Direct Reference Theories of Indexicals Edited by Brian Rabern (Australian National University)

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  1. Joseph Almog, John Perry, Howard K. Wettstein & David Kaplan (1989). Themes From Kaplan. Oxford University Press, USA.
    This anthology of essays on the work of David Kaplan, a leading contemporary philosopher of language, sprang from a conference, "Themes from Kaplan," organized ...
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  2. Anne Bezuidenhout, Context Shifting.
    Tenses as operators on content: ‘PAST’ and ‘FUT’ are circumstance shifters, similar What I hope to do in this talk: to ‘ ’ and ‘◊’, except that they shift the time of the circumstance, as opposed to the My intention is not to prove Kaplan wrong. Even if Kaplan’s remarks about context shifting operators in English turn out to be strictly correct, there is clearly a lot of world of the circumstance.
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  3. Eros Corazza & Mark Jago (2003). Indexicals, Fictions, and Ficta. Dialectica 52 (2):121-136.
    We defend the view that an indexical uttered by an actor works on the model of deferred reference. If it defers to a character which does not exist, it is an empty term, just as ‘Hamlet’ and ‘Ophelia’ are. The utterance in which it appears does not express a proposition and thus lacks a truth value. We advocate an ontologically parsimonious, anti-realist, position. We show how the notion of truth in our use and understanding of indexicals (and fictional names) as (...)
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  4. Charles B. Daniels (1968). 'I' as a Definite Description. Australasian Journal of Philosophy 46 (3):200 – 209.
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  5. Mitchell S. Green (2007). Direct Reference Empty Names and Implicature. Canadian Journal of Philosophy 37 (3):419-37.
    Angle Grinder Man removes wheel locks from cars in London.1 He is something of a folk hero, saving drivers from enormous parking and towing fi nes, and has succeeded thus far in eluding the authorities. In spite of his cape and lamé tights, he is no fi ction; he’s a real person. By contrast, Pegasus, Zeus and the like are fi ctions. None of them is real. In fact, not only is each of them different from the others, all differ (...)
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  6. Richard Heck (2002). Do Demonstratives Have Senses? Philosophers' Imprint 2 (2):1-33.
    Frege held that referring expressions in general, and demonstratives and indexicals in particular, contribute more than just their reference to what is expressed by utterances of sentences containing them. Heck first attempts to get clear about what the essence of the Fregean view is, arguing that it rests upon a certain conception of linguistic communication that is ultimately indefensible. On the other hand, however, he argues that understanding a demonstrative (or indexical) utterance requires one to think of the object denoted (...)
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  7. David Kaplan (1979). On the Logic of Demonstratives. Journal of Philosophical Logic 8 (1):81-98.
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  8. David Kaplan (1979). On the Logic of Demonstratives. Journal of Philosophical Logic 8 (1):81 - 98.
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  9. Ronald Loeffler (2001). Demonstrative Reference and Cognitive Significance. Synthese 128 (3):229 - 244.
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  10. Emar Maier (2009). Proper Names and Indexicals Trigger Rigid Presuppositions. Journal of Semantics 26:253-315.
    I provide a novel semantic analysis of proper names and indexicals, combining insights from the competing traditions of referentialism, championed by Kripke and Kaplan, and descriptivism, introduced by Frege and Russell, and more recently resurrected by Geurts and Elbourne, among others. From the referentialist tradition, I borrow the proof that names and indexicals are not synonymous to any definite description but pick their referent from the context directly. From the descriptivist tradition, I take the observation that names, and to some (...)
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  11. J. M. Mozersky (2006). A Tenseless Account of the Presence of Experience. Philosophical Studies 129 (3):441 - 476.
    Tenseless theories of time entail that the only temporal properties exemplified by events are earlier than, simultaneous with, and later than. Such an account seems to conflict with our common experience of time, which suggests that the present moment is ontologically unique and that time flows. Some have argued that only a tensed account of time, one in which past, present and future are objective properties, can do justice to our experience. Any theory that claims that the world is different (...)
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  12. Joshua M. Mozersky (2001). Smith on Times and Tokens. Synthese 129 (3):405 - 411.
    In this essay I respond to Quentin Smith's chargethat `the date-analysis version ofthe tenseless theory of time cannot give adequateaccounts of the truth conditions ofthe statements made by tensed sentence-tokens'(Smith 1999, 236). His argument isbased on an analysis of certain counterfactualsituations that is at odds with thedate-analysis account of language and hence succeedsonly in begging the questionagainst that theory. To anticipate: his argumentfails if one allows that temporalindexicals such as `now' rigidly designate theirtime of utterance, something thedate-analyst can happily admit (...)
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  13. Joshua M. Mozersky (2000). Tense and Temporal Semantics. Synthese 124 (2):257-279.
    Tenseless theories of time entail that earlierthan, later than and simultaneous with (i.e.,McTaggart's `B-series') are the only temporalproperties exemplified by events. Such theories oftencome under attack for being unable to satisfactorilyaccount for tensed language. In this essay I arguethat tenseless theories of time are capable of twofeats that critics, such as Quentin Smith, argue arebeyond their grasp: (1) They can coherently explainthe impossibility of translating all tensed sentencesby tenseless counterparts; (2) They can account forcertain obviously valid entailment relations betweentensed sentence (...)
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  14. Geoffrey Nunberg (1993). Indexicality and Deixis. Linguistics and Philosophy 16 (1):1--43.
    Words like you, here, and tomorrow are different from other expressions in two ways. First, and by definition, they have different kinds of meanings, which are context-dependent in ways that the meanings of names and descriptions are not. Second, their meanings play a different kind of role in the interpretations of the utterances that contain them. For example, the meaning of you can be paraphrased by a description like "the addressee of the utterance." But an utterance of (1) doesn't say (...)
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  15. Bryan Pickel (2012). Rigidification and Attitudes. Philosophical Studies 158 (1):43-58.
    Scott Soames has argued that Rigidified Descriptivism wrongly predicts that one cannot believe, say, that Joe Strummer was born in 1952 without having a belief about the actual world. Soames suggests that agents in other possible worlds may have this belief, but may lack any beliefs about the actual world, a world that they do not occupy and have no contact with. I respond that this argument extends to other popular actuality-involving analyses. In order for Soames to hold on to (...)
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  16. Brian Rabern (forthcoming). Monsters in Kaplan's Logic of Demonstratives. Philosophical Studies:-.
    Kaplan (1989) insists that natural languages do not contain displacing devices which operate on character---such displacing devices are called monsters. This thesis has recently faced various empirical challenges (e.g. Schlenker 2003 and Anand & Nevins 2004). In this note, the thesis is challenged on grounds of a more theoretical nature. It is argued that the standard compositional semantics of variable binding employs monstrous operations. As a dramatic first example, Kaplan's formal language LD ("Logic of Demonstratives") is shown to contain monsters. (...)
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  17. Nathan Salmon (2002). Demonstrating and Necessity. Philosophical Review 111 (4):497-537.
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