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  1. Krystyna Ablewicz (1994). Hermeneutyczno-Fenomenologiczna Perspektywa Bada'n W Pedagogice. Monograph Collection (Matt - Pseudo).
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  2. Zuzanna Adam (2008). Fenomenologia jako klucz do wszystkiego? Fenomenologia 6:179-180.
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  3. Suzi Adams (2007). Introduction To Post-Phenomenology. Thesis Eleven 90 (1):3-5.
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  4. Iwona Alechnowicz-Skrzypek (2013). Rola doświadczenia wewnętrznego w poznaniu – Edmund Husserl a Richard Hönigswald. Przeglad Filozoficzny - Nowa Seria 22 (1):319-333.
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  5. Emmanuel Alloa (2015). Produktiver Schein. Phänomenotechnik zwischen Wissenschaft und Ästhetik. Zeitschrift für Ästhetik Und Allgemeine Kunstwissenschaft 60 (2):169-182.
    The notion of ‘phenomenotechnique’ which Gaston Bachelard introduced in the 1930’s has enjoyed popularity among historians of science who used it in order to insist upon the technical and social mediateness of scientific facts. In the wake of the current triumphal return to epistemological ‘realism,’ the idea of phenomenotechnique has been dismissed as an alleged relic of ‘constructivism.’ The article advocates for a different reading of ‘phenomenotechnique,’ which, rather than insisting on the fabrication of the scientific fact, highlights the intrinsic (...)
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  6. Emmanuel Alloa (2010). Phenomenology as a Science of Man Without Man. Tijdschrift Voor Filosofie 72 (1):79-100.
    Husserlian phenomenology sets off as a fundamental rejection of those psychologisms and anthropologisms that deduce the structures of appearance from some preexisting essence of man. However, despite a clear rejection of all anthropological foundations of phenomenology, the examples of Husserl, Heidegger and Merleau-Ponty show that the question of man continues to haunt the phenomenological project and constitutes something like a ‘blind spot’. Relating these unspoken tensions to another historical ‘scene’ (the debate between the Sophists and Aristotle), the article argues why (...)
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  7. Bruno Anderhalden (1985). Phänomenologie des Ziels. [S.N.].
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  8. R. J. Anderson, J. A. Hughes & W. W. Sharrock (1985). The Relationship Between Ethnomethodology and Phenomenology. Journal of the British Society for Phenomenology 16 (3).
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  9. Wayne K. Andrew (1985). The Phenomenological Foundations for Empirical Methodology I: The Method of Optional of Variations. Journal of Phenomenological Psychology 16 (2):1-29.
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  10. Maria Carla Andrianopoli (1991). The Influence of Husserl in the Pedagogical Debate. Analecta Husserliana 35:279.
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  11. Jaime Rubio Angulo (2001). Fenomenología de la vida. Universitas Philosophica 37:113-128.
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  12. Ivana María Anton Mlinar (2013). La evidencia en Ideas I: originariedad del cumplimiento. Daimon: Revista de Filosofia 58:125-139.
    La primera comprensión husserliana de la evidencia en cuanto “vivencia de la verdad”, se ve reformulada en las Investigaciones lógicas con la consideración de la vivencia como mención –que implica una gradualidad de la dación y del cumplimiento– por la que es dada una objetividad. La reducción fenomenológica y los análisis noético-noemáticos que de ella resultan en Ideas I , manifiestan la remisión necesaria de toda conciencia modificada a la que da originariamente como fundamento primitivo de su legitimidad. Esta originariedad (...)
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  13. Ola Mostafa Anwar (1991). Husserl's Influence on Sociology: A Study of Schütz's Phenomenology. Analecta Husserliana 35:203.
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  14. Karl-Otto Apel (1998). The Cartesian Paradigm of First Philosophy: A Critical Appreciation From the Perspective of Another (the Next?) Paradigm. International Journal of Philosophical Studies 6 (1):1 – 16.
    There are several paradigms of 'first philosophy' (e.g. Aristotle, Descartes). A third paradigm of first philosophy is transcendental pragmatics or transcendental semiotics (exemplified by Peirce and Wittgenstein). Husserl correctly grasped that Descartes inaugurated first philosophy in the sense of a transcendental inquiry into the foundations of absolute knowledge. But Husserl's retrieval of Descartes remains within the second paradigm in that it ignores the role of language as a condition of the possibility of objectively constituted knowledge. I propose to re-examine Descartes's (...)
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  15. R. E. Aquila (1984). J.N. Mohanty, "Husserl and Frege". [REVIEW] Husserl Studies 1 (3):320.
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  16. Richard E. Aquila (1991). Transcendental Phenomenology. Review of Metaphysics 44 (4):856-857.
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  17. D. Aranitovic & M. Cekic (1989). Bibliography of Phenomenology in Yugoslavia in Man Within His Life-World. Contributions to Phenomenology by Scholars From East-Central Europe. Analecta Husserliana 27:715-826.
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  18. Jorge Arce, María Balarín, Gonzalo Cobo, Juan Ccoyllo, Mariana Chu, Henry Galecio, Gonzalo Gamio, Ricardo Gibu, José Carlos Gutiérrez, Víctor Madrid, César Mendoza, Aurelio Miní, Michelle Nicholson, Richard Orozco, Martín Oyata, Rocío Reátegui, Glenny Sotomayor, Camilo Thorne, Gabriela Trujillo, Ricardo Ugaz, Ygor Valderrama & Rosemary Rizo-Patrón (2012). Repertorio Bibliográfico sobre Edmund Husserl. Estudios de Filosofía 3:61-109.
    Este repertorio registra información de Husserl en la Internet, una breve historia sobre los Nachlaß, el índice de la Husserliana, un listado de las publicaciones de y sobre Husserl disponibles en la Biblioteca Central de la Pontificia Universidad Católica del Perú, y los artículos sobre Husserl que se encuentran en la Hemeroteca. El listado abarca las publicaciones existentes hasta el año 1997.
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  19. Roberto Aristegui (2000). Proyecto y Performatividad En Terapia Guestáltica. Cinta de Moebio 7.
    In this essay, the author tries to decipher the linguistics usages of gestaltic therapy, through a mixed analysis from both a perspective of the theory of talking acts (Searle) and the perspective of the phenomenological dimension of the project of Schutz.
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  20. Edward G. Armstrong (1977). Intersubjective Intentionality. Midwestern Journal of Philosophy 5:1-11.
  21. Andreas Arndt (2007). „Die ungeheure Arbeit der Weltgeschichte”. Anmerkungen zur historischen Perspektive in der Phänomenologie des Geistes. Synthesis Philosophica 22 (1):9-17.
    Hegels Phänomenologie beruht auf der Einsicht in die geschichtliche Existenz des Geistes und die geschichtliche Konstitution der Wahrheit. Die „Arbeit der Weltgeschichte” ist jedoch selbst nicht Thema der Phänomenologie, sondern die Aneignung ihrer Resultate im Wissen des Geistes um sich. Hegels Text verweist deshalb nicht unmittelbar auf historische Erfahrungen, sondern ist als systematisches Arrangement historisch identifizierbarer Positionen zu verstehen.
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  22. K. Arp (1991). E. Husserl, "Ideas Pertaining to a Pure Phenomenology and to a Phenomenological Philosophy. Second Book: Studies in the Phenomenology of Constitution". Translated by R. Rojcewicz and A. Schuwer. [REVIEW] Husserl Studies 8 (2):154.
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  23. Peter Ashworth (2003). An Approach to Phenomenological Psychology: The Contingencies of the Lifeworld. Journal of Phenomenological Psychology 34 (2):145-156.
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  24. Peter D. Ashworth & Man Cheung Chung (eds.) (2006). Phenomenology and Psychological Science: Historical and Philosophical Perspectives. Springer.
    Phenomenological studies of human experience are a vital component of caring professions such as counseling and nursing, and qualitative research has had increasing acceptance in American psychology. At the same time, the debate continues over whether phenomenology is legitimate science, and whether qualitative approaches carry any empirical validity. Ashworth and Chung’s Phenomenology and Psychological Science places phenomenology firmly in the context of psychological tradition. And to dispel the basic misconceptions surrounding this field, the editors and their seven collaborators trace the (...)
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  25. Kim Atkins (2002). Ricouer on Objectivity: Between Phenomenology and the Natural Sciences. Philosophy Today 46 (4):384-395.
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  26. Thomas William Attig (1973). Cartesianism, Certainty and the 'Cogito' in Husserl's "Cartesian Meditations.". Dissertation, Washington University
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  27. John E. Atwell (1969). Husserl on Signification and Object. American Philosophical Quarterly 6 (4):312 - 317.
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  28. Mie Augier & Roger Koppl (2011). Introduction to the Schutz Interview. Schutzian Research. A Yearbook of Lifeworldly Phenomenology and Qualitative Social Science:15-24.
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  29. Carlo Trivelli Avila (2012). Fenomenología del lenguaje y el mundo de la vida. Estudios de Filosofía 4:25-31.
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  30. A. B. (1962). What is Phenomenology? Review of Metaphysics 16 (2):399-400.
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  31. A. B. (1962). What is Phenomenology? Review of Metaphysics 16 (2):399-400.
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  32. C. F. B. (1973). Phenomenology and Analytical Philosophy. Review of Metaphysics 26 (4):768-769.
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  33. R. J. B. (1961). Realism and the Background of Phenomenology. Review of Metaphysics 14 (4):728-728.
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  34. Emilio Baccarini (1989). Motivazione-comunicazione-socialità. Fenomenologia Hussserliana ed antropologia dialogica. Idee 11:89-96.
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  35. Suzanne Bachelard (1958). La Logique de Husserl. Philosophy and Phenomenological Research 19 (1):126-127.
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  36. V. Bakoš (2007). A Life In The Idea. Filozofia 62:474-486.
    The paper offers a comparison of the achievements, conceptions and fortunes of two of the most important personalities of Czech and Slovak philosophies. They both were deeply convinced of the possibility and necessity of philosophical knowledge. What played a decisive role in their lives, were their convictions: on the side of Hrušovský it was scientific-structuralist and on the side of Pato?ka existential-phenomenological one. The paper outlines the parallels between the intellectual pathos and life ethos of both philosophers, i.e. between Pato?ka’s (...)
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  37. Vladimír Bakos (2010). Patoč Ka a Slovensko. Filozofia 65 (1).
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  38. Étienne Balibar (2007). Zur "Sache Selbst". Comune e universale nella "Fenomenologia" di Hegel. Iride: Filosofia e Discussione Pubblica 20 (3):553-558.
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  39. Edward G. Ballard (1970). On the Pattern of Phenomenological Method. Southern Journal of Philosophy 8 (4):421-431.
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  40. Jorge Pérez Ballestar (1962). Fenomenología de Lo Histórico. Revista Portuguesa de Filosofia 18 (2):200-201.
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  41. Antonio Banfi (1941). La Fenomenologia E Il Compito Del Pensiero Contemporaneo. Philosophy and Phenomenological Research 1 (4):510-512.
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  42. G. Baptist (2002). German Phenomenology From Landgrebe to Waldenfels. Analecta Husserliana 80:255-264.
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  43. Gabriella Baptist, Donatella Di Cesare & Chiara Colombo (2010). Fenomenologia dell'estraneo di Bernhard Waldenfels. Iride: Filosofia e Discussione Pubblica 23 (1):193-208.
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  44. Yehoshua Bar-Hillel (1977). Husserl's Conception of a Purely Logical Grammar. In Jitendranath Mohanty (ed.), Philosophy and Phenomenological Research. Nijhoff 128--136.
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  45. Yehoshua Bar-Hillel (1957). Husserl's Conception of a Purely Logical Grammar. Philosophy and Phenomenological Research 17 (3):362-369.
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  46. R. Barbaras (2003). The Movement of Existence According to Patocka: Towards a Phenomenology of Happenings. Filosoficky Casopis 51 (3):365-382.
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  47. Renaud Barbaras (2006). A unidade originária da percepção e da linguagem em Jan Patoˇcka. Dois Pontos 3 (1).
    resumo Neste artigo exploramos algumas indicações, presentes nos textos de Patočka, que apontam para uma concepção da linguagem que não a põe mais como camada derivada com relação a um solo perceptivo originário. Dissociando intuitividade e originariedade, Patoˇcka estabelece uma co-originariedade entre linguagem e percepção, co-originariedade da qual procuramos ao mesmo tempo esclarecer o sentido e determinar os limites. palavras-chave linguagem – percepção – fenomenologia – intuição – fala.
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  48. Renaud Barbaras (2006). L'être et la manifestation – Sur la phénoménologie de Jan Patocˇka. Revue de Métaphysique et de Morale 4 (4):483-494.
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  49. Renaud Barbaras (2002). Phénoménologie et ontologie de la vie. Rue Descartes 1 (1):109-123.
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  50. Renaud Barbaras, Tarek Dika & William Hackett (2011). La phénoménologie et le concept de vie: Un entretien avec Renaud Barbaras. Journal of French and Francophone Philosophy 19 (2):153-179.
    Interview with Renaud Barbaras, conducted on May 18, 2011.
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