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  1. H. B. Acton (1972). The Ethics of Capitalism. London,Foundation for Business Responsibilities.
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  2. Jonathan H. Adler (2012). Is the Common Law a Free-Market Solution to Pollution? Critical Review 24 (1):61-85.
    Whereas conventional analyses characterize environmental problems as examples of market failure, proponents of free-market environmentalism (FME) consider the problem to be a lack of markets and, in particular, a lack of enforceable and exchangeable property rights. Enforcing property rights alleviates disputes about, as well as the overuse of, most natural resources. FME diagnoses of pollution are much weaker, however. Most FME proponents suggest that common-law tort suits can adequately protect private property and ecological resources from pollution. Yet such claims have (...)
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  3. Joseph Agassi (1999). The Notion of the Modern Nation-State: Popper and Nationalism. In I. C. Jarvie & Sandra Pralong (eds.), Popper's Open Society After Fifty Years: The Continuing Relevance of Karl Popper. Routledge.
  4. Jonathan Aldred (2009). The Skeptical Economist: Revealing the Ethics Inside Economics. Earthscan.
    Introduction : ethical economics? -- The sovereign consumer -- Two myths about economic growth -- The politics of pay -- Happiness -- Pricing life and nature -- New worlds of money : public services and beyond -- Conclusion.
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  5. J. McKenzie Alexander (2006). The Stag Hunt and the Evolution of Social Structure, Brian Skyrms. Cambridge University Press, 2004, 149 Pages. [REVIEW] Economics and Philosophy 22 (3):441-448.
  6. Sabina Alkire (2009). Development : A Misconceived Theory Can Kill. In Christopher W. Morris (ed.), Amartya Sen. Cambridge University Press.
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  7. Elizabeth Anderson (1990). The Ethical Limitations of the Market. Economics and Philosophy 6 (02):179-.
  8. Joel Anderson (2010). Nudge: Improving Decisions About Health, Wealth, and Happiness, Richard H. Thaler and Cass R. Sunstein. Yale University Press, 2008. X + 293 Pages. [Paperback Edition, Penguin, 2009, 320 Pages.]. [REVIEW] Economics and Philosophy 26 (03):369-376.
  9. Jonny Anomaly (2014). Public Goods and Government Action. Politics, Philosophy and Economics:1470594X13505414.
    It is widely agreed that one of the core functions of government is to supply public goods that markets either fail to provide or cannot provide efficiently. I will suggest that arguments for government provision of public goods require fundamental moral judgments in addition to the usual economic considerations about the relative efficacy of markets and governments in supplying them. While philosophers and policymakers owe a debt of gratitude to economists for developing the theory of public goods, the link between (...)
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  10. Jonny Anomaly & Geoffrey Brennan (2013). Markets and Economic Theory. In Byron Kaldis (ed.), Encyclopedia of Philosophy and the Social Sciences. Sage Publications.
  11. David Archard (1998). Contested Commodities: The Trouble with Trade in Sex, Children, Body Parts, and Other Things, Margaret Jane Radin. Harvard University Press, 1996, Xiv + 279 Pages. [REVIEW] Economics and Philosophy 14 (02):362-.
  12. Richard J. Arneson (1996). Value in Ethics and Economics, Elizabeth Anderson. Harvard University Press, 1993. 246 + Xvi Pages. Economics and Philosophy 12 (01):89-.
  13. N. Scott Arnold (1987). Marx And Disequilibrium in Market Socialist Relations of Production. Economics and Philosophy 3 (01):23-.
  14. Andy Bahn & John Gowdy (2003). Economics Weak and Strong: Ecological Economics and Human Survival. World Futures 59 (3 & 4):253 – 262.
    Mounting evidence suggests that the human impact on the planet is reaching the point where the Earth's ecosystems will not be able to support the level of human occupation. The global economy also seems to be generating income disparities that threaten the social stability of even the most developed economies. Although both these trends are rooted in the operation of the global market economy, standard economics has surprisingly little to offer in the way of policies that might allow us to (...)
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  15. Benjamin Balak (2006). Mccloskey's Rhetoric: Discourse Ethics in Economics. Routledge.
    Deirdre McCloskey is rightly one of the most recognizable names in economics. She views economics as a language that uses all the rhetorical devices of everyday conversation and therefore it should be judged by aesthetic and literary standards and not the criteria of mathematical rigor that is espoused by the mainstream. This controversial standpoint has been hugely influential and this examination of the methodological and philosophical consequences of her work is overdue, and very welcome.
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  16. Jordan J. Ballor (2010). Ecumenical Babel: Confusing Economic Ideology and the Church's Social Witness. Christian's Library Press.
    Critical engagement -- Lutheran World Federation (LWF) -- World Communion of Reformed Churches (WCRC) -- World Council of Churches (WCC) -- Conclusion, avenues for reform.
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  17. Eric Barnes (2000). Ruling Passions: A Theory of Practical Reason, Simon Blackburn. Clarendon Press, 1998, 344 Pages. [REVIEW] Economics and Philosophy 16 (2):372-378.
  18. Jonathan Baron (1998). Utilitarianism as a Public Philosophy, Robert E. Goodin. Cambridge University Press, 1995, 352 + Xii Pages. Economics and Philosophy 14 (01):151-.
  19. Jonathan Baron (1996). Norm-Endorsement Utilitarianism and the Nature of Utility. Economics and Philosophy 12 (02):165-.
    In this article, I shall suggest an approach to the justification of normative moral principles which leads, I think, to utilitarianism. The approach is based on asking what moral norms we would each endorse if we had no prior moral commitments. I argue that we would endorse norms that lead to the satisfaction of all our nonmoral values or goals. The same approach leads to a view of utility as consisting of those goals that we would want satisfied. In the (...)
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  20. Kaushik Basu (2010). The Moral Basis of Prosperity and Oppression: Altruism, Other-Regarding Behaviour and Identity. Economics and Philosophy 26 (2):189-216.
    Much of economics is built on the assumption that individuals are driven by self-interest and economic development is an outcome of the free play of such individuals. On the few occasions that the existence of altruism is recognized in economics, the tendency is to build this from the axiom of individual selfishness. The aim of this paper is to break from this tradition and to treat as a primitive that individuals are endowed with the , which allows them to work (...)
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  21. Clive Beed & Cara Beed (1996). A Christian Perspective on Economics. Journal of Economic Methodology 3 (1):91-112.
    Abstract Informed by theological perspectives and influenced by various schools of thought in economics, attempts have been made in recent decades to develop Christian understanding of economic matters. This paper explores some aspects of a Christian philosophy and methodology about economic issues, and concludes that they are incommensurable with secular thinking about the subject. Three propositions are investigated to demonstrate this contention. First is the inseparable interconnection in Christian thinking between the spiritual and material dimensions of human life; second is (...)
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  22. Charles Blackorby, Walter Bossert & David Donaldson (1997). Critical-Level Utilitarianism and the Population-Ethics Dilemma. Economics and Philosophy 13 (2):197-.
    Advances in technology have made it possible for us to take actions that affect the numbers and identities of humans and other animals that will live in the future. Effective and inexpensive birth control, child allowances, genetic screening, safe abortion, in vitro fertilization, the education of young women, sterilization programs, environmental degradation and war all have these effects. Although it is true that a good deal of effort has been devoted to the practical side of population policy, moral theory has (...)
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  23. Peter J. Boettke (2004). Obituary. Don Lavoie (1950–2001). Journal of Economic Methodology 11 (3):377-379.
  24. Greg Bognar (2008). Age-Weighting. Economics and Philosophy 24 (2):167-189.
    Some empirical findings seem to show that people value health benefits differently depending on the age of the beneficiary. Health economists and philosophers have offered justifications for these preferences on grounds of both efficiency and equity. In this paper, I examine the most prominent examples of both sorts of justification: the defence of age-weighting in the WHO's global burden of disease studies and the fair innings argument. I argue that neither sort of justification has been worked out in satisfactory form: (...)
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  25. Lawrence Boland (2010). Joel Anderson is a Research Lecturer in the Philosophy Department of Utrecht University in the Netherlands. He Specializes in Moral Psychology and Social Theory, Especially Issues of Autonomy, Agency, Mutual Recognition and Normativity. He Co-Edited (with John Christman) Autonomy and the Challenges to Liberalism (Cambridge University Press. [REVIEW] Economics and Philosophy 26:407-409.
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  26. Matthew Braham (2006). Measuring Specific Freedom. Economics and Philosophy 22 (3):317-333.
    This paper is about the measurement of specific freedoms freedom functionbeing free to performconditional probability of success.negative freedom is membership of powerful coalitions.”.
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  27. Pablo Brañas-Garza, Marisa Bucheli, María Paz Espinosa & Teresa García-Muñoz (2013). Moral Cleansing and Moral Licenses: Experimental Evidence. Economics and Philosophy 29 (2):199-212.
    Research on moral cleansing and moral self-licensing has introduced dynamic considerations in the theory of moral behaviour. Past bad actions trigger negative feelings that make people more likely to engage in future moral behaviour to offset them. Symmetrically, past good deeds favour a positive self-perception that creates licensing effects, leading people to engage in behaviour that is less likely to be moral. In short, a deviation from a is balanced with a subsequent action that compensates the prior behaviour. We model (...)
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  28. G. Brennan (1998). Review of Daniel M. Hausman and Michael S. McPhersons' Economic Analysis and Moral Philosophy. [REVIEW] Economics and Philosophy 14:339-341.
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  29. Geoffrey Brennan (1998). Economic Analysis and Moral Philosophy, David M. Hausman and Michael S. McPherson. Cambridge University Press, Cambridge, 1996, Xii + 249 Pages. [REVIEW] Economics and Philosophy 14 (02):339-.
  30. Geoffrey Brennan & Alan Hamlin (1995). Constitutional Political Economy: The Political Philosophy of Homo Economicus? Journal of Political Philosophy 3 (3):280–303.
  31. Geoffrey Brennan & Daniel Moseley (forthcoming). Economics and Ethics. In Hugh LaFollette (ed.), International Encyclopedia of Ethics. Wiley-Blackwell.
    We identify three points of intersection between economics and ethics: the ethics of economics, ethics in economics and ethics out of economics. These points of intersection reveal three types of conversation between economists and moral philosophers that have produced, and may continue to produce, fruitful exchange between the disciplines.
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  32. H. Brighouse (1994). Review of Norman Frohlich and Joe A. Oppenheimer's Choosing Justice: An Experimental Approach to Ethical Theory. [REVIEW] Economics and Philosophy 10:127-127.
  33. Harry Brighouse (1994). Choosing Justice: An Experimental Approach to Ethical Theory, Frohlich Norman and Joe A. Oppenheimer. Berkeley: University of California Press, 1992, Xiv + 258 Pages. [REVIEW] Economics and Philosophy 10 (01):127-.
  34. Ulrich Bröckling, Susanne Krasmann & Thomas Lemke (eds.) (2010). Governmentality: Current Issues and Future Challenges. Routledge.
    By assembling authors with a wide range of different disciplinary backgrounds, from philosophy, literature, political science, sociology to medical anthropology ...
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  35. J. Broome (1991). Utility-Ideas and Terminology-Reply. Economics and Philosophy 7 (2):285-287.
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  36. John Broome (2007). Replies. Economics and Philosophy 23 (1):115-124.
  37. John Broome (2007). Reply to Jones-Lee. Economics and Philosophy 23 (3):385-387.
  38. John Broome (1992). Deontology and Economics. Economics and Philosophy 8 (02):269-282.
  39. John Broome (1991). A Reply to Sen. Economics and Philosophy 7 (02):285-.
  40. John Broome (1991). Utility. Economics and Philosophy 7 (1):1-12.
    “Utility,” in plain English, means usefulness. In Australia, a ute is a useful vehicle. Jeremy Bentham specialized the meaning to a particular sort of usefulness. “By utility,” he said, “is meant that property in any object, whereby it tends to produce benefit, advantage, pleasure, good, or happiness (all this in the present case comes to the same thing) or (what comes again to the same thing) to prevent the happening of mischief, pain, evil, or unhappiness to the party whose interest (...)
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  41. Campbell Brown (2003). Giving Up Levelling Down. Economics and Philosophy 19 (1):111-134.
  42. Vivienne Brown (1995). Reading Adam Smith's Texts on Morals and Wealth. Economics and Philosophy 11 (02):344-.
    In his Comment , Richard Arlen Kleer accepts much of the argument in my article (Brown, 1991) but insists that I have (Kleer, 1993). Kleer agrees that there is a moral hierarchy in Adam Smith's Theory of Moral Sentiments (TMS) where benevolence and self-command are ranked higher than justice and prudence, but he is uneasy with the conclusion that economic activity and the pursuit of gain are activities and insists that they do have a significant moral standing. In addition, although (...)
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  43. Vivienne Brown (1991). Signifying Voices: Reading the “Adam Smith Problem”. Economics and Philosophy 7 (02):187-.
  44. Luigino Bruni (2010). Reciprocity: An Economics of Social Relations , Serge C. Kolm. Cambridge University Press, 2008. XI + 390 Pages. [REVIEW] Economics and Philosophy 26 (2):241-247.
  45. Luigino Bruni & Robert Sugden (2000). Los canales morales: la confianza y el capital social en la obra de Hume, Smith y Genovesi. Economics and Philosophy 16:21-45.
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  46. Luigino Bruni & Robert Sugden (2000). Moral Canals: Trust and Social Capital in the Work of Hume, Smith and Genovesi. Economics and Philosophy 16 (1):21-45.
    It is a truism that a market economy cannot function without trust. We must be able to rely on other people to respect our property rights, and on our trading partners to keep their promises. The theory of economics is incomplete unless it can explain why economic agents often trust one another, and why that trust is often repaid. There is a long history of work in economics and philosophy which tries to explain the kinds of reasoning that people use (...)
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  47. Allen E. Buchanan (1985). Ethics, Efficiency, and the Market. Rowman & Allanheld.
    This is a systematic evaluation of the main arguments for and against the market as an instrument of social organization, balancing efficiency and justice .
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  48. James M. Buchanan (1998). Political Philosophy, Jean Hampton. Westview Press, 1997, Xiii + 272 Pages. [REVIEW] Economics and Philosophy 14 (01):131-.
  49. James M. Buchanan (1988). The Economics of Rights, Co-Operation, and Welfare, Robert Sugden. Oxford: Basil Blackwell, 1986, Vii + 191 Pages. [REVIEW] Economics and Philosophy 4 (02):341-.
  50. M. Bunge (2007). Book Review: Gintis, H., Bowles, S., Boyd, R., & Fehr, E., Eds. (2005). Moral Sentiments and Material Interests. Cambridge, MA: MIT Press. Pp. Xii + 404. US $50. [REVIEW] Philosophy of the Social Sciences 37 (4):543-547.
1 — 50 / 186