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  1. Zuzanna Adam (2008). Fenomenologia jako klucz do wszystkiego? Fenomenologia 6:179-180.
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  2. Suzi Adams (2007). Introduction To Post-Phenomenology. Thesis Eleven 90 (1):3-5.
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  3. Iwona Alechnowicz-Skrzypek (2013). Rola doświadczenia wewnętrznego w poznaniu – Edmund Husserl a Richard Hönigswald. Przeglad Filozoficzny - Nowa Seria 22 (1):319-333.
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  4. Carlos Arturo Guevara Amórtegui (2011). Fenomenología y poesía: caminos hacia lo esencial. Logos 20:103-124.
    Phenomenology and the creation of poetry offer ways to understand life different from the one proposed by sciences or conventional knowledge. Phenomenology and poetry send us to a universe of different horizons and layers where it is possible to find and discover essential truths about the being and his existence. This possibility to find transcendental truths that enriches human knowledge over the place and the role of men in life (Lebenswelt) is a primordial event where language establishes new forms of (...)
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  5. Luciano Anceschi (1967). Fenomenologia Della Critica. Philosophy and Phenomenological Research 28 (1):152-153.
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  6. R. J. Anderson, J. A. Hughes & W. W. Sharrock (1985). The Relationship Between Ethnomethodology and Phenomenology. Journal of the British Society for Phenomenology 16 (3).
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  7. Wayne K. Andrew (1985). The Phenomenological Foundations for Empirical Methodology I: The Method of Optional of Variations. Journal of Phenomenological Psychology 16 (2):1-29.
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  8. Jaime Rubio Angulo (2001). Fenomenología de la vida. Universitas Philosophica 37:113-128.
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  9. Ivana María Anton Mlinar (2013). La evidencia en Ideas I: originariedad del cumplimiento. Daimon 58:125-139.
    La primera comprensión husserliana de la evidencia en cuanto “vivencia de la verdad”, se ve reformulada en las Investigaciones lógicas con la consideración de la vivencia como mención –que implica una gradualidad de la dación y del cumplimiento– por la que es dada una objetividad. La reducción fenomenológica y los análisis noético-noemáticos que de ella resultan en Ideas I , manifiestan la remisión necesaria de toda conciencia modificada a la que da originariamente como fundamento primitivo de su legitimidad. Esta originariedad (...)
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  10. Karl-Otto Apel (1998). The Cartesian Paradigm of First Philosophy: A Critical Appreciation From the Perspective of Another (the Next?) Paradigm. International Journal of Philosophical Studies 6 (1):1 – 16.
    There are several paradigms of 'first philosophy' (e.g. Aristotle, Descartes). A third paradigm of first philosophy is transcendental pragmatics or transcendental semiotics (exemplified by Peirce and Wittgenstein). Husserl correctly grasped that Descartes inaugurated first philosophy in the sense of a transcendental inquiry into the foundations of absolute knowledge. But Husserl's retrieval of Descartes remains within the second paradigm in that it ignores the role of language as a condition of the possibility of objectively constituted knowledge. I propose to re-examine Descartes's (...)
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  11. R. E. Aquila (1984). J.N. Mohanty, "Husserl and Frege". [REVIEW] Husserl Studies 1 (3):320.
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  12. Richard E. Aquila (1991). Transcendental Phenomenology. Review of Metaphysics 44 (4):856-857.
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  13. D. Aranitovic & M. Cekic (1989). Bibliography of Phenomenology in Yugoslavia in Man Within His Life-World. Contributions to Phenomenology by Scholars From East-Central Europe. Analecta Husserliana 27:715-826.
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  14. Jorge Arce, María Balarín, Gonzalo Cobo, Juan Ccoyllo, Mariana Chu, Henry Galecio, Gonzalo Gamio, Ricardo Gibu, José Carlos Gutiérrez, Víctor Madrid, César Mendoza, Aurelio Miní, Michelle Nicholson, Richard Orozco, Martín Oyata, Rocío Reátegui, Glenny Sotomayor, Camilo Thorne, Gabriela Trujillo, Ricardo Ugaz, Ygor Valderrama & Rosemary Rizo-Patrón (2012). Repertorio Bibliográfico sobre Edmund Husserl. Estudios de Filosofía 3:61-109.
    Este repertorio registra información de Husserl en la Internet, una breve historia sobre los Nachlaß, el índice de la Husserliana, un listado de las publicaciones de y sobre Husserl disponibles en la Biblioteca Central de la Pontificia Universidad Católica del Perú, y los artículos sobre Husserl que se encuentran en la Hemeroteca. El listado abarca las publicaciones existentes hasta el año 1997.
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  15. Roberto Aristegui (2000). Proyecto y Performatividad En Terapia Guestáltica. Cinta de Moebio 7.
    In this essay, the author tries to decipher the linguistics usages of gestaltic therapy, through a mixed analysis from both a perspective of the theory of talking acts (Searle) and the perspective of the phenomenological dimension of the project of Schutz.
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  16. Edward G. Armstrong (1977). Intersubjective Intentionality. Midwestern Journal of Philosophy 5:1-11.
  17. Andreas Arndt (2007). „Die ungeheure Arbeit der Weltgeschichte”. Anmerkungen zur historischen Perspektive in der Phänomenologie des Geistes. Synthesis Philosophica 22 (1):9-17.
    Hegels Phänomenologie beruht auf der Einsicht in die geschichtliche Existenz des Geistes und die geschichtliche Konstitution der Wahrheit. Die „Arbeit der Weltgeschichte” ist jedoch selbst nicht Thema der Phänomenologie, sondern die Aneignung ihrer Resultate im Wissen des Geistes um sich. Hegels Text verweist deshalb nicht unmittelbar auf historische Erfahrungen, sondern ist als systematisches Arrangement historisch identifizierbarer Positionen zu verstehen.
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  18. K. Arp (1991). E. Husserl, "Ideas Pertaining to a Pure Phenomenology and to a Phenomenological Philosophy. Second Book: Studies in the Phenomenology of Constitution". Translated by R. Rojcewicz and A. Schuwer. [REVIEW] Husserl Studies 8 (2):154.
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  19. Peter Ashworth (2003). An Approach to Phenomenological Psychology: The Contingencies of the Lifeworld. Journal of Phenomenological Psychology 34 (2):145-156.
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  20. Peter D. Ashworth & Man Cheung Chung (eds.) (2006). Phenomenology and Psychological Science: Historical and Philosophical Perspectives. Springer.
    Phenomenological studies of human experience are a vital component of caring professions such as counseling and nursing, and qualitative research has had increasing acceptance in American psychology. At the same time, the debate continues over whether phenomenology is legitimate science, and whether qualitative approaches carry any empirical validity. Ashworth and Chung’s Phenomenology and Psychological Science places phenomenology firmly in the context of psychological tradition. And to dispel the basic misconceptions surrounding this field, the editors and their seven collaborators trace the (...)
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  21. Kim Atkins (2002). Ricouer on Objectivity: Between Phenomenology and the Natural Sciences. Philosophy Today 46 (4):384-395.
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  22. John E. Atwell (1969). Husserl on Signification and Object. American Philosophical Quarterly 6 (4):312 - 317.
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  23. Mie Augier & Roger Koppl (2011). Introduction to the Schutz Interview. Schutzian Research. A Yearbook of Lifeworldly Phenomenology and Qualitative Social Science:15-24.
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  24. Carlo Trivelli Avila (2012). Fenomenología del lenguaje y el mundo de la vida. Estudios de Filosofía 4:25-31.
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  25. A. B. (1962). What is Phenomenology? Review of Metaphysics 16 (2):399-400.
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  26. A. B. (1962). What is Phenomenology? Review of Metaphysics 16 (2):399-400.
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  27. C. F. B. (1973). Phenomenology and Analytical Philosophy. Review of Metaphysics 26 (4):768-769.
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  28. R. J. B. (1961). Realism and the Background of Phenomenology. Review of Metaphysics 14 (4):728-728.
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  29. Emilio Baccarini (1989). Motivazione-comunicazione-socialità. Fenomenologia Hussserliana ed antropologia dialogica. Idee 11:89-96.
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  30. Suzanne Bachelard (1958). La Logique de Husserl. Philosophy and Phenomenological Research 19 (1):126-127.
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  31. Vladimír Bakos (2010). Patoč Ka a Slovensko. Filozofia 65 (1).
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  32. Étienne Balibar (2007). Zur "Sache Selbst". Comune e universale nella "Fenomenologia" di Hegel. Iride 20 (3):553-558.
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  33. Edward G. Ballard (1970). On the Pattern of Phenomenological Method. Southern Journal of Philosophy 8 (4):421-431.
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  34. Antonio Banfi (1941). La Fenomenologia E Il Compito Del Pensiero Contemporaneo. Philosophy and Phenomenological Research 1 (4):510-512.
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  35. G. Baptist (2002). German Phenomenology From Landgrebe to Waldenfels. Analecta Husserliana 80:255-264.
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  36. Gabriella Baptist, Donatella Di Cesare & Chiara Colombo (2010). Fenomenologia dell'estraneo di Bernhard Waldenfels. Iride 23 (1):193-208.
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  37. Yehoshua Bar-Hillel (1977). Husserl's Conception of a Purely Logical Grammar. In Jitendranath Mohanty (ed.), Philosophy and Phenomenological Research. Nijhoff. 128--136.
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  38. Yehoshua Bar-Hillel (1957). Husserl's Conception of a Purely Logical Grammar. Philosophy and Phenomenological Research 17 (3):362-369.
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  39. R. Barbaras (2003). The Movement of Existence According to Patocka: Towards a Phenomenology of Happenings. Filosoficky Casopis 51 (3):365-382.
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  40. Renaud Barbaras (2006). A unidade originária da percepção e da linguagem em Jan Patoˇcka. Dois Pontos 3 (1).
    resumo Neste artigo exploramos algumas indicações, presentes nos textos de Patočka, que apontam para uma concepção da linguagem que não a põe mais como camada derivada com relação a um solo perceptivo originário. Dissociando intuitividade e originariedade, Patoˇcka estabelece uma co-originariedade entre linguagem e percepção, co-originariedade da qual procuramos ao mesmo tempo esclarecer o sentido e determinar os limites. palavras-chave linguagem – percepção – fenomenologia – intuição – fala.
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  41. Renaud Barbaras (2006). L'être et la manifestation – Sur la phénoménologie de Jan Patocˇka. Revue de Métaphysique et de Morale 4 (4):483-494.
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  42. Renaud Barbaras (2002). Phénoménologie et ontologie de la vie. Rue Descartes 1 (1):109-123.
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  43. Renaud Barbaras, Tarek Dika & William Hackett (2011). La phénoménologie et le concept de vie: Un entretien avec Renaud Barbaras. Journal of French and Francophone Philosophy 19 (2):153-179.
    Interview with Renaud Barbaras, conducted on May 18, 2011.
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  44. Michael Barber, Alfred Schutz. Stanford Encyclopedia of Philosophy.
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  45. Michael Barber (1991). The Ethics Behind the Absence of Ethics in Alfred Schutz's Thought. Human Studies 14 (2-3):129 - 140.
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  46. Michael D. Barber (2006). Phenomenology and Rigid Dualisms: Joachim Renn's Critique of Alfred Schutz. [REVIEW] Human Studies 29 (1):269 - 282.
    Joachim Renn argues that Schutz fails to integrate two fundamental strands in his work: phenomenology and pragmatism. Gaps between separated consciousnesses block synchronization and access to others, and objective symbol schemes, absorbed within the egological outlook, cannot bridge these gaps. Renn, however, construes phenomenology as practicing a solipsistic withdrawal of a self cut off from its environs, denies that contents correlative to individual intentional acts can be objective and common, and overlooks the intricacies of Schutz's descriptive methodology. Furthermore, for Renn, (...)
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  47. Michael D. Barber (1986). Alfred Schutz's Methodology and the Paradox of the Sociology of Knowledge. Philosophy Today 30 (1):58-65.
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  48. Pavo Barisic (2011). Practical Philosophy and Phenomenology of the Political World in the Work of Ante Pazanin. Filozofska Istrazivanja 31 (3):499-510.
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  49. Leonardo Polo Barrena (1994). Fenomenología del despertar. Anuario Filosófico 27 (2):677-682.
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  50. José Luis Barrios (2004). Ensayos de Crítica Cultural: Una Mirada Fenomenológica a la Contemporaneidad. Universidad Iberoamericana, Departamento de Letras.
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