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  1. Jan Annerstedt & Andrew Jamison (1988). Stevan Dedijer: An 'Elitist Egalitarian,'. In Stevan Dedijer, Jan Annerstedt & Andrew Jamison (eds.), From Research Policy to Social Intelligence: Essays for Stevan Dedijer. Macmillan Press 1904--1987.
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  2. Pierre Ansart (1986). La Thématique Contemporaine de l'Égalité Louise Marcil-Lacoste Montréal: Les Presses de l'Université de Montréal, 1984. 245 P. [REVIEW] Dialogue 25 (02):369-.
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  3. Richard Arneson, Two Cheers for Capabilities.
    What is the best standard of interpersonal comparison for a broadly egalitarian theory of social justice?1 A broadly egalitarian theory is one that holds that justice requires that institutions and individual actions should be arranged to improve, to some degree, the quality of life of those who are worse off than others, or very badly off, or both.2 I shall add the specification that to qualify as broadly egalitarian, the theory must in some circumstances require action to aid the worse (...)
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  4. Richard J. Arneson (2001). Luck and Equality: Richard J. Arneson. Aristotelian Society Supplementary Volume 75 (1):73–90.
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  5. Yonathan Reshef Avner de-Shalit (2009). Levelling the Playing Field: The Idea of Equal Opportunity and its Place in Egalitarian Thought – Andrew Mason. Philosophical Quarterly 59 (237):756-760.
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  6. John Baker (2004). Review of Lesley A. Jacobs, Pursuing Equal Opportunities: The Theory and Practice of Egalitarian Justice. [REVIEW] Notre Dame Philosophical Reviews 2004 (5).
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  7. Stephen W. Ball (1987). Choosing Between Choice Models of Ethics: Rawlsian Equality, Utilitarianism, and the Concept of Persons. Theory and Decision 22 (3):209-224.
  8. Nicholas Barry (2006). Defending Luck Egalitarianism. Journal of Applied Philosophy 23 (1):89–107.
  9. P. Beilharz (1996). Elaine Thompson, Fair Enough: Egalitarianism in Australia. Thesis Eleven 45:137-137.
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  10. Stanley I. Benn (1997). Egalitarianism and the Equal Consideration of Interests. In Louis P. Pojman & Robert Westmoreland (eds.), Equality: Selected Readings. OUP Usa
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  11. Jerome E. Bickenbach (2008). Distributive Justice and Disability: Utilitarianism Against Egalitarianism. Social Theory and Practice 34 (2):300-306.
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  12. Elisabeth Boetzkes (2002). If You're an Egalitarian, How Come You're So Rich? G. A. Cohen Cambridge, MA: Harvard University Press, 2000, Xii + 233 Pp., $35.00. [REVIEW] Dialogue 41 (02):386-.
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  13. Paul Bou-Habib & Serena Olsaretti (2012). Equality of Resources and the Demands of Authenticity. Critical Review of International Social and Political Philosophy:1-22.
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  14. Paul Bou-Habib & Serena Olsaretti (2004). Liberal Egalitarianism and Workfare. Journal of Applied Philosophy 21 (3):257-270.
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  15. Josiane Boulad-Ayoub (1985). La thématique contemporaine de l'égalité: répertoire, résumé, typologie Louise Marcil-Lacoste Montréal: Les Presses de l'Université de Montréal, 1984. xviii, 240 p. [REVIEW] Dialogue 24 (03):566-.
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  16. Josiane Boulad-Ayoub (1985). Un ègalitarisme radical ad usum delphini. Dialogue 24 (03):523-.
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  17. Nathan Brett (2002). Equality, Responsibility, and the Law. Dialogue 41 (4):823-825.
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  18. Harry Brighouse (1996). Egalitarianism and Equal Availability of Political Influence. Journal of Political Philosophy 4 (2):118–141.
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  19. Harry Brighouse (1994). The Egalitarian Virtues of Educational Vouchers. Journal of Philosophy of Education 28 (2):211–220.
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  20. Baruch Brody (1983). Redistribution Without Egalitarianism. Social Philosophy and Policy 1 (01):71-.
    I will, in this paper, set out the philosophical foundations and the basic structure of a new theory of justice. I will argue that both these foundations and the theory which is based upon them are intuitively attractive and theoretically sound. Finally, I will argue that both are supported by the fact that they lead to attractive implications such as the following: One can justify at least some governmental redistributive programs which presuppose that those receiving the wealth have a right (...)
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  21. Alexander Brown (2005). Luck Egalitarianism and Democratic Equality. Ethical Perspectives 12 (3):293-340.
    The paper critically examines a series of objections to luck egalitarianism raised by Elizabeth Anderson in her essay “What is the Point of Equality?” According to Anderson, current egalitarian writing has come to be dominated by the distinction between choice and brute luck and that strict adherence to this distinction will mean treating some people in ways we have other egalitarian reasons not to want to treat them.A case is made for moving the debate on by adopting a pluralistic view (...)
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  22. Campbell Brown (2005). Priority or Sufficiency …or Both? Economics and Philosophy 21 (2):199-220.
    Prioritarianism is the view that we ought to give priority to benefiting those who are worse off. Sufficientism, on the other hand, is the view that we ought to give priority to benefiting those who are not sufficiently well off. This paper concerns the relative merits of these two views; in particular, it examines an argument advanced by Roger Crisp to the effect that sufficientism is the superior of the two. My aim is to show that Crisp's argument is unsound. (...)
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  23. Hauke Brunkhorst (2008). Reluctant Democratic Egalitarianism. Ethical Perspectives 15 (2):149-167.
  24. Allen Buchanan (2010). The Egalitarianism of Human Rights. Ethics 120 (4):679-710.
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  25. Audrey Cahill (2011). Nils Holtug and Kasper Lippert-Rasmussen, Egalitarianism: New Essays on the Nature and Value of Equality. [REVIEW] Ethical Theory and Moral Practice 14 (3):361-362.
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  26. Alex Callinicos (2003). Egalitarianism and Anticapitalism: A Reply to Harry Brighouse and Erik Olin Wright. Historical Materialism 11 (2):199-214.
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  27. Joseph H. Carens (1986). Rights and Duties in an Egalitarian Society. Political Theory 14 (1):31-49.
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  28. Alan Carter (2011). A Distinction Within Egalitarianism. Journal of Philosophy 108 (10):535-554.
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  29. Alan Carter (2002). Value-Pluralist Egalitarianism. Journal of Philosophy 99 (11):577-599.
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  30. Ian Carter (2011). Respect and the Basis of Equality. Ethics 121 (3):538-571.
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  31. Jeffrey M. Cervantez (2012). Justice and Luck. Southwest Philosophy Review 27 (1):37-45.
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  32. Serge Champeau (1999). Ronald Dworkin, le libéralisme et l'égalité. Revue Philosophique De Louvain 97 (3):550-580.
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  33. J. Chesneaux (1968). Egalitarian and Utopian Traditions in the East. Diogenes 16 (62):76-102.
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  34. Thomas Christiano (2010). Cohen on Incentives, Inequality, and Egalitarianism. In Christi Favor, Gerald F. Gaus & Julian Lamont (eds.), Essays on Philosophy, Politics & Economics: Integration & Common Research Projects. Stanford Economics and Finance
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  35. Thomas Christiano (2007). A Foundation for Egalitarianism. In Nils Holtug & Kasper Lippert-Rasmussen (eds.), Egalitarianism: New Essays on the Nature and Value of Equality. Clarendon Press 41--82.
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  36. Y. Cloutier (1989). La Prétention Amoraliste in Egalitarian Ethics. Revue Internationale de Philosophie 43 (170):342-351.
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  37. G. A. Cohen (2000). If You're an Egalitarian, How Come You're so Rich. Journal of Ethics 4 (1-2):1-26.
    Many people, including many egalitarian political philosophers, professa belief in equality while enjoying high incomes of which they devotevery little to egalitarian purposes. The article critically examinesways of resolving the putative inconsistency in the stance of thesepeople, in particular, that favouring an egalitarian society has noimplications for behaviour in an unequal one; that what''s bad aboutinequality is a social division that philanthropy cannot reduce; thatprivate action cannot ensure that others have good lives; that privateaction can only achieve a ``drop in (...)
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  38. G. A. Cohen (1989). On the Currency of Egalitarian Justice. Ethics 99 (4):906-944.
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  39. Joshua Cohen (2001). Taking People as They Are? Philosophy and Public Affairs 30 (4):363–386.
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  40. John Colbeck (1984). Private Schools in the Perspective of a Reasonable Egalitarian. Journal of Philosophy of Education 18 (1):129–132.
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  41. Chiara Cordelli (2011). The Institutional Division of Labor and the Egalitarian Obligations of Nonprofits. Journal of Political Philosophy 20 (2):131-155.
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  42. Stéphane Courtois (2010). Égalité de traitement et multiculturalisme. Revue Philosophique De Louvain 108 (2):205-231.
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  43. Charles Coutel (1998). Condorcet Et la Question de L'Égalité. Dialogue 37 (04):681-.
    This paper intends to focus on Condorcet's approach to the Principle of Equality. Condorcet, in effect, strenuously strives to counter the risks of equalitarianism, such as élitism. According to him, it is in the interest of the Republic and of public instruction to favour the diversity of talents and the spreading of enlightenment, since, in the end, it will benefit all citizens.
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  44. Ricardo F. Crespo (forthcoming). Turning Sen's Capability Approach Operative Thanks to Aristotle's Ideas. Sapientia.
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  45. David A. Crocker (1992). Functioning and Capability: The Foundations of Sen's and Nussbaum's Development Ethic. Political Theory 20 (4):584-612.
  46. John K. Dagsvik (2013). Making Sen's Capability Approach Operational: A Random Scale Framework. Theory and Decision 74 (1):75-105.
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  47. Derrick Darby & Nyla R. Branscombe (2012). Egalitarianism and Perceptions of Inequality. Philosophical Topics 40 (1):7-25.
    Drawing on social psychological evidence showing that the perspective from which the economically advantaged and disadvantaged view economic inequalities matters a great deal for how they are appraised, for when they are considered unfair, and for what evidentiary standards individuals rely upon to reach their conclusions, we argue that choice egalitarianism is unsuitable for articulating the demands of justice when people not only disagree about the causes of inequality but also have motivated reasons to adopt different standards for appraising its (...)
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  48. Avner de-Shalit & Yonathan Reshef (2009). Levelling the Playing Field: The Idea of Equal Opportunity and its Place in Egalitarian Thought - Andrew Mason. Philosophical Quarterly 59 (237):756-760.
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  49. Frank Dietrich (2002). Causal Responsibility and Rationing in Medicine. Ethical Theory and Moral Practice 5 (1):113-131.
    The article addresses the issue of rationing health care services, a topic currently being hotly debated in many countries. The author argues that the aspect of causal responsibility ought to play a decisive role in the allocation of limited medical resources. Starting out from Ronald Dworkin's distinction between option luck and brute luck, the appropriate and meaningful uses of the term causal responsibility are clarified first. A discussion of the conditions which might justify giving lower priority to patients whose illnesses (...)
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  50. Arthur DiQuattro (1980). The Market and Liberal Values. Political Theory 8 (2):183-202.
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