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  1. Robert Merrihew Adams (1999). Finite and Infinite Goods: A Framework for Ethics. Oxford University Press.
    Renowned scholar Robert Adams explores the relation between religion and ethics through a comprehensive philosophical account of a theistically-based framework for ethics. Adams' framework begins with the good rather than the right, and with excellence rather than usefulness. He argues that loving the excellent, of which adoring God is a clear example, is the most fundamental aspect of a life well lived. Developing his original and detailed theory, Adams contends that devotion, the sacred, grace, martyrdom, worship, vocation, faith, and other (...)
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  2. Peter R. Baelz (1977). Ethics and Belief. Seabury Press.
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  3. David Baggett (2011). Good God: The Theistic Foundations of Morality. Oxford University Press.
    This book aims to reinvigorate discussions of moral arguments for God's existence.
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  4. Muḥammad ʻAlī Bārr (2010). .
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  5. William Warren Bartley (1971). Morality and Religion. [New York]St. Martin's Press.
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  6. Brigitte Boothe & Philipp Stoellger (eds.) (2004). Moral Als Gift Oder Gabe?: Zur Ambivalenz von Moral Und Religion. Königshausen & Neumann.
    Selbstgerechtes Wohlwollen in der Psychoanalyse - J. Körner: Mitleid. Das Ende der Empathie - II. Moral und das Böse - P. Stoellger: Lesarten des Bösen - R. Bittner: Verwüstung durch Moral? - III. Moral als Gewalt?
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  7. Juan Jesús Borobia (ed.) (2007). Ética Sin Religión?: Vi Simposio Internacional Fe Cristiana y Cultura Contemporánea, Instituto de Antropología y Ética, Universidad de Navarra. Ediciones Universidad de Navarra S. A..
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  8. Rob Buckman (2002). Can We Be Good Without God?: Biology, Behavior, and the Need to Believe. Prometheus Books.
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  9. G. Scott Davis (2012). Believing and Acting: The Pragmatic Turn in Comparative Religion and Ethics. OUP Oxford.
    How should religion and ethics be studied if we want to understand what people believe and why they act the way they do? In the 1980s and '90s postmodernist worries about led to debates that turned on power, truth, and relativism. Since the turn of the century scholars impressed by 'cognitive science' have introduced concepts drawn from evolutionary biology, neurosciences, and linguistics in the attempt to provide 'naturalist' accounts of religion. Deploying concepts and arguments that have their roots in the (...)
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  10. William George De Burgh (1938/1970). From Morality to Religion. Port Washington, N.Y.,Kennikat Press.
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  11. Andrew Dole & Andrew Chignell (eds.) (2005). God and the Ethics of Belief: New Essays in Philosophy of Religion (Festschrift for Nicholas Wolterstorff). Cambridge University Press.
    Philosophy of religion in the Anglo-American tradition experienced a 'rebirth' following the 1955 publication of New Essays in Philosophical Theology (eds. Antony Flew and Alisdair MacIntyre). Fifty years later, this volume of New Essays offers a sampling of the best work in what is now a very active field, written by some of its most prominent members. A substantial introduction sketches the developments of the last half-century, while also describing the 'ethics of belief' debate in epistemology and showing how it (...)
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  12. S. S. Eberiye (2006). Can There Be Morality Without Religion. Afro-Orbis Pub..
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  13. C. Stephen Evans (2013). God and Moral Obligation. Oxford University Press.
    God and moral obligations -- What is a divine command theory of moral obligation? -- The relation of divine command theory to natural law and virtue ethics -- Objections to divine command theory -- Alternatives to a divine command theory -- Conclusions: The inescapability of moral obligations.
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  14. Abū al-Qāsim Fanāyī (2010). .
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  15. James Franklin (2011). Caritas in Veritate: Economic Activity as Personal Encounter and the Economy of Gratuitousness. Solidarity 1 (1).
    We first survey the Catholic social justice tradition, the foundation on which Caritas in Veritate builds. Then we discuss Benedict’s addition of love to the philosophical virtues (as applied to economics), and how radical a change that makes to an ethical perspective on economics. We emphasise the reality of the interpersonal aspects of present-day economic exchanges, using insights from two disciplines that have recognized that reality, human resources and marketing. Finally, we examine the prospects for an economics of gratuitousness at (...)
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  16. Franklin I. Gamwell (2000). Democracy on Purpose: Justice and the Reality of God. Georgetown University Press.
    Engaging in a dialogue with such major representatives of the dominant consensus as Kant, Habermas, and Rawls, and informed by the philosophical writings of ...
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  17. Ramchandra Gandhi (1976). The Availability of Religious Ideas. Barnes & Noble Books.
    THIS BOOK HAS TWO GENERAL THEMES. ONE IS THE AVAILABILITY OF RELIGIOUS IDEAS. IT IS ARGUED THAT A WHOLE RANGE OF RELIGIOUS IDEAS ARE AVAILABLE TO HUMAN BEINGS OUTSIDE A CONTEXT OF ACTUAL RELIGIOUS OR THEISTIC BELIEF. ADMISSION OF THESE IDEAS INTO ONE’S CONCEPTUAL FRAMEWORK DOES NOT COMMIT ONE TO RELIGIOUS BELIEF, BUT IT DOES EXPOSE THE UNINTELLIGIBILITY OF WHAT MIGHT BE CALLED THE ’IMMANENTIST’ VIEW OF THE WORLD. THE OTHER THEME OF THE BOOK IS THAT OF MORALITY. THE AUTHOR (...)
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  18. Hans Gleixner (2005). Wenn Gott Nicht Existiert--: Zur Beziehung Zwischen Religion Und Ethik. Schöningh.
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  19. Ronald Michael Green (1988). Religion and Moral Reason: A New Method for Comparative Study. Oxford University Press.
    Using the theoretical approach he introduced in his acclaimed Religious Reason (Oxford, 1978), and drawing on contemporary rationalist ethical theory as well as a variety of religious traditions and issues, Ronald M. Green here provides a simple, effective model for understanding the complexity of religious life. He shows clearly and convincingly that the basic processes of religious reasoning are the same everywhere and that they give rise, in perfectly understandable ways, to the rich diversity of religious expression worldwide. This is (...)
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  20. Aramayis Hambardzumyan (2005). Kʻaghakʻakrtʻakan Hogeverlutsʻutʻyun. Nakhijewan Hratarakchʻutʻyun.
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  21. Richard Hazelett (1990). Benevolent Living: Tracing the Roots of Motivation to God. Hope Pub. House.
    This work does not only talk of achieving a comprehensive philosophy of happiness & responsibility but actually develops one that can be represented as solid & ...
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  22. Paul Helm (ed.) (1981). Divine Commands and Morality. Oxford University Press.
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  23. Frank J. Hoffman (1996). “Before ‘Post Zen’: A Discussion of Buddhist Ethics”. In D. Z. Phillips (ed.), Religion and Morality (London: Macmillan 1996; New York: St. Martin's Press, 1996). Macmillan and St. Martin's.
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  24. Saral Jhingran (2001). Ethical Relativism and Universalism. Motilal Banarsidass Publishers.
    Machine generated contents note: CHAPTER 1. Cultural and Ethical Relativism -- I. Cultural Relativism -- II. Approval Theories -- III. Ethical Relativism -- IV. Institutionalism and Ethical Relationism -- CHAPTER 2. Positivism, Postmodernism and Ethical -- Relativism -- I. Metaethical Theories -- II. Positivism and Ethics -- III. Postmoder Cognitive Relativism -- IV Ethical Relativism -- CHAPTER 3. Cultural-Ethical Relativism: A Critique -- I. The Limited Validity of Cultural Relativism -- II. Approbation Theories -- III. 'Is' and 'Ought' Controversy -- (...)
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  25. Y. Tzvi Langermann (ed.) (2011). Monotheism & Ethics: Historical and Contemporary Intersections Among Judaism, Christianity, and Islam. Brill.
    Fourteen essays by leading scholars from around the world explore the theological, philosophical, and historical connections between the three Abrahamic faiths and ethics. Timely reading for students of religion, philosophy, and ethics.
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  26. Walter Lippmann (1929/1982). A Preface to Morals. Transaction Books.
    went their separate ways. While Eliot doubted "whether civilization can endure without religion, and religion without a church,"1 Lippmann doubted that the ...
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  27. Shuxian Liu (2006). Quan Qiu Lun Li Yu Zong Jiao Dui Hua. Hebei Ren Min Chu Ban She.
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  28. D. Z. Phillips (ed.) (1996). Religion and Morality. St. Martin's Press.
    Reflection on religion inevitably involves consideration of its relation to morality. When great evil is done to human beings, we may feel that something absolute has been violated. Can that sense, which is related to gratitude for existence, be expressed without religious concepts? Can we express central religious concerns, such as losing the self, while abandoning any religious metaphysic? Is moral obligation itself dependent on divine commands if it is to be objective, or is morality not only independent of religion, (...)
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  29. Kalicharan Raut (2010). Ethics: Man, Morality, Spirituality, Religion and Liberation. Indian Institute of Advanced Study.
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  30. Angus Ritchie (2012). From Morality to Metaphysics: The Theistic Implications of Our Ethical Commitments. Oxford University Press.
    Part I: The 'explanatory gap'. 1. Why take morality to be objective? -- 2. The gap opens: evolution and our capacity for moral knowledge -- Part II: Secular responses. 3. Alternatives to realism: Simon Blackburn and Allan Gibbard -- 4. Procedures and reasons: Tim Scanlon and Christine Korsgaard -- 5. Natural goodness: Philippa Foot's moral objectivism -- 6. Natural goodness and 'second nature': John McDowell and David Wiggin -- Part III: Theism. 7. From goodness to God: closing the explanatory gap (...)
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  31. Simon Robinson (2007). Spirituality, Ethics, and Care. Jessica Kingsley Publishers.
    Ethics, religion, and spirituality -- Spirituality in care -- Spirituality and ethics -- Love -- The community of care : fit for purpose -- Values, virtues, and the patient -- Challenging faith -- Spirituality and the domain of justice.
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  32. Jonathan Sacks (2005). The Persistence of Faith: Religion, Morality & Society in a Secular Age. Continuum.
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  33. Walter Sinnott-Armstrong (2009). Morality Without God? Oxford University Press.
    This book should fit well with the debates raging over issues like evolution and intelligent design, atheism, and religion and public life as an example of a ...
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  34. Xiaochao Wang (2004). Chuan Tong Dao de Xiang Xian Dai Dao de de Zhuan Xing. Heilongjiang Ren Min Chu Ban She.
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  35. Mary Warnock (2010/2011). Dishonest to God. Continuum.
    A powerful argument that religious and theological issues should have no place in public morality issues such as euthanasia, assisted suicide, and abortion.
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  36. Erik Wielenberg (2005). Value and Virtue in a Godless Universe. Cambridge University Press.