Related categories
Subcategories:
449 found
Search inside:
(import / add options)   Sort by:
1 — 50 / 449
Material to categorize
  1. Pierre Ansart (1986). La Thématique Contemporaine de l'Égalité Louise Marcil-Lacoste Montréal: Les Presses de l'Université de Montréal, 1984. 245 P. [REVIEW] Dialogue 25 (02):369-.
    Remove from this list |
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  2. Yonathan Reshef Avner de-Shalit (2009). Levelling the Playing Field: The Idea of Equal Opportunity and its Place in Egalitarian Thought – Andrew Mason. Philosophical Quarterly 59 (237):756-760.
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  3. John Baker (2004). Review of Lesley A. Jacobs, Pursuing Equal Opportunities: The Theory and Practice of Egalitarian Justice. [REVIEW] Notre Dame Philosophical Reviews 2004 (5).
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  4. Stephen W. Ball (1987). Choosing Between Choice Models of Ethics: Rawlsian Equality, Utilitarianism, and the Concept of Persons. Theory and Decision 22 (3):209-224.
  5. Nicholas Barry (2006). Defending Luck Egalitarianism. Journal of Applied Philosophy 23 (1):89–107.
    Remove from this list | Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  6. Jerome E. Bickenbach (2008). Distributive Justice and Disability: Utilitarianism Against Egalitarianism. Social Theory and Practice 34 (2):300-306.
    Remove from this list | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  7. Elisabeth Boetzkes (2002). If You're an Egalitarian, How Come You're So Rich? G. A. Cohen Cambridge, MA: Harvard University Press, 2000, Xii + 233 Pp., $35.00. [REVIEW] Dialogue 41 (02):386-.
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  8. Paul Bou-Habib & Serena Olsaretti (2012). Equality of Resources and the Demands of Authenticity. Critical Review of International Social and Political Philosophy:1-22.
    Remove from this list | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  9. Paul Bou-Habib & Serena Olsaretti (2004). Liberal Egalitarianism and Workfare. Journal of Applied Philosophy 21 (3):257-270.
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  10. Josiane Boulad-Ayoub (1985). La thématique contemporaine de l'égalité: répertoire, résumé, typologie Louise Marcil-Lacoste Montréal: Les Presses de l'Université de Montréal, 1984. xviii, 240 p. [REVIEW] Dialogue 24 (03):566-.
    Remove from this list |
    Translate to English
    | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  11. Josiane Boulad-Ayoub (1985). Un ègalitarisme radical ad usum delphini. Dialogue 24 (03):523-.
    Remove from this list |
    Translate to English
    | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  12. Harry Brighouse (1996). Egalitarianism and Equal Availability of Political Influence. Journal of Political Philosophy 4 (2):118–141.
    Remove from this list | Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  13. Harry Brighouse (1994). The Egalitarian Virtues of Educational Vouchers. Journal of Philosophy of Education 28 (2):211–220.
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  14. Baruch Brody (1983). Redistribution Without Egalitarianism. Social Philosophy and Policy 1 (01):71-.
    I will, in this paper, set out the philosophical foundations and the basic structure of a new theory of justice. I will argue that both these foundations and the theory which is based upon them are intuitively attractive and theoretically sound. Finally, I will argue that both are supported by the fact that they lead to attractive implications such as the following: One can justify at least some governmental redistributive programs which presuppose that those receiving the wealth have a right (...)
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  15. Alexander Brown (2005). Luck Egalitarianism and Democratic Equality. Ethical Perspectives 12 (3):293-340.
    The paper critically examines a series of objections to luck egalitarianism raised by Elizabeth Anderson in her essay “What is the Point of Equality?” According to Anderson, current egalitarian writing has come to be dominated by the distinction between choice and brute luck and that strict adherence to this distinction will mean treating some people in ways we have other egalitarian reasons not to want to treat them.A case is made for moving the debate on by adopting a pluralistic view (...)
    Remove from this list | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  16. Hauke Brunkhorst (2008). Reluctant Democratic Egalitarianism. Ethical Perspectives 15 (2):149-167.
  17. Allen Buchanan (2010). The Egalitarianism of Human Rights. Ethics 120 (4):679-710.
    Remove from this list | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  18. Audrey Cahill (2011). Nils Holtug and Kasper Lippert-Rasmussen, Egalitarianism: New Essays on the Nature and Value of Equality. [REVIEW] Ethical Theory and Moral Practice 14 (3):361-362.
    Remove from this list | Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  19. Alex Callinicos (2003). Egalitarianism and Anticapitalism: A Reply to Harry Brighouse and Erik Olin Wright. Historical Materialism 11 (2):199-214.
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  20. Joseph H. Carens (1986). Rights and Duties in an Egalitarian Society. Political Theory 14 (1):31-49.
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  21. Alan Carter (2011). A Distinction Within Egalitarianism. Journal of Philosophy 108 (10):535-554.
    Remove from this list | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  22. Alan Carter (2002). Value-Pluralist Egalitarianism. Journal of Philosophy 99 (11):577-599.
    Remove from this list | Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  23. Ian Carter (2011). Respect and the Basis of Equality. Ethics 121 (3):538-571.
    Remove from this list | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  24. Serge Champeau (1999). Ronald Dworkin, le libéralisme et l'égalité. Revue Philosophique De Louvain 97 (3):550-580.
    Remove from this list |
    Translate to English
    | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  25. J. Chesneaux (1968). Egalitarian and Utopian Traditions in the East. Diogenes 16 (62):76-102.
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  26. Thomas Christiano (2010). Cohen on Incentives, Inequality, and Egalitarianism. In Christi Favor, Gerald F. Gaus & Julian Lamont (eds.), Essays on Philosophy, Politics & Economics: Integration & Common Research Projects. Stanford Economics and Finance.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  27. G. A. Cohen (2000). If You're an Egalitarian, How Come You're so Rich. Journal of Ethics 4 (1-2):1-26.
    Many people, including many egalitarian political philosophers, professa belief in equality while enjoying high incomes of which they devotevery little to egalitarian purposes. The article critically examinesways of resolving the putative inconsistency in the stance of thesepeople, in particular, that favouring an egalitarian society has noimplications for behaviour in an unequal one; that what''s bad aboutinequality is a social division that philanthropy cannot reduce; thatprivate action cannot ensure that others have good lives; that privateaction can only achieve a ``drop in (...)
    Remove from this list | Direct download (9 more)  
     
    My bibliography  
     
    Export citation  
  28. G. A. Cohen (1989). On the Currency of Egalitarian Justice. Ethics 99 (4):906-944.
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  29. Joshua Cohen (2001). Taking People as They Are? Philosophy and Public Affairs 30 (4):363–386.
    Remove from this list | Direct download (9 more)  
     
    My bibliography  
     
    Export citation  
  30. John Colbeck (1984). Private Schools in the Perspective of a Reasonable Egalitarian. Journal of Philosophy of Education 18 (1):129–132.
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  31. Chiara Cordelli (2011). The Institutional Division of Labor and the Egalitarian Obligations of Nonprofits. Journal of Political Philosophy 20 (2):131-155.
    Remove from this list | Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  32. Stéphane Courtois (2010). Égalité de traitement et multiculturalisme. Revue Philosophique De Louvain 108 (2):205-231.
    Remove from this list |
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  33. Charles Coutel (1998). Condorcet Et la Question de L'Égalité. Dialogue 37 (04):681-.
    This paper intends to focus on Condorcet's approach to the Principle of Equality. Condorcet, in effect, strenuously strives to counter the risks of equalitarianism, such as élitism. According to him, it is in the interest of the Republic and of public instruction to favour the diversity of talents and the spreading of enlightenment, since, in the end, it will benefit all citizens.
    Remove from this list | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  34. Avner de-Shalit & Yonathan Reshef (2009). Levelling the Playing Field: The Idea of Equal Opportunity and its Place in Egalitarian Thought - Andrew Mason. Philosophical Quarterly 59 (237):756-760.
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  35. Arthur DiQuattro (1980). The Market and Liberal Values. Political Theory 8 (2):183-202.
  36. Göran Duus-Otterström (2012). Weak and Strong Luck Egalitarianism. Contemporary Political Theory 11 (2):153-171.
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  37. Gideon Elford (2012). Equality of Status and Distributive Equality. Journal of Value Inquiry 46 (3):353-367.
    Remove from this list | Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  38. David M. Engel (2000). The Gender Egalitarianism of Musonius Rufus. Ancient Philosophy 20 (2):377-391.
  39. Oliver Feeney (2010). Germ-Line Enhancements, Inequalities and the (In)Egalitarian Ethos. Studies in Ethics, Law, and Technology 4 (2).
    In most discussions of the social justice implications of new genetic technologies, enhancements are considered to be highly contentious. This is particularly so when we speak of enhancements that benefit the recipient in positional terms and enhancements that are germ-line and which can be passed on to future generations. I argue that the egalitarian reluctance, as displayed by Max Mehlman , to permitting enhancements is overblown. Recent writings from Buchanan and Farrelly highlight a more positive, context-dependent, role for permitting the (...)
    Remove from this list | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  40. Richard E. Flathman (1983). Egalitarian Blood and Skeptical Turnips. Ethics 93 (2):357-366.
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  41. George P. Fletcher (2004). God's Image and Egalitarian Politics. Social Philosophy and Policy 21 (1):310-321.
    These days, American politicians are loath to cite biblical passages for fear of being charged with breaching the wall between church and state. There was a time when a presidential candidate could claim that a certain monetary policy would “crucify us on a cross of gold.” This kind of rhetoric is now taboo. America's national leaders even avoid quoting the religious phrases from the Declaration of Independence, particularly its references to the “Creator” or “Nature's God.” Although in the past some (...)
    Remove from this list | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  42. M. Fleurbaey (2001). Egalitarian Opportunities. Law and Philosophy 20 (5):499-530.
  43. Marc Fleurbaey (2008). Egalitarianism. New Essays on the Nature and Value of Equality – Edited by Nils Holtug and Kasper Lippert-Rasmussen. Theoria 74 (2):173-177.
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  44. David Friedman (1983). Comment on Brody “Redistribution Without Egalitarianism”. Social Philosophy and Policy 1 (01):88-.
    1. A NOTE ON INTERPRETATION It became clear in the discussions at the conference at which Professor Brody's paper was given that he and I had slightly different interpretations of his paper. He apparently regards the rights violations to be justified as events in the distant past, and any resulting compensation as being due to our contemporaries only as heirs of people injured in the distant past. To me, one of the attractions of his analysis is that it allows one (...)
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  45. Ernest Gellner (1979). The Social Roots of Egalitarianism. Dialectics and Humanism 6 (4):27-43.
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  46. Anca Gheaus (2012). Gender Justice. Journal of Ethics and Social Philosophy 6 (2):1-24.
    I propose, defend and illustrate a principle of gender justice meant to capture the nature of a variety of injustices based on gender: A society is gender just only if the costs of a gender-neutral lifestyle are, all other things being equal, lower than, or at most equal to, the costs of gendered lifestyles. The principle is meant to account for the entire range of gender injustice: violence against women, economic and legal discrimination, domestic exploitation, the gendered division of labor (...)
    Remove from this list | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  47. Anca Gheaus (2006). Review of Michael Otsuka Libertarianism Without Inequality. [REVIEW] Imprints. Egalitarian Theoy and Practice 9 (2):141-50.
    Remove from this list |
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  48. Robert E. Goodin (1987). Egalitarianism, Fetishistic and Otherwise. Ethics 98 (1):44-49.
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  49. John-Stewart Gordon, Moral Egalitarianism. Internet Encyclopedia of Philosophy.
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  50. Stefan Gosepath (2004). Gleiche Gerechtigkeit: Grundlagen Eines Liberalen Egalitarismus. Suhrkamp.
    Remove from this list |
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
1 — 50 / 449