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  1. Robert Chapman (2008). Character and Environment. Environmental Philosophy 5 (2):180-184.
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  2. Forrest Clingerman, Brian Treanor, Martin Drenthen & David Utsler (eds.) (2013). Interpreting Nature. Fordham University Press.
  3. Lisa Guenther (2012). Beyond Dehumanization: A Post-Humanist Critique of Intensive Confinement. Journal of Critical Animal Studies. Special Issue on Animals and Prisons 10 (2).
    Prisoners involved in the Attica rebellion and in the recent Georgia prison strike have protested their dehumanizing treatment as animals and as slaves. Their critique is crucial for tracing the connections between slavery, abolition, the racialization of crime, and the reinscription of racialized slavery within the US prison system. I argue that, in addition to the dehumanization of prisoners, inmates are further de-animalized when they are held in conditions of intensive confinement such as prolonged solitude or chronic overcrowding. To be (...)
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  4. Leslie Marsh (2007). Taking the Super Out of the Supernatural. Zygon 42 (2):356.
    Metaphysical dualities divorce humankind from its natural environment, dualities that can precipitate environmental disaster. Loyal Rue in Religion Is Not About God (2005) seeks to resolve the abstract modalities of religion and naturalism in a unified monistic ecocentric metaphysic characterized as religious naturalism. Rue puts forward proposals for a general naturalistic theory of religion, a theory that lays bare the structural and functional features of religious phenomena as the critical first step on the road to badly needed religion-science realignment. Only (...)
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  5. Guido J. M. Verstraeten & Willem W. Verstraeten (2014). From Particular Times and Spaces to Metaphysics of Leopold´s Ethics of the Land. Asian Journal of Humanities and Social Studies (No 1).
    Modern rationalism transformed the modern homeland to a discursive space and time by means of institutes governing the modern society in all its walks. Based on the Newtonian and Kantian conception of space and time the discursive field is just a scene wherein any human individual adopts stewardship to create progress by reducing landscape and non-human life to auxiliary items for human’s benefit. In contrast, Aldo Leopold considered humans, non human life and the landscape as mutually influencing participants and enlarged (...)
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