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  1. Peter Alexander (1959). Determinism and Indeterminism in Modern Physics. Historical and Systematic Studies of the Problem of Causality. By Ernst Cassirer. Translated by O. Theodor Benfey, with a Preface by Henry Margenau. (New Haven: Yale University Press; London: Oxford University Press. 1956. Pp. Xxiv + 227. Price 40s. Net.). [REVIEW] Philosophy 34 (130):251-.
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  2. Rudolf Allers (1951). The Philosophy of Ernst Cassirer. New Scholasticism 25 (2):184-192.
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  3. Jeffrey Andrew Barash (ed.) (2008). The Symbolic Construction of Reality: The Legacy of Ernst Cassirer. University of Chicago Press.
    Following this work, Cassirer extended his insights to encompass a broad spectrum of philosophical themes: from investigations into Western epistemological and ...
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  4. Thora Ilin Bayer (2010). Ernst Cassirer. Ausgewählter Wissenschaftlicher Briefwechsel (Review). Journal of the History of Philosophy 48 (3):403-404.
    This volume is part of the multi-volume edition of Cassirer's Nachlass, the first volume of which, Zur Metaphysik der Symbolichen Formen, appeared in 1995 (English tr.: The Philosophy of Symbolic Forms, vol. 4, The Metaphysics of Symbolic Forms, ed. J. M. Krois and D. P. Verene [Yale University Press, 1996]). This volume of Cassirer's correspondence contains 186 letters to and from Cassirer spanning the length of his career, beginning with a letter of 1893 prior to his arrival in Marburg in (...)
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  5. Thora Ilin Bayer (2006). Art as Symbolic Form: Cassirer on the Educational Value of Art. Journal of Aesthetic Education 40 (4):51-64.
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  6. Thora Ilin Bayer (2002). Cassirer and Langer on Myth. New Vico Studies 20:129-130.
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  7. Thora Ilin Bayer (2001). Cassirer's Metaphysics of Symbolic Forms: A Philosophical Commentary. Yale University Press.
    This book -- the first commentary on Ernst Cassirer's Metaphysics of Symbolic Forms -- provides an introduction to the metaphysical views that underlie the philosopher's conceptions of symbolic form and human culture.
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  8. Thora Ilin Bayer (2001). Ernst Cassirer. American Catholic Philosophical Quarterly 75 (3):451-454.
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  9. Timothy B. Bergstrom (1988). Cassirer. New Vico Studies 6:176-179.
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  10. Rudolf Bernet (2009). The Hermeneutics of Perception in Cassirer, Heidegger, and Husserl. In Rudolf A. Makkreel & Sebastian Luft (eds.), Neo-Kantianism in Contemporary Philosophy. Indiana University Press.
  11. Alexander U. Bertland (2000). Ernst Cassirer, a “Repetition” of Modernity. New Vico Studies 18:126-131.
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  12. Paul Bishop (2006). Eine Geistige Urform der Geschichtlichen Erkenntnis'? Cassirer and Bachofen on the Symbol. In Paul Bishop & R. H. Stephenson (eds.), The Paths of Symbolic Knowledge: Occasional Papers in Cassirer and Cultural-Theory Studies, Presented at the University of Glasgow's Centre for Intercultural Studies. Maney.
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  13. Paul Bishop & R. H. Stephenson (eds.) (2006). The Paths of Symbolic Knowledge: Occasional Papers in Cassirer and Cultural-Theory Studies, Presented at the University of Glasgow's Centre for Intercultural Studies. Maney.
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  14. Paul Bishop & R. H. Stephenson (eds.) (2003). Cultural Studies and the Symbolic: Occasional Papers in Cassirer and Cultural Theory Studies, Presented at the University of Glasgow's Centre for Intercultural Studies. Northern Universities Press.
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  15. Joseph Blarer (1973). Book Review:Ernst Cassirer: Scientific Knowledge and the Concept of Man Seymour W. Itzkoff. [REVIEW] Philosophy of Science 40 (3):463-.
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  16. M. Bosch (2002). Symbolic Pregnance and Passive Synthesis-Genetic Phenomenology of Perception in Cassirer and Husserl. Philosophisches Jahrbuch 109 (1):148-161.
  17. Garry L. Breckon (1971). Cassirer's Genealogy of the “I”. Idealistic Studies 1 (3):278-291.
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  18. Steen Brock (2011). A Resolute Reading of Cassirer's Anthropology. Synthese 179 (1):93 - 113.
    In the paper I try, resolutely, to associate the open ended encyclopedic character of Cassirer's philosophy with the core part of this philosophy concerning symbolic formation. In this way I try to supplement and strengthen the anthropology that Cassirer formulated in AN ESSAY ON MAN. Finally I discuss the historical character and value of this anthropology.
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  19. Peer F. Bundgaard (2011). The Grammar of Aesthetic Intuition: On Ernst Cassirer's Concept of Symbolic Form in the Visual Arts. Synthese 179 (1):43 - 57.
    This paper provides a précis of Ernst Cassirer's concept of art as a symbolic form. It does so, though, in a specific respect. It points to the fact that Cassirer's concept of "symbolic form" is two-sided. On the one hand, the concept captures general cultural phenomena that are not only meaningful but also manifest the way man makes sense of the world; thus myth, religion, and art are considered general symbolic forms. On the other hand, it captures the formal structures (...)
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  20. Lawrence E. Cahoone (1986). The Interpretation of Galilean Science: Cassirer Contrasted with Husserl and Heidegger. Studies in History and Philosophy of Science Part A 17 (1):1-21.
  21. M. H. Carré (1950). The Renaissance Philosophy of Man, Edited by Ernst Cassirer, Paul Oskar Kristeller and John Herman Randall Jr., (The University of Chicago Press. 1948. Pp. Viii + 405. Price 27s. 6d.). [REVIEW] Philosophy 25 (92):88-.
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  22. Ernst Cassirer (2005). Hermann Cohen and the Renewal of Kantian Philosophy. Angelaki 10 (1):95 – 108.
    (2005). Hermann Cohen and the Renewal of Kantian philosophy2. Angelaki: Vol. 10, continental philosophy and the sciences the german traditionissue editor: damian veal, pp. 95-108.
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  23. Ernst Cassirer (1979/1983). The Myth of the State. Greenwood Press.
  24. Ernst Cassirer (1979). Symbol, Myth, and Culture: Essays and Lectures of Ernst Cassirer, 1935-1945. Yale University Press.
    The concept of philosophy as a philosophical problem.--Critical idealism as a philosophy of culture.--Descartes, Leibniz, and Vico.--Hegel's theory of the State.--The philosophy of history.--Language and art I.--Language and art II.--The educational value of art.--Philosophy and politics.--Judaism and the modern political myths.--The technique of our modern political myths.--Reflections on the concept of group and the theory of perception.
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  25. Ernst Cassirer (1963/2000). The Individual and the Cosmos in Renaissance Philosophy. Dover Publications.
    This thought-provoking classic investigates how the Renaissance spirit fundamentally questioned and undermined medieval thought. Of value to students of literature, political theory, history of religious and Reformation thought, and the history of science.
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  26. Ernst Cassirer (1963/1954). The Question of Jean-Jacques Rousseau. Bloomington, Indiana University Press.
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  27. Ernst Cassirer (1961). The Logic of the Humanities. New Haven, Yale University Press.
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  28. Ernst Cassirer (1956). Determinism and Indeterminism in Modern Physics. New Haven, Yale University Press.
  29. Ernst Cassirer (1953). The Philosophy of Symbolic Forms. New Haven, Yale University Press.
    v. 1. Language.--v. 2. Mythical thought.--v. 3. The phenomenology of knowledge.--v. 4. The metaphysics of symbolic forms.
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  30. Ernst Cassirer (1953/1970). The Platonic Renaissance in England. New York,Gordian Press.
  31. Ernst Cassirer (1951/1955). The Philosophy of the Enlightenment. Boston, Beacon Press.
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  32. Ernst Cassirer (1950). The Problem of Knowledge. New Haven, Yale University Press.
    In this book the author analyzes the work of physicists, mathematicians, biologists, historians, and philosophers in order to discover the principles that underlie their various ways of knowing and in terms of which they describe the ...
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  33. Ernst Cassirer (1948/1967). The Renaissance Philosophy of Man. Chicago, University of Chicago Press.
    Francesco Petrarca, translated by H. Nachod: Introduction. A self-portrait. The ascent of Mont Ventoux. On his own ignorance and that of many others. A disapproval of an unreasonable use of the discipline of dialectic. An Averroist visits Petrarca. Petraca's aversion to Arab science. A request to take up the fight against Averroes.--Lorenzo Valla, translated by C.E. Trinkaus, Jr.: Introduction by C.E. Trinkaus, Jr. Dialogue on free will.--Marsilio Ficino, translated by J.L. Burroughs: Introduction, by J.L. Burroughs. Five questions concerning the mind.-- (...)
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  34. Ernst Cassirer (1944/1992). An Essay on Man: An Introduction to a Philosophy of Human Culture. Yale University Press.
    An 'Essay on man' is an original synthesis of contemporary knowledge, a unique interpretation of the intellectual crisis of our time, and a brilliant vindication of manís ability to resolve human problems by the courageous use of his mind.
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  35. Ernst Cassirer (1944). The Concept of Group and the Theory of Perception. Philosophy and Phenomenological Research 5 (1):1-36.
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  36. Ernst Cassirer (1943). Newton and Leibniz. Philosophical Review 52 (4):366-391.
  37. Ernst Cassirer (1942). The Influence of Language Upon the Development of Scientific Thought. Journal of Philosophy 39 (12):309-327.
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  38. Ernst Cassirer (1923/2003). Substance and Function. Dover Publications.
    In this double-volume work, a great modern philosopher propounds a system of thought in which Einstein's theory of relativity represents only the latest (albeit the most radical) fulfillment of the motives inherent to mathematics and the physical sciences. In the course of its exposition, it touches upon such topics as the concept of number, space and time, geometry, and energy; Euclidean and non-Euclidean geometry; traditional logic and scientific method; mechanism and motion; Mayer's methodology of natural science; Richter's definite proportions; relational (...)
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  39. Eva Cassirer (1969). Reviews. [REVIEW] British Journal for the Philosophy of Science 19 (4):359-371.
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  40. Eva Cassirer (1964). Reviews. [REVIEW] British Journal for the Philosophy of Science 14 (56):359-371.
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  41. Eva Cassirer (1958). Methodology and Quantum Physics. [REVIEW] British Journal for the Philosophy of Science 8 (32):334-341.
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  42. Eva Cassirer (1957). Reviews. [REVIEW] British Journal for the Philosophy of Science 8 (29):359-371.
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  43. H. W. Cassirer (1954/2002). Kant's First Critique: An Appraisal of the Permanent Significance of Kant's Critique of Pure Reason. Routledge.
    First published in 2002. Routledge is an imprint of Taylor & Francis, an informa company.
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  44. Andrew Chignell (2008). On Going Back to Kant. Philosophical Forum 39 (2):109-124.
    A broad overview of the NeoKantian movement in Germany, written as an introduction to a series of essays about that movement. -/- .
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  45. Andrew Chignell (2008). NeoKantian Philosophies of Science: Cassirer, Kuhn, and Friedman. Philosophical Forum 39 (2):253-262.
    A description and critique of aspects of Michael Friedman's latter day NeoKantian program in the philosophy of science. -/- .
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  46. Andrew Chignell & Peter Gilgen (2013). Neo-Kantianism in Contemporary Philosophy. [REVIEW] Notre Dame Philosophical Reviews.
    A review of a volume on Neo-Kantianism edited by Rudolf Makkreel and Sebastian Luft. -/- .
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  47. Arthur Child (1949). Book Review:The Philosophy of Ernst Cassirer. Paul Arthur Schilpp. [REVIEW] Ethics 59 (4):293-.
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  48. Eric Dickson (2003). Cassirer, Whitehead, and Bergson. Process Studies 32 (1):79-93.
  49. Margot Drekmeier (1981). Book Review:Symbol, Myth, and Culture: Essays and Lectures of Ernst Cassirer, 1935-1945. Donald Phillip Verene. [REVIEW] Ethics 91 (2):333-.
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  50. Scott Edgar (forthcoming). Intersubjectivity and Physical Laws in Post-Kantian Theory of Knowledge: Natorp and Cassirer. In Sebastian Luft & Tyler Friedman (eds.), The Philosophy of Ernst Cassirer: a Novel Assessment. De Gruyer.
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