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Deontology and Virtue Ethics

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  1. Randy Cagle (2005). Becoming a Virtuous Agent: Kant and the Cultivation of Feelings and Emotions. Kant-Studien 96 (4).
  2. H. G. Callaway (2008). R.W. Emerson, Society and Solitude, Twelve Chapters. Edwin Mellen Press.
    This new edition of Ralph Waldo Emerson’s Society and Solitude reproduces the original 1870 edition—only updating nineteenth-century prose spellings. Emerson’s text is fully annotated to identify the authors and issues of concern in the twelve essays, and definitions are provided for selected words in Emerson’s impressive vocabulary. The work aims to facilitate a better understanding of Emerson’s late philosophy in relation to his sources, his development and his subsequent influence.
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  3. R. Das (2003). Virtue Ethics and Right Action. Australasian Journal of Philosophy 81 (3):324 – 339.
    In this paper I evaluate some recent virtue-ethical accounts of right action [Hursthouse 1999; Slote 2001; Swanton 2001]. I argue that all are vulnerable to what I call the insularity objection : evaluating action requires attention to worldly consequences external to the agent, whereas virtue ethics is primarily concerned with evaluating an agent's inner states. More specifically, I argue that insofar as these accounts are successful in meeting the insularity objection they invite the circularity objection : they end up relying (...)
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  4. James Griffin (1998). Virtue Ethics and Environs. Social Philosophy and Policy 15 (01):56-.
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  5. Bina Gupta (2006). Bhagavad G?Tā as Duty and Virtue Ethics. Journal of Religious Ethics 34 (3):373-395.
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  6. Michael Slote (1990). Ethics Without Free Will. Social Theory and Practice 16 (3):369-383.
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