This category needs an editor. We encourage you to help if you are qualified.
Volunteer, or read more about what this involves.
Related categories
Subcategories:History/traditions: Ethics
386 found
Search inside:
(import / add options)   Sort by:
1 — 50 / 386
Material to categorize
  1. E. H. A. (1919). Ethics in the Periodicals. Ethics 29 (3):389-.
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  2. Richard D. Alexander (1985). A Biological Interpretation of Moral Systems. Zygon 20 (1):3-20.
    Remove from this list | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  3. Benedict M. Ashley (1986). Personal Dignity. By Joseph W. Browne. The Modern Schoolman 63 (2):141-142.
    Remove from this list | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  4. J. E. B. (1932). Moral Values and the Moral Life. Modern Schoolman 9 (4):87-87.
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  5. Tad Brennan (2003). Book Review. Epicurus and Democritean Ethics. J Warren. [REVIEW] Ethics 1 (1):205-12.
  6. Steven M. Cahn & Peter J. Markie (eds.) (2009). Ethics: History, Theory, and, Contemporary Issues. Oxford University Press.
    The most comprehensive collection of its kind, Ethics: History, Theory, and Contemporary Issues, Third Edition, is organized into three parts, providing instructors with flexibility in designing and teaching a variety of courses in moral philosophy. The first part, Historical Sources, moves from classical thought (Plato, Aristotle, Epicurus, and Epictetus) through medieval views (Augustine and Aquinas) to modern theories (Hobbes, Butler, Hume, Kant, Bentham, and Mill), culminating with leading nineteenth- and twentieth-century thinkers (Nietzsche, James, Dewey, Camus, and Sartre). The second part, (...)
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  7. Anton Froeyman (forthcoming). Levinas and Badiou on Ethics, Aesthetics and the Anticipation of the Unanticipatable. International Journal of Computing Anticipatory Systems.
    In this paper, I will present what I take to be a standard view of morality, and I argue that this view amounts to a paradox: the moral event or moral concern, the source of morality, ultimately leads, through moral theory, to a denial of itself. I will show how Badiou and Levinas take a way out of this and in doing so deny the possibility of anticipating the moral. Furthermore, I claim that this anticipatory moment can be introduced back (...)
    Remove from this list |
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  8. Francesco Garibaldo & Emilio Rebecchi (2013). Needs and Desires: Transcending the 'Bipolar Tendency'. [REVIEW] AI and Society 28 (1):117-121.
    The paper connects two of the concerns of this special issue: the way to transcend the ‘bipolar tendency’ of the market culture and to ‘deal with the swings between prophesies of doom that serve only to paralyse us further, and the unbridled consumerism that makes things worse’, and how to remain human when being mediated by technology in contrast to how we are in the presence of others. Our contribution is based on an extensive conception of human beings (HBs). HBs (...)
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  9. Alan Gewirth (1993). The Constitutive Metaphysics of Ethics. Revue de Métaphysique Et de Morale 98 (4):489 - 504.
    J'examine d'abord trois sortes de fondations métaphysiques de l'éthique : ontologique (Aristote, G. E. Moore), non-cognitiviste (Stevenson, Havre), et rationnelle épistémologique (Kant). Ces théories ne donnent pas des fondations catégoriques et déterminées. Ensuite, je présente une esquisse de ma théorie selon laquelle l'action humaine donne la fondation ontologique et rationnelleépistémologique de l'éthique. First I examine three kinds of metaphysical foundations f or ethics: ontological (Aristotle, G. E. Moore), non-cognitivist (Stevenson, Hare) and rational-epistemological (Kant). These do not provide foundations that are (...)
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  10. Anca Gheaus (2009). How Much of What Matters Can We Redistribute? Love, Justice, and Luck. Hypatia 24 (4):68-90.
    By meeting needs for individualized love and relatedness, the care we receive deeply shapes our social and economic chances and therefore represents a form of luck. Hence, distributive justice requires a fair distribution of care in society. I look at different ways of ensuring this and argue that full redistribution of care is beyond our reach. I conclude that a strong individual morality informed by an ethics of care is a necessary complement of well-designed institutions.
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  11. Karamjit S. Gill (1996). The Human-Centred Movement: The British Context. [REVIEW] AI and Society 10 (2):109-126.
    The cornerstone of the British human-centred tradition lies in the two notions, human machine symbiosis and socially useful technology. The contemporary tradition has its roots in the LUCAS PLAN of the 1970s and has recently been shaped by a number of European social and technological movements in Scandianvia, Germany, France, Ireland and Italy. The emergence of the information society places the human-centred debate in wider socio-economic and cultural contexts. The paper explores the shaping of the European dimension of the human-centred (...)
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  12. Boris Hennig (2003). Schuld Und Gewissen Bei Abelard. Dialektik (1):129--143.
    In Abelards Kommentar zum Römerbrief erscheint das Handeln contra conscientiam als eines gegen das eigene Urteil über andere. Abelard bezieht sich hier vor allem auf eine frühere Stelle im selben Brief, wo Paulus schreibt, jeder werde nach dem Gesetz gerichtet, das er sich selbst gibt (Rom 2,1). Was wir an Anderen verur- teilen, erläutert er, stehe dadurch auch unserer eigenen conscientia entgegen, und nur ein Handeln gegen die conscientia sei Sünde. Damit wird die goldene Regel, auf die Abelard ad Rom (...)
    Remove from this list |
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  13. Fernando Leal (1995). Ethics is Fragile, Goodness is Not. AI and Society 9 (1):29-42.
    This paper first illustrates what kind of ethical issues arise from the new information, communication and automation technology. It then argues that we may embrace the popular idea that technology is ethically neutral or even ambivalent without having to close our eyes to those issues and in fact, that the ethical neutrality of technology makes them all the more urgent. Finally, it suggests that the widely ignored fact of normal responsible behaviour offers a new and fruitful starting point for any (...)
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  14. Jonathan Lear (1983). Ethics, Mathematics and Relativism. Mind 92 (365):38-60.
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  15. Norman Lillegard (ed.) (2010). The Moral Domain: Guided Readings in Philosophical and Literary Texts. Oxford University Press.
    This engaging, interactive and pedagogical introduction to ethics combines the best features of a textbook and an anthology. The Moral Domain: Guided Readings in Philosophical and Literary Texts contains numerous readings from key philosophical writings in ethics along with captivating literary selections that bring the ethical issues to life. Offering extensive excerpts from major figures in the history of Western ethics--Aquinas, Aristotle, Hobbes, Hume, Kant, Mill and Plato--the book also integrates work from non-Western perspectives, including selections from the Bhagavad Gita, (...)
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  16. James N. Loughran (1983). Freud, Marx and Morals. International Philosophical Quarterly 23 (1):101-103.
    Remove from this list | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  17. William L. McBride (1983). Freud, Marx and Morals. Review of Metaphysics 37 (2):409-411.
  18. David O'Connor (1989). The Meaning of Life: Levine on Hare on Camus' Assumption. Sophia 28 (3):31-39.
  19. Harold Arthur Prichard (1968). Moral Obligation. New York [Etc.]Oxford U.P..
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  20. Wlodek Rabinowicz (2010). In Memoriam: Jordan Howard Sobel (1929–2010). Theoria 76 (3):192-196.
    It's an obituary of Jordan Howard Sobel, a prominent American-Canadian moral philosopher and a decision theorist who died in 2010. The obituary focuses on Sobels' close contacts with the Swedish philosophical community and on his contributions to Theoria.
    Remove from this list | Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  21. Randy Ramal (2004). Teaching Philosophy 101. Teaching Ethics 4 (2):109-115.
    Remove from this list | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  22. Barry Smith (1986). The Theory of Value of Christian von Ehrenfels. In R. Fabian (ed.), Christian von Ehrenfels: Leben und Werk. Rodopi. 150.
    Christian von Ehrenfels was a student of both Franz Brentano and Carl Menger and his thinking on value theory was inspired both by Brentano’s descriptive psychology and by the subjective theory of economic value advanced by Menger, the founder of the Austrian school of economics. Value, for Ehrenfels, is a function of desire, and we ascribe value to those things which we either do in fact desire, or would desire if we were not convinced of their existence. He asserts that (...)
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  23. Nicholas L. Sturgeon (2006). Ethical Naturalism. In David Copp (ed.), The Oxford Handbook of Ethical Theory. Oxford University Press.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  24. Nicholas L. Sturgeon (2002). Ethical Intuitionism and Ethical Naturalism. In Phillip Stratton-Lake (ed.), Ethical Intuitionism: Re-evaluations. Oxford University Press.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  25. Nicholas L. Sturgeon (1998). Naturalism in Ethics. In Edward Craig (ed.), Routledge Encyclopedia of Philosophy. Routledge.
    Remove from this list |
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  26. John Turri (ed.) (2013). Virtuous Thoughts: The Philosophy of Ernest Sosa. Springer.
    9 We should not expect any significant difference in the nature of the thoughts expressed by means of them. Now, in the case of anaphoric uses, what typically makes the individual salient is a descriptive characterization available from ...
    Remove from this list |
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  27. Kristian Urstad, Hedonism - Some Aspects and Insights. Canadian Journal of the Humanities and Social Sciences.
    Hedonism can take many forms. In this paper I sketch a particular version of hedonism which has its roots in some of the ancient Greek theories, like in the perceived theory put forth in Plato’s dialogue the Protagoras and in Epicurus, and which motivates, and extends to some, 18th and 19th century hedonists, like Jeremy Bentham and John Stuart Mill. I then try to raise some questions and test certain claims when it seems pertinent to do so, and try to (...)
    Remove from this list |
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  28. Carroll D. Wright (1895). The Significance of Recent Labor Troubles in America. International Journal of Ethics 5 (2):137-147.
    Remove from this list | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  1. Michael Boylan (2011). Morality and Global Justice: Justifications and Applications. Westview Press.
    Written by well-known professor and author Michael Boylan, Morality and Global Justice is an accessible examination of the moral and normative underpinnings of ...
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  2. Matthew Calarco & Peter Atterton (eds.) (2003). The Continental Ethics Reader. Routledge.
    The Continental Ethics Reader is the first comprehensive anthology of classic writings on ethics and moral philosophy from the major figures in Continental thought. The carefully selected readings are divided into five sections: Phenomenology and Hermeneutics, Existentialism, Critical Theory, Postmodernism, Psychoanalysis and Feminism. All of the authors and their writings are introduced and placed in philosophical context by the editors. The Continental Ethics Reader is an ideal point of entry to the most pressing issues and most important thinkers of the (...)
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  3. Sergio Cremaschi (2007). L'etica Moderna: Dalla Riforma a Nietzsche. Carocci.
    Remove from this list |
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  4. Jean-Charles Darmon (ed.) (2007). Le Moraliste, la Politique Et L'Histoire: De la Rochefoucauld à Derrida. Desjonquères.
    Remove from this list |
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  5. Peter de Marneffe (2001). The Problem of Evil, the Social Contract, and the History of Ethics. Pacific Philosophical Quarterly 82 (1):11–25.
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  6. Giuliana Di Biase (2004). Etica Analitica: Un Metodo Tra Sviluppi E Diversità Nella Filosofia Contemporanea. R. Carabba.
    Remove from this list |
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  7. Jonathan Floyd (2011). Why the History of Ideas Needs More Than Just Ideas. Intellectual History Review 21 (1):27-42.
    Bevir?s view that theories are prior to theorists, just in so far as they are prior to any observations which one might make and, by extension, any facts which one might invoke in support of any particular interpretative conclusions, is problematic when applied to intellectual history, for although it is in one sense true that all facts are ineluctably constituted by some or other underlying theory, it is also true that, in a vast number of important situations, all human beings (...)
    Remove from this list | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  8. Luca Fonnesu (2006). Storia Dell'etica Contemporanea: Da Kant Alla Filosofia Analitica. Carocci.
    Remove from this list |
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  9. W. D. Hudson (1983). Modern Moral Philosophy. St. Martin's Press.
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  10. W. D. Hudson (1980). A Century of Moral Philosophy. St. Martin's Press.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  11. Terence Irwin (2007). The Development of Ethics: Volume 1: From Socrates to the Reformation. Clarendon Press.
    Terence Irwin presents a historical and critical study of the development of moral philosophy over two thousand years, from ancient Greece to the Reformation. Starting with the seminal ideas of Socrates, Plato, and Aristotle, he guides the reader through the centuries that follow, introducing each of the thinkers he discusses with generous quotations from their works. He offers not only careful interpretation but critical evaluation of what they have to offer philosophically. This is the first of three volumes which will (...)
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  12. Edmund Leites (ed.) (1988). Conscience and Casuistry in Early Modern Europe. Editions De La Maison des Sciences De L'Homme.
    This examination of a fundamental but often neglected aspect of the intellectual history of early modern Europe brings together philosophers, historians and political theorists from Great Britain, Canada, the United States, Australia, France and Germany. Despite the diversity of disciplines and national traditions represented, the individual contributions show a remarkable convergence around three themes: changes in the modes of moral education in early modern Europe, the emergence of new relations between conscience and law (particularly the law of the state), and (...)
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  13. Tiefang Liu (2004). Sheng Ming Yu Jiao Hua: Xian Dai Xing Dao de Jiao Hua Wen Ti Shen Li. Hunan da Xue Chu Ban She.
    Remove from this list |
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  14. Anna Makolkin (2000). The Genealogy of Our Present Moral Disarray: An Essay in Comparative Philosophy. E. Mellen Press.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  15. Jeffrey Minson (1985). Genealogies of Morals: Nietzsche, Foucault, Donzelot, and the Eccentricity of Ethics. St. Martin's Press.
  16. Simone Pollo (2008). La Morale Della Natura. Laterza.
    Remove from this list |
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  17. Ross Poole (1991). Morality and Modernity. Routledge.
    Ross Poole displays the social content of the various conceptions of morality at work in contemporary society, and casts a strikingly fresh light on such fundamental problems as the place of reason in ethics, moral objectivity and the distinction between duty and virtue. The book provides a critical account of the moral theories of a number of major philosophers, including Kant, Marx, Nietzsche, Habermas, Rawls, Gewirth and MacIntyre. It also presents a systematic critique of three of the most significant responses (...)
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  18. John Rawls (2000). Lectures on the History of Moral Philosophy. Harvard University Press.
    This book brings together the lectures that inspired a generation of students--and a regeneration of moral philosophy.
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  19. J. B. Schneewind (2010). Essays on the History of Moral Philosophy. Oxford University Press.
    Theory. Moral knowledge and moral principles -- Victorian Matters. First principles and common-sense morality in Sidgwick's ethics ; Moral problems and moral philosophy in the Victorian Period -- On the historiography of moral philosophy. Moral crisis and the history of ethics ; Modern moral philosophy : from beginning to end? : No discipline, no history : the case of moral philosophy ; Teaching the history of moral philosophy -- Seventeenth- and eighteenth-century moral philosophy. The divine corporation and the history of (...)
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  20. J. B. Schneewind (ed.) (2003). Moral Philosophy From Montaigne to Kant. Cambridge University Press.
    This anthology contains excerpts from some thirty-two important seventeenth- and eighteenth-century moral philosophers. Including a substantial introduction and extensive bibliographies, the anthology facilitates the study and teaching of early modern moral philosophy in its crucial formative period. As well as well-known thinkers such as Hobbes, Hume, and Kant, there are excerpts from a wide range of philosophers never previously assembled in one text, such as Grotius, Pufendorf, Nicole, Clarke, Leibniz, Malebranche, Holbach and Paley. Originally issued as a two-volume edition in (...)
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  21. J. B. Schneewind (1998). The Invention of Autonomy: A History of Modern Moral Philosophy. Cambridge University Press.
    This remarkable book is the most comprehensive study ever written of the history of moral philosophy in the seventeenth and eighteenth centuries. Its aim is to set Kant's still influential ethics in its historical context by showing in detail what the central questions in moral philosophy were for him and how he arrived at his own distinctive ethical views. The book is organised into four main sections, each exploring moral philosophy by discussing the work of many influential philosophers of the (...)
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  22. J. B. Schneewind (ed.) (1990). Moral Philosophy From Montaigne to Kant: An Anthology. Cambridge University Press.
    The seventeenth and eighteenth centuries provide the tools to teach the history of modern moral philosophy. What makes this selection distinctive is that it covers not only the familiar figures - Hobbes, Hume, Butler, Bentham and Kant - but also the important but generally ignored writers: new translations of Nicole, Wolff, Crusius and d'Holbach; as well as substantial excerpts from natural law theorists such as Suarez, Grotius and Pufendorf; from rationalists such as Malebranche, Cudworth, Spinoza and Leibniz; from Epicurean writers (...)
    Remove from this list |
     
    My bibliography  
     
    Export citation  
1 — 50 / 386