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  1. Peter Alexander (1959). Determinism and Indeterminism in Modern Physics. Historical and Systematic Studies of the Problem of Causality. By Ernst Cassirer. Translated by O. Theodor Benfey, with a Preface by Henry Margenau. (New Haven: Yale University Press; London: Oxford University Press. 1956. Pp. Xxiv + 227. Price 40s. Net.). [REVIEW] Philosophy 34 (130):251-.
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  2. R. Allers (1946). CASSIRER, GRANT. "Language and Myth". [REVIEW] Modern Schoolman 24:241.
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  3. Rudolf Allers (1951). The Philosophy of Ernst Cassirer. New Scholasticism 25 (2):184-192.
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  4. Emmanuel Alloa (2015). Could Perspective Ever Be a Symbolic Form? Revisiting Panofsky with Cassirer. Journal of Aesthetics and Phenomenology 2 (1):51-72.
    Erwin Panofsky’s essay “Perspective as Symbolic Form” from 1924 is among the most widely commented essays in twentieth-century aesthetics and was discussed with regard to art theory, Renaissance painting, Western codes of depiction, history of optical devices, psychology of perception, or even ophthalmology. Strangely enough, however, almost nothing has been written about the philosophical claim implicit in the title, i.e. that perspective is a symbolic form among others. The article situates the essay within the intellectual constellation at Aby Warburg’s Kulturwissenschaftliche (...)
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  5. Alberto Filipe Araújo (1986). Ernst Cassirer e o Mito do Estado. Revista Portuguesa de Filosofia 42 (1/2):29 - 54.
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  6. Jeffrey Andrew Barash (ed.) (2008). The Symbolic Construction of Reality: The Legacy of Ernst Cassirer. University of Chicago Press.
    Following this work, Cassirer extended his insights to encompass a broad spectrum of philosophical themes: from investigations into Western epistemological and ...
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  7. David Baumgardt (1950). Ernst Cassirer, the Problem of Knowledge. [REVIEW] Hibbert Journal 49:85.
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  8. Thora Ilin Bayer (2010). Ernst Cassirer. Ausgewählter Wissenschaftlicher Briefwechsel (Review). Journal of the History of Philosophy 48 (3):403-404.
    This volume is part of the multi-volume edition of Cassirer's Nachlass, the first volume of which, Zur Metaphysik der Symbolichen Formen, appeared in 1995 (English tr.: The Philosophy of Symbolic Forms, vol. 4, The Metaphysics of Symbolic Forms, ed. J. M. Krois and D. P. Verene [Yale University Press, 1996]). This volume of Cassirer's correspondence contains 186 letters to and from Cassirer spanning the length of his career, beginning with a letter of 1893 prior to his arrival in Marburg in (...)
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  9. Thora Ilin Bayer (2006). Art as Symbolic Form: Cassirer on the Educational Value of Art. Journal of Aesthetic Education 40 (4):51-64.
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  10. Thora Ilin Bayer (2002). Cassirer and Langer on Myth. New Vico Studies 20:129-130.
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  11. Thora Ilin Bayer (2001). Cassirer's Metaphysics of Symbolic Forms: A Philosophical Commentary. Yale University Press.
    This book -- the first commentary on Ernst Cassirer's Metaphysics of Symbolic Forms -- provides an introduction to the metaphysical views that underlie the philosopher's conceptions of symbolic form and human culture.
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  12. Thora Ilin Bayer (2001). Ernst Cassirer. American Catholic Philosophical Quarterly 75 (3):451-454.
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  13. Thora Ilin Bayer (1998). The Metaphysics of Symbolic Forms: A Philosophical Commentary. Dissertation, Emory University
    This is the first full-length, systematic study of Ernst Cassirer's fourth volume of The Philosophy of Symbolic Forms: The Metaphysics of Symbolic Forms, which was published in the German edition in 1995 and in the American edition in 1996 from Cassirer's Nachlass. Prior to the appearance of this volume it was generally held that Cassirer had little interest in a metaphysics of symbolic forms and had not formulated such. ;This study considers the nature of the basic elements of Cassirer's metaphysics (...)
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  14. Thora Ilin Bayer (1998). The Philosophy of Symbolic Forms, Volume 4. New Vico Studies 16:110-114.
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  15. Jocelyn Benoist (2006). Contribution À l'Histoire de la Notion de Concept: À la Lumière de Cassirer. Giornale Critico Della Filosofia Italiana 85 (1):5-24.
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  16. Jocelyn Benoist (2006). Contribution to the History of the Notion of Concept: In Light of Cassirer. Giornale Critico Della Filosofia Italiana 2 (1):5-24.
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  17. Timothy B. Bergstrom (1988). Cassirer. New Vico Studies 6:176-179.
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  18. Rudolf Bernet (2009). The Hermeneutics of Perception in Cassirer, Heidegger, and Husserl. In Rudolf A. Makkreel & Sebastian Luft (eds.), Neo-Kantianism in Contemporary Philosophy. Indiana University Press
  19. André Berten (2003). Ernst Cassirer, Liberté Et Forme. L'idée de la Culture Allemande—Œuvres XLV. Traduit de l'Allemand Par Jean Carro, Martha Willmann-Carro Et Joël Gaubert. [REVIEW] Revue Philosophique De Louvain 101 (3):511-512.
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  20. Alexander U. Bertland (2000). Ernst Cassirer, a “Repetition” of Modernity. New Vico Studies 18:126-131.
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  21. Susan E. Billmaier, Symbolic Forms and Human Freedom.
    My assertion is simply that when understood in its fullness and in all its complexity, Cassirer’s Symbolic Forms offers a method for overcoming cultural divisions through a “middle way” advanced by and through symbolic forms. Human interpretations of perspective must evolve. Connection to others (as opposed to separation from others) is the basis for genuinely ethical attitudes and actions. Ethical precepts of the past are becoming the imperatives for survival in the future. We must now choose conscious ethical evolution. The (...)
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  22. Paul Bishop (2006). Eine Geistige Urform der Geschichtlichen Erkenntnis'? Cassirer and Bachofen on the Symbol. In Paul Bishop & R. H. Stephenson (eds.), The Paths of Symbolic Knowledge: Occasional Papers in Cassirer and Cultural-Theory Studies, Presented at the University of Glasgow's Centre for Intercultural Studies. Maney
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  23. Paul Bishop & R. H. Stephenson (eds.) (2008). The Persistence of Myth as Symbolic Form: Proceedings of an International Conference Held by the Centre for Intercultural Studies at the University of Glasgow, 16-18 September 2005. [REVIEW] Maney.
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  24. Paul Bishop & R. H. Stephenson (eds.) (2006). The Paths of Symbolic Knowledge: Occasional Papers in Cassirer and Cultural-Theory Studies, Presented at the University of Glasgow's Centre for Intercultural Studies. Maney.
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  25. Paul Bishop & R. H. Stephenson (eds.) (2003). Cultural Studies and the Symbolic: Occasional Papers in Cassirer and Cultural Theory Studies, Presented at the University of Glasgow's Centre for Intercultural Studies. Northern Universities Press.
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  26. Joseph Blarer (1973). Book Review:Ernst Cassirer: Scientific Knowledge and the Concept of Man Seymour W. Itzkoff. [REVIEW] Philosophy of Science 40 (3):463-.
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  27. H. W. Blunt (1908). CASSIRER, E. - Das Erkenntnisproblem in der Philosophie Und Wissenschaft der Neueren Zeit. [REVIEW] Mind 17:258.
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  28. Jörn Bohr (2008). Raum Als Sinnordnung Bei Ernst Cassirer. Filos.
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  29. Christian L. Bonnet (1937). Philosophy and History: Essays Presented to Ernest Cassirer. [REVIEW] Thought: A Journal of Philosophy 12 (3):517-519.
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  30. M. Bosch (2002). Symbolic Pregnance and Passive Synthesis-Genetic Phenomenology of Perception in Cassirer and Husserl. Philosophisches Jahrbuch 109 (1):148-161.
  31. M. Bosch (2002). Symbolische Pragnanz und passive Synthesis. Genetische Phanomenologie der Wahrnehmung bei Cassirer und Husserl. Philosophisches Jahrbuch 109:148-161.
  32. Craig Brandist (2009). Ernst Cassirer: The Last Philosopher of Culture. [REVIEW] Radical Philosophy 156.
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  33. Craig Brandist (2009). Edward Skidelsky, Ernst Cassirer: The Last Philosopher of Culture. Radical Philosophy 156:63.
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  34. Craig Brandist (1997). Bakhtin, Cassirer and Symbolic Forms. Radical Philosophy 85:20-27.
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  35. Garry L. Breckon (1971). Cassirer's Genealogy of the “I”. Idealistic Studies 1 (3):278-291.
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  36. Steen Brock (2011). A Resolute Reading of Cassirer's Anthropology. Synthese 179 (1):93 - 113.
    In the paper I try, resolutely, to associate the open ended encyclopedic character of Cassirer's philosophy with the core part of this philosophy concerning symbolic formation. In this way I try to supplement and strengthen the anthropology that Cassirer formulated in AN ESSAY ON MAN. Finally I discuss the historical character and value of this anthropology.
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  37. Peer F. Bundgaard (2011). The Grammar of Aesthetic Intuition: On Ernst Cassirer's Concept of Symbolic Form in the Visual Arts. Synthese 179 (1):43 - 57.
    This paper provides a précis of Ernst Cassirer's concept of art as a symbolic form. It does so, though, in a specific respect. It points to the fact that Cassirer's concept of "symbolic form" is two-sided. On the one hand, the concept captures general cultural phenomena that are not only meaningful but also manifest the way man makes sense of the world; thus myth, religion, and art are considered general symbolic forms. On the other hand, it captures the formal structures (...)
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  38. Peer F. Bundgaard (2002). Ernst Cassirer's Theory of Perception: Towards a Geometry of Experience. In Gunnar Foss & Eivind Kasa (eds.), Forms of Knowledge and Sensibility: Ernst Cassirer and the Human Sciences. Høyskoleforlaget 149--182.
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  39. G. Cacciatore (1997). Wilhelm Dilthey and Ernst Cassirer as Interpreters of the Renaissance. Rinascimento 37:45-63.
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  40. Lawrence E. Cahoone (1986). The Interpretation of Galilean Science: Cassirer Contrasted with Husserl and Heidegger. Studies in History and Philosophy of Science Part A 17 (1):1-21.
  41. H. Campbell (1969). The Philosophy of E. Cassirer and Fictional Religion. The Thomist 33 (4):737-754.
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  42. F. Capeilleres (1995). Unity, System and Finitude in the Works of Cassirer, Ernst-a Philosophy of the so-Called Globus-Intellectualis. Rivista di Storia Della Filosofia 50 (4):853-869.
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  43. Fabien Capeilleres (2007). Philosophy as Science: “Function” and “Energy” in Cassirer's “Complex System” of Symbolic Forms. Review of Metaphysics 61 (2):317-377.
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  44. Fabien Capeillères (1992). Sur le néo-kantisme de E. Cassirer. Revue de Métaphysique et de Morale 97 (4):517 - 546.
    A partir de la définition fonctionnelle du « néo-kantisme », dégagée par Cassirer dans un article de 1928, est ici tentée une évaluation des divers rapports que La Philosophie des formes symboliques entretient avec ce concept et quelquesuns de ses représentants historiques. Based on an examination of the functionnal definition of « neokantianism », explicated by Cassirer in a paper of 1928, this article focuses on his Philosophy of Symbolic Forms, addressing its relationship to this definition and to several historical (...)
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  45. M. H. Carré (1950). The Renaissance Philosophy of Man, Edited by Ernst Cassirer, Paul Oskar Kristeller and John Herman Randall Jr., (The University of Chicago Press. 1948. Pp. Viii + 405. Price 27s. 6d.). [REVIEW] Philosophy 25 (92):88-.
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  46. Ernst Cassirer (2005). Hermann Cohen and the Renewal of Kantian Philosophy. Angelaki 10 (1):95 – 108.
    (2005). Hermann Cohen and the Renewal of Kantian philosophy2. Angelaki: Vol. 10, continental philosophy and the sciences the german traditionissue editor: damian veal, pp. 95-108.
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  47. Ernst Cassirer (1979). Symbol, Myth, and Culture: Essays and Lectures of Ernst Cassirer, 1935-1945. Yale University Press.
    The concept of philosophy as a philosophical problem.--Critical idealism as a philosophy of culture.--Descartes, Leibniz, and Vico.--Hegel's theory of the State.--The philosophy of history.--Language and art I.--Language and art II.--The educational value of art.--Philosophy and politics.--Judaism and the modern political myths.--The technique of our modern political myths.--Reflections on the concept of group and the theory of perception.
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  48. Ernst Cassirer (1979/1983). The Myth of the State. Greenwood Press.
  49. Ernst Cassirer (1963/2000). The Individual and the Cosmos in Renaissance Philosophy. Dover Publications.
    This thought-provoking classic investigates how the Renaissance spirit fundamentally questioned and undermined medieval thought. Of value to students of literature, political theory, history of religious and Reformation thought, and the history of science.
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  50. Ernst Cassirer (1963/1954). The Question of Jean-Jacques Rousseau. Bloomington, Indiana University Press.
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