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  1. D. A. (1998). The Limits of Individuality: Ritual and Sacrifice in the Lives and Medical Treatment of Conjoined Twins. Studies in History and Philosophy of Science Part C 29 (1):1-29.
  2. H. E. Abdulhameed, M. M. Hammami & E. A. Hameed Mohamed (2011). Disclosure of Terminal Illness to Patients and Families: Diversity of Governing Codes in 14 Islamic Countries. Journal of Medical Ethics 37 (8):472-475.
    Background The consistency of codes governing disclosure of terminal illness to patients and families in Islamic countries has not been studied until now. Objectives To review available codes on disclosure of terminal illness in Islamic countries. Data source and extraction Data were extracted through searches on Google and PubMed. Codes related to disclosure of terminal illness to patients or families were abstracted, and then classified independently by the three authors. Data synthesis Codes for 14 Islamic countries were located. Five codes (...)
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  3. E. W. Adams (1942). Life After Death: What Hopes? Hibbert Journal 41:218.
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  4. N. Agar (2003). The Ethics of Killing: Problems at the Margins of Life. Australasian Journal of Philosophy 81 (3):445 – 447.
    Book Information The Ethics of Killing: Problems at the Margins of Life. By Jeff McMahan. Oxford University Press. New York. 2002. Pp. xiii + 540. Aus$110.
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  5. H. Aghabakhshi, B. Sedighi & M. Ghafari Barzegar (2010). A Survey of Reasons of Suicide in Transsexuals. Social Research 2 (5):97-122.
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  6. M. Faroque Ahmed (1991). Infant Mortality in Bangladesh: A Review of Recent Evidence. [REVIEW] Journal of Biosocial Science 23 (3):327-336.
    Estimates of child mortality are mainly based on reports by mothers on the survival status of their children. Infant mortality estimates from such data do not seem to have declined in recent years. The Bangladesh Bureau of Statistics sample registration infant mortality estimates appear to be suspiciously low.
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  7. Nurul Alam, Sajal K. Saha, Abdur Razzaque & Jeroen K. van GinneKen (2001). The Effect of Divorce on Infant Mortality in a Remote Area of Bangladesh. Journal of Biosocial Science 33 (2):271-278.
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  8. Henry Mills Alden (1895). A Study of Death. The Monist 6:476.
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  9. Clinton B. Allison (2010). Life, Death, and the American Woman (Film). Educational Studies 10 (3):280-281.
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  10. Rafael Alvira & Carmelo Vigna (eds.) (2012). Life and the Sacred. Olms.
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  11. Joseph A. Amato (1993). Death, and the Stories We Don't Have. The Monist 76 (2):252-269.
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  12. Ruhul Amin (1988). Infant and Child Mortality in Bangladesh. Journal of Biosocial Science 20 (1):59.
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  13. Xenophons Anabasis (1999). The Death of Cyrus the Younger. Classical Quarterly 49:473-483.
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  14. Christa Anbeek (2013). Images of Nature and Meanings of Life in the Face of Death: An Existential Quest. Essays in the Philosophy of Humanism 19 (2):81-98.
    This article will explore different images of nature and their implications for the meaning of life in the face of death. First we will elaborate on life as creation, as expressed by Francis of Assisi in his Canticle of the Sun, and see how the imaginative power of this story gives meaning to life and death. Then we will go into the evolutionary approach of life by Richard Dawkins. In his work a totally different significance of finitude becomes visible: death (...)
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  15. Clifford Anderberg (1980). Language, Metaphysics, and Death. Edited by John Donnelly. Modern Schoolman 57 (3):276-277.
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  16. J. N. D. Anderson (1976). Issues of Life and Death.
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  17. Gabriel Ernesto Andrade (2010). Dinesh D´ Souza, Life After Death: The Evidence. Endoxa: Series Filosóficas 26:385-391.
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  18. R. I. X. Andreassen & Det Etiske Rod (1990). The Importance of Knowledge and Trust in the Definition of Death. Bioethics 4 (3):232–236.
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  19. Reiner Anselm (2004). Terminal Sedation: Ethically Problematic or Justifiable? Ethik in der Medizin 16:342-348.
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  20. Jacob M. Appel (2007). A Suicide Right for the Mentally Ill? A Swiss Case Opens a New Debate. Hastings Center Report 37 (3):21-23.
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  21. S. Araki, H. Aono, K. Murata, I. Shikata & Y. Mitsukuni (1986). Seasonal Variation in Suicide Rates by Cause and Sex. Journal of Biosocial Science 18 (4):471.
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  22. David Archard (2011). Assisted Dying and Legal Change – Penney Lewis. Philosophical Quarterly 61 (242):215-216.
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  23. R. Arendt (1988). Allowing Death or Actively Killing? The Legal Situation and Present State of Ethical Debate in the Nordic Countries. Ethics and Medicine: A Christian Perspective on Issues in Bioethics 5 (3):45-47.
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  24. Edmund Arens (1998). Dead Man Walking: On the Cinematic Treatment Of Licensed Public Killing. Contagion: Journal of Violence, Mimesis, and Culture 5 (1):14-29.
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  25. K. Arifuku (1994). Heidegger and Dogen, the Concept of Being-to-Death and the Idea of Non-Duality of Life and Death. Philosophisches Jahrbuch 101 (2):233-247.
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  26. Aristotle, On Youth, Old Age, Life and Death.
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  27. Yubraj Aryal (2010). On the Death of Human and Its History. Journal of Philosophy: A Cross-Disciplinary Inquiry 5 (11):1-8.
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  28. Joachim Asscher (2008). The Moral Distinction Between Killing and Letting Die in Medical Cases. Bioethics 22 (5):278–285.
    In some medical cases there is a moral distinction between killing and letting die, but in others there is not. In this paper I present an original and principled account of the moral distinction between killing and letting die. The account provides both an explanation of the moral distinction and an explanation for why the distinction does not always hold. If these explanations are correct, the moral distinction between killing and letting die must be taken seriously in medical contexts. Defeasibly, (...)
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  29. Temporal Asymmetry (1994). Life and Death,„. American Philosophical Quarterly 31:235-244.
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  30. Nafsika Athanassoulis (2006). Review of Margaret Pabst Battin, Ending Life: Ethics and the Way We Die. [REVIEW] Notre Dame Philosophical Reviews 2006 (1).
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  31. M. P. Aulisio & R. M. Arnold (1996). Exclusionary Criteria and Suicidal Behavior: Comment on" Should a Patient Who Attempted Suicide Receive a Liver Transplant"? Journal of Clinical Ethics 7 (3):277.
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  32. A. J. Ayer (1994). My Death. In John Donnelly (ed.), Language, Metaphysics, and Death. Fordham University Press. 226--36.
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  33. A. J. Ayer (1954). Report on Analysis Problem No. 5 "Does It Make Sense to Say That Death is Survived?'. Analysis 14 (6):127-128.
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  34. A. J. Ayer (1953). ANALYSIS Problem Does It Make Sense to Say That Death is Survived. Analysis 14:128.
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  35. Shahid Aziz (1996). Accepting Death! HEC Forum 8 (2):126-132.
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  36. D. J. B. (1965). The Dead Sea Scrolls. Review of Metaphysics 19 (1):156-156.
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  37. R. J. B. (1959). Life Against Death. Review of Metaphysics 13 (2):355-355.
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  38. R. J. B. (1959). Life Against Death. Review of Metaphysics 13 (2):355-355.
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  39. H. E. Baber & John Donnelly (1986). Thinking Clearly About Death. Philosophia 16 (1):79-93.
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  40. Sherwin Bailey (1961). Life, Death and the Law. The Eugenics Review 53 (3):162.
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  41. James Baillie (2013). The Expectation of Nothingness. Philosophical Studies 166 (1):185-203.
    While all psychologically competent persons know that they will one day die, this knowledge is typically held at a distance, not fully assimilated. That is, while we do not doubt that we will die, there is another sense in which we cannot fully believe it either. However, on some rare occasions, we can grasp the reality of our mortal nature in a way that is seemingly revelatory, as if the fact is appreciated in a new way. Thomas Nagel calls this (...)
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  42. Thomas Baldwin (1998). Thought's Happy Suicide. In Guy Stock (ed.), Appearance Versus Reality: New Essays on Bradley's Metaphysics. Clarendon Press.
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  43. Gemma N. Balein (2009). Factors Associated with Good Death. Asian Bioethics Review 1 (3):252-258.
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  44. Robert C. Bannister (1997). Hushing Up Death. In Raymond Boudon, Mohamed Cherkaoui & Jeffrey C. Alexander (eds.), The Classical Tradition in Sociology: The European Tradition. Sage Publications. 1--84.
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  45. G. H. Bantock (1971). The Death of Bazarov. Educational Philosophy and Theory 3 (1):37–45.
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  46. David Barnard, Celia Berdes, James L. Bernat, Linda Emanuel, Robert Fogerty, Linda Ganzini, Elizabeth R. Goy, David J. Mayo, John Paris, Michael D. Schreiber, J. David Velleman & Mark R. Wicclair (2005). Death in the Clinic. Rowman & Littlefield Publishers.
    Death in the Clinic fills a gap in contemporary medical education by explicitly addressing the concrete clinical realities about death with which practitioners, patients, and their families continue to wrestle. Visit our website for sample chapters!
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  47. Joe Barnhart (1995). The Kevorkian Challenge. Philosophy in the Contemporary World 2 (3):17-22.
    The problem of self-determination in the dying process confronts a dilemma regarding clients’ desire to know and not to know. Ambivalence and guilt make “free choice” problematic in choosing the way to die. Telling dying clients the “whole truth” about their condition is an art or skill. The question of a meaningful death raises questions that philosophical analysis can help clarify.
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  48. B. B. Barratt (2004). Desire and Death in the Constitution of I-Ness. In Joseph Reppen, Jane Tucker & Martin A. Schulman (eds.), Way Beyond Freud: Postmodern Psychoanalysis Observed. Open Gate Press. 264--279.
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  49. Alfred Barrett (1942). Not Even Death. Thought 17 (2):342-343.
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  50. William Barrett (1988). Death of the Soul. Philosophy 63 (243):124-125.
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1 — 50 / 2882