Bookmark and Share

Dualism

Edited by Andreas Elpidorou (University of Louisville)
Related categories
Subcategories:See also:History/traditions: Dualism
571 found
Search inside:
(import / add options)   Sort by:
1 — 50 / 571
Material to categorize
  1. R. I. Aaron (1931). LOVEJOY, A. O. - The Revolt Against Dualism. [REVIEW] Mind 40:221.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  2. Thomas M. Alexander (2006). Dewey, Dualism, and Naturalism. In John R. Shook & Joseph Margolis (eds.), A Companion to Pragmatism. Blackwell Pub.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  3. Alessandro Antonietti (2008). Must Psychologists Be Dualists? In Alessandro Antonietti, Antonella Corradini & E. Jonathan Lowe (eds.), Psycho-Physical Dualism Today: An Interdisciplinary Approach. Lexington Books 37--67.
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  4. Alessandro Antonietti, Antonella Corradini & E. Jonathan Lowe (eds.) (2008). Psycho-Physical Dualism Today: An Interdisciplinary Approach. Lexington Books.
    This book presents a state-of-the-art overview of current developments in this exciting new area of interdisciplinary collaboration, and will be indispensable ...
    Remove from this list |
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  5. Andrew M. Bailey, Joshua Rasmussen & Luke Van Horn (2011). No Pairing Problem. Philosophical Studies 154 (3):349 - 360.
    Many have thought that there is a problem with causal commerce between immaterial souls and material bodies. In Physicalism or Something Near Enough, Jaegwon Kim attempts to spell out that problem. Rather than merely posing a question or raising a mystery for defenders of substance dualism to answer or address, he offers a compelling argument for the conclusion that immaterial souls cannot causally interact with material bodies. We offer a reconstruction of that argument that hinges on two premises: Kim's Dictum (...)
    Remove from this list | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  6. James Baillie (1991). The Case for Dualism. Philosophical Books 32 (2):113-114.
    Remove from this list | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  7. Gordon P. Baker (2002). Decartes' Dualism. Routledge.
    Arguing against the prevailing view that Cartesian dualism is fundamental to understanding Descartes' philosophy, Gordon Baker and Katherine Morris present a controversial examination of Descartes' philosophy. As the first full-length study of Descartes' conception of the person, Baker and Morris depart radically from traditional representations of Descartes'argument about the persona, the cogito, and the alleged "mind/body" dualism. Contesting the nearly institutionalized view that Cartesian duality is central to understanding Descartes, Baker and Morris illuminate how this "reading" has been ascribed mistakenly (...)
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  8. Gordon Baker & Katherine Morris (1995). Descartes' Dualism. Routledge.
    Was Descartes a Cartesian Dualist? In this controversial study, Gordon Baker and Katherine J. Morris argue that, despite the general consensus within philosophy, Descartes was neither a proponent of dualism nor guilty of the many crimes of which he has been accused by twentieth century philosophers. In lively and engaging prose, Baker and Morris present a radical revision of the ways in which Descartes' work has been interpreted. Descartes emerges with both his historical importance assured and his philosophical importance redeemed.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  9. Edward G. Ballard (1957). Descartes' Revision of the Cartesian Dualism. Philosophical Quarterly 7 (28):249-259.
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  10. Albert G. A. Balz (1918). Dualism and Early Modern Philosophy. Journal of Philosophy, Psychology and Scientific Methods 15 (8):197-219.
  11. Albert G. A. Balz (1918). Dualism and Early Modern Philosophy. II. Journal of Philosophy, Psychology and Scientific Methods 15 (9):225-241.
  12. Friedrich Beck (2008). 1. Dualism: A Historical Survey. In Alessandro Antonietti, Antonella Corradini & E. Jonathan Lowe (eds.), Psycho-Physical Dualism Today: An Interdisciplinary Approach. Lexington Books 69.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  13. Gillian Bendelow & Simon Williams (1995). Pain and the Mind-Body Dualism: A Sociological Approach. Body and Society 1 (2):83-103.
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  14. Jm Beyssade (1996). The Cartesian Theory of Substance-Equivocity or Analogy. Revue Internationale de Philosophie 50 (195):51-72.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  15. Tomas Bogardus (2013). Erratum To: Undefeated Dualism. [REVIEW] Philosophical Studies 165 (2):467-467.
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  16. Adina Bozga (2003). Merleau-Ponty, Henry and Laruelle on Dualism. Studia Phaenomenologica 3 (3-4):21-40.
    Remove from this list | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  17. Bill Brewer (1995). Compulsion by Reason (Mental Causation II). Proceedings of the Aristotelian Society 69:237-53.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  18. Gregory Brown (1986). Dualism and Substance as Substratum in Descartes and Bonaventure. Modern Schoolman 63 (2):119-132.
  19. Hauke Brunkhorst (2012). Critique of Dualism: Hans Kelsen and the Twentieth Century Revolution in International Law. Constellations 18 (4):496-512.
    Remove from this list | Direct download (8 more)  
     
    My bibliography  
     
    Export citation  
  20. Godehard Brüntrup (1998). Is Psycho-Physical Emergentism Committed to Dualism? The Causal Efficacy of Emergent Mental Properties. Erkenntnis 3 (2):133-151.
  21. Bruce Stephen Bubacz (1977). Augistine's Dualism and the Inner-Man. Modern Schoolman 54 (3):245-257.
    Remove from this list | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  22. Hans Burkhardt & Guido Imaguire (2002). Mind-Body Dualism and the Compatibility of Medical Methods. Theoretical Medicine and Bioethics 23 (2):135-150.
    In this paper we analyse some misleading theses concerning the oldcontroversy over the relation between mind and body presented incontemporary medical literature. We undertake an epistemologicalclarification of the axiomatic structure of medical methods. Thisclarification, in turn, requires a precise philosophical explanation ofthe presupposed concepts. This analysis will establish two results: (1)that the mind-body dualism cannot be understood as a kind of biologicalvariation of the subject-object dichotomy in physics, and (2) that thethesis of the incompatibility between somatic and psychosomatic medicineheld by (...)
    Remove from this list | Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  23. Stephen Burwood (1996). Descartes' Dualism, de Gordon Baker and Katherine J. Morris. Teorema: International Journal of Philosophy 16 (1):112-114.
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  24. Simon Buttars, The Epiphenomenal Mind.
    The Epiphenomenal Mind is both a deflationary attack on the powers of the human mind and a defence of human subjectivity. It is deflationary because in the thesis I argue that consciousness is an epiphenomenal consequence of events in the brain. It is a defence of human subjectivity because I argue that the mind is sui generis real, irreducible, and largely an endogenous product (i.e. not dependent on society or its resources). Part I is devoted to arguing that the conscious (...)
    Remove from this list | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  25. Brian Calvert (1983). Dualism and the Problem of Evil. Sophia 22 (3):15-28.
    Remove from this list | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  26. G. Cantelli (1999). Some Critical Considerations on the Gilles Olivo's Article on Descartes and His Critique of Cartesian Dualism. Rivista di Storia Della Filosofia 54 (1):5-28.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  27. Michael Jerome Carella (1972). Classical Dualism and the Uncertainty Principle. Modern Schoolman 49 (2):125-134.
    Remove from this list | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  28. W. R. Carter (1988). Our Bodies, Our Selves. Australasian Journal of Philosophy 66 (September):308-319.
    Remove from this list | Direct download (10 more)  
     
    My bibliography  
     
    Export citation  
  29. Alpana Chakrabarty (1990). The Theory of Complimentarity and Mind-Body Dualism: A Critique. Indian Philosophical Quarterly 17 (2):193.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  30. Alpana Chakraborty (1997). Mind-Body Dualism: A Philosophical Investigation. D.K. Printworld.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  31. Andrea Christofidou (2001). Descartes' Dualism: Correcting Some Misconceptions. Journal of the History of Philosophy 39 (2):215-238.
    Citation: Christofidou, A.. Descartes' Dualism: Correcting Some Misconceptions. Journal of the History of Philosophy 39:2 , 215-238. © Journal of the History of Philosophy. Reprinted with permission of The Johns Hopkins University Press.
    Remove from this list | Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  32. Andrea Christofidou (2001). Descartes' Dualism: Correcting Some Misconceptions. Journal of the History of Philosophy 39 (2):215-238.
    Citation: Christofidou, A.. Descartes' Dualism: Correcting Some Misconceptions. Journal of the History of Philosophy 39:2 , 215-238. © Journal of the History of Philosophy. Reprinted with permission of The Johns Hopkins University Press.
    Remove from this list | Direct download (9 more)  
     
    My bibliography  
     
    Export citation  
  33. Desmond M. Clarke (2002). Explanation, Consciousness, and Cartesian Dualism. In R. E. Auxier & L. E. Hahn (eds.), The Philosophy of Marjorie Grene. La Salle, Illinois: Open Court 29--471.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  34. Eli Cohen (1980). Cartesian Dualism and the Problem of Human Unity. Dissertation, City University of New York
    The problem of Cartesian dualism is viewed as falling under a more general problem: the problem of human unity. This problem is both ancient and modern: whether a human being is a substantial unity of soul and body or merely a contingent one. I compare Aristotle's and Descartes's response to this problem. My thesis is that an important factor in generating Cartesian dualism is the rejection implicit in Descartes's metaphysical codification of the new mathematical science of nature, namely, the rejection (...)
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  35. Arthur W. Collins (1994). Precis of the Nature of Mental Things. [REVIEW] Philosophy and Phenomenological Research 54 (4):901-903.
    Remove from this list | Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  36. Robin Collins (2008). Modern Physics and the Energy-Conservation Objection to Mind-Body Dualism. American Philosophical Quarterly 45 (1):31 - 42.
    Remove from this list | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  37. John Cooper (2007). The Bible and Dualism Once Again: A Reply to Joel B. Green and Nancey Murphy. Philosophia Christi 9 (2):459-472.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  38. Antonella Corradini (2008). Emergent Dualism. In Alessandro Antonietti, Antonella Corradini & E. Jonathan Lowe (eds.), Psycho-Physical Dualism Today: An Interdisciplinary Approach. Lexington Books 185--209.
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  39. J. E. Creighton (1912). Consistency and Ultimate Dualism. Philosophical Review 21 (3):344-350.
    Remove from this list | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  40. Theresa M. Crem (1979). A Moderate Dualist Alternative to Cartesian Dualism. Laval Théologique et Philosophique 35 (2):153-175.
    Remove from this list | Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  41. Francoise Dastur (1983). Husserl and the Problem of Dualism. Analecta Husserliana 16:65.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  42. Liam P. Dempsey (2009). Thinking-Matter Then and Now: The Evolution of Mind-Body Dualism. History of Philosophy Quarterly 26 (1):43 - 61.
    Since the seventeenth century, mind-body dualism has undergone an evolution, both in its metaphysics and its supporting arguments. In particular, debates in seventeenth- and eighteenth-century England prepared the way for the fall of substance dualism—the view that the human mind is an immaterial substance capable of independent existence—and the rise of a much less radical property dualism. The evolution from the faltering plausibility of substance dualism to the growing appeal of property dualism depended on at least two factors. On the (...)
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  43. George Dicker (2005). Descartes' Dualism. International Studies in Philosophy 37 (4):140-141.
    Remove from this list | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  44. Alan Donagan (1980). Spinoza's Dualism. In Richard Kennington (ed.), The Philosophy of Baruch Spinoza. Catholic University of America Press 89--102.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  45. Substantially Duelled (2008). Substance Dualism Substantially Duelled. In Nicola Mößner, Sebastian Schmoranzer & Christian Weidemann (eds.), Richard Swinburne. Christian Philosophy in a Modern World. Ontos 11--113.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  46. Monika Dullstein (2007). Causal Dualism: Which Position? Which Arguments? In F. Russo & J. Williamson (eds.), Causality and Probability in the Sciences. College Publications 5--363.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  47. Jason T. Eberl (2010). Varieties of Dualism. International Philosophical Quarterly 50 (1):39-56.
    Thomas Aquinas argues that matter is informed by a rational soul to compose a human person. But a person may survive her body’s death since a rational soul is able to exist and function without matter. This leads to the typical characterization of Aquinas as a dualist. Thomistic dualism, however, is distinct from both Platonic dualism and various accounts of substance dualism offered by philosophers such as Richard Swinburne. For both Plato and Swinburne, a person is identical to an immaterial (...)
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  48. Terrence Patrick Ehrman (2012). The Metaphysics of the Resurrection: Exploring Human Embodiedness Beyond Richard Swinburne's Dualism and Kevin Corcoran's Christian Materialism. Dissertation, Proquest
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  49. Nicholas Everitt (2000). Substance Dualism and Disembodied Existence. Faith and Philosophy 17 (3):333-347.
    In a number of places, Richard Swinburne has defended the logical possibility of perception without a body; and has inferred from this logical possibility that substance dualism is true. I challenge his defence of disembodied perception by arguing that a disembodied perceiver would not be able to distinguish between perceptions and hallucinations. I then claim that even if disembodied perception were possible, this could not be used to support substance dualism: such an inference would be either invalid or question-begging.
    Remove from this list | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  50. Joshua Ryan Farris (2013). Pure or Compound Dualism? Considering Afresh the Prospects of Pure Substance Dualism. ARGUMENT 3 (1):151-159.
    Substance dualism has received much attention from philosophers and theologians in contemporary literature. Whilst it may have been fashionable in the recent past to dismiss substance dualism as an unviable and academically absurd position to hold, this is no longer the case. My contention is not so much the merits of substance dualism in general, but a more specified variation of substance dualism. My specific contribution to the literature in this article is that I argue for the viability of pure (...)
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
1 — 50 / 571