About this topic
Summary David Hume (1711-1766) was a Scottish thinker who made substantial contributions to the fields of epistemology, metaphysics, religion, mind, aesthetics, morals, politics, history and economics. He is traditionally classified as one of the three most important British empiricists along with John Locke (1632-1704) and George Berkeley (1685-1753).  
Key works

Hume’s major philosophical works include A Treatise of Human Nature (1739-1740), An Enquiry Concerning Human Understanding (1748), An Enquiry Concerning the Principles of Morals (1751) and Dialogues Concerning Natural Religion (1779). Oxford has recent scholarly editions of the Treatise (Norton & Norton 2007), the Enquiry Concerning Human Understanding (Beauchamp 2006), and the Enquiry Concerning the Principles of Morals (Beauchamp 2006). Editions of the Dialogues include Coleman 2007, Gaskin 1998/2009 and Kemp Smith 1935. Hume also wrote numerous essays on a variety of topics collected together in Essays, Moral, Political and Literary (Miller 1987) and a six-volume History of England (1754-1761) (Todd 1983).

Introductions There are many introductions and anthologies on Hume’s works. Select introductory works include Brown & Morris 2012, Wright 2009, Blackburn 2008 and Garrett 1997. For more comprehensive anthologies see Bailey & O'Brien 2012, Norton & Taylor 2009 and Radcliffe 2008. Excellent encyclopedia articles can be found online at the Stanford Encyclopedia of Philosophy and the Internet Encyclopedia of Philosophy.The standard biography of Hume is Mossner 1954/1980.
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  1. L. A. L. A. (1992). Hume e la nascita dell'etica contemporanea. Giornale Critico Della Filosofia Italiana 12:335.
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  2. Christophe Alsaleh (2003). La place de la critique de Hume dans la formation du réalisme à Oxford dans la première moitié du XXe siècle : quelques aspects. Revue de Métaphysique et de Morale 2 (2):199-212.
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  3. R. F. Anderson (1976). Hume: A Re-Evaluation.
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  4. M. T. Antonelli (1956). J. A. PASSMORE, "Hume's intentions". [REVIEW] Giornale di Metafisica 11 (3):378.
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  5. P. Ardal (1976). Hume: A Re-Evaluation: 91-106.
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  6. Albino Babolin (1977). Scienza e filosofia scozzese nell'età di Hume, a cura di A. Santucci. [REVIEW] Filosofia 28 (3):456.
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  7. Murat Baç (2002). Hume, Nedensellik ve Nesnelerin Varlıksal Konumu: Genelgeçer Yorumların Bir Eleştirisi. Felsefe Tartismalari 29:1-13.
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  8. Bronisław Baczko (1971). Hume: natura ludzka i nieobecność absolutu. Archiwum Historii Filozofii I Myśli Społecznej 17.
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  9. Francesco Barone (1963). D. Hume, Dialoghi sulla religione naturale. [REVIEW] Filosofia 14 (4):789.
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  10. Francesco Barone (1958). 1748: Viaggio di Hume a Torino. Filosofia 9 (4):616.
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  11. C. Battersby (1979). McGill Hume Studies.
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  12. Alberto Giovanni Biuso (2010). Reseña Del Libro" Sul Suicidio E Altri Saggi Scelti", de D. Hume. Giornale di Metafisica: Revista Bimestrale di Filosofia 32 (1):169-170.
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  13. Michaël Biziou (1992). Le système chez Hume. Une écriture stratégique et théâtrale. Revue Philosophique de la France Et de l'Etranger 182 (2):173 - 199.
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  14. Laurence L. Bongie (1965). David Hume, Prophet of the Counter-Revolution. Clarendon Press.
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  15. Guido Bonino (1996). La leggenda storiografica di Hume. Rivista di Filosofia 87:241-265.
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  16. Juliano Borges (2005). Considerações Sobre o Tema da Religião No Pensamento de Hume, Durkheim E Weber. Enfoques 4 (1).
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  17. Gilbert Boss (1975). Hume et Spinoza. La philosophie et la superstition. Revue de Théologie Et de Philosophie 25:227.
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  18. M. A. Box (1990). Chapter III. The Essays, Moral and Political. In The Suasive Art of David Hume. Princeton University Press 111-162.
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  19. Frédéric Brahami (2001). Hume. Revue Philosophique de la France Et de l'Etranger 2 (2):147-148.
    Les articles réunis ici sont issus de communications prononcées au séminaire d’études doctorales de Didier Deleule à l’Université de Paris X - Nanterre. Expression d’un certain état des recherches en cours, chacun d’entre eux envisage la pensée de Hume dans une perspective bien déterminée, et a bénéficié des remarques, questions et critiques qui furent apportées au séminaire...
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  20. R. Brandt (1987). JONES, P.: Hume's sentiments: their Ciceronian and French context. [REVIEW] Archiv für Geschichte der Philosophie 69 (1):120.
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  21. Reinhard Brandt (1990). Beobachtungen zur gedanklichen und formalen Architektonik Humescher Schriften. Archiv für Geschichte der Philosophie 72 (1):47-62.
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  22. Christopher Brooke (2012). Chapter Seven. From Fénelon to Hume. In Philosophic Pride: Stoicism and Political Thought From Lipsius to Rousseau. Princeton University Press 149-180.
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  23. Nigel Bruce (1996). The Immortal David Hume. Free Inquiry 17.
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  24. Hugo Buchthal (1974). The Exaltation of David. Journal of the Warburg and Courtauld Institutes 37:330-333.
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  25. Dawid Bunikowski (2007). Zasady moralne W mysli DavidA hume'a. Studia Philosophiae Christianae 43 (2):63-73.
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  26. T. E. Burke (1964). Methods of Enquiry. Mind 73 (292):538-549.
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  27. Henry Calderwood (1989). David Hume 1898. Monograph Collection (Matt - Pseudo).
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  28. Antonio José Cano López (2011). La teoría de las pasiones de Hume. Daimon: Revista de Filosofia 52:101-115.
    Desde al menos Aristóteles, los filósofos han intentado explicar la vida pasional de los seres humanos. El propósito de este ensayo es mostrar la teoría de las pasiones de Hume. Este autor analiza las pasiones como parte de la ciencia del hombre en el Libro II del Tratado de la naturaleza humana y en la posterior Disertación de las pasiones . Hume distingue entre pasiones “serenas” y “violentas”. Él identifica los sentimientos estéticos y morales como ejemplos de pasiones “serenas”, mientras (...)
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  29. Nicholas Capaldi (1977). David Hume: The Newtonian Philosopher. Philosophical Review 86 (3):391-394.
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  30. Giancarlo Carabelli (1972). Hume E la Retorica Dell'ideologia. Uno Studio Dei Dialoghi Sulla Religione Naturale. La Nuova Italia.
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  31. Wolfgang Carl (1988). Hume in der deutschen Aufklärung. Philosophische Rundschau 35:207.
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  32. Silvana Castignone (1960). La dottrina della giustizia in David Hume. Rivista Internazionale di Filosofia Del Diritto 37:457-495.
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  33. B. Celano (1995). Etica della communicazione e legge di Hume. Rivista di Filosofia 86 (3):439-463.
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  34. Jean-Claude Chirollet (1995). Renée Bouveresse, Esthétique, psychologie, musique. L'esthétique expérimentale et son origine philosophique chez David Hume. Préface de Robert Frances. [REVIEW] Revue Philosophique De Louvain 93 (4):642-646.
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  35. Robert Clayton (1753). Some Thoughts on Self Love, Innate-Ideas ... Etc., Occasioned by Reading Mr. Hume's Works, and the Short Treatise ... By Lord Bolingbroke, on Compassion, by the Author of the Essay on Spirit. Repr. [REVIEW]
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  36. José Luis del Barco Collazos (1982). HUME, David, "Investigación sobre el conocimiento humano". [REVIEW] Anuario Filosófico 15 (1):294.
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  37. John M. Connolly & Thomas Keutner (1987). Introduction. Hume Studies 13 (2):275-275.
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  38. M. Costa (1978). Giancarlo Carabelli, Mauricio Ferrarini, Eric Forbes y otros: Scienza e filosofia scozzese nell' etá di Hume. [REVIEW] Revista Latinoamericana de Filosofia 4 (2):170.
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  39. Margarita Costa (1976). James Noxon: La evolución de la filosofía de Hume. [REVIEW] Revista Latinoamericana de Filosofia 2 (1):95.
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  40. A. Currás (forthcoming). Hume: Realidad, creencia, ficción. Logos: Anales Del Seminario de Metafísica.
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  41. Hb Dalrymple (1988). Hume on Relations. Southwest Philosophical Studies 10 (3):29-36.
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  42. Maxime David & L. Lévy-Bruhl (1912). David Hume. Œuvres philosophiques choisies. Revue de Métaphysique et de Morale 20 (3):6-7.
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  43. George E. Davie (1952). Hume and the Origins of the Common Sense School. Revue Internationale de Philosophie 6 (2):312-221.
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  44. Darian C. De Bolt (2011). Mocking Hume. Southwest Philosophy Review 27 (2):33-36.
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  45. A. De Majo (1937). MAGNINO B., "Il pensiero filosofico di David Hume". [REVIEW] Giornale Critico Della Filosofia Italiana 5:56.
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  46. Patricia De Martelaere (1986). Berry, C.J., Hume, Hegel and Human Nature. [REVIEW] Tijdschrift Voor Filosofie 48:129.
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  47. Patricia De Martelaere (1982). Murphy, R.T., Hume and Husserl, Towards Radical Subjectivism. [REVIEW] Tijdschrift Voor Filosofie 44:173.
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  48. Ezequiel de Olaso (1983). Escepticismo e ilustración. La crisis pirrónica de Hume y Rousseau. Crítica: Revista Hispanoamericana de Filosofía 15 (44):75-77.
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  49. Ezequiel de Olaso (1977). La crisis pirrónica de Hume. Revista Latinoamericana de Filosofia 3 (2):131.
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  50. Carlos Antonio de Souza (2010). O Estatuto da Inferência Casual: Uma Abordagem Normativa do Problema de Hume. Princípios 7 (8):34-50.
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