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  1. Jocelyn Benoist (ed.) (2008). Husserl. Les Éditions du Cerf.
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  2. T. J. Blakeley (1970). N. V. Motrošilova on Husserl. Studies in East European Thought 10 (1):50-52.
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  3. Magdalena Börsig-Hover (2006). Zur Ontologie Und Metaphysik der Wahrheit: Der Wahrheitsbegriff Edith Steins in Auseinandersetzung Mit Aristoteles, Thomas von Aquin Und Edmund Husserl. Lang.
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  4. Thiemo Breyer (2008). László Tengelyi: Erfahrung und ausdruck phänomenologie im umbruch bei Husserl und seinen nachfolgern,(phaenomenologica, bd. 180), dordrecht: Springer 2007, 377 S. [REVIEW] Perspektiven der Philosophie 34:369-376.
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  5. R. Bruzina (1989). Notes of Fink, Eugen on the Revision of Husserl, Edmund Cartesianische-Meditationen. Husserl Studies 6 (2):97-128.
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  6. Paolo Bucci (2013). La Crisi Delle Scienze Europee di Husserl. Carocci.
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  7. R. Philip Buckley (1996). James G. Hart,The Person and the Common Life'. Husserl Studies 13 (2):169-177.
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  8. R. Philip Buckley, Karl Schuhmann & Paolo Volontè (1997). Book Review. [REVIEW] Husserl Studies 13 (2):169-177.
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  9. C. Hopkins Burt (1997). Eugene Fink, Sixth Cartesian Meditation: The Idea of a Transcendental Theory of Method. Husserl Studies 14 (1).
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  10. O. S. C. (1977). Analecta Husserliana, Vol V. Review of Metaphysics 31 (1):126-128.
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  11. O. S. C. (1977). Language and the Phenomenological Reductions of Edmund Husserl. Review of Metaphysics 31 (2):314-315.
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  12. Dorion Cairns & Lester Embree (1975). A Letter to John Wild About Husserl. Research in Phenomenology 5 (1):155-181.
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  13. Antonio Calcagno (2004). The Incarnation, Michel Henry, and the Possibility of an Husserlian-Inspired Transcendental Life. Heythrop Journal 45 (3):290–304.
  14. David Carr, Suzanne Cunningham & Ronald Hitzler (1986). Book Reviews. [REVIEW] Husserl Studies 3 (2):167-179.
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  15. Arkadiusz Chrudzimski (2002). Von Brentano Zu Ingarden. Die Phänomenologische Bedeutungslehre. Husserl Studies 18 (3):185-208.
  16. Elijah Chudnoff (2012). Presentational Phenomenology. In Miguens & Preyer (eds.), Consciousness and Subjectivity. Ontos Verlag.
    A blindfolded clairvoyant walks into a room and immediately knows how it is arranged. You walk in and immediately see how it is arranged. Though both of you represent the room as being arranged in the same way, you have different experiences. Your experience doesn’t just represent that the room is arranged a certain way; it also visually presents the very items in the room that make that representation true. Call the felt aspect of your experience made salient by this (...)
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  17. Marco Ciccarella (2011). Idee Per Una Fenomenologia Dell'immanenza: La Costituzione Intersoggettiva Della Validità in Husserl. Il Mulino.
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  18. James Collins (1942). The Philosophy of Edmund Husserl. Thought 17 (3):547-550.
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  19. Joseph Cosgrove (2008). Husserl, Jacob Klein, and Symbolic Nature. Graduate Faculty Philosophy Journal 29 (1):227-251.
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  20. Vincenzo Costa (2009). Husserl. Carocci.
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  21. Vincenzo Costa (2008). Experience of Others. Phenomenology, Behaviorism and Mirror Neurons. Husserl Studies 24 (3):231-241.
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  22. Alfredo D'Ecclesia (2005). Le Sfide Della Fenomenologia Husserliana: Etica Ed Estetica. Bastogi.
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  23. D. Dalen (1984). Four Letters From Edmund Husserl to Hermann Weyl. Husserl Studies 1 (1):1-12.
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  24. Jaromir Danek (1973). Kant, Husserl Et l'Histoire de la Logique. Dialogue 12 (01):110-115.
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  25. Françoise Dastur (2014). Held, Klaus: Phänomenologie der Politischen Welt. Neue Studien Zur Phänomenologie, Band 7. Peter Lang, Frankfurt Am Main, 2010, ISBN 978-3-631-60959-0, 331 Pp, € 69,95 Held, Klaus: Phänomenologie der Natürlichen Lebenswelt. Neue Studien Zur Phänomenologie, Band 9. Peter Lang, Frankfurt Am Main, 2012, ISBN 978-3-631-62434-0, 329 Pp, € 59,80. [REVIEW] Husserl Studies 30 (2):179-186.
    In these two volumes, Klaus Held, renowned professor at the University of Wuppertal, author of fundamental books on Husserl and Greek philosophy, and a major figure of the phenomenological movement, gives us a general view of the main axes of his researches, in numerous articles, on phenomenology, Greek philosophy and political science. For Held, who situates himself, as did Eugen Fink, “between” Husserl and Heidegger, the main theme of phenomenology is world and not subjectivity, the concept of world forming the (...)
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  26. Françoise Dastur (1991). Heidegger und die "Logischen Untersuchungen". Heidegger Studies 7:37-51.
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  27. François de Gandt (2004). Husserl Et Galilée: Sur la Crise des Sciences Européennes. Vrin.
    Le § 9 de la Krisis expose les étapes : idéalisation géométrique, mathématisation indirecte des qualités, induction savante, opérations aveugles du calcul. Une enquête historique confirme-t-elle le récit de Husserl ?
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  28. Vittorio De Palma (2012). The World and the Evidence. On Husserl's Completion of Cartesianism. Husserl Studies 28 (3).
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  29. Peter Demetz (1955). Kafka, Freud, Husserl: Probleme Einer Generation. Zeitschrift für Religions- Und Geistesgeschichte 7 (1):59-69.
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  30. Natalie Depraz (2008). Lire Husserl En Phénoménologue: Idées Directrices Pour Une Phénoménologie (I). Cned.
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  31. Natalie Depraz (1996). Chair de l'Esprit Et Esprit de la Chair Chez Hegel, Schelling Et Husserl. Revue Philosophique De Louvain 94 (1):19-42.
  32. Die Vier Begriffe der Transzendenz & Daspdesi Husserl (1971). Roman ingardenj. Analecta Husserliana 1:36.
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  33. David Detmer (2005). Husserl the Radical. Radical Philosophy Review 8 (1):109-111.
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  34. John Drabinski (1993). Husserl's Critique of Empiricism and the Phenomenological Account of Reflection. Southwest Philosophy Review 9 (1):91-104.
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  35. John J. Drummond, Timothy Casey & Karl Schuhmann (1989). Book Reviews. Elizabeth Stroker: 'Investigations in Philosophy of Space'. Alberto Perez-Gomez: 'Architecture and the Crisis of Modern Science'. Beat W. Imhof: 'Edith Steins Philosophische Entwicklung. Leben Und Werk'. [REVIEW] Husserl Studies 6 (1).
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  36. Paul Ducros (2011). Husserl Et le Géostatisme: Perspectives Phénoménologiques Et Éthiques. Les Éditions du Cerf.
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  37. Michel Dufour (1970). La Phénoménologie au Départ. Husserl, Heidegger, Gaboriau. Par France Rollin. Coll. Trident. Ed. Lethielleux, Paris, 1967. [REVIEW] Dialogue 9 (02):285-290.
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  38. Daniel Dwyer (2007). Edmund Husserl & Eugen Fink: Beginnings and Ends in Phenomenology, 1928–1938. Review of Metaphysics 60 (4):856-858.
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  39. Daniel J. Dwyer (2012). David R. Cerbone: Understanding Phenomenology. [REVIEW] Husserl Studies 28 (3):259-263.
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  40. James M. Edie (1984). The Roots of the Existentialist Theory of Freedom Inideas I. Husserl Studies 1 (1):243-261.
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  41. James M. Edie (1966). Edmund Husserl's Theory of Meaning. International Philosophical Quarterly 6 (4):673-675.
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  42. Board Editorial (2005). Index to Volume 21. Husserl Studies 21 (3):263-264.
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  43. B. Elias (1993). History of the Israeli Community of Prostejov. Husserl Studies 10 (3):237-248.
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  44. Bohuslav Eliáš (1993). Zur Geschichte der Israelitengemeinde Von Prostějov (Proßnitz). Husserl Studies 10 (3):237-248.
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  45. Schuhmann Elisabeth & Schuhmann Karl (2001). Husserls Manuskripte zu seinem Göttinger Doppelvortrag von. Husserl Studies 17:87-123.
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  46. Lester Embree (2011). Wisdom More Than Knowledge and More Than Loved: Dorion Cairns's Revision of Husserl's Philosophical Ideal. Journal of the British Society for Phenomenology 41 (2):210-218.
    So far as philosophizing is concerned with another's thoughts, it is criticizing. No true philosopher, as such, merely accepts or merely reproduces, another's thoughts. The true philosopher starts anew — independently, solitarily. But his understanding of the work done by others can make his own philosophizing surer and quicker. He must see for himself. But sometimes he can more easily avoid the pitfalls that others have discovered and marked. Thus, in the social history of philosophizing there can be not only (...)
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  47. Jacques English (2006). Sur l'Intentionnalité Et Ses Modes. Presses Universitaires de France.
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  48. Stephen A. Erickson (1968). The Aims of Phenomenology: The Motives, Methods, and Impact of Husserl's Thought. Journal of the History of Philosophy 6 (4):404-406.
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  49. A. Escher di Stefano (1991). Is There a Dichotomy in Husserl's Thought? Analecta Husserliana 34:399-407.
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  50. Husserl et Descartes (2003). Epoche: Meaning, Object, and Existence 113. In Anna-Teresa Tymieniecka (ed.), Phenomenology World-Wide. Kluwer. 112.
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1 — 50 / 4129