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Subcategories:History/traditions: Design Arguments for Theism
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  1. Carlo Dell 'Osso (2010). Leontius of Jerusalem. Against the Monophysites: Testimonies of the Saints and Aporiae. [REVIEW] Augustinianum 50 (2):615-617.
  2. 440 442 (2009). Dissent Over Descent: Intelligent Design's Challenge to Darwinism. [REVIEW] British Journal for the History of Science 42 (3):440-442.
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  3. G. M. Abbott (1951). What Every Intelligent Greek Always Knew. Classical Weekly 45:209.
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  4. Jose Luis Abreu (2012). Hipótesis, Método & Diseño de Investigación (Hypothesis, Method & Research Design). Daena 7 (2):187-197.
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  5. Jon Agar (1993). Chance and Design: Reminiscences of Science in Peace and War. [REVIEW] British Journal for the History of Science 26 (2):255-256.
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  6. Hartley B. Alexander (1918). Metaphysics as a Fine Art. Journal of Philosophy, Psychology and Scientific Methods 15 (18):477-481.
  7. Anne L. Alstott (2012). “A Fine is Not a Price”: Insights for Law. In Jon Hanson & John Jost (eds.), Ideology, Psychology, and Law. Oup Usa. 185.
  8. Gayne John Anacker (1991). Two Logically Distinct Varieties of the Design Argument for the Existence of God: Analogical and Confirmation of Hypothesis. Dissertation, University of California, Irvine
    The design argument for the existence of God appears most often in two forms. One is the analogical design argument , the argument that the natural world is the product of design, because it resembles the products of human design. The other commonly identified version is the confirmation of hypothesis argument for an intelligent designer, in which the design hypothesis is argued to be more highly confirmed by the order and complexity in the natural world than is the complement hypothesis (...)
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  9. Paul C. Anders (2005). William Dembski and Michael Ruse, Eds., Debating Design: From Darwin to DNA Reviewed By. Philosophy in Review 25 (3):175-179.
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  10. John Anderson (forthcoming). A Generic Distributed Simulation System for Intelligent Agent Design and Evaluation. Proceedings of the Tenth Conference on Ai, Simulation and Planning, Ais-2000, Society for Computer Simulation International.
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  11. Owen Anderson (2013). Kinds of Gaps in Knowledge: The Conflict of Appeals to God and Methodological Naturalism in Developing Explanations of the World. Heythrop Journal 54 (4):574-589.
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  12. Philip Appleman (2010). Hymn of Praise to the Intelligent Designer. Free Inquiry 30:40-43.
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  13. John Michael Beaudoin (1997). The Cumulative Approach to Natural Theology. Dissertation, The University of Iowa
    The thesis examines the natural theological enterprise of combining the separate evidence for theism into one cumulative case. I find that the cumulative approach represents the best available strategy for the natural theologian, but that the explanatory/interpretive form of cumulative argument cannot accomplish what some defenders of the argument have assumed. ;I begin with a short history of the cumulative approach, in which the emphasis is on giving the reader an idea of the great diversity among those cumulative arguments that (...)
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  14. Dene Bebbington (2005). The Wrong Way to Infer Design. Think 4 (11):85-90.
    Dene Bebbbington explains, and criticises, the intelligent design creationism of William Dembski.
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  15. Francis Beckwith (2003). Public Education, Religious Establishment, and the Challenge of Intelligent Design. Notre Dame Journal of Law, Ethics and Public Policy 17 (2):461-520.
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  16. Francis J. Beckwith (2011). Or We Can Be Philosophers: A Response to Barbara Forrest. Synthese:1-23.
    This article is a response to Barbara Forrest’ 2011 Synthese article, “On the Non-Epistemology of Intelligent Design.” Forrest offers an account of my philosophical work that consists almost entirely of personal attacks, excursions into my religious pilgrimage, and misunderstandings and misrepresentations of my work as well as of certain philosophical issues. Not surprisingly, the Synthese editors include a disclaimer in the front matter of the special issue in which Forrest’s article was published. In my response, I address three topics: (1) (...)
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  17. Michael J. Behe (2001). Reply to My Critics: A Response to Reviews of Darwin's Black Box: The Biochemical Challenge to Evolution. [REVIEW] Biology and Philosophy 16 (5):683-707.
    In Darwin's Black Box: The BiochemicalChallenge to Evolution I argued thatpurposeful intelligent design, rather thanDarwinian natural selection, better explainssome aspects of the complexity that modernscience has discovered at the molecularfoundation of life. In the five years since itspublication the book has been widely discussedand has received considerable criticism. Here Irespond to what I deem to be the mostfundamental objections. In the first part ofthe article I address empirical criticismsbased on experimental studies alleging eitherthat biochemical systems I discussed are notirreducibly complex (...)
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  18. Siegfried Benkner, Franz Franchetti, Hans Michael Gerndt & Jeffrey K. Hollingsworth, Automatic Application Tuning for HPC Architectures (Dagstuhl Seminar 13401).
    This report documents the program and the outcomes of Dagstuhl Seminar 13401 "Automatic Application Tuning for HPC Architectures". This workshop featured a series of talks and four breakout sessions on hot topics in the are of autotuning. The field of autotuning for HPC applications is of growing interest and many research groups around the world are currently involved. However, the field is still rapidly evolving with many different approaching being taken to autotuning. This workshop provided an opportunity to discuss these (...)
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  19. Ophelia Benson (2008). Fine Words Butter No Parsnips? The Philosophers' Magazine 42:18-19.
  20. Sergio Benvenuto (2010). Freud, Il Fine E la Fine. Ágalma 19.
  21. R. Bertacchini (1998). Futurismo: Fine dell'esilio E riscoperta. Studium 94 (4):583-594.
  22. Larry Lee Blackman (2013). Kant and Dembski on Intelligent Design, Artistic Wisdom, and the Problem of Theodicy. In Margit Ruffing, Claudio La Rocca, Alfredo Ferrarin & Stefano Bacin (eds.), Kant Und Die Philosophie in Weltbürgerlicher Absicht: Akten des Xi. Kant-Kongresses 2010. De Gruyter. 823-834.
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  23. Muriel Blaisdell (1982). Natural Theology and Nature's Disguises. Journal of the History of Biology 15 (2):163 - 189.
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  24. Alessandro Bonucci (1915). Il Fine Dello Stato. Mind 24 (96):566-569.
  25. B. Bosanquet (1915). BONUCCI, ALESSANDRO. - Il Fine Dello Stato. [REVIEW] Mind 24:566.
  26. B. Bosanquet (1891). The Permanent Meaning of the Argument From Design. Proceedings of the Aristotelian Society 2 (1):44 - 50.
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  27. J. Van Brakel (1988). Is Our Universe a Mere Fluke? The Cosmological Argument and Spinning the Universes. PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1988:75 - 82.
    Recent discussions about the anthropic principle and the argument from design can perhaps be summarized as follows (Hacking): (1) The world is very unusual, so it must have been made by an intelligent creator. (2) The world is very unusual, but unusual things do occur by chance. Both (1) and (2), in their ordinary interpretations, have been labelled probabilistic fallacies. In my paper I will discuss in particular the following two aspects: (a) The contemporary relevance of Cicero's discussions on chance. (...)
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  28. P. W. Bridgman (1939). The Intelligent Individual and Society. Philosophical Review 48 (2):221-223.
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  29. John Buckeridge (2007). Dossier Évolution Etcréationnisme. Creationism and Intelligent Design: A Critique. Natures Sciences Sociétés 15 (4):405-406.
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  30. Stuart Burgess (2002). Hallmarks of Design Evidence of Purposeful Design and Beauty in Nature. Monograph Collection (Matt - Pseudo).
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  31. Stuart Burgess (2000). Hallmarks of Design Evidence of Design in the Natural World. Monograph Collection (Matt - Pseudo).
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  32. W. G. De Burgh (1926). The Significance of the Argument From Design. Proceedings of the Aristotelian Society 27:359 - 384.
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  33. Percy Alfonso Campbell (1934). Generation of the Universe and "Design for Living". East Cleveland, Ohio.
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  34. Jason W. Carter (2012). One Book, the Whole Universe. American Catholic Philosophical Quarterly 86 (1):170-173.
  35. Paolo Casini (2009). The New World and the Intelligent Design. Rivista di Filosofia 1 (1):157-178.
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  36. Clark A. Chinn & Luke A. Buckland (2011). Differences in Epistemic Practices Among Scientists, Young Earth Creationists, Intelligent Design Creationists, and the Scientist-Creationists of Darwin's Era. In Roger S. Taylor & Michel Ferrari (eds.), Epistemology and Science Education: Understanding the Evolution Vs. Routledge. 38--76.
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  37. Kyungsan Cho, Kihyun Kim & Hyunku Cho (1990). An Intelligent Simulation Environment for Computer System Design. Ai and Simulation Theory and Applications: Proceedings of the Scs Eastern Multiconference, 23-26 April, 1990, Nashville, Tennessee 22:59.
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  38. Bowman L. Clarke (1980). The Argument From Design. American Journal of Theology and Philosophy 1 (3):98 - 108.
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  39. Arne Collen (1998). Design of a Life: Sustainability and the Inquirer/Researcher Alias Designer in an Evolving World System. World Futures 51 (3):223-238.
    Taking the individual human being as a point of reference, this paper examines the sustainability of oneself as a contribution to human society and the biosphere in an evolving world. The proactive role as inquirer/researcher alias designer leads to active inquiry and design of one's life with influential consequences on the lives of other human beings and planetary life forms. To sustain a tenable position between the constructive and destructive forces of contemporary existence, a conscientious and ethical stance becomes central (...)
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  40. Michael Collins & Andreas Papadakis (1989). Post-Modern Design.
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  41. Robin Collins (2002). Design and the Many-Worlds Hypothesis. In William Lane Craig (ed.), Philosophy of Religion: A Reader and Guide. Rutgers University Press. 130--148.
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  42. Tom Conley (2010). There's a New World Here": Pantagruel Via Oronce Finé. In Christie McDonald & Susan Rubin Suleiman (eds.), French Global: A New Approach to Literary History. Columbia University Press.
  43. John F. Cornell (1983). From Creation to Evolution: Sir William Dawson and the Idea of Design in the Nineteenth Century. [REVIEW] Journal of the History of Biology 16 (1):137 - 170.
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  44. Jayne Cortez (1979). Big Fine Woman From Ruleville. Feminist Studies 5 (3):462.
  45. John G. Cramer, Other Universes II.
    My previous Alternate View column (ANALOG 9/84) described the widely accepted "inflationary scenario" of modern cosmology in which our Universe is just one among very many "bubble universes", all popping out of the general medium of the Big Bang like bubbles forming in a glass of beer. Somewhere perhaps there are many universes more or less like ours, some very similar to and others radically different from the universe we call "home".
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  46. Terence Crotty & Vivian Boland (2002). Theological Consequences of the Theory of Intelligent Design Thesis. [S.N.].
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  47. Philippe Dalleur (2001). William A. Dembski, Intelligent Design. The Bridge Between Science and Theology. Revue Philosophique De Louvain 99 (2):327-335.
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  48. Brian Davies (1988). The Argument From Design. Cogito 2 (1):6-9.
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  49. Richard Dawkins (2006). Intelligent Aliens. In John Brockman (ed.), Intelligent Thought: Science Versus the Intelligent Design Movement. Vintage. 92--106.
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  50. Richard Dawkins (2006). Natural 'Knowledge' and Natural 'Design'. Free Inquiry 26:34-35.
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1 — 50 / 252