This category needs an editor. We encourage you to help if you are qualified.
Volunteer, or read more about what this involves.
Related categories
Subcategories:
284 found
Search inside:
(import / add options)   Sort by:
1 — 50 / 284
Material to categorize
  1. Abraham Akkerman (2012). Gender Myth and the Mind-City Composite: From Plato’s Atlantis to Walter Benjamin’s Philosophical Urbanism. GeoJournal (in Press; Online Version Published) 78.
    In the early twentieth century Walter Benjamin introduced the idea of epochal and ongoing progression in interaction between mind and the built environment. Since early antiquity, the present study suggests, Benjamin’s notion has been manifest in metaphors of gender in city-form, whereby edifices and urban voids have represented masculinity and femininity, respectively. At the onset of interaction between mind and the built environment are prehistoric myths related to the human body and to the sky. During antiquity gender projection can be (...)
    Remove from this list |
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  2. Marco Andreacchio (forthcoming). Review of Manuela Sanna's Edition of Vico's De Antiquissima. [REVIEW] Historia Philosophica.
  3. H. G. Callaway (1994). Review: Ludwig Nagel, Charles Sanders Peirce. [REVIEW] Transactions of the Charles S. Peirce Society 30 (3):722-727.
    This is my review of Ludwig Nagel's short, German introduction to the thought of C. S. Peirce. The book was published by Campus Verlag in 1992.
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  4. Andreas Elpidorou (2010). Imagination in Non-Representational Painting. In Jonathan Webber (ed.), Reading Sartre: On Phenomenology and Existentialism. Routledge.
  5. Avi S. Lifschitz (2004). Language as the Key to the Epistemological Labyrinth: Turgot’s Changing View of Human Perception. Historiographia Linguistica 31 (2/3):345-365.
    A belief in a firm correspondence between objects, ideas, and their representation in language pervaded the works of Anne Robert Jacques Turgot

    (1727–1781) in 1750. This conviction is particularly manifest in Turgot’s sharp critique of Berkeley’s philosophical system and his remarks on Maupertuis’s reconstruction of the origin of language. During the 1750s Turgot’s epistemological views underwent a change, apparent in two of his contributions to the Encyclopédie: the entries Existence and Étymologie (1756). These articles included a reassessment of Berkeleyan immaterialism, facing (...)
    Remove from this list |
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  6. Enrique Morata (2009). An Interpretation of the Seventies. Internet archive.
    The seventies, a decade of new barbarians, ecologists, new conservatives, pollution, cancer, flying saucers, working suburbs violence, technocracy and petrol crisis.
    Remove from this list |
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  7. María G. Navarro (2011). Review of 'The Great Ocean of Knowledge. The Influence of Travel Literature on the Work of John Locke' by Ann Talbot. [REVIEW] Seventeenth-Century News 69 (3&4):162-164.
    The resercher Ann Talbot presents in this book one of the more complex and in-depth studies ever written about the influence of travel literature on the work of the British philospher John Locke (1632-1704). At the end of the 18th century the study of travel literature was an alternative to academic studies. The philosopher John Locke recommended with enthousiasm these books as a way to comprehend human understanding. Several members of the Royal Society like John Harris (1966-1719) affirmed that the (...)
    Remove from this list |
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  8. Marek Pepliński (2014). Filozofowanie a prawda o człowieku. Filo-Sofija 14 (3/26):85-98.
    Philosophizing and the True Knowledge of Human Being -/- The article presents the principles and method of classical philosophy. This kind of philosophy, developed mainly in ancient and medieval times, is still viable and interesting today. What is more important, it can be used as grounds for academic philosophy. Doing so provides a philosopher with resources for autonomy in her philosophical inquiry as well as the usefulness and application of its results for various cultural, social, and political tasks. The last (...)
    Remove from this list |
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  9. Marek Pepliński (2014). Filozofowanie a prawda o człowieku. Filo-Sofija 14 (3/26):85-98.
    Philosophizing and the True Knowledge of Human Being -/- Abstract -/- The article presents the principles and method of classical philosophy. This kind of philosophy, developed mainly in ancient and medieval times, is still viable and interesting today. What is more important, it can be used as grounds for academic philosophy. Doing so provides a philosopher with resources for autonomy in her philosophical inquiry as well as the usefulness and application of its results for various cultural, social, and political tasks. (...)
    Remove from this list |
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  10. Marek Pepliński (2014). Filozofowanie a prawda o człowieku. Filo-Sofija 14 (3/26):85-98.
    Philosophizing and the True Knowledge of Human Being -/- Abstract -/- The article presents the principles and method of classical philosophy. This kind of philosophy, developed mainly in ancient and medieval times, is still viable and interesting today. What is more important, it can be used as grounds for academic philosophy. Doing so provides a philosopher with resources for autonomy in her philosophical inquiry as well as the usefulness and application of its results for various cultural, social, and political tasks. (...)
    Remove from this list |
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  11. Jack Reynolds (2009). Chickening Out and the Idea of Continental Philosophy. International Journal of Philosophical Studies.
    Despite its consistently mild tone, Simon Glendinning’s The Idea of Continental Philosophy is a provocative and uncompromising work. It is to be admired for this. Without “chickening out” (94), Glendinning purports to show that there can be no coherent philosophical understanding of continental philosophy as comprising any sort of distinct or unified tradition. Furthermore, he argues that the vast majority of us working in this so-called tradition actually know this at some level but shy away from this uncomfortable conclusion. This (...)
    Remove from this list |
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  12. Jack Reynolds (2008). Transcendental Priority and Deleuzian Normativity. Deleuze Studies 3 (1):15.
    I am grateful that someone whose work I greatly admire could be the philosopher to so eloquently and succinctly cut to the heart of the problem that I posed in the previous issue of Deleuze Studies. James Williams' critical reply leaves me, prima facie, confronted by a stark alternative: either I have misunderstood Deleuze, or I have illustrated problems and lacunae in Deleuze. I will suggest, however, that this is a false alternative, and that Williams' and my divergent accounts of (...)
    Remove from this list | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  13. Gerhard Schreiber (2012). Lebensanschauung und Glaube beim jungen Kierkegaard. Kierkegaard Studies Yearbook 2012 (1):171-198.
    The paper explores the relation between Kierkegaard’s concept of a “life-view,” understood as a certain quality of a person’s character, and his early account of Christian faith. To claim the need for such an exploration is motivated by two observations: First, defining a “life-view” as “an unshakable certainty in oneself won from all experience” (Kierkegaard’s formula in his debut book From the Papers of One Still Living [1838]) essentially conforms with his characterization of faith as an “a priori certainty.” Second, (...)
    Remove from this list |
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  14. Gerhard Schreiber (2011). The Real Targets of Kierkegaard’s Critique of Characterizing Faith as "the Immediate". Acta Kierkegaardiana 5 (2011):137-167.
    Who are the real targets of Kierkegaard’s critique of characterizing faith as “the immediate”? A decisive factor in answering this question is the interpretation and dating of the note Pap. I A 273 / Papir 92, in which Kierkegaard equates that which Friedrich Schleiermacher calls ‘religion’ and “the Hegelian dogmaticians” call ‘faith’ with “the first immediate.” In order to make a fair attempt to interpret Kierkegaard’s critique and the crucial expression “the first immediate,” I will sketch out its factual context (...)
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  15. Gerhard Schreiber (2010). Glaube und "Unmittelbarkeit" bei Kierkegaard. Kierkegaard Studies Yearbook 2010:391-425.
    This paper examines Kierkegaard?s varied use of the term ?immediacy? with regard to his account of Christian faith. In Section 1, I will define the term ?immediacy? with respect both to its ambiguity and to the different ways in which it is used, i.e., as an epistemological and as an ontological assumption. In Section 2, I will try to outline how Kierkegaard?s peculiar account of faith as ?immediacy? can be located within the context of his time, namely as part of (...)
    Remove from this list |
    Translate to English
    | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  16. Katie Terezakis (forthcoming). Living Form and Living Criticism. In Michael Thompson (ed.), Georg Lukacs Reconsidered: Essays of Politics, Philosophy, and Aesthetics. Continuu,.
  17. Katelis Viglas (2009). Principles and Characteristics of George Gemistos Plethon’s Philosophy. PHILOTHEOS, International Journal for Philosophy and Theology 9:183-190.
    George Gemistos Plethon was a Byzantine Philosopher, who lived during the 14th and 15th centuries before the fall of the Byzantine Empire. In his writings we can find the feeling of an intense Greek identity. Also, he can be considered as a genuine neoplatonist, who played a decisive role in the controversy between Platonists and Aristotelians in his era. He took part in the Council of Florence and the Council of Ferrara (1438-1439), where he gave a course of lectures on (...)
    Remove from this list |
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  18. Daniel Watts (2011). Dilemmatic Deliberations In Kierkegaard's Fear and Trembling. Faith and Philosophy 28 (2):174-189.
    My central claim in this paper is that Kierkegaard’s Fear and Trembling is governed by the basic aim to articulate a real dilemma, and to elicit its proper recognition as such. I begin by indicating how Kierkegaard’s works are shaped in general by this aim, and what the aim involves. I then show how the dilemmaticstructure of Fear and Trembling is obscured in a recent dispute between Michelle Kosch and John Lippitt regarding the basic aims and upshot of the book. (...)
    Remove from this list | Direct download (9 more)  
     
    My bibliography  
     
    Export citation  
Neo-Kantianism
  1. R. Lanier Anderson (2005). Neo-Kantianism and the Roots of Anti-Psychologism. British Journal for the History of Philosophy 13 (2):287 – 323.
  2. Richard E. Aquila (2003). Hans Vaihinger and Some Recent Intentionalist Readings of Kant. Journal of the History of Philosophy 41 (2):231-250.
    BRENTANO'S APPROPRIATION OF THE Scholastic notion of intentionality, and of what Brentano called "the intentional (or mental) inexistence of an object," was early on exploited in a reading of Kant's theory of objects and appearances. Apparently the first systematic attempt was undertaken by Hans Vaihinger. However, Vaihinger's is radically different from more recent intentionalist readings of Kant. Albeit not in every respect, I propose that a return to this aspect of Vaihinger's approach supports a rewarding advance on such readings. After (...)
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  3. Gerhard Arlt (1985). Subjektivität Und Wissenschaft Zur Psychologie des Subjekts Bei Natorp Und Husserl.
  4. Jules A. Baisnée (1940). De Kant aux Postkantiens. New Scholasticism 14 (4):420-424.
    Remove from this list | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  5. Jeffrey Andrew Barash (ed.) (2008). The Symbolic Construction of Reality: The Legacy of Ernst Cassirer. University of Chicago Press.
    Following this work, Cassirer extended his insights to encompass a broad spectrum of philosophical themes: from investigations into Western epistemological and ...
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  6. Bernard Barsotti, David Reggio & Eduardo Rêgo (2005). The "Non-Kantianism" of Bachelard. Angelaki 10 (2):89 – 102.
    The spiritual movement of Kantianism remains sound. La Philosophie du non 106 Kantianism has left the employment of the categories incoherent. La Philosophie du non 67.
    Remove from this list | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  7. Bruno Bauch (1915). Idealismus und Realismus in der Sphäre des philosophischen Kritizismus. Kant-Studien 20 (1-3):97-116.
    Remove from this list |
    Translate to English
    | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  8. Bruno Bauch (1915). Schlussbemerkung zu meiner Diskussion mit A. Messer. Kant-Studien 20 (1-3):302-304.
    Remove from this list |
    Translate to English
    | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  9. Bruno Bauch (1914). Über den Begriff des Naturgesetzes. Kant-Studien 19 (1-3):303-337.
  10. Bruno Bauch (1912). Nachruf, nach den am Sarge im Namen der Kant-Gesellschaft gesprochenen Worten. Kant-Studien 17 (1-3):5-8.
    Remove from this list |
    Translate to English
    | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  11. Bruno Bauch (1909). Zwei Gedenkschriften zu D. Fr. Strauss' hundertstem Geburtstage. Kant-Studien 14 (1-3):68-80.
    Remove from this list |
    Translate to English
    | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  12. Bruno Bauch (1907). Eine neue Ausgabe der Werke Nietzsches. Kant-Studien 12 (1-3):432-435.
    Remove from this list |
    Translate to English
    | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  13. Bruno Bauch (1906). Chamberlains „Kant“. Kant-Studien 11 (1-3):153-195.
    Remove from this list | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  14. Bruno Bauch (1904). Die Persönlichkeit Kants. Kant-Studien 9 (1-3):196-210.
    Remove from this list |
    Translate to English
    | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  15. Bruno Bauch (1904). Luther Und Kant. Kant-Studien 9 (1-3):351-492.
  16. Manfred Baum (1996). Klaus Reich (1906-1996). Kant-Studien 87 (2):129-131.
    Remove from this list | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  17. Peter Baumanns (1966). Der kritische Weg in der philosophie Nicolai hartmanns. Kant-Studien 57 (1-4):296-308.
    Remove from this list |
    Translate to English
    | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  18. B. Bavink (1927). Raum, Zeit und Kausalität im System des kritischen Realismus. Kant-Studien 32 (1-3):264-272.
    Remove from this list |
    Translate to English
    | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  19. Thora Ilin Bayer (2006). Art as Symbolic Form: Cassirer on the Educational Value of Art. Journal of Aesthetic Education 40 (4):51-64.
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  20. Lewis White Beck (1951). On Professor Margenau's Kantianism. Philosophy and Phenomenological Research 11 (4):568-573.
    Remove from this list | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  21. Rainer Beer (1991). Materials on the 'Neo-Kantianism' Discussion. Philosophy and History 24 (1/2):31-32.
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  22. Ernst Behler (1986). Henry Crabb Robinson und Kant. Ein Beitrag zur Kantrezeption innerhalb der europäischen Romantik. Kant-Studien 77 (1-4):289-315.
    Remove from this list |
    Translate to English
    | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  23. Frederick Beiser (2012). Review: Makkreel & Luft (Eds), Neo-Kantianism in Contemporary Philosophy. [REVIEW] Journal of the History of Philosophy 50 (1):145-146.
    Remove from this list | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  24. Frederick Beiser (2009). Normativity in Neo-Kantianism: Its Rise and Fall. International Journal of Philosophical Studies 17 (1):9 – 27.
    This article discusses the historical background to the concept of normativity which has a wide use in contemporary philosophy. It locates the origin of that concept in the Southwestern Neo-Kantian school, the writings of Windelband, Rickert and Lask. The Southwestern school made the concept of normativity central to epistemology, ethics and the interpretation of German idealism. It was their solution to the threats of psycologism and historicism. However, Windelband, Rickert and Lask found difficulties with the concept which eventually forced them (...)
    Remove from this list | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  25. Frederick Beiser (2008). Emil Lask and Kantianism. Philosophical Forum 39 (2):283-295.
    Remove from this list | Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  26. Frederick Beiser (2008). Historicism and Neo-Kantianism. Studies in History and Philosophy of Science Part A 39 (4):554-564.
    This article treats the conflict between historicism and neo-Kantianism in the late nineteenth century by a careful examination of the writings of Wilhelm Windelband, the leader of the Southwestern neo-Kantians. Historicism was a profound challenge to the fundamental principles of Kant’s philosophy because it seemed to imply that there are no universal and necessary principles of science, ethics or aesthetics. Since all such principles are determined by their social and historical context, they differ with each culture and epoch. Windelband attempted (...)
    Remove from this list | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  27. Frederick C. Beiser (2014). The Genesis of Neo-Kantianism, 1796-1880. Oup Oxford.
    Neo-Kantianism was an important movement in German philosophy of the late 19th century: Frederick Beiser traces its development back to the late 18th century, and explains its rise as a response to three major developments in German culture: the collapse of speculative idealism; the materialism controversy; and the identity crisis of philosophy.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  28. J. Benrubi (1925). Kant, Maine de Biran und die philosophische Bewegung der Gegenwart. Kant-Studien 30 (1-2):453-463.
    Remove from this list |
    Translate to English
    | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  29. Hugo Bergmann (1928). Über einige philosophische argumente gegen die relativitätstheorie. Kant-Studien 33 (1-2):387-404.
    Remove from this list |
    Translate to English
    | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  30. Rudolf Bernet (2009). The Hermeneutics of Perception in Cassirer, Heidegger, and Husserl. In Rudolf A. Makkreel & Sebastian Luft (eds.), Neo-Kantianism in Contemporary Philosophy. Indiana University Press.
  31. A. Biehl (1904). Helmholfz in Seinem Verhältnis Zu Kant. Kant-Studien 9 (1-3):261-285.
    Remove from this list | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  32. Graham Bird (2007). Review: Friedman, A Parting of the Ways: Carnap, Cassirer, and Heidegger; Alweiss, The World Unclaimed: A Challenge to Heidegger's Critique of Husserl. [REVIEW] Kantian Review 12 (2):161-163.
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
1 — 50 / 284