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Emotion and Consciousness in Psychology

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  1. Ralph Adolphs (2000). Is Reward an Emotion? Behavioral and Brain Sciences 23 (2):192-192.
    The brain and emotion treats emotions as states elicited by reinforcers (reward or punishment), but it is unclear how this view can do justice to the diversity of emotions. It is also unclear how such a view distinguishes emotions from states such as hunger and thirst. A complementary approach to understanding emotions may begin by considering emotions as aspects of social cognition.
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  2. George Ainslie & John Monterosso (2005). Why Not Emotions as Motivated Behaviors? Behavioral and Brain Sciences 28 (2):194-195.
    Lewis's dynamic systems approach is a refreshing change from the reflexology of most neuroscience, but it could go a step further: It could include the expected rewardingness of an emotion in the recursive feedback loop that determines whether the emotion will occur. Two possible objections to such a model are discussed: that emotions are not deliberate, and that negative emotions should lose out as instrumental choices.
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  3. Yuri I. Alexandrov & Mikko E. Sams (2005). Emotion and Consciousness: Ends of a Continuum. Cognitive Brain Research 25 (2):387-405.
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  4. Silke Anders, Niels Birbaumer, Bettina Sadowski, Michael Erb, Irina Mader, Wolfgang Grodd & Martin Lotze (2004). Parietal Somatosensory Association Cortex Mediates Affective Blindsight. Nature Neuroscience 7 (4):339-340.
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  5. C. M. Anderson (2000). From Molecules to Mindfulness: How Vertically Convergent Fractal Time Fluctuations Unify Cognition and Emotion. Consciousness and Emotion 1 (2):193-226.
    Fractal time fluctuations of the spectral “1/f” form are universal in natural self-organizing systems. Neurobiology is uniquely infused with fractal fluctuations in the form of statistically self-similar clusters or bursts on all levels of description from molecular events such as protein chain fluctuations, ion channel currents and synaptic processes to the behaviors of neural ensembles or the collective behavior of Internet users. It is the thesis of this essay that the brain self-organizes via a vertical collation of these spontaneous events (...)
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  6. Lutz Antoine, J. Brefczynski-Lewis, T. Johnstone & R. J. Davidson, Regulation of the Neural Circuitry of Emotion by Compassion Meditation: Effects of Meditative Expertise.
    PLoS ONE 3(3): e1897. doi:10.1371/journal.pone.
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  7. Anthony P. Atkinson (2001). Emotion-Specific Clues to the Neural Substrate of Empathy. Behavioral and Brain Sciences 25 (1):22-23.
    Research only alluded to by Preston & de Waal (P&deW) indicates the disproportionate involvement of some brain regions in the perception and experience of certain emotions. This suggests that the neural substrate of primitive emotional contagion has some emotion-specific aspects, even if cognitively sophisticated forms of empathy do not. Goals for future research include determining the ways in which empathy is emotion-specific and dependent on overt or covert perception.
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  8. Peter Ayton, Alice Pott & Najat Elwakili (2007). Affective Forecasting: Why Can't People Predict Their Emotions? Thinking and Reasoning 13 (1):62 – 80.
    Two studies explore the frequently reported finding that affective forecasts are too extreme. In the first study, driving test candidates forecast the emotional consequences of failing. Test failers overestimated the duration of their disappointment. Greater previous experience of this emotional event did not lead to any greater accuracy of the forecasts, suggesting that learning about one's own emotions is difficult. Failers' self-assessed chances of passing were lower a week after the test than immediately prior to the test; this difference correlated (...)
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  9. Bernard J. Baars (2000). Conscious Emotional Feelings--Beyond the Four Taboos: An Introductory Comment. Consciousness and Emotion 1 (1):11-14.
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  10. G. Backhaus (2001). Tymieniecka’s Phenomenology of Life: The “Imaginatio Creatrix,” Subliminal Passions, and the Moral Sense. Consciousness and Emotion 2 (1):103-134.
    Anna-Teresa Tymieniecka expands the phenomenological study of meanings (sense-bestowal) into an onto-genetic inquiry by grounding it in a phenomenology of life, including the emotional dimension. This phenomenology of life is informed by the empirical sciences and its doctrines parallel the new scientific paradigm of open dynamic systems. Embedded in the dynamics of the real individuation of life forms, human consciousness emerges at a unique station in the evolutionary process. Tymieniecka treats the constitution of sense as a function of life, and (...)
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  11. M. Bagaric (2002). Internalism and the Part-Time Moralist: An Essay About the Objectivity of Moral Judgments. Consciousness and Emotion 2 (2):255-271.
    This paper contends that internalism with respect moral motivation (the view that we are always moved to act in accordance with our moral judgments) is wrong. While internalism can accommodate amoralists, it cannot explain the phenomenon of ‘part-time moralists’ — the person who is (ostensibly at least) moved by some of his or her moral judgments but not others — and hence should be rejected. This suggests that moral judgments are beliefs (or conscious representations) as opposed to desires. It is (...)
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  12. M. Balconi & U. Pozzoli (2003). ERPs (Event-Related Potentials), Semantic Attribution, and Facial Expression of Emotions. Consciousness and Emotion 4 (1):63-80.
    ERPs (event-related potentials) correlates are largely used in cognitive psychology and specifically for analysis of semantic information processing. Previous research has underlined a strong correlation between a negative-ongoing wave (N400), more frontally distributed, and semantic linguistic or extra-linguistic anomalies. With reference to the extra-linguistic domain, our experiment analyzed ERP variation in a semantic task of comprehension of emotional facial expressions. The experiment explored the effect of expectancy violation when subjects observed congruous or incongruous emotional facial patterns. Four prototypical (anger, sadness, (...)
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  13. Michela Balconi (2006). Exploring Consciousness in Emotional Face Decoding: An Event-Related Potential Analysis. Genetic, Social, and General Psychology Monographs 132 (2):129-150.
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  14. William P. Banks & Kathy Pezdek (1994). The Recovered Memory/False Memory Debate. Consciousness and Cognition 3 (3-4):265-268.
  15. Philip Barnard & Tim Dalgleish (2005). Psychological-Level Systems Theory: The Missing Link in Bridging Emotion Theory and Neurobiology Through Dynamic Systems Modeling. Behavioral and Brain Sciences 28 (2):196-197.
    Bridging between psychological and neurobiological systems requires that the system components are closely specified at both the psychological and brain levels of analysis. We argue that in developing his dynamic systems theory framework, Lewis has sidestepped the notion of a psychological level systems model altogether, and has taken a partisan approach to his exposition of a brain-level systems model.
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  16. Allison Barnes & Paul Thagard, Emotional Decisions.
    Recent research has yielded an explosion of literature that establishes a strong connection between emotional and cognitive processes. Most notably, Antonio Damasio draws an intimate connection between emotion and cognition in practical decision making. Damasio presents a "somatic marker" hypothesis which explains how emotions are biologically indispensable to decisions. His research on patients with frontal lobe damage indicates that feelings normally accompany response options and operate as a biasing device to dictate choice. What Damasio's hypothesis lacks is a theoretical model (...)
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  17. Lisa Feldman Barrett, Paula M. Niedenthal & Piotr Winkielman (2005). Emotion and Consciousness. Guilford Press.
    Presenting state-of-the-art work on the conscious and unconscious processes involved in emotion, this integrative volume brings together leading psychologists, ...
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  18. Mario Beauregard (2004). Consciousness, Emotional Self-Regulation and the Brain. John Benjamins.
    This book will undoubtedly be useful to scholars and graduate students interested in the relationships between self-consciousness, emotion, the brain, and the...
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  19. Mario Beauregard, Johanne Lévesque & Pierre Bourgouin (2001). Neural Correlates of Conscious Self-Regulation of Emotion. Journal of Neuroscience 21 (18):6993-7000.
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  20. Antoine Bechara & Nasir Naqvi (2004). Listening to Your Heart: Interoceptive Awareness as a Gateway to Feeling. Nature Neuroscience 7 (2):102-103.
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  21. Marjorie Becker (2002). Talking Back to Frida: Houses of Emotional Mestizaje. History and Theory 41 (4):56–71.
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  22. James A. Bednar (2000). Internally-Generated Activity, Non-Episodic Memory, and Emotional Salience in Sleep. Behavioral and Brain Sciences 23 (6):908-909.
    (1) Substituting (as Solms does) forebrain for brainstem in the search for a dream “controller” is counterproductive, since a distributed system need have no single controller. (2) Evidence against episodic memory consolidation does not show that REM sleep has no role in other types of memory, contra Vertes & Eastman. (3) A generalization of Revonsuo's “threat simulation” model in reverse is more plausible and is empirically testable. [Hobson et al.; Solms; Revonsuo; Vertes & Eastman].
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  23. Jennifer S. Beer & Dacher Keltner (2004). What is Unique About Self-Conscious Emotions? Psychological Inquiry 15 (2):126-128.
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  24. Catherine Belzung & Catherine Chevalley (2001). Models of Complexity: The Example of Emotions. Behavioral and Brain Sciences 24 (6):1053-1054.
    Using the example of the difficulties which emerge when trying to model complex behaviors – such as emotional expression – that result from stochastic interactions between different components, we argue that biorobotics may well describe one possible evolution of certain features of a biological system, but cannot pretend to be a simulation of the whole behavior of the system.
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  25. Aaron Ben-Ze'ev (2000). Are Emotions so Simple? Behavioral and Brain Sciences 23 (2):194-194.
    Rolls's book, The brain and emotion is an important and valuable contribution to our understanding of the brain mechanisms that underlie emotional processes. Its explanatory value is less obvious when it comes to psychological and philosophical issues concerning the nature of emotions.
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  26. Uri Benzion, Shosh Shahrabani & Tal Shavit (2008). Emotions and Perceived Risks After the 2006 Israel–Lebanon War. Mind and Society 8 (1):21-41.
    The current study aims to examine how the intense emotions experienced by different Israeli groups during the 2006 Second Lebanon War affected their perceptions of risk. Two weeks after the end of the war, a questionnaire was distributed among 205 people. Some were from the north and had been directly affected by the rocket attacks; others were from the center of Israel. The questionnaires, based on Lerner et al. (2003), measured emotions and perceived risk. The results show significant differences between (...)
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  27. Kent C. Berridge & Piotr Winkielman (2003). What is an Unconscious Emotion? (The Case for Unconscious "Liking"). Cognition and Emotion 17 (2):181-211.
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  28. Mark H. Bickhard (2000). Motivation and Emotion: An Interactive Process Model. In Ralph D. Ellis & Natika Newton (eds.), The Caldron of Consciousness: Motivation, Affect and Self-Organization. John Benjamins.
    In this chapter, I outline dynamic models of motivation and emotion. These turn out not to be autonomous subsystems, but, instead, are deeply integrated in the basic interactive dynamic character of living systems. Motivation is a crucial aspect of particular kinds of interactive systems -- systems for which representation is a sister aspect. Emotion is a special kind of partially reflective interaction process, and yields its own emergent motivational aspects. In addition, the overall model accounts for some of the crucial (...)
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  29. S. E. Black, Impaired Recognition of Negative Facial Emotions in Patients with Frontotemporal Dementia.
    Patients with behavioral variant of frontotemporal dementia (FTD) have difficulties recognizing facial emotions, a deficit that may contribute to their impaired social skills. In three experiments, we investigated the FTD deficit in recognition of facial emotions, by comparing six patients with impaired social conduct, nine Alzheimer’s patients, and 10 age-matched healthy adults. Experiment 1 revealed that FTD patients were impaired in the recognition of negative facial emotions. Experiment 2 replicated these findings when participants had to determine whether two faces were (...)
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  30. Will N. Browne & Richard J. Hussey (2009). Emotional Cognitive Steps Towards Consciousness. International Journal of Machine Consciousness 1 (02):203-.
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  31. Ross Buck (2005). Adding Ingredients to the Self-Organizing Dynamic System Stew: Motivation, Communication, and Higher-Level Emotions – and Don't Forget the Genes! Behavioral and Brain Sciences 28 (2):197-198.
    Self-organizing dynamic systems (DS) modeling is appropriate to conceptualizing the relationship between emotion and cognition-appraisal. Indeed, DS modeling can be applied to encompass and integrate additional phenomena at levels lower than emotional interpretations (genes), at the same level (motives), and at higher levels (social, cognitive, and moral emotions). Also, communication is a phenomenon involved in dynamic system interactions at all levels.
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  32. Ross Buck (2000). Conceptualizing Motivation and Emotion. Behavioral and Brain Sciences 23 (2):195-196.
    Motivation and emotion are not clearly defined and differentiated in Rolls's The brain and emotion, reflecting a widespread problem in conceptualizing these phenomena. An adequate theory of emotion cannot be based upon reward and punishment alone. Basic mechanisms of arousal, agonistic, and prosocial motives-emotions exist in addition to reward-punishment systems.
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  33. L. Cahill (2004). The Influence of Sex Versus Sex-Related Traits on Long-Term Memory for Gist and Detail From an Emotional Story. Consciousness and Cognition 13 (2):391-400.
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  34. Etzel Cardena (2008). Consciousness and Emotions as Interpersonal and Transpersonal Systems: This Paper is Dedicated to the Living Memory of May Buelna de Cardeña (1924-2008). Journal of Consciousness Studies 15 (s 10-11):249-263.
    Emotions and consciousness are intimately linked and often conceived from a purely intrapersonal perspective. This paper explores the implications of considering emotions as not only intrapersonal but also as interpersonal and transpersonal heterarchical (i.e., every component has potentially equal importance) systems. It is telling that in contemplative traditions and contemporary research on hypnotic experience, deep 'inner' experience is pregnant with interpersonal and transpersonal meanings. Similarly, the propensity to have porous conscious experiences is paralleled by the tendency to be affected by (...)
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  35. Alain Cardon (2006). Artificial Consciousness, Artificial Emotions, and Autonomous Robots. Cognitive Processing 7 (4):245-267.
  36. Charles S. Carver (2005). Emotion Theory is About More Than Affect and Cognition: Taking Triggers and Actions Into Account. Behavioral and Brain Sciences 28 (2):198-199.
    Understanding how emotions emerge is difficult without determining what characteristic of the trigger actually triggers them. Knowing whether emotional experiences self-stabilize is difficult without remembering what other processes are set in play as the emotion emerges. It is not clear either that positive feedback is required for the emergence of emotion or that an attractor model captures well what is happening when an emotion arises.
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  37. Bhismadev Chakrabarti & Simon Baron-Cohen (2008). Can the Shared Circuits Model (SCM) Explain Joint Attention or Perception of Discrete Emotions? Behavioral and Brain Sciences 31 (1):24-25.
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  38. Louis C. Charland (1999). Perceptual Symbol Systems and Emotion. Behavioral and Brain Sciences 22 (4):612-613.
    In his target article, Barsalou cites current work on emotion theory but does not explore its relevance for this project. The connection is worth pursuing, since there is a plausible case to be made that emotions form a distinct symbolic information processing system of their own. On some views, that system is argued to be perceptual: a direct connection with Barsalou's perceptual symbol systems theory. Also relevant is the hypothesis that there may be different modular subsystems within emotion and the (...)
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  39. A. Charuvastra & S. R. Marder (2008). Unconscious Emotional Reasoning and the Therapeutic Misconception. Journal of Medical Ethics 34 (3):193-197.
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  40. Luc Ciompi (2003). Reflections on the Role of Emotions in Consciousness and Subjectivity, From the Perspective of Affect-Logic. Consciousness and Emotion 4 (2):181-196.
    The phenomena of human consciousness and subjectivity are explored from the perspective of affect-logic, a comprehensive meta-theory of the interactions between emotion and cognition based mainly on cognitive and social psychology, psychopathology, neurobiology Piaget?s genetic epistemology, psychoanalysis, and evolutionary science. According to this theory, overt or covert affective-cognitive interactions are obligatorily present in all mental activity, seemingly ?neutral? thinking included. Emotions continually exert numerous so-called operator-effects, both linear and nonlinear, on attention, on memory and on comprehensive thought, or logic in (...)
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  41. Luc Ciompi & Martin Baatz (2008). The Energetic Dimension of Emotions: An Evolution-Based Computer Simulation with General Implications. Biological Theory 3 (1):42-50.
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  42. John Cogan (2003). Emotion and the Growth of Consciousness: Gaining Insight Through a Phenomenology of Rage. Consciousness and Emotion 4 (2):207-241.
    Some attempts to understand emotion have failed to account for important features of our emotional experience ? notably, the experience of gaining insight when we express our emotions. In this essay I will hold that if we properly understand emotions, then we see that the expression of emotion contributes to the growth of consciousness by providing a process wherein consciousness can recognize and reclaim its inherent wholeness, and thereby overcome fragmentation. Hence, in this essay I will strive to: (1) demonstrate (...)
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  43. N. D. Cook (2002). Tone of Voice and Mind: The Connections Between Intonation, Emotion, Cognition and Consciousness. John Benjamins.
    Includes bibliographical references (p. [271]-285) and index.
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  44. Hugo D. Critchley, Stefan Wiens, Pia Rotshtein, Arne Öhman & Raymond J. Dolan (2004). Neural Systems Supporting Interoceptive Awareness. Nature Neuroscience 7 (2):189-195.
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  45. Tim Dalgleish (2000). Roads Not Taken: The Case for Multiple Functional-Level Routes to Emotion. Behavioral and Brain Sciences 23 (2):196-197.
    This review focuses on the theory of emotion outlined in Chapter 3 of Rolls's The brain and emotion. It is proposed that Rolls's emphasis on a relatively simple neurobiologically derived emotion scheme does not allow him to present a comprehensive account of emotion. Consequently, high-level cognitive processes, such as appraisal, end up being retained in the theory despite Rolls's skepticism about their utility. An argument is put forward that the concept of appraisal in the emotion literature is more than semantic (...)
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  46. Tim Dalgleish & Michael J. Power (2004). The I of the Storm: Relations Between Self and Conscious Emotion Experience: Comment on Lambie and Marcel (2002). Psychological Review 111 (3):812-819.
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  47. T. C. Dalton (2000). Review of “a Revolutionary Way of Thinking: From a Near Fatal Accident to a New Science of Healing” by Charles Krebs. Consciousness and Emotion 1 (2):324-329.
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  48. Thomas C. Dalton (2000). The Developmental Roots of Consciousness and Emotional Experience. Consciousness and Emotion 1 (1):55-89.
    Charles Darwin is generally credited with having formulated the first systematic attempt to explain the evolutionary origins and function of the expression of emotions in animals and humans. His ingenious theory, however, was burdened with popular misconceptions about human phylogenetic heritage and bore the philosophical and theoretical deficiencies of the brain science of his era that his successors strove to overcome. In their attempts to rectify Darwin?s errors, William James, James Mark Baldwin and John Dewey each made important contributions to (...)
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  49. Antonio R. Damasio (1999). The Feeling of What Happens: Body and Emotion in the Making of Consciousness. Harcourt Brace and Co.
  50. A. DArgembeau & M. Vanderlinden (2006). Individual Differences in the Phenomenology of Mental Time Travel: The Effect of Vivid Visual Imagery and Emotion Regulation Strategies. Consciousness and Cognition 15 (2):342-350.
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  51. Richard J. Davidson, Dysfunction in the Neural Circuitry of Emotion Regulation—A Possible Prelude to Violence.
    Emotion is normally regulated in the human brain by a complex circuit consisting of the orbital frontal cortex, amygdala, anterior cingulate cortex, and several other interconnected regions. There are both genetic and environmental contributions to the structure and function of this circuitry. We posit that impulsive aggression and violence arise as a consequence of faulty emotion regulation. Indeed, the prefrontal cortex receives a major serotonergic projection, which is dysfunctional in individuals who show impulsive violence. Individuals vulnerable to faulty regulation of (...)
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  52. Richard J. Davidson, Toward a Biology of Personality and Emotion.
    For most of this past century, scholarship on the topics of personal- ity and emotion has emerged from the humanities and social sciences. In the past decade, a remarkable change has occurred in the influence of neuro- science on the conceptualization and study of these phenomena. This article ar- gues that the categories that have emerged from psychiatric nosology and descriptive personality theory may be inadequate, and that new categories and dimensions derived from neuroscience research may produce a more tractable (...)
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  53. Beatrice de Gelder & Nouchine Hadjikhani (2006). Non-Conscious Recognition of Emotional Body Language. Neuroreport 17 (6):583-586.
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  54. Beatrice de Gelder, Jean Vroomen, Gilles Pourtois & Lawrence Weiskrantz (2000). Affective Blindsight: Are We Blindly Led by Emotions? Response to Heywood and Kentridge (2000). Trends in Cognitive Sciences 4 (4):126-127.
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  55. H. de Preester (2002). Intentionality and the Inside/Outside Distinction in Sensitive Systems. Consciousness and Emotion 3 (1):65-79.
    Working from both a phenomenological and a biological background, the conditions under which the emergence of intentionality occurs, are approached. This is done via two particularities of biological systems: the inside/outside distinction they exhibit and the fact that they are sensitive. The phenomenon of boundaries turns out to be a crucial issue in such an account. To start from a biological level is an indispensable preparation for a proper understanding of intentionality, phenomenologically conceived.
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  56. Ronald B. de Sousa (2002). Fringe Consciousness and the Multifariousness of Emotions. Psyche 8 (14):i.
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  57. C. Delancy (2008). Review: Paul Thagard (in Collaboration with Fred Kroon, Josef Nerb, Baljinder Sahdra, Cameron Shelley, and Brandon Wagner): Hot Thought: Mechanisms and Applications of Emotional Cognition. Mind 117 (465):231-234.
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  58. E. W. deluty (2001). Consciousness, Affect and Objectifying in Cassirer’s Conception of Symbolizing. Consciousness and Emotion 2 (1):135-155.
    An examination of Cassirer’s conception of symbolizing, which is born in his critique of Kant, will show that objectifying human experience without external absolutes is grounded in affect, not cognition. When there is no external absolute to guide objectifying, then the roots of objectifying begin with how we are affected by experience and led to reflect. Affect formulates how we become conscious of what there is and express this consciousness so as to objectify it. Affect thus has an indirect influence (...)
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  59. D. A. Denton, M. J. McKinley, M. Farrell & G. F. Egan (2009). The Role of Primordial Emotions in the Evolutionary Origin of Consciousness. Consciousness and Cognition 18 (2):500-514.
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  60. Natalie Depraz (2008). The Rainbow of Emotions: At the Crossroads of Neurobiology and Phenomenology. Continental Philosophy Review 41 (2).
    This contribution seeks to explicitly articulate two directions of a continuous phenomenal field: (1) the genesis of intersubjectivity in its bodily basis (both organic and phylogenetic); and (2) the re-investment of the organic basis (both bodily and cellular) as a self-transcendence. We hope to recast the debate about the explanatory gap by suggesting a new way to approach the mind-body and Leib/Körper problems: with a heart-centered model instead of a brain-centered model. By asking how the physiological dynamics of heart and (...)
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  61. U. Dimberg, M. Thunberg & K. Elmehed (2000). Unconscious Facial Reactions to Emotional Facial Expressions. Psychological Science 11 (1):86-89.
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  62. Greg Downey (2005). The Contribution of Cross-Cultural Study to Dynamic Systems Modeling of Emotions. Behavioral and Brain Sciences 28 (2):201-202.
    Lewis neglects cross-cultural data in his dynamic systems model of emotion, probably because appraisal theory disregards behavior and because anthropologists have not engaged discussions of neural plasticity in the brain sciences. Considering cultural variation in emotion-related behavior, such as grieving, indigenous descriptions of emotions, and alternative developmental regimens, such as sport, opens up avenues to test dynamic systems models.
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  63. John D. Eastwood & Daniel Smilek (2005). Functional Consequences of Perceiving Facial Expressions of Emotion Without Awareness. Consciousness and Cognition 14 (3):565-584.
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  64. Eric Eich, John F. Kihlstrom, Gordon H. Bower, Joseph P. Forgas & Paula M. Niedenthal (2000). Cognition and Emotion. Oxford University Press.
    Written in debate format, this book covers developing fields such as social cognition, as well as classic areas such as memory, learning, perception and ...
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  65. Andrew J. Elliot & Carol S. Dweck (2005). Handbook of Competence and Motivation. The Guilford Press.
    This important handbook provides a comprehensive, authoritative review of achievement motivation and establishes the concept of competence as an organizing ...
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  66. R. Ellis (2000). Review of “Affective Neuroscience” by Jaak Panksepp. Consciousness and Emotion 1 (2):313-318.
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  67. R. D. Ellis (2002). Review of “Consciousness and Intentionality” by Grant R. Gillett and John McMillan. Consciousness and Emotion 3 (1):98-103.
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  68. Ralph D. Ellis (2000). The Caldron of Consciousness: Motivation, Affect and Self-Organization. John Benjamins.
  69. Ralph D. Ellis (1995). Questioning Consciousness: The Interplay of Imagery, Cognition, and Emotion in the Human Brain. John Benjamins.
    ... Geoffrey Underwood (University of Nottingham) Francisco Varela (CREA, Ecole Polytechnique. Paris) Volume 2 Ralph D. Ellis Questioning Consciousness ...
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  70. Ralph D. Ellis & Natika Newton (2005). Consciousness and Emotion: Agency, Conscious Choice, and Selective Perception. John Benjamins.
    The papers in this volume of Consciousness & Emotion Book Series are organized around the theme of "enaction.
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  71. Ralph D. Ellis & Natika Newton (2000). The Caldron of Consciousness: Motivation, Affect and Self-Organization--An Anthology. Amsterdam: J Benjamins.
    CHAPTER 1 Integrating the Physiological and Phenomenological Dimensions of Affect and Motivation Ralph D. Ellis Clark Atlanta University A neglected but ...
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  72. Ralph D. Ellis & Natika Newton (2000). The Interdependence of Consciousness and Emotion. Consciousness and Emotion 1 (1):1-10.
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  73. Magnus Englander (2007). Persistent Psychological Meaning of Early Emotional Memories. Journal of Phenomenological Psychology 38 (2):181-216.
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  74. Paul J. Eslinger, Jorge Moll & Ricardo de Oliveira-Souza (2001). Emotional and Cognitive Processing in Empathy and Moral Behavior. Behavioral and Brain Sciences 25 (1):34-35.
    Within the perception-action framework, the underlying mechanisms of empathy and its related processes of moral behavior need to be investigated. fMRI studies have shown different frontal cortex activation patterns during automatic processing and judgment tasks when stimuli have moral content. Clinical neuropsychological studies reveal different patterns of empathic alterations after dorsolateral versus orbital frontal cortex damage, related to deficient cognitive and emotional processing. These processing streams represent different neural levels and mechanisms underlying empathy.
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  75. E. J. Esrock (2002). Touching Art: Intimacy, Embodiment, and the Somatosensory System. Consciousness and Emotion 2 (2):233-253.
    Viewers have a way of using their somatosensory system to create temporary boundary changes that bring them into intimate relationships with art objects. Spectators experience this imaginary fusion when simultaneously attending to their own somatosensory sensations, which occur inside the body, and to qualities of the artwork, which exist in the external world. At such moments viewers reinterpret their somatosensory sensations as a quality of the artwork. When inside and outside are reinterpreted, viewers cross the conventional boundary between self and (...)
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  76. Cathryn E. Y. Evans, Caroline H. Bowman & Oliver H. Turnbull (2005). Subjective Awareness on the Iowa Gambling Task: The Key Role of Emotional Experience in Schizophrenia. Journal of Clinical and Experimental Neuropsychology 27 (6):656-664.
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  77. B. Faw (2002). Review of “Microgenetic Approach to the Conscious Mind” by Talis Bachman. Consciousness and Emotion 3 (1):91-98.
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  78. J. Fellous (2004). Who Needs Emotions: The Brain Meets the Robot. Oxford University Press.
    By contrast, the editors of this book have assembled a panel of experts in neuroscience and artificial intelligence who have dared to tackle the issue of...
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  79. John C. Fentress (2000). Emotional Networks: The Heart of Brain Design. Behavioral and Brain Sciences 23 (2):198-199.
    The concept of emotion as defined by Rolls is based upon reinforcement mechanisms and their underlying neural networks. He shows how these networks process signals at many levels, through both separate and convergent pathways essential for adaptive action. While many behavioral issues related to emotion are omitted from his review, he succeeds admirably in summarizing both the “current state of the art” in single unit analyses and in pointing out how future research directions may be crafted.
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  80. Nikole K. Ferree & Larry Cahill (2009). Post-Event Spontaneous Intrusive Recollections and Strength of Memory for Emotional Events in Men and Women. Consciousness and Cognition 18 (1):126-134.
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  81. N. Fischer (2000). Review of “Daniel Hutto” by Daniel Hutto. Consciousness and Emotion 1 (2):318-323.
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  82. O. Flanagan (2000). Destructive Emotions. Consciousness and Emotion 1 (2):259-281.
    This paper discusses the problem of destructive emotions by comparing Eastern and Western assumptions about emotions. In the case of anger, for example, Eastern thinkers straightforwardly posit that it is entirely possible to cultivate attitudes in which anger is naturally absent. In the West, by contrast, it is generally assumed that anger is a “basic” emotion that can be suppressed or managed, but not eliminated from one's basic emotional constitution. Thus, in the Eastern way of thinking, emotion is a force (...)
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  83. Joseph P. Forgas (2000). Feeling and Thinking: The Role of Affect in Social Cognition. Cambridge University Press.
    This book reviews and integrates the most recent research and theories on this exciting topic, and features original contributions from leading researchers ...
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  84. Walter J. Freeman (2005). Emotion is From Preparatory Brain Chaos; Irrational Action is From Premature Closure. Behavioral and Brain Sciences 28 (2):204-205.
    EEG evidence supports the view that each cerebral hemisphere maintains a scale-free network that generates and maintains a global state of chaos. By its own evolution, and under environmental impacts, this hemispheric chaos can rise to heights that may either escape containment and engender incontinent action or be constrained by predictive control and yield creative action of great power and beauty.
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  85. Roger Frie (2007). Consciousness and Emotion: Agency, Conscious Choice and Selective Perception. Journal of Phenomenological Psychology 38 (2):296-302.
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  86. Raphaël Gaillard, Antoine Del Cul, Lionel Naccache, Fabien Vinckier, Laurent Cohen, Stanislas Dehaene & Edward E. Smith (2006). Nonconscious Semantic Processing of Emotional Words Modulates Conscious Access. Pnas Proceedings of the National Academy of Sciences of the United States of America 103 (19):7524-7529.
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  87. Guido Gainotti (2005). Emotions, Unconscious Processes, and the Right Hemisphere. Neuro-Psychoanalysis 7 (1):71-81.
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  88. Michael S. Gazzaniga (1995). The Cognitive Neurosciences. MIT Press.
  89. I. Getz & T. I. Lubart (2000). An Emotional-Experiential Perspective on Creative Symbolic-Metaphorical Processes. Consciousness and Emotion 1 (2):283-312.
    Following some initial interrogations on the experiential and creative nature of symbolic-metaphorical processes (e.g. Gendlin, 1997a; Gruber, 1988) and some work on the production and interpretation of linguistically novel metaphors (e.g. Gibbs, 1994; Lakoff & Turner, 1989), we propose a new, `emotional-experiential' perspective on creative metaphors — perhaps, the most historically and sociologically important type of symbolic constructions. The emotional-experiential perspective accounts for the production and interpretation of creative metaphors through idiosyncratic emotion-based associations. Introspective, laboratory, and illustrative case study evidence (...)
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  90. Henning Gibbons (2009). Evaluative Priming From Subliminal Emotional Words: Insights From Event-Related Potentials and Individual Differences Related to Anxiety. Consciousness and Cognition 18 (2):383-400.
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  91. R. W. Gibbs Jr & G. C. Van Orden (2003). Are Emotional Expressions Intentional?: A Self-Organizational Approach. Consciousness and Emotion 4 (1):1-16.
    This paper discusses the debate over whether emotional expressions are spontaneous or intentional actions. We describe a variety of empirical evidence supporting these two possibilities. But we argue that the spontaneous-intentional distinction fails to explain the psychological dynamics of emotional expressions. We claim that a complex systems perspective on intentions, as self-organized critical states, may yield a unified view of emotional expressions as a consequence of situated action. This account simultaneously acknowledges the embodied status of environment, evolution, culture and mind (...)
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  92. Jordan Grafman (2000). Structuring an Emotional World. Behavioral and Brain Sciences 23 (2):200-201.
    Rolls emphasizes the role of emotion in behavior. My commentary provides some balance to that position by arguing that stored social knowledge dominates our behavior and controls emotional states, thereby reducing emotions to a subservient role in behavior.
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  93. D. GranDjean, D. SanDer & K. Scherer (2008). Conscious Emotional Experience Emerges as a Function of Multilevel, Appraisal-Driven Response Synchronization. Consciousness and Cognition 17 (2):484-495.
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  94. Jonathan Grose, Genuine Versus Deceptive Emotional Displays.
    This paper contributes to the explanation of human cooperative behaviour, examining the implications of Brian Skyrms’ modelling of the prisoner’s dilemma (PD). Augmenting a PD with signalling strategies promotes cooperation, but a challenge that must be addressed is what prevents signals being subverted by deceptive behaviour. Empirical results suggest that emotional displays can play a signalling role and, to some extent, are secure from subversion. I examine proximate explanations and then offer an evolutionary explanation for the translucency of emotional displays. (...)
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  95. James J. Gross (2007). Handbook of Emotion Regulation. Guilford Press.
    This authoritative volume provides a comprehensive road map of the important and rapidly growing field of emotion regulation.
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  96. Stephen Grossberg (2005). STaRT: A Bridge Between Emotion Theory and Neurobiology Through Dynamic System Modeling. Behavioral and Brain Sciences 28 (2):207-208.
    Lewis proposes a “reconceptualization” of how to link the psychology and neurobiology of emotion and cognitive-emotional interactions. His main proposed themes have actually been actively and quantitatively developed in the neural modeling literature for more than 30 years. This commentary summarizes some of these themes and points to areas of particularly active research in this area.
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  97. S. C. Guy & L. Cahill (1999). The Role of Overt Rehearsal in Enhanced Conscious Memory for Emotional Events. Consciousness and Cognition 8 (1):114-122.
    This study tested the hypothesis that overt rehearsal is sufficient to explain enhanced memory associated with emotion by experimentally manipulating rehearsal of emotional material. Participants viewed two sets of film clips, one set of emotional films and one set of relatively neutral films. One set of films was viewed in each of two sessions, with approximately 1 week between the sessions. Participants were given a free recall test of all of films viewed approximately 1 week after the second session. Rehearsal (...)
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  98. M. H. (2003). Spinoza’s Anticipation of Contemporary Affective Neuroscience. Consciousness and Emotion 4 (2):257-290.
    Spinoza speculated on how ethics could emerge from biology and psychology rather than disrupt them and recent evidence suggests he might have gotten it right. His radical deconstruction and reconstruction of ethics is supported by a number of avenues of research in the cognitive and neurosciences. This paper gathers together and presents a composite picture of recent research that supports Spinoza’s theory of the emotions and of the natural origins of ethics. It enumerates twelve naturalist claims of Spinoza that now (...)
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  99. Ernest Hartmann (2000). The Waking-to-Dreaming Continuum and the Effects of Emotion. Behavioral and Brain Sciences 23 (6):947-950.
    The three-dimensional “AIM model” proposed by Hobson et al. is imaginative. However, many kinds of data suggest that the “dimensions” are not orthogonal, but closely correlated. An alternative view is presented in which mental functioning is considered as a continuum, or a group of closely linked continua, running from focused waking activity at one end, to dreaming at the other. The effect of emotional state is increasingly evident towards the dreaming end of the continuum. [Hobson et al.; Nielsen; Solms].
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  100. Ran R. Hassin, James S. Uleman & John A. Bargh (2005). The New Unconscious. Oxford Series in Social Cognition and Social Neuroscience. Oxford University Press.
    Over the past two decades, a new picture of the unconscious has emerged from a variety of disciplines that are broadly part of cognitive science. According to this picture, unconscious processes seem to be capable of doing many things that were thought to require intention, deliberation, and conscious awareness. Moreover, they accomplish these things without the conflict and drama of the psychoanalytic unconscious. These processes range from complex information processing, through goal pursuit and emotions, to cognitive control and self-regulation. This (...)
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1 — 100 / 215