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Subcategories:History/traditions: Disability
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  1. &Na (2010). Americans With Disabilities Act-Related Considerations When an Alcoholic Nurse Is Your Employee. Jona's Healthcare Law, Ethics, and Regulation 12 (1):25-26.
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  2. D. A. (1998). The Limits of Individuality: Ritual and Sacrifice in the Lives and Medical Treatment of Conjoined Twins. Studies in History and Philosophy of Science Part C 29 (1):1-29.
  3. Tineke Abma, Anne Bruijn, Tinie Kardol, Jos Schols & Guy Widdershoven (2012). Responsibilities in Elderly Care: Mr Powell's Narrative of Duty and Relations. Bioethics 26 (1):22-31.
    In Western countries a considerable number of older people move to a residential home when their health declines. Institutionalization often results in increased dependence, inactivity and loss of identity or self-worth (dignity). This raises the moral question as to how older, institutionalized people can remain autonomous as far as continuing to live in line with their own values is concerned. Following Walker's meta-ethical framework on the assignment of responsibilities, we suggest that instead of directing all older people towards more autonomy (...)
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  4. D. Adamis (2005). Capacity, Consent, and Selection Bias in a Study of Delirium. Journal of Medical Ethics 31 (3):137-143.
    Objectives: To investigate whether different methods of obtaining informed consent affected recruitment to a study of delirium in older, medically ill hospital inpatients.Design: Open randomised study.Setting: Acute medical service for older people in an inner city teaching hospital.Participants: Patients 70 years or older admitted to the unit within three days of hospital admission randomised into two groups.Intervention: Attempted recruitment of subjects to a study of the natural history of delirium. This was done by either a formal test of capacity, followed (...)
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  5. Rachel Adams (ed.) (forthcoming). KEYWORDS IN DISABILITY STUDIES. NYU PRESS.
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  6. Christine Aicardi (2009). The Analytic Spirit and the Paris Institution for the Deaf-Mutes, 1760-1830. History of Science 47 (156):175-221.
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  7. Sonia Alberti & Elisabeth da Rocha Miranda (2007). A Contribution to the Study of Intellectual Disability. Analysis 13:21.
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  8. Doris V. Allen & Ralle K. Rothman (1973). Intersensory Integration and Reading Ability in the Deaf. Bulletin of the Psychonomic Society 1 (3):199-201.
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  9. Dimitris Anastasiou & James M. Kauffman (2013). The Social Model of Disability: Dichotomy Between Impairment and Disability. Journal of Medicine and Philosophy 38 (4):441-459.
    The rhetoric of the social model of disability is presented, and its basic claims are critiqued. Proponents of the social model use the distinction between impairment and disability to reduce disabilities to a single social dimension—social oppression. They downplay the role of biological and mental conditions in the lives of disabled people. Consequences of denying biological and mental realities involving disabilities are discussed. People will benefit most by recognizing both the biological and the social dimensions of disabilities.
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  10. Janet Price andMargrit Shildrick (2002). Bodies Together: Touch, Ethics and Disability. In Mairian Corker Tom Shakespeare (ed.), Disability/Postmodernity: Embodying Disability Theory.
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  11. Keith Andrews (2007). Ethical Dilemmas in Caring for People with Complex Disabilities. In Audrey Leathard & Susan Goodinson-McLaren (eds.), Ethics: Contemporary Challenges in Health and Social Care. Policy Press. 229.
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  12. Naama Friedmann Anne Castles (2014). Developmental Dyslexia and the Phonological Deficit Hypothesis. Mind and Language 29 (3):270-285.
    Dehaene reviews and finds support for the phonological deficit hypothesis of developmental dyslexia, which proposes that dyslexics have a basic deficit in processing the constituents of spoken words. This hypothesis can be seen as reflecting three associated claims: a) there is only one basic kind of dyslexia; b) all dyslexic children have phonological impairments, and c) these phonological impairments cause their dyslexia. We consider each of these claims, and the evidence presented by Dehaene, and conclude that questions remain about all (...)
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  13. Kyle W. Anstey (2002). Sex Selection and Disability Avoidance: Is Their Opposed Treatment Conceptually Consistent? Monash Bioethics Review 21 (1):10-28.
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  14. J. M. Atkinson (2007). Protecting or Empowering the Vulnerable? Mental Illness, Communication and the Research Process. Research Ethics 3 (4):134-138.
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  15. Alexandre Baril (2015). Needing to Acquire a Physical Impairment/Disability: Thinking the Connections Between Trans and Disability Studies Through Transability. Hypatia 30 (1):30-48.
    This article discusses the acquisition of a physical impairment/disability through voluntary body modification, or transability. From the perspectives of critical genealogy and feminist intersectional analysis, the article considers the ability and cis*/trans* axes in order to question the boundaries between trans and transabled experience and examines two assumptions impeding the conceptualization of their placement on the same continuum: 1) trans studies assumes an able-bodied trans identity and able-bodied trans subject of analysis; and 2) disability studies assumes a cis* disabled identity. (...)
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  16. Elizabeth Barnes (forthcoming). Valuing Disability, Causing Disability. .
    Disability rights activists often claim that disability is not—by itself—something that makes disabled people worse off. A popular objection to such a view of disability is this: were it correct, it would make it permissible to cause disability and impermissible to cause nondisability . The aim of this article is to show that these twin objections don’t succeed.
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  17. Daphne Bavelier, Matthew W. G. Dye & Peter C. Hauser (2006). Do Deaf Individuals See Better? Trends in Cognitive Sciences 10 (11):512-518.
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  18. Douglas Baynton, Jack R. Gannon & Jean Lindquist Bergey (2007). Through Deaf Eyes: A Photographic History of an American Community. Gallaudet University Press.
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  19. Helen Beebee & Nigel Sabbarton-Leary (2010). Are Psychiatric Kinds Real? European Journal of Analytic Philosophy 6 (1):11-27.
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  20. April A. Benasich & Jennifer J. Thomas (2003). Developmental Disorders of Language. In L. Nadel (ed.), Encyclopedia of Cognitive Science. Nature Publishing Group.
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  21. Rudolph Berlinger (1977). Rehabilitation der Krankheit in philosophischer Sicht. Perspektiven der Philosophie 3:3-17.
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  22. Heidi Berven & Peter Blanck (1998). The Economics of the Americans with Disabilities Act Part II - Patents and Innovations in Assistive Technology. Notre Dame Journal of Law, Ethics and Public Policy 12 (1):9-120.
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  23. Jerome E. Bickenbach (2002). Disability, Justice, and Health-Systems Performance Assessment. In Rosamond Rhodes, Margaret P. Battin & Anita Silvers (eds.), Medicine and Social Justice: Essays on the Distribution of Health Care. Oup Usa. 390.
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  24. N. M. Bilitz (1996). Disability & ADA: Sixth Circuit Affirms Congressional Intent of Title III. Journal of Law, Medicine & Ethics 25 (4):314-316.
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  25. A. H. Bittles, S. G. Sullivan & L. A. Zhivotovsky (2004). Consanguinity, Caste and Deaf-Mutism in Punjab, 1921. Journal of Biosocial Science 36 (2):221-234.
    The effects of religion, population sub-division and geography on the prevalence of deaf-mutism were investigated using information collected in the 1921 Census of Punjab. The total sample size was 9·36 million, and comprised data on thirteen Hindu castes, seventeen Muslim biraderis and two Sikh castes. A two-way analysis of variance comparing males in Hindu castes in which consanguineous marriage was prohibited, with males in Muslim biraderis which favoured first cousin marriage, indicated major differences with respect to the patterns of deaf-mutism (...)
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  26. Gina M. Borgioli (forthcoming). A Critical Examination of Learning Disabilities in Mathematics. Journal of Thought.
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  27. Marcel Broesterhuizen (2008). A Liberating Approach to Human Contingency. Gregorianum 89 (1):150-167.
    Religion in Western culture and functional impairment have an awkward relationship. This awkwardness stems from theological and cultural prejudice, theological prejudice as far as functional impairment is considered a consequence of original sin, which will be taken away in future life, cultural prejudice as far as functional impairment is looked upon as a relict of a lower stage of evolution. The author of this article analyses the views of theologians who have a functional impairment themselves, and derives from this analysis (...)
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  28. Nicholas Brown (2008). Marxism and Disability. [REVIEW] Mediations 23 (2).
    Nicholas Brown reviews Ato Quayson’s Aesthetic Nervousness: Disability and the Crisis of Representation. Quayson’s most recent book is both brilliant in its literary analyses and ethically acute in its discussion of disability. But how do these two moments, the textual and the ethical, relate to each other?
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  29. Beverley Burke & Andrew Maynard (2014). Ethical Issues in Practice. Ethics and Social Welfare 8 (4):397-398.
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  30. Beverley Burrell & Henrietta Trip (2011). Reform and Community Care: Has de-Institutionalisation Delivered for People with Intellectual Disability? Nursing Inquiry 18 (2):174-183.
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  31. Michel Callon (2005). Disabled Persons of All Countries, Unite. In Bruno Latour & Peter Weibel (eds.), Making Things Public. Mit Press. 308--313.
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  32. Angela Licia Carlson (1998). Mindful Subjects: Classification and Cognitive Disability. Dissertation, University of Toronto (Canada)
    This dissertation is a call for a philosophical reorientation regarding a particular classification of human beings: mental retardation. Generally, individuals with mental retardation are only discussed in philosophy as moral problems to be solved: are they persons? do they have rights? how ought they be treated? I depart from the traditional approach, and ask a different set of questions about the nature of classification, the effects it has on classified subjects, and the power relations involved in the process of classifying. (...)
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  33. Licia Carlson (2009). The Faces of Intellectual Disability: Philosophical Reflections. Indiana University Press.
    In a challenge to current thinking about cognitive impairment, this book explores what it means to treat people with intellectual disabilities in an ethical manner.
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  34. R. Carver (forthcoming). Deaf Illiteracy: A Genuine Educational Puzzle or an Instrument of Oppression. A Critical Review.
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  35. Anne Castles & Naama Friedmann (2014). Developmental Dyslexia and the Phonological Deficit Hypothesis. Mind and Language 29 (3):270-285.
    Dehaene (in Reading in the Brain) reviews and finds support for the phonological deficit hypothesis of developmental dyslexia, which proposes that dyslexics have a basic deficit in processing the constituents of spoken words. This hypothesis can be seen as reflecting three associated claims: a) there is only one basic kind of dyslexia; b) all (or most) dyslexic children have phonological impairments, and c) these phonological impairments cause their dyslexia. We consider each of these claims, and the evidence presented by Dehaene, (...)
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  36. A. Different Center (2006). Deaf People A Different Center Carol Padden and Tom Humphries. In Lennard J. Davis (ed.), The Disability Studies Reader. Psychology Press. 331.
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  37. Ruth Chang, Preventing the Existence of People with Disabilities.
    It is commonly held that there are both cases in which there is a strong moral reason not to cause the existence of a disabled person and cases in which, although it would be permissible to cause a disabled person to exist, it would be better not to. Yet many disabled people are affronted by the idea that it is sometimes better to prevent people like themselves from existing, precisely because these people would be disabled. One of their grounds for (...)
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  38. James Charlton (2006). The Dimensions of Disability Oppression. In Lennard J. Davis (ed.), The Disability Studies Reader. Psychology Press.
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  39. Ritz Chow (1999). Anita Silvers, David Wasserman and Mary B. Mahowald, Disability, Difference, Discrimination: Perspectives on Justice in Bioethics and Public Policy Reviewed By. Philosophy in Review 19 (6):445-447.
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  40. Sheryl Robinson Civjan (1996). Being Human: Issues in Sexuality for People with Developmental Disabilities. Bioethics Forum 12 (3):31-36.
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  41. Becky St Clair (forthcoming). People with Develo~ Pmental Disabilities Focusing on Their Own Health Care. Bioethics Forum.
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  42. Jennifer Clegg & Richard Lansdall-Welfare (2003). Death, Disability, and Dogma. Philosophy, Psychiatry, and Psychology 10 (1):67-79.
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  43. Rudolf Cohen, Stephanie Kelter & Gerhild Woll (1979). Conceptual Impairment in Aphasia. In Rainer Bäuerle, Urs Egli & Arnim von Stechow (eds.), Semantics From Different Points of View. Springer-Verlag. 353--363.
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  44. Jonathan Cole (2000). Living with Difficulties of Facial Processing: Some Ontological Consequences of Clinical Facial Problems. Pragmatics and Cognition 8 (1):237-260.
    The present paper considers the processing of facial information from a personal and narrative aspect, attempting to address the effects that deficits in such processing have on people¿s perceptions of themselves and of others. The approach adopted has been a narrative and mainly subjective one, entering the experience of several subjects with facial problems to tease out the interactions between their facial problems and their relations with others. The subjects are those with blindness, either congenital or acquired, autism, Moebius syndrome (...)
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  45. Jerry N. Conover, George Edw Seymour, Melvin H. Marx & Monica M. Moore (1978). Stereotyped Personality Trait Ratings of Concrete and “Typical” Stimulus Persons. Bulletin of the Psychonomic Society 12 (6):400-402.
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  46. From Social Constructionism & Tobin Siebers (2006). Disability in Theory. In Lennard J. Davis (ed.), The Disability Studies Reader. Psychology Press.
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  47. Mairian Corker & Tom Shakespeare (2002). Disability/Postmodernity Embodying Disability Theory. Monograph Collection (Matt - Pseudo).
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  48. Lucy Costa, Jijian Voronka, Danielle Landry, Jenna Reid, Becky Mcfarlane, David Reville & Kathryn Church (2012). “Recovering Our Stories”: A Small Act of Resistance. Studies in Social Justice 6 (1):85-101.
    This paper describes a community event organized in response to the appropriation and overreliance on the psychiatric patient “personal story” within mental health organizations. The sharing of experiences through stories by individuals who self-identify as having “lived experience” has been central to the history of organizing for change in and outside of the psychiatric system. However, in the last decade, personal stories have increasingly been used by the psychiatric system to bolster research, education, and fundraising interests. We explore how personal (...)
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  49. Damian Cox & Michael Levine (2014). Diagnosis Without Treatment: Responding to the War on Terror. South African Journal of Philosophy 33 (1):19-33.
    The War on Terror has exposed deep problems within contemporary political practice. It has demonstrated the moral fragility of liberal democracy. Much critical literature on the topic is devoted to uncovering the sources of this fragility. In this paper, we accept the general thrust of much of this literature, but turn our attention to the practical upshot of the criticism. A common feature of the literature is that, when it comes to offering remedies of the problems it identifies, what is (...)
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  50. Jeannette Cox, 'Corrective' Surgery and the Americans with Disabilities Act.
    This article challenges the assumption that the Americans with Disabilities Act (ADA) requires persons with disabilities to undergo corrective surgery as a precondition to membership in the ADA's protected class. This issue is ripe for discussion because current efforts to amend the ADA, although not focused on the corrective surgery issue, will unsettle the current doctrine underpinning many courts' conclusions that an individual's decision to forgo available medical technology bars her from relief under the ADA. The article aims to make (...)
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