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  1. Donald L. Adolphson (2004). A New Perspective on Ethics, Ecology, and Economics. Journal of Business Ethics 54 (3):203 - 216.
    This paper introduces the important concept of a biophysical perspective on economics into the business ethics literature. The biophysical perspective recognizes that ecological processes determine what can be done in an economy and how best to do it. A biophysical perspective places the economic system into a larger context of the ecologic system. This changes the perception of ethical issues by identifying a larger scope of management decisions. The paper examines the changing ethical landscape in such issues as biotechnology, planned (...)
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  2. Fernando Aguiar, Pablo Brañas-Garza, Maria Paz Espinosa & Luis M. Miller (2010). Personal Identity: A Theoretical and Experimental Analysis. Journal of Economic Methodology 17 (3):261-275.
    This paper aims to analyze the role of personal identity in altruism. To this end, it starts by reviewing critically the growing literature on economics and identity. Considering the ambiguities that the concept of social identity poses, our proposal focuses on the concept of personal identity. A formal model to study how personal identity enters in individuals' utility function when facing a dictator game decision is then presented. Finally, this ?identity-based? utility function is studied experimentally. The experiment allows us to (...)
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  3. Sabina Alkire (2009). 63 Amartya Sen. In Jan Peil & Irene van Staveren (eds.), Handbook of Economics and Ethics. Edward Elgar.
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  4. Sabina Alkire (2002). Valuing Freedoms: Sen's Capability Approach and Poverty Reduction. Oup Oxford.
    Sabina Alkire shows how Nobel Prize-winning economist Amartya Sen's capability approach can be coherently---and practically---put to work in poverty reduction activities so that the voices and values of the poor matter. This provides economists, philosophers, theologians, and development practitioners with a way forward that addresses both theoretical and practical challenges.
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  5. Tuovi Allén (1988). The Impossibility of the Paretian Liberal and its Relevance to Welfare Economics. Theory and Decision 24 (1):57-76.
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  6. S. M. Amadae (2004). Rationality and Freedom, by Amartya Sen. Harvard University Press 2003. Economics and Philosophy 20 (2):381-389.
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  7. Yoram Amiel, Frank Cowell & Wulf Gaertner (2012). Distributional Orderings: An Approach with Seven Flavors. [REVIEW] Theory and Decision 73 (3):381-399.
    We examine individuals’ distributional orderings in a number of contexts. This is done by using a questionnaire-experiment that is presented to respondents in any one of seven “flavors” or interpretations of the basic distributional problem. The flavors include inequality, risk, social welfare and justice.
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  8. Charles W. Amjad-ali (1985). A Theory of Justice for an Ecumenical Praxis: A Critique of Eurocentric Pseudo-Universals. Dissertation, Princeton Theological Seminary
    Since 1966 an impasse has emerged within the ecclesiastical and theological circles of the ecumenical movement. The dividing lines are drawn on a North South basis, and the point at issue is primarily the question of justice. ;In this dissertation we trace out the genealogy of this impasse by doing an archeology of the ecumenical movement, and comparing the movement with its surrounding context. We show that initially the ecumenical movement was started, and dominated by the Anglo-American Churches, and that (...)
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  9. Paul Anand (2011). Capabilities and Happiness, Edited by Luigino Bruni, Flavio Comim and Maurizio Pugno. Oxford University Press, 2008. Vii + 352 Pages. [REVIEW] Economics and Philosophy 27 (2):175-179.
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  10. Paul Anand & Jochen Runde (1997). Rationality and Methodology: Symposium. Journal of Economic Methodology 4 (1).
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  11. Richard J. Arneson (1991). A Defense of Equal Opportunity for Welfare. Philosophical Studies 62 (2):187 - 195.
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  12. Wil Arts & Romke van der Veen (1992). Sociological Approaches to Distributive and Procedural Justice. In Klaus R. Scherer (ed.), Justice: Interdisciplinary Perspectives. Cambridge University Press.
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  13. Semen as Gift (2002). Semen as Goods: Reproductive Workers and the Market in Altruism. In Nancy Scheper-Hughes & Loïc J. D. Wacquant (eds.), Commodifying Bodies. Sage Publications.
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  14. Muhammad Asali, Sanjay G. Reddy & Sujata Visaria (2008). Inter-Country Comparisons of Income Poverty Based on a Capability Approach. In Kaushik Basu & Ravi Kanbur (eds.), Arguments for a Better World: Essays in Honor of Amartya Sen: Volume I: Ethics, Welfare, and Measurement and Volume Ii: Society, Institutions, and Development. Oup Oxford.
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  15. Andrew Askland (1998). The Sen of Inequality. Journal of Philosophical Research 23:399-415.
    This paper summarizes and critiques Amartya Sen’s use of functionings and capabilities to evaluate inequality and poverty. He judges that “things” and “means” to acquire things are inadequate measurements of poverty. His approach keys upon the functionings that can be performed by the poor and the capability sets that are available to them from which they can choose. Sen’s strategy proposes to enlarge these sets and provide improved functionings within them. Although this approach is preferable to a bare income or (...)
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  16. Judy Attfield (ed.) (1999). Utility Reassessed: The Role of Ethics in the Practice of Design. Distributed Exclusively in the Usa by St. Martin's Press.
    This sparkling collection of essays both defines and reassesses the concept of Utility. Using it as a touchstone for the consideration of the place of ethics in the recent history of design, the collection offers a way into the issues which concern design decision-makers today. It offers previously unpublished research into diverse topics such as the investigation into the hitherto undiscovered designs for a utility vehicle, and it reveals a fresh perspective on the philosophy behind the concept of Utility as (...)
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  17. C. E. Ayres (1935). Moral Confusion in Economics. International Journal of Ethics 45 (2):170-199.
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  18. Luca Baccelli & Eugenio Lecaldano (2011). L'idea di giustizia di Amartya Sen. Iride 24 (3):653-666.
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  19. Amiya Kumar Bagchi (2008). The Capability Approach and Political Economy of Human Development. In Kaushik Basu & Ravi Kanbur (eds.), Arguments for a Better World: Essays in Honor of Amartya Sen: Volume I: Ethics, Welfare, and Measurement and Volume Ii: Society, Institutions, and Development. Oup Oxford.
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  20. Philipp Bagus (2006). Wresting Land From the Sea: An Argument Against Public Goods Theory. Journal of Libertarian Studies 20 (4):21-40.
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  21. John Baker (1995). Martha C. Nussbaum and Amartya Sen , "The Quality of Life". [REVIEW] International Journal of Philosophical Studies 3 (1):201.
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  22. John Baker (1994). Amartya Sen, "Inequality Reexamined". [REVIEW] International Journal of Philosophical Studies 2 (2):371.
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  23. Joseph Baldacchino & Russell Kirk (1985). Economics and the Moral Order. National Humanities Institute.
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  24. David Barker (2009). The Rocky Road To Paradise: Why Economic Liberalization is Interrupted. Libertarian Papers 1.
    Despite evidence that free market policies improve overall welfare, much of the world is making little progress in reducing state economic controls. Short-term transition costs may be the reason. A simple model demonstrates that it may be rational to weight these costs more heavily than the long-term benefits of economic freedom.
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  25. Drucilla K. Barker & Edith Kuiper (eds.) (2003). Toward a Feminist Philosophy of Economics. Routledge.
    Feminist economists have demonstrated that interrogating hierarchies based on gender, ethnicity, class and nation results in an economics that is biased and more faithful to empirical evidence than are mainstream accounts. This rigorous and comprehensive book examines many of the central philosophical questions and themes in feminist economics including: · History of economics · Feminist science studies · Identity and agency · Caring labor · Postcolonialism and postmodernism With contributions from such leading figures as Nancy Folbre, Julie Nelson and Sandra (...)
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  26. Frederic Bastiat, Government.
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  27. U. Beck & D. Levy (2013). Cosmopolitanized Nations: Re-Imagining Collectivity in World Risk Society. Theory, Culture and Society 30 (2):3-31.
    The concept of the national is often perceived, both in public and academic discourse as the central obstacle for the realization of cosmopolitan orientations. Consequently, debates about the nation tend to revolve around its persistence or its demise. We depart from this either-or perspective by investigating the formation of the ‘cosmopolitan nation’ as a facet of world risk society. Modern collectivities are increasingly preoccupied with debating, preventing and managing risks. However, unlike earlier manifestations of risk characterized by daring actions or (...)
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  28. Charles R. Beitz (2001). Does Global Inequality Matter? Metaphilosophy 32 (1-2):95-112.
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  29. Hendrik Van den Berg (2004). The Magnificent Progress Achieved By Capitalism: Is the Evidence Incontrovertible? Journal of Ayn Rand Studies 5 (2):251 - 269.
    Rand's claim that evidence of capitalism's success is "incontrovertible" cannot be confirmed using familiar annual GDP per capita figures. This article argues that annual GDP per capita cannot logically represent individual welfare because it measures an annual income flow while individuals judge their welfare by their lifetime income. Data are available to measure an economy's capacity to enhance individual lifetime welfare. Not only does this measure come closer to Rand's focus on the individual, it also suggests that the past 200 (...)
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  30. Ken Binmore, Interpersonal Comparison of Utility (Pdf 138k).
    ’Tis vain to talk of adding quantities which after the addition will continue to be as distinct as they were before; one man’s happiness will never be another man’s happiness: a gain to one man is no gain to another: you might as well pretend to add 20 apples to 20 pears.
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  31. Kenneth G. Binmore (2001). John Broome, Ethics Out of Economics, Cambridge, Cambridge University Press, 1999, Pp. 267. Utilitas 13 (01):127-.
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  32. Charles Blackorby & David Donaldson (1991). Adult-Equivalence Scales, Interpersonal Comparisons of Well-Being, and Applied Welfare Economics. In Jon Elster & John E. Roemer (eds.), Interpersonal Comparisons of Well-Being. Cambridge University Press. 164.
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  33. Richard Bradley (2002). Review: Ethics Out of Economics. [REVIEW] Mind 111 (444):837-841.
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  34. Andrea Brandolini & Timothy M. Smeeding (2009). Income Inequality. In Wiemer Salverda, Brian Nolan & Timothy M. Smeeding (eds.), The Oxford Handbook of Economic Inequality. Oup Oxford.
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  35. E. Brandon (2005). Justice and the Yellow Pages. Skepsis: A Journal for Philosophy and Interdisciplinary Research 16 (1-2).
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  36. David Braybrooke (1982). The Maximum Claims of Gauthier's Bargainers: Are the Fixed Social Inequalities Acceptable? Dialogue 21 (03):411-429.
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  37. Geoffrey Brennan (2008). Lessons for Ethics From Economics? Philosophical Issues 18 (1):249-271.
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  38. Samantha Brennan (1994). Martha C. Nussbaum and Amartya Sen, Eds., The Quality of Life Reviewed By. Philosophy in Review 14 (5):340-342.
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  39. Samantha Brennan (1994). Martha C. Nussbaum and Amartya Sen, Eds., The Quality of Life. [REVIEW] Philosophy in Review 14:340-342.
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  40. Harry Brighouse (1998). Why Should States Fund Schools? British Journal of Educational Studies 46 (2):138 - 152.
    In arguing for government withdrawal from funding and regulating schooling, James Tooley claims that equality of opportunity in education implies only that all deserve an adequate minimum education. However, he concedes the 'abstract egalitarian thesis' that all should be treated with equal concern and respect. I show that this thesis indeed implies educational equality, and that Tooley's arguments against educational equality rest on a misunderstanding of the foundations of egalitarianism.
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  41. Hubert Brochier (1997). L'économie Normative. Monograph Collection (Matt - Pseudo).
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  42. John Broome (2008). Why Economics Needs Ethical Theory. In Kaushik Basu & Ravi Kanbur (eds.), Arguments for a Better World: Essays in Honor of Amartya Sen: Volume I: Ethics, Welfare, and Measurement and Volume Ii: Society, Institutions, and Development. Oup Oxford.
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  43. Luigino Bruni (2012). The Genesis and Nature of the Ethos of the Market. Palgrave Macmillan.
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  44. Luigino Bruni (2012). The Genesis and Ethos of the Market. Palgrave Macmillan.
    In this book Luigino Bruni analyses the market and its ethos, illuminating the history of capitalism and highlighting the need for a new ethical direction.
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  45. Luigino Bruni (2011). The Idea of Justice, Amartya Sen, The Belknap Press of Harvard University Press, 2009, 467 Pp. [REVIEW] Economics and Philosophy 27 (03):324-331.
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  46. Tom Bunyard (2011). Libertarian Communism: Marx, Engels and the Political Economy of Freedom. Historical Materialism 19 (3):205-212.
  47. Richard V. Burkhauser & Kenneth A. Couch (2009). Intragenerational Inequality and Intertemporal Mobility. In Wiemer Salverda, Brian Nolan & Timothy M. Smeeding (eds.), The Oxford Handbook of Economic Inequality. Oup Oxford.
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  48. R. M. Burlando (2000). Values, Ethics and Economics. World Futures 56:241-261.
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  49. Donald R. Burrill (1978). Distributive Justice and the Minimal State: A Response to Blackstone. Pacific Philosophical Quarterly 59 (4):394.
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  50. Per Bylund (2008). Unblocking a Free Market Perspective in Labor Economics. Etica E Politica 10 (2):236-247.
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