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  1. Ao Adams (1968). Reliability Goes in Long Before the Wrapper Goes On. In Peter Koestenbaum (ed.), Proceedings. [San Jose? Calif.. 16.
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  2. Jonathan E. Adler (1996). An Overlooked Argument for Epistemic Conservatism. Analysis 56 (2):80–84.
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  3. Modesto Manuel Gómez Alonso (2011). The Rehabilitation of Global Scenarios in Epistemological Reliabilism. Cuadernos Salmantinos de Filosofía 38:329-350.
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  4. Robert Audi (1988). Justification, Truth, and Reliability. Philosophy and Phenomenological Research 49 (1):1-29.
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  5. Ralph Neil Baergen (1990). A Reliability Theory of Epistemic Justification. Dissertation, Syracuse University
    The claim that the epistemic status of a belief corresponds to the reliability of the process by which it was formed is developed and defended. In the course of this, a variety of conceptual and methodological matters are addressed. Notably, the role of the sciences, particularly experimental psychology and cognitive science, in epistemology is explored, and the claim that factual disciplines can have no bearing upon a normative project is considered and rejected. Also, the suggestion that psychology should entirely replace (...)
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  6. Michael Bergmann (2006). Review: Bonjour's Dilemma. [REVIEW] Philosophical Studies 131 (3):679 - 693.
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  7. Christian Beyer (2007). Contextualism and the Background of (Philosophical) Justification. Grazer Philosophische Studien 74 (1):291-305.
    I propose to apply a version of contextualism about knowledge to the special case that represents the topic of this volume. I begin by motivating my preferred version of contextualism, which may be labelled as conventionalist contextualism; here I start from a well-known problem that besets epistemic internalism (section I). Following this, I pose a problem for conventionalist contextualism and argue that it can be solved by invoking, first, the idea of what I shall call the lifewordly background of epistemic (...)
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  8. B. Bir (1968). The Scatter of the Reliability Factor of Roller Bearing Dimensioning, and its Practical Aspects. In Peter Koestenbaum (ed.), Proceedings. [San Jose? Calif.. 39.
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  9. Richard Macartney Blackstone (1968). An Examination of the Philosophical Methods of G.E. Moore. Dissertation, Brown University
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  10. Laura Blažetić (2003). Laurence BonJour I Ernest Sosa, Epistemic Justification. Prolegomena 2 (2):251-256.
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  11. Patrick Bondy, The Epistemic Approach to Argument Evaluation: Virtues, Beliefs, Commitments.
    This paper will have two parts. In the first, it will point out the agreement between lists of paradigm epistemic and argumentative virtues, and it will take that agreement as prima facie support for the epistemic approach to argument evaluation. Second, it will consider the disagreement over whether successful argument resolution requires change of belief or whether it only requires change of commitment. It turns out that the epistemic approach is neutral on that question.
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  12. Patrick Bondy & Kevin Delaplante, Against Epistemic Circularity.
    One finds a surprising number of defenses of the legitimacy of some kinds of question-begging arguments or beliefs in the literature. Without wanting to deny the importance of dialec-tical analyses of begging the question, what I do here is explore the epistemic side of the issue. In particu-lar, I want to explore the legitimacy of “epistemically circular” arguments and beliefs. My tentative conclu-sion is that epistemically circular arguments and beliefs are never legitimate.
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  13. L. Bonjour (1990). Apriority and Metajustification in BonJour Structure of Empirical Knowledge-Reply. Philosophy and Phenomenological Research 50 (4):779-782.
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  14. Laurence BonJour (1985). Paul Ziff, Epistemic Analysis: A Coherence Theory of Knowledge Reviewed By. Philosophy in Review 5 (9):410-412.
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  15. Johannes Bronkhorst (2005). The Reliability of Tradition. In Federico Squarcini (ed.), Boundaries, Dynamics and Construction of Traditions in South Asia. Firenze University Press and Munshiram Manoharlal. 63--76.
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  16. Georg Brun (2009). Wer hat ein Problem mit irrationalen Präferenzen? Entscheidungstheorie und Überlegungsgleichgewicht. Studia Philosophica 68:11-41.
    Decision theory explicates norms of rationality for deriving preferences from preferences and beliefs. Empirical studies have found that actual preferences regularly violate these norms, launching a debate on whether this shows that subjects are prone to certain forms of irrationality or that decision theory needs to be revised. It has been claimed that such a revision is necessitated by the fact that normative uses of decision theory must be justified by a reflective equilibrium. The paper discusses three points. First, the (...)
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  17. Brian Bruya (2003). Review of Geaney's On the Epistemology of the Senses in Early Chinese Thought. [REVIEW] China Review International 10 (1):157-164.
    This is a full length review in which I discuss the strengths and weaknesses of Jane Geaney's On the Epistemology of the Senses in Early Chinese Thought. Geaney's strengths lie in her refusal to import Western epistemological presuppositions into depictions of Early Chinese philosophy, her meticulous canvassing of key Warring States texts, and her insightful reconstruction of Early Chinese epistemology as based on perception rather than abstract concepts. Her weaknesses are the limited range of her representative texts and her occasional (...)
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  18. Lawrence Cahoone (2004). Postmodern Conservatism: A Definition. Studies in Practical Philosophy 4 (1):23-53.
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  19. Mauro Ceruti & Alfonso Montuori (1994). Constraints and Possibilities the Evolution of Knowledge and Knowledge of Evolution. Monograph Collection (Matt - Pseudo).
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  20. A. Chalmers (1980). ZIMAN, J., "Reliable Knowledge: An Exploration of the Grounds for Belief in Science". [REVIEW] Australasian Journal of Philosophy 58:73.
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  21. Eloisa Cianci (2012). The Role of Context in the Construction of Biotechnological Knowledge. World Futures 68 (3):178 - 187.
    The aim of this article is to show how context, in its multiple forms, as well as having influence in localization, organization, government, and business of firms, is also fundamental on an epistemological level because it acts directly on the dynamics of scientific knowledge construction. It will be shown how context takes on the role of a constraint that strongly influences the growth of the endless possibilities from which a scientific knowledge emerges, and how epistemology has to rethink the definition (...)
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  22. Lorraine Code (1991). What Can She Know?: Feminist Theory and the Construction of Knowledge. Cornell University Press.
    CHAPTER ONE Is the Sex of the Knower Epistemologically Significant? The Question A question that focuses on the knower, as the title of this chapter does, ...
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  23. Stewart Cohen (1985). Reliability and Justification. The Monist 68:149-158.
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  24. James W. Cornman (1977). Foundational Versus Nonfoundational Theories of Empirical Justification. American Philosophical Quarterly 14 (4):287 - 297.
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  25. Tim Crane (2003). Review of "In Defence of Pure Reason" by Laurence BonJour. [REVIEW] Mind 112 (447):502-506.
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  26. Zvonimir Čuljak (2012). Reliabilism and Contemporary Epistemology. Prolegomena 11 (2):259-282.
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  27. John Dewey (1905). The Realism of Pragmatism. Journal of Philosophy, Psychology and Scientific Methods 2 (12):324-327.
    Dewy argues for the realist stance of his pragmatism as regards epistemology--as contrasted with moral idealism.
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  28. Margherita Di Stasio (2008). Plantinga's Reliabilism Between Teleology and Epistemic Naturalization. European Journal of Analytic Philosophy 4 (1):13-24.
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  29. Richard Eldridge (2006). History Vs. (Epistemological) Theory. History and Theory 45 (3):448–454.
    Interpretive Reasoning. By Laurent Stern.
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  30. M. Engel (2000). Laurence BonJour, in Defense of Pure Reason. Dialogue 39:163-166.
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  31. Olsson Erik (ed.) (2003). The Epistemology of Keith Lehrer. Kluwer.
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  32. William Douglas Evans (1992). The Contextual Basis of Rationality. Dissertation, The Johns Hopkins University
    Among recent naturalistic epistemologies, one class of theories, 'rough psychologistic' theories, is the most promising. These claim that for our belief-formation processes to yield knowledge is for them to be sufficiently reliable. The study of cognition, then, is best conducted by dividing labor between two groups: psychologists, who should describe what, and how reliable, the processes we use to form beliefs are; and philosophers, who should formulate normative standards of reliability. ;One promising version of rough psychologism is Alvin Goldman's nativistic (...)
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  33. James Fieser, David Hume: Metaphysical and Epistemological Theories. Internet Encyclopedia of Philosophy.
  34. Luciano Floridi (2005). Telepresence: From Epistemic Failure to Successful Observability. In L. Magnani & R. Dossena (eds.), Computing, Philosophy and Cognition. 4--37.
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  35. Richard Foley (1983). Epistemic Conservatism. Philosophical Studies 43 (2):165 - 182.
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  36. Hermann Frankel (1994). 4. Xenophanes' Empiricism and His Critique of Knowledge. In Alexander P. D. Mourelatos (ed.), The Pre-Socratics: A Collection of Critical Essays. Princeton University Press. 118-132.
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  37. Danny Frederick, Theoretical and Practical Reason: A Critical Rationalist View.
    If the task of theoretical reason is to discover truth or reasons for belief, then theoretical reason is impossible. Attempts to circumvent this by appeal to probabilities are self-defeating. If the task of practical reason is to discover what we ought to do or what actions are desirable or valuable, then practical reason is impossible. Appeal to the subjective ought is self-defeating and often gives either a wrong answer or a self-contradictory one. I argue that the task of theoretical reason (...)
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  38. Nagarjuna G. (2009). Tracing the Biological Roots of Knowledge. In Rangaswamy N. S. (ed.), Life and Organicism. Centre for Studies in Civilizations.
    The essay is a critical review of three possible approaches in the theory of knowledge while tracing the biological roots of knowledge: empiricist, rationalist and developmentalist approaches. Piaget's genetic epistemology, a developmentalist approach, is one of the first comprehensive treatments on the question of tracing biological roots of knowledge. This developmental approach is currently opposed, without questioning the biological roots of knowledge, by the more popular rationalist approach, championed by Chomsky. Developmental approaches are generally coherent with cybernetic models, of which (...)
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  39. Alvin I. Goldman (2012). Reliabilism and Contemporary Epistemology: Essays. Oup Usa.
    This is the most up-to-date collection of essays by the leading proponent of process reliabilism, refining and clarifying that theory and critiquing its rivals. The volume features important essays on the internalism/externalism debate, epistemic value, the intuitional methodology of philosophy, and social epistemology.
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  40. Alvin I. Goldman (1967). A Causal Theory of Knowing. Journal of Philosophy 64 (12):357-372.
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  41. D. Goldstick (1976). More on Methodological Conservatism. Philosophical Studies 30 (3):193 - 195.
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  42. D. Goldstick (1971). Methodological Conservatism. American Philosophical Quarterly 8 (2):186 - 191.
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  43. Liran Shia Gordon (2015). Reconstructing Aquinas's Process of Abstraction. Heythrop Journal 56 (3):n/a-n/a.
    Aquinas’s process of abstraction of the particular thing into a universal concept is of pivotal importance for grounding his philosophy and theology in a natural framework. Much has been said and written regarding Aquinas’s doctrine of abstraction, yet recent studies still consider it to be ‘nothing more than a kind of magic.’ This problematic claim is not without foundation, for in trying to understand exactly how this process works, we are constantly faced with an unbridgeable abyss and the repeated vague (...)
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  44. Peter J. Graham (2014). Against Transglobal Reliabilism. Philosophical Studies 169 (3):525-535.
    David Henderson and Terry Horgan argue that doxastic epistemic justification requires the transglobal reliability of the belief-forming process. Transglobal reliability is reliability across a wide range of experientially possible global environments. Focusing on perception, I argue that justification does not require transglobal reliability, for perception is non-accidentally reliable and confers justification but not always transglobally reliable. Transglobal reliability is an epistemically desirable property of belief-forming processes, but not necessary for justification.
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  45. John Greco (2003). Why Not Reliabilism? In Olsson Erik (ed.), The Epistemology of Keith Lehrer. Kluwer. 31--41.
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  46. Leo Groarke (1993). Paul Kurtz, The New Skepticism: Inquiry and Reliable Knowledge Reviewed By. Philosophy in Review 13 (2):101-103.
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  47. Thomas Grundmann (forthcoming). How Reliabilism Saves the Apriori/Aposteriori Distinction. Synthese:1-22.
    Contemporary epistemologists typically define a priori justification as justification that is independent of sense experience. However, sense experience plays at least some role in the production of many paradigm cases of a priori justified belief. This raises the question of when experience is epistemically relevant to the justificatory status of the belief that is based on it. In this paper, I will outline the answers that can be given by the two currently dominant accounts of justification, i.e. evidentialism and reliabilism. (...)
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  48. Susan Haack (1977). Analyticity and Logical Truth in The Roots of Reference. Theoria 43 (2):129-143.
  49. Sandra G. Harding (ed.) (2004). The Feminist Standpoint Theory Reader: Intellectual and Political Controversies. Routledge.
    In the mid-1970s and early 1980s, several feminist theorists began developing alternatives to the traditional methods of scientific research. The result was a new theory, now recognized as Standpoint Theory, which caused heated debate and radically altered the way research is conducted. The Feminist Standpoint Theory Reader is the first anthology to collect the most important essays on the subject as well as more recent works that bring the topic up-to-date. Leading feminist scholar and one of the founders of Standpoint (...)
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  50. Nancy C. M. Hartsock (1998). The Feminist Standpoint Revisited and Other Essays. Westview Press.
    For over twenty years Nancy Hartsock has been a powerful voice in the effort to forge a feminism sophisticated and strong enough to make a difference in the real world of powerful political and economic forces. This volume collects her most important writings, offering her current thinking about this period in the development of feminist political economy and presenting an important new paper, “The Feminist Standpoint Revisited.”Central themes recur throughout the volume: in particular, the relationships between theory and activism, between (...)
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