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  1. Marina Paola Banchetti-Robino (1999). Hermeneutic Technics: The Case of Nuclear Reactors. In M. P. Banchetti-Robino, D. Marietta & L. Embree (eds.), Philosophies of the Environment and Technology (Research in Philosophy and Technology).
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  2. Marina Paola Banchetti-Robino, D. E. Marietta & L. Embree (eds.) (1999). Philosophies of the Environment and Technology (Research in Philosophy and Technology). JAI Press.
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  3. Bryan Bannon (2007). Reading the Living Signs: A Proposal for a Merleau-Pontian Concept of Species. Chiasmi International 9:96-111.
    This paper seeks to propose a direction of research based upon the transformation of Merleau-Ponty's thinking with respect to animal life over the course of his writings. In his earlier works, Merleau-Ponty takes up the position that “life” does not mean the same thing when applied to an animal and a human being because of the manner in which the “human dialectic” alters the human being's relation to life. In his later works, particularly in his lectures on nature, this position (...)
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  4. How Ecological Should Epistemology Be (2008). Richmond Campbell. Hypatia 23 (1-2):161.
  5. William Chaloupka (1987). John Dewey's Social Aesthetics as a Precedent for Environmental Thought. Environmental Ethics 9 (3):243-260.
    In this essay I review John Dewey’s pragmatism from the perspective of environmental social theory. Dewey’s clarification of aesthetics, values, experience, and the natural world are useful to contemporary environmentalism. His work represents a precedent for critical, anti-dualistic social philosophy in the U. S., and usefully clarifies the relationship of humans to the “material world.” Dewey’s conception ofvalues, politics, and experience suggests that these elements may be combined in ways congenial to environmental thought.
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  6. Steven Fesmire (2005). Cultivating EcologicaI Imagination. Symposium: The Canadian Journal of Continental Philosophy 9 (2):339-352.
  7. Bjørn Ralf Kristensen, Mobile Phones and the Breakdown of Face-to-Face Communication: Kierkegaard's Call to Friluftsliv.
    In this paper, I address the negative side effects on face-to-face communication and well-being resulting from our continual use of mobile-mediated technology. I consider these consequences by drawing on Søren Kierkegaard's deductions on deficient communication, and discuss one remedy he suggests: a closer relationship with nature. However, technology is so ubiquitous in the modern age that the prospect of escaping it, is nearly futile. In response, I offer a solution from the ideology of friluftsliv, which views a regular relationship with (...)
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  8. Jennifer McWeeny (2011). Sounding Depth with the North Atlantic Right Whale and Merleau-Ponty: An Exercise in Comparative Phenomenology. Journal for Critical Animal Studies 9 (1-2):144-166.
  9. Dalia Nassar (2014). Romantic Empiricism After the ‘End of Nature’: Contributions to Environmental Philosophy. In The Relevance of Romanticism: Essays on German Romantic Philosophy. Oxford University Press.
    Since Bill McKibben’s 1989 book, The End of Nature, it has become commonplace to pronounce the ‘end’ of that which, for many decades, we called nature. Although in many instances the reiterations of the end of nature do not agree with McKibben’s reasoning, they concur that nature is not a plausible or desirable concept for environmental thought or activism. Alongside this growing trend in environmental philosophy, a number of studies have recently appeared which reconsider the environmental significance of romanticism. While (...)
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  10. John Protevi (2009). Katrina. In Bernd Herzogenrath (ed.), Symposium. Palgrave Macmillan. 363-381.
    Hurricane Katrina was an elemental and a social event. To understand it, you first have to understand the land, the air, the sun, the river and the sea; you have to understand earth, wind, fire and water; you have to understand geomorphology, meteorology, biology, economics, politics, history. You have to understand how they have come together to form, with the peoples of America, Europe and Africa, the historical patterns of life of Louisiana and New Orleans, the bodies politic of the (...)
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  11. Magdalena Steciąg, Key-Words in Ecology and Their Critique: From Ecolinguistic Point of View.
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