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  1. Angela Ales Bello (2005). Edmund Husserl: Pensare Dio, Credere in Dio. Messaggero.
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  2. Richard E. Aquila (1984). Duty and Inclination: The Fundamentals of Morality Discussed and Redefined with Special Regard to Kant and Schiller. [REVIEW] Husserl Studies 1 (1):307-330.
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  3. Chrudzimski Arkadiusz (1999). Are Meanings in the Head? Ingarden’s Theory of Meaning. Journal of the British Society for Phenomenology 30 (3):306-326.
    The title question should be construed as an epistemological and not ontological one. Omitting the difficult problems of the ontology of intentionality we will ask, if all, what is needed to explain the phenomenon of meaningful use of words, could be found “in our private head” interpreted as a sphere of specific privileged access, the sphere that is in the relevant epistemological sense subjective, private or non public. There are many “mentalistic” theories of meaning that force us to the answer: (...)
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  4. Thomas Attig (2012). Husserl's Interpretation and Critique of Descartes in His. Modern Schoolman 55 (3):271-281.
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  5. Thomas Attig (1978). Husserl's Interpretation and Critique of Descartes in His "Cartesian Meditations". The Modern Schoolman 55 (3):271-281.
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  6. Teodor Bernardus Baba (2009). The Use of Husserl's Method in Bernard Lonergan's Trinitarian Theology. Philosophy and Theology 21 (1/2):43-104.
    The question that arises in this article is whether we can find elements of phenomenology in Bernard Lonergan’s Trinitarian theology.With help of other Lonergan scholars, I have discovered that modern thinking plays an important role in the theology and philosophy ofthis Jesuit author. Moreover, the terminology of modern philosophy coexists with the terminology of classical and especially Tomisticthought. This article is interested in the elements that Lonergan takes from the modern philosophy and emphasizes the centrality ofHusserlian phenomenology among the other (...)
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  7. Gary Backhaus (1998). Georg Simmel as an Eidetic Social Scientist. Sociological Theory 16 (3):260-281.
    The article shows the affinity of Simmel's formal sociology with Husserl's notion of eidetic science. This thesis is demonstrated by the corroboration of Simmel's revision of neo-Kantian epistemology for sociology with Husserl's phenomenology, and the parallel discussion of Simmel and Husserl concerning cognitive levels and exact and morphological eide. Simmel's analysis of dyads is explored as an exemplar of his eidetic insights. An important consequence of this demonstration is the vindication establishing the scientific legitimacy of Simmel's methodology regarding the sociology (...)
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  8. Chantal Beauvais (1999). Personne Et Sujet Selon Husserl Emmanuel Housset Collection «Épiméthée» Paris, Presses Universitaires de France, 1997, 319 P. [REVIEW] Dialogue 38 (01):192-.
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  9. Chantal Beauvais (1999). Personne Et Sujet Selon Husserl. Dialogue 38 (1):192-193.
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  10. Jan Bengtsson (1989). Fiir RudolfHaller, Ed. By WL Gombocz, Heiner Rutte and Werner Sauer, Vienna: Holder-Pichler-Tempsky. See the Items by Kting and Stubenberg in II. Below. [REVIEW] Husserl Studies 6:243-248.
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  11. Jocelyn Benoist (ed.) (2008). Husserl. Les Éditions du Cerf.
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  12. Jocelyn Benoist & Sandra Laugier (eds.) (2004). Husserl Et Wittgenstein: De la Description de l'Experience a la Phenomenologie Linguistique. Olms.
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  13. Gaston Berger (1972). The Cogito in Husserl's Philosophy. Evanston [Ill.]Northwestern University Press.
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  14. Werner Bergmann & Gisbert Hoffmann (1984). Habitualität Als Potentialität: Zur Konkretisierung Des Ich Bei Husserl. [REVIEW] Husserl Studies 1 (1):281-305.
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  15. Rudolf Bernet (1994). J. Claude Evans. Strategies of Deconstruction: Derrida and the Myth of the Voice. [REVIEW] Husserl Studies 11 (3).
  16. Simona Bertolini (2013). Antonio Cimino and Vincenzo Costa (Eds.): Storia Della Fenomenologia. [REVIEW] Husserl Studies 29 (3):263-266.
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  17. Christian Beyer (2007). Contextualism and the Background of (Philosophical) Justification. Grazer Philosophische Studien 74 (1):291-305.
    I propose to apply a version of contextualism about knowledge to the special case that represents the topic of this volume. I begin by motivating my preferred version of contextualism, which may be labelled as conventionalist contextualism; here I start from a well-known problem that besets epistemic internalism (section I). Following this, I pose a problem for conventionalist contextualism and argue that it can be solved by invoking, first, the idea of what I shall call the lifewordly background of epistemic (...)
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  18. Walter Biemel (2001). Zur Gründung des Kölner Husserl-Archivs. Die Bedeutung eines Traumes. Studia Phaenomenologica 1 (3-4):39-61.
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  19. T. J. Blakeley (1970). N. V. Motrošilova on Husserl. Studies in East European Thought 10 (1):50-52.
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  20. Luciano Boi (2004). Questions Regarding Husserlian Geometry and Phenomenology. A Study of the Concept of Manifold and Spatial Perception. Husserl Studies 20 (3):207-267.
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  21. Magdalena Börsig-Hover (2006). Zur Ontologie Und Metaphysik der Wahrheit: Der Wahrheitsbegriff Edith Steins in Auseinandersetzung Mit Aristoteles, Thomas von Aquin Und Edmund Husserl. Lang.
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  22. Philip J. Bossert (1976). "Husserlian Meditations: How Words Present Things," by Robert Sokolowski. The Modern Schoolman 53 (3):307-308.
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  23. Thiemo Breyer (2008). László Tengelyi: Erfahrung und ausdruck phänomenologie im umbruch bei Husserl und seinen nachfolgern,(phaenomenologica, bd. 180), dordrecht: Springer 2007, 377 S. [REVIEW] Perspektiven der Philosophie 34:369-376.
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  24. R. Bruzina (1989). Notes of Fink, Eugen on the Revision of Husserl, Edmund Cartesianische-Meditationen. Husserl Studies 6 (2):97-128.
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  25. Paolo Bucci (2013). La Crisi Delle Scienze Europee di Husserl. Carocci.
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  26. R. Philip Buckley (1996). James G. Hart,The Person and the Common Life'. Husserl Studies 13 (2):169-177.
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  27. R. Philip Buckley, Karl Schuhmann & Paolo Volontè (1997). Book Review. [REVIEW] Husserl Studies 13 (2):169-177.
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  28. C. Hopkins Burt (1997). Eugene Fink, Sixth Cartesian Meditation: The Idea of a Transcendental Theory of Method. Husserl Studies 14 (1).
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  29. Dorion Cairns & Lester Embree (1975). A Letter to John Wild About Husserl. Research in Phenomenology 5 (1):155-181.
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  30. Antonio Calcagno (2004). The Incarnation, Michel Henry, and the Possibility of an Husserlian-Inspired Transcendental Life. Heythrop Journal 45 (3):290–304.
  31. David Carr, Suzanne Cunningham & Ronald Hitzler (1986). Book Reviews. [REVIEW] Husserl Studies 3 (2):167-179.
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  32. Arkadiusz Chrudzimski (2002). Von Brentano Zu Ingarden. Die Phänomenologische Bedeutungslehre. Husserl Studies 18 (3):185-208.
  33. Elijah Chudnoff (2012). Presentational Phenomenology. In Miguens & Preyer (eds.), Consciousness and Subjectivity. Ontos Verlag.
    A blindfolded clairvoyant walks into a room and immediately knows how it is arranged. You walk in and immediately see how it is arranged. Though both of you represent the room as being arranged in the same way, you have different experiences. Your experience doesn’t just represent that the room is arranged a certain way; it also visually presents the very items in the room that make that representation true. Call the felt aspect of your experience made salient by this (...)
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  34. Marco Ciccarella (2011). Idee Per Una Fenomenologia Dell'immanenza: La Costituzione Intersoggettiva Della Validità in Husserl. Il Mulino.
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  35. James Collins (1942). The Philosophy of Edmund Husserl. Thought 17 (3):547-550.
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  36. Joseph Cosgrove (2008). Husserl, Jacob Klein, and Symbolic Nature. Graduate Faculty Philosophy Journal 29 (1):227-251.
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  37. Vincenzo Costa (2009). Husserl. Carocci.
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  38. Vincenzo Costa (2008). Experience of Others. Phenomenology, Behaviorism and Mirror Neurons. Husserl Studies 24 (3):231-241.
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  39. Alfredo D'Ecclesia (2005). Le Sfide Della Fenomenologia Husserliana: Etica Ed Estetica. Bastogi.
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  40. D. Dalen (1984). Four Letters From Edmund Husserl to Hermann Weyl. Husserl Studies 1 (1):1-12.
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  41. Jaromir Danek (1973). Kant, Husserl Et l'Histoire de la Logique. Dialogue 12 (01):110-115.
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  42. Françoise Dastur (2014). Held, Klaus: Phänomenologie der Politischen Welt. Neue Studien Zur Phänomenologie, Band 7. Peter Lang, Frankfurt Am Main, 2010, ISBN 978-3-631-60959-0, 331 Pp, € 69,95 (Hardbound) Held, Klaus: Phänomenologie der Natürlichen Lebenswelt. Neue Studien Zur Phänomenologie, Band 9. Peter Lang, Frankfurt Am Main, 2012, ISBN 978-3-631-62434-0, 329 Pp, € 59,80 (Hardbound). [REVIEW] Husserl Studies 30 (2):179-186.
    In these two volumes, Klaus Held, renowned professor at the University of Wuppertal, author of fundamental books on Husserl and Greek philosophy, and a major figure of the phenomenological movement, gives us a general view of the main axes of his researches, in numerous articles, on phenomenology, Greek philosophy and political science. For Held, who situates himself, as did Eugen Fink, “between” Husserl and Heidegger, the main theme of phenomenology is world and not subjectivity, the concept of world forming the (...)
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  43. Françoise Dastur (1991). Heidegger und die "Logischen Untersuchungen". Heidegger Studies 7:37-51.
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  44. François de Gandt (2004). Husserl Et Galilée: Sur la Crise des Sciences Européennes. Vrin.
    Le § 9 de la Krisis expose les étapes : idéalisation géométrique, mathématisation indirecte des qualités, induction savante, opérations aveugles du calcul. Une enquête historique confirme-t-elle le récit de Husserl ?
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  45. Vittorio De Palma (2012). The World and the Evidence. On Husserl's Completion of Cartesianism. Husserl Studies 28 (3).
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  46. Peter Demetz (1955). Kafka, Freud, Husserl: Probleme Einer Generation. Zeitschrift für Religions- Und Geistesgeschichte 7 (1):59-69.
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  47. Natalie Depraz (2008). Lire Husserl En Phénoménologue: Idées Directrices Pour Une Phénoménologie (I). Cned.
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  48. Natalie Depraz (1996). Chair de l'Esprit Et Esprit de la Chair Chez Hegel, Schelling Et Husserl. Revue Philosophique De Louvain 94 (1):19-42.
  49. Die Vier Begriffe der Transzendenz & Daspdesi Husserl (1971). Roman ingardenj. Analecta Husserliana 1:36.
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  50. David Detmer (2005). Husserl the Radical. Radical Philosophy Review 8 (1):109-111.
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