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  1. M. A. (1972). L'Idealismo Fenomenologico di Edmund Husserl. [REVIEW] Review of Metaphysics 26 (1):151-152.
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  2. Christopher M. Aanstoos (1997). Toward a Phenomenological Psychology of Cultural Artifacts. Journal of Phenomenological Psychology 28 (1):66-81.
    Phenomenological psychology is shown as a means to examine implications of mass-commodity culture, through the presentation of a phenomenological analysis of a TV commercial. This advertisement plays upon the vicissitudes of fathers' experiences of their relationships with their pre-pubescent daughters. The findings disclose an image of a father's ambivalently lived inability to tolerate his daughter's first sexual attraction to another male, and his attempt to continue to control the satisfaction of his daughter's bodily desire through commodities. The significance of and (...)
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  3. Zuzanna Adam (2008). Fenomenologia jako klucz do wszystkiego? Fenomenologia 6:179-180.
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  4. Suzi Adams (2007). Introduction To Post-Phenomenology. Thesis Eleven 90 (1):3-5.
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  5. Hicham Afeissa (2006). Kant, néokantismes et phénoménologie husserlienne. Recherches Husserliennes 24:65-100.
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  6. Juan Carlos Aguirre García (2013). Reviewed book: Fenomenología, formación y mundo de la vida. Problemas teóricos y metodológicos de la fenomenología. Author: Germán Vargas Guillén. Estudios de Filosofía 46:189-191.
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  7. Juan Carlos Aguirre-García (2014). Husserl y El Antirrealismo (¿o Realismo?) Científico. Kriterion: Revista de Filosofia 55 (129):287-308.
    O presente artigo se propõe a confrontar uma leitura antirrealista da obra do fenomenólogo Edmund Husserl e a sugerir que ela pode ser interpretada mais adequadamente como marco do realismo científico. Para tanto, primeiramente, será exposto um dos mais recentes e elaborados projetos nos quais Husserl se relaciona ao Empirismo Construtivo de Van Fraassen. Posteriormente, serão assinaladas as dificuldades encontradas para interpretar algumas teses de Husserl desde o marco antirrealista, enfocando, principalmente, a discussão sobre os inobserváveis, mostrando como a sua (...)
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  8. Iwona Alechnowicz-Skrzypek (2013). Rola doświadczenia wewnętrznego w poznaniu – Edmund Husserl a Richard Hönigswald. Przeglad Filozoficzny - Nowa Seria 22 (1):319-333.
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  9. Angela Ales Bello (2009). The Divine in Husserl and Other Explorations. Analecta Husserliana 98.
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  10. Angela Ales Bello (1987). Psicologia Psicopatologia Fenomenologia. Idee 4:47-66.
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  11. Jeffner Allen (1982). What is Husserl's First Philosophy? Philosophy and Phenomenological Research 42 (4):610-620.
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  12. Rudolf Allers (1958). Writngs of Edith Stein. New Scholasticism 32 (1):132-133.
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  13. Éric Alliez (1999). De la imposibilidad de la fenomenología. Estudios de Filosofía 19:37-90.
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  14. Lorenzo Altieri (2007). From the" Same Things". Link of Sense and Movement in Phenomenology of Jan Patocka. Studia Phaenomenologica 7:285-302.
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  15. Jesús M. Díaz Álvarez (2011). ¿Es Husserl un fundacionalista? Algunas reflexiones con motivo de un fragmento de "La crisis de las ciencias europeas". Laguna 28:23-38.
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  16. Pedro S. Alves (2012). Empatía y ser-para-otro. Husserl y Sartre ante el problema de la intersubjetividad. Investigaciones Fenomenológicas 9:11-38.
    En este documento, debato ampliamente sobre la fenomenología de la intersubjetividad presentada por Husserl y por Sartre, centrándome en los conceptos de empatía y ser-para-otros. Contrariamente a la opinión más común, rechazo la objeción de solipsista dirigida a Husserl y sostengo que es la descripción de Sartre la que da lugar a esa objeción, en la medida en que él describe la conciencia de otro sujeto como una forma de autoconocimiento como un "objeto" (para "otros"). Termino señalando algunas directrices para (...)
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  17. Lilian Alweiss (2009). Review of Robert Sokolowski, Phenomenology of the Human Person. [REVIEW] Notre Dame Philosophical Reviews 2009 (3).
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  18. Karl Ameriks (1977). Husserl's Realism. Philosophical Review 86 (4):498-519.
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  19. Gérard Amicel (2006). La question du sens des noms propres dans les "Recherches logiques" de Husserl. Recherches Husserliennes 24:35-64.
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  20. Carlos Arturo Guevara Amórtegui (2011). Fenomenología y poesía: caminos hacia lo esencial. Logos 20:103-124.
    Phenomenology and the creation of poetry offer ways to understand life different from the one proposed by sciences or conventional knowledge. Phenomenology and poetry send us to a universe of different horizons and layers where it is possible to find and discover essential truths about the being and his existence. This possibility to find transcendental truths that enriches human knowledge over the place and the role of men in life (Lebenswelt) is a primordial event where language establishes new forms of (...)
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  21. R. J. Anderson, J. A. Hughes & W. W. Sharrock (1985). The Relationship Between Ethnomethodology and Phenomenology. Journal of the British Society for Phenomenology 16 (3).
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  22. Wayne K. Andrew (1985). The Phenomenological Foundations for Empirical Methodology I: The Method of Optional of Variations. Journal of Phenomenological Psychology 16 (2):1-29.
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  23. Jaime Rubio Angulo (2001). Fenomenología de la vida. Universitas Philosophica 37:113-128.
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  24. Ivana María Anton Mlinar (2013). La evidencia en Ideas I: originariedad del cumplimiento. Daimon 58:125-139.
    La primera comprensión husserliana de la evidencia en cuanto “vivencia de la verdad”, se ve reformulada en las Investigaciones lógicas con la consideración de la vivencia como mención –que implica una gradualidad de la dación y del cumplimiento– por la que es dada una objetividad. La reducción fenomenológica y los análisis noético-noemáticos que de ella resultan en Ideas I , manifiestan la remisión necesaria de toda conciencia modificada a la que da originariamente como fundamento primitivo de su legitimidad. Esta originariedad (...)
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  25. Karl-Otto Apel (1998). The Cartesian Paradigm of First Philosophy: A Critical Appreciation From the Perspective of Another (the Next?) Paradigm. International Journal of Philosophical Studies 6 (1):1 – 16.
    There are several paradigms of 'first philosophy' (e.g. Aristotle, Descartes). A third paradigm of first philosophy is transcendental pragmatics or transcendental semiotics (exemplified by Peirce and Wittgenstein). Husserl correctly grasped that Descartes inaugurated first philosophy in the sense of a transcendental inquiry into the foundations of absolute knowledge. But Husserl's retrieval of Descartes remains within the second paradigm in that it ignores the role of language as a condition of the possibility of objectively constituted knowledge. I propose to re-examine Descartes's (...)
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  26. R. E. Aquila (1984). J.N. Mohanty, "Husserl and Frege". [REVIEW] Husserl Studies 1 (3):320.
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  27. Richard E. Aquila (1991). Transcendental Phenomenology. Review of Metaphysics 44 (4):856-857.
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  28. D. Aranitovic & M. Cekic (1989). Bibliography of Phenomenology in Yugoslavia in Man Within His Life-World. Contributions to Phenomenology by Scholars From East-Central Europe. Analecta Husserliana 27:715-826.
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  29. Jorge Arce, María Balarín, Gonzalo Cobo, Juan Ccoyllo, Mariana Chu, Henry Galecio, Gonzalo Gamio, Ricardo Gibu, José Carlos Gutiérrez, Víctor Madrid, César Mendoza, Aurelio Miní, Michelle Nicholson, Richard Orozco, Martín Oyata, Rocío Reátegui, Glenny Sotomayor, Camilo Thorne, Gabriela Trujillo, Ricardo Ugaz, Ygor Valderrama & Rosemary Rizo-Patrón (2012). Repertorio Bibliográfico sobre Edmund Husserl. Estudios de Filosofía 3:61-109.
    Este repertorio registra información de Husserl en la Internet, una breve historia sobre los Nachlaß, el índice de la Husserliana, un listado de las publicaciones de y sobre Husserl disponibles en la Biblioteca Central de la Pontificia Universidad Católica del Perú, y los artículos sobre Husserl que se encuentran en la Hemeroteca. El listado abarca las publicaciones existentes hasta el año 1997.
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  30. Roberto Aristegui (2000). Proyecto y Performatividad En Terapia Guestáltica. Cinta de Moebio 7.
    In this essay, the author tries to decipher the linguistics usages of gestaltic therapy, through a mixed analysis from both a perspective of the theory of talking acts (Searle) and the perspective of the phenomenological dimension of the project of Schutz.
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  31. Edward G. Armstrong (1977). Intersubjective Intentionality. Midwestern Journal of Philosophy 5:1-11.
  32. Andreas Arndt (2007). „Die ungeheure Arbeit der Weltgeschichte”. Anmerkungen zur historischen Perspektive in der Phänomenologie des Geistes. Synthesis Philosophica 22 (1):9-17.
    Hegels Phänomenologie beruht auf der Einsicht in die geschichtliche Existenz des Geistes und die geschichtliche Konstitution der Wahrheit. Die „Arbeit der Weltgeschichte” ist jedoch selbst nicht Thema der Phänomenologie, sondern die Aneignung ihrer Resultate im Wissen des Geistes um sich. Hegels Text verweist deshalb nicht unmittelbar auf historische Erfahrungen, sondern ist als systematisches Arrangement historisch identifizierbarer Positionen zu verstehen.
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  33. K. Arp (1991). E. Husserl, "Ideas Pertaining to a Pure Phenomenology and to a Phenomenological Philosophy. Second Book: Studies in the Phenomenology of Constitution". Translated by R. Rojcewicz and A. Schuwer. [REVIEW] Husserl Studies 8 (2):154.
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  34. Peter Ashworth (2003). An Approach to Phenomenological Psychology: The Contingencies of the Lifeworld. Journal of Phenomenological Psychology 34 (2):145-156.
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  35. Peter D. Ashworth & Man Cheung Chung (eds.) (2006). Phenomenology and Psychological Science: Historical and Philosophical Perspectives. Springer.
    Phenomenological studies of human experience are a vital component of caring professions such as counseling and nursing, and qualitative research has had increasing acceptance in American psychology. At the same time, the debate continues over whether phenomenology is legitimate science, and whether qualitative approaches carry any empirical validity. Ashworth and Chung’s Phenomenology and Psychological Science places phenomenology firmly in the context of psychological tradition. And to dispel the basic misconceptions surrounding this field, the editors and their seven collaborators trace the (...)
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  36. Kim Atkins (2002). Ricouer on Objectivity: Between Phenomenology and the Natural Sciences. Philosophy Today 46 (4):384-395.
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  37. John E. Atwell (1969). Husserl on Signification and Object. American Philosophical Quarterly 6 (4):312 - 317.
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  38. Mie Augier & Roger Koppl (2011). Introduction to the Schutz Interview. Schutzian Research. A Yearbook of Lifeworldly Phenomenology and Qualitative Social Science:15-24.
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  39. Carlo Trivelli Avila (2012). Fenomenología del lenguaje y el mundo de la vida. Estudios de Filosofía 4:25-31.
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  40. A. B. (1962). What is Phenomenology? Review of Metaphysics 16 (2):399-400.
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  41. A. B. (1962). What is Phenomenology? Review of Metaphysics 16 (2):399-400.
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  42. C. F. B. (1973). Phenomenology and Analytical Philosophy. Review of Metaphysics 26 (4):768-769.
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  43. R. J. B. (1961). Realism and the Background of Phenomenology. Review of Metaphysics 14 (4):728-728.
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  44. Emilio Baccarini (1989). Motivazione-comunicazione-socialità. Fenomenologia Hussserliana ed antropologia dialogica. Idee 11:89-96.
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  45. Vladimír Bakos (2010). Patoč Ka a Slovensko. Filozofia 65 (1).
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  46. Étienne Balibar (2007). Zur "Sache Selbst". Comune e universale nella "Fenomenologia" di Hegel. Iride 20 (3):553-558.
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  47. Edward G. Ballard (1970). On the Pattern of Phenomenological Method. Southern Journal of Philosophy 8 (4):421-431.
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  48. G. Baptist (2002). German Phenomenology From Landgrebe to Waldenfels. Analecta Husserliana 80:255-264.
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  49. Gabriella Baptist, Donatella Di Cesare & Chiara Colombo (2010). Fenomenologia dell'estraneo di Bernhard Waldenfels. Iride 23 (1):193-208.
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  50. Yehoshua Bar-Hillel (1977). Husserl's Conception of a Purely Logical Grammar. In Jitendranath Mohanty (ed.), Readings on Edmund Husserl's Logical Investigations. Nijhoff. 128--136.
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