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  1. Pierre Ansart (1986). La Thématique Contemporaine de l'Égalité Louise Marcil-Lacoste Montréal: Les Presses de l'Université de Montréal, 1984. 245 P. [REVIEW] Dialogue 25 (02):369-.
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  2. Yonathan Reshef Avner de-Shalit (2009). Levelling the Playing Field: The Idea of Equal Opportunity and its Place in Egalitarian Thought – Andrew Mason. Philosophical Quarterly 59 (237):756-760.
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  3. John Baker (2004). Review of Lesley A. Jacobs, Pursuing Equal Opportunities: The Theory and Practice of Egalitarian Justice. [REVIEW] Notre Dame Philosophical Reviews 2004 (5).
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  4. Stephen W. Ball (1987). Choosing Between Choice Models of Ethics: Rawlsian Equality, Utilitarianism, and the Concept of Persons. Theory and Decision 22 (3):209-224.
  5. Nicholas Barry (2006). Defending Luck Egalitarianism. Journal of Applied Philosophy 23 (1):89–107.
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  6. Jerome E. Bickenbach (2008). Distributive Justice and Disability: Utilitarianism Against Egalitarianism. Social Theory and Practice 34 (2):300-306.
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  7. Elisabeth Boetzkes (2002). If You're an Egalitarian, How Come You're So Rich? G. A. Cohen Cambridge, MA: Harvard University Press, 2000, Xii + 233 Pp., $35.00. [REVIEW] Dialogue 41 (02):386-.
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  8. Paul Bou-Habib & Serena Olsaretti (2012). Equality of Resources and the Demands of Authenticity. Critical Review of International Social and Political Philosophy:1-22.
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  9. Paul Bou-Habib & Serena Olsaretti (2004). Liberal Egalitarianism and Workfare. Journal of Applied Philosophy 21 (3):257-270.
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  10. Josiane Boulad-Ayoub (1985). La thématique contemporaine de l'égalité: répertoire, résumé, typologie Louise Marcil-Lacoste Montréal: Les Presses de l'Université de Montréal, 1984. xviii, 240 p. [REVIEW] Dialogue 24 (03):566-.
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  11. Josiane Boulad-Ayoub (1985). Un ègalitarisme radical ad usum delphini. Dialogue 24 (03):523-.
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  12. Harry Brighouse (1996). Egalitarianism and Equal Availability of Political Influence. Journal of Political Philosophy 4 (2):118–141.
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  13. Harry Brighouse (1994). The Egalitarian Virtues of Educational Vouchers. Journal of Philosophy of Education 28 (2):211–220.
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  14. Baruch Brody (1983). Redistribution Without Egalitarianism. Social Philosophy and Policy 1 (01):71-.
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  15. Alexander Brown (2005). Luck Egalitarianism and Democratic Equality. Ethical Perspectives 12 (3):293-340.
  16. Hauke Brunkhorst (2008). Reluctant Democratic Egalitarianism. Ethical Perspectives 15 (2):149-167.
  17. Allen Buchanan (2010). The Egalitarianism of Human Rights. Ethics 120 (4):679-710.
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  18. Audrey Cahill (2011). Nils Holtug and Kasper Lippert-Rasmussen, Egalitarianism: New Essays on the Nature and Value of Equality. [REVIEW] Ethical Theory and Moral Practice 14 (3):361-362.
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  19. Alex Callinicos (2003). Egalitarianism and Anticapitalism: A Reply to Harry Brighouse and Erik Olin Wright. Historical Materialism 11 (2):199-214.
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  20. Joseph H. Carens (1986). Rights and Duties in an Egalitarian Society. Political Theory 14 (1):31-49.
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  21. Alan Carter (2011). A Distinction Within Egalitarianism. Journal of Philosophy 108 (10):535-554.
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  22. Alan Carter (2002). Value-Pluralist Egalitarianism. Journal of Philosophy 99 (11):577-599.
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  23. Ian Carter (2011). Respect and the Basis of Equality. Ethics 121 (3):538-571.
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  24. Serge Champeau (1999). Ronald Dworkin, le libéralisme et l'égalité. Revue Philosophique De Louvain 97 (3):550-580.
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  25. J. Chesneaux (1968). Egalitarian and Utopian Traditions in the East. Diogenes 16 (62):76-102.
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  26. Thomas Christiano (2010). Cohen on Incentives, Inequality, and Egalitarianism. In Christi Favor, Gerald F. Gaus & Julian Lamont (eds.), Essays on Philosophy, Politics & Economics: Integration & Common Research Projects. Stanford Economics and Finance.
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  27. G. A. Cohen (2000). If You're an Egalitarian, How Come You're so Rich. Journal of Ethics 4 (1-2):1-26.
    Many people, including many egalitarian political philosophers, professa belief in equality while enjoying high incomes of which they devotevery little to egalitarian purposes. The article critically examinesways of resolving the putative inconsistency in the stance of thesepeople, in particular, that favouring an egalitarian society has noimplications for behaviour in an unequal one; that what''s bad aboutinequality is a social division that philanthropy cannot reduce; thatprivate action cannot ensure that others have good lives; that privateaction can only achieve a ``drop in (...)
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  28. G. A. Cohen (1989). On the Currency of Egalitarian Justice. Ethics 99 (4):906-944.
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  29. Joshua Cohen (2001). Taking People as They Are? Philosophy and Public Affairs 30 (4):363–386.
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  30. John Colbeck (1984). Private Schools in the Perspective of a Reasonable Egalitarian. Journal of Philosophy of Education 18 (1):129–132.
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  31. Chiara Cordelli (2011). The Institutional Division of Labor and the Egalitarian Obligations of Nonprofits. Journal of Political Philosophy 20 (2):131-155.
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  32. Stéphane Courtois (2010). Égalité de traitement et multiculturalisme. Revue Philosophique De Louvain 108 (2):205-231.
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  33. Charles Coutel (1998). Condorcet Et la Question de L'Égalité. Dialogue 37 (04):681-.
    This paper intends to focus on Condorcet's approach to the Principle of Equality. Condorcet, in effect, strenuously strives to counter the risks of equalitarianism, such as élitism. According to him, it is in the interest of the Republic and of public instruction to favour the diversity of talents and the spreading of enlightenment, since, in the end, it will benefit all citizens.
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  34. Avner de-Shalit & Yonathan Reshef (2009). Levelling the Playing Field: The Idea of Equal Opportunity and its Place in Egalitarian Thought - Andrew Mason. Philosophical Quarterly 59 (237):756-760.
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  35. Arthur DiQuattro (1980). The Market and Liberal Values. Political Theory 8 (2):183-202.
  36. Gideon Elford (2012). Equality of Status and Distributive Equality. Journal of Value Inquiry 46 (3):353-367.
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  37. David M. Engel (2000). The Gender Egalitarianism of Musonius Rufus. Ancient Philosophy 20 (2):377-391.
  38. Oliver Feeney (2010). Germ-Line Enhancements, Inequalities and the (In)Egalitarian Ethos. Studies in Ethics, Law, and Technology 4 (2).
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  39. Richard E. Flathman (1983). Egalitarian Blood and Skeptical Turnips. Ethics 93 (2):357-366.
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  40. George P. Fletcher (2004). God's Image and Egalitarian Politics. Social Philosophy and Policy 21 (1):310-321.
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  41. M. Fleurbaey (2001). Egalitarian Opportunities. Law and Philosophy 20 (5):499-530.
  42. Marc Fleurbaey (2008). Egalitarianism. New Essays on the Nature and Value of Equality – Edited by Nils Holtug and Kasper Lippert-Rasmussen. Theoria 74 (2):173-177.
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  43. David Friedman (1983). Comment on Brody “Redistribution Without Egalitarianism”. Social Philosophy and Policy 1 (01):88-.
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  44. Ernest Gellner (1979). The Social Roots of Egalitarianism. Dialectics and Humanism 6 (4):27-43.
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  45. Anca Gheaus (2012). Gender Justice. Journal of Ethics and Social Philosophy 6 (2):1-24.
  46. Anca Gheaus (2006). Review of Michael Otsuka Libertarianism Without Inequality. [REVIEW] Imprints. Egalitarian Theoy and Practice 9 (2):141-50.
  47. Robert E. Goodin (1987). Egalitarianism, Fetishistic and Otherwise. Ethics 98 (1):44-49.
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  48. John-Stewart Gordon, Moral Egalitarianism. Internet Encyclopedia of Philosophy.
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  49. Stefan Gosepath (2004). Gleiche Gerechtigkeit: Grundlagen Eines Liberalen Egalitarismus. Suhrkamp.
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  50. Axel Gosseries (2007). Cosmopolitan Luck Egalitarianism and the Greenhouse Effect. Canadian Journal of Philosophy (sup1):279-309.
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