a more active and progressive form of academic feminist thought, one that focuses less on difference, identity, and textuality, and more on social and political equality and justice. (shrink)

Drawing parallels between gender essentialism and cultural essentialism, I point to some common features of essentialist pictures of culture. I argue that cultural essentialism is detrimental to feminist agendas and suggest strategies for its avoidance. Contending that some forms of cultural relativism buy into essentialist notions of culture, I argue that postcolonial feminists need to be cautious about essentialist contrasts between "Western" and "Third World" cultures.

What is the norm of Americanness today, how has it changed, and how pluralistic is it in reality? from the Introduction In this volume philosophers and social ...