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  1. Abraham Akkerman (2012). Gender Myth and the Mind-City Composite: From Plato’s Atlantis to Walter Benjamin’s Philosophical Urbanism. GeoJournal (in Press; Online Version Published) 78.
    In the early twentieth century Walter Benjamin introduced the idea of epochal and ongoing progression in interaction between mind and the built environment. Since early antiquity, the present study suggests, Benjamin’s notion has been manifest in metaphors of gender in city-form, whereby edifices and urban voids have represented masculinity and femininity, respectively. At the onset of interaction between mind and the built environment are prehistoric myths related to the human body and to the sky. During antiquity gender projection can be (...)
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  2. H. G. Callaway (1994). Review: Ludwig Nagel, Charles Sanders Peirce. [REVIEW] Transactions of the Charles S. Peirce Society 30 (3):722-727.
    This is my review of Ludwig Nagel's short, German introduction to the thought of C. S. Peirce. The book was published by Campus Verlag in 1992.
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  3. Andreas Elpidorou (2010). Imagination in Non-Representational Painting. In Jonathan Webber (ed.), Reading Sartre: On Phenomenology and Existentialism. Routledge.
  4. María G. Navarro (2011). Review of 'The Great Ocean of Knowledge. The Influence of Travel Literature on the Work of John Locke' by Ann Talbot. [REVIEW] Seventeenth-Century News 69 (3&4):162-164.
    The resercher Ann Talbot presents in this book one of the more complex and in-depth studies ever written about the influence of travel literature on the work of the British philospher John Locke (1632-1704). At the end of the 18th century the study of travel literature was an alternative to academic studies. The philosopher John Locke recommended with enthousiasm these books as a way to comprehend human understanding. Several members of the Royal Society like John Harris (1966-1719) affirmed that the (...)
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  5. Jack Reynolds (2009). Chickening Out and the Idea of Continental Philosophy. International Journal of Philosophical Studies.
    Despite its consistently mild tone, Simon Glendinning’s The Idea of Continental Philosophy is a provocative and uncompromising work. It is to be admired for this. Without “chickening out” (94), Glendinning purports to show that there can be no coherent philosophical understanding of continental philosophy as comprising any sort of distinct or unified tradition. Furthermore, he argues that the vast majority of us working in this so-called tradition actually know this at some level but shy away from this uncomfortable conclusion. This (...)
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  6. Jack Reynolds (2008). Transcendental Priority and Deleuzian Normativity. Deleuze Studies 3 (1):15.
    I am grateful that someone whose work I greatly admire could be the philosopher to so eloquently and succinctly cut to the heart of the problem that I posed in the previous issue of Deleuze Studies. James Williams' critical reply leaves me, prima facie, confronted by a stark alternative: either I have misunderstood Deleuze, or I have illustrated problems and lacunae in Deleuze. I will suggest, however, that this is a false alternative, and that Williams' and my divergent accounts of (...)
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  7. Gerhard Schreiber (2012). Lebensanschauung und Glaube beim jungen Kierkegaard. Kierkegaard Studies Yearbook 2012 (1):171-198.
    The paper explores the relation between Kierkegaard’s concept of a “life-view,” understood as a certain quality of a person’s character, and his early account of Christian faith. To claim the need for such an exploration is motivated by two observations: First, defining a “life-view” as “an unshakable certainty in oneself won from all experience” (Kierkegaard’s formula in his debut book From the Papers of One Still Living [1838]) essentially conforms with his characterization of faith as an “a priori certainty.” Second, (...)
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  8. Gerhard Schreiber (2010). Glaube und "Unmittelbarkeit" bei Kierkegaard. Kierkegaard Studies Yearbook (2010):391-425.
    This paper examines Kierkegaard?s varied use of the term ?immediacy? with regard to his account of Christian faith. In Section 1, I will define the term ?immediacy? with respect both to its ambiguity and to the different ways in which it is used, i.e., as an epistemological and as an ontological assumption. In Section 2, I will try to outline how Kierkegaard?s peculiar account of faith as ?immediacy? can be located within the context of his time, namely as part of (...)
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  9. Katie Terezakis (forthcoming). Living Form and Living Criticism. In Michael Thompson (ed.), Georg Lukacs Reconsidered: Essays of Politics, Philosophy, and Aesthetics. Continuu,.
  10. Daniel Watts (2011). Dilemmatic Deliberations In Kierkegaard's Fear and Trembling. Faith and Philosophy 28 (2):174-189.
    My central claim in this paper is that Kierkegaard’s Fear and Trembling is governed by the basic aim to articulate a real dilemma, and to elicit its proper recognition as such. I begin by indicating how Kierkegaard’s works are shaped in general by this aim, and what the aim involves. I then show how the dilemmaticstructure of Fear and Trembling is obscured in a recent dispute between Michelle Kosch and John Lippitt regarding the basic aims and upshot of the book. (...)
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Neo-Kantianism
  1. Lanier R. Anderson (2005). Neo-Kantianism and the Roots of Anti-Psychologism. British Journal for the History of Philosophy 13 (2):287 – 323.
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  2. Richard E. Aquila (2003). Hans Vaihinger and Some Recent Intentionalist Readings of Kant. Journal of the History of Philosophy 41 (2):231-250.
    BRENTANO'S APPROPRIATION OF THE Scholastic notion of intentionality, and of what Brentano called "the intentional (or mental) inexistence of an object," was early on exploited in a reading of Kant's theory of objects and appearances. Apparently the first systematic attempt was undertaken by Hans Vaihinger. However, Vaihinger's is radically different from more recent intentionalist readings of Kant. Albeit not in every respect, I propose that a return to this aspect of Vaihinger's approach supports a rewarding advance on such readings. After (...)
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  3. Jules A. Baisnée (1940). De Kant aux Postkantiens. New Scholasticism 14 (4):420-424.
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  4. Jeffrey Andrew Barash (ed.) (2008). The Symbolic Construction of Reality: The Legacy of Ernst Cassirer. University of Chicago Press.
    Following this work, Cassirer extended his insights to encompass a broad spectrum of philosophical themes: from investigations into Western epistemological and ...
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  5. Bernard Barsotti, David Reggio & Eduardo Rêgo (2005). The "Non-Kantianism" of Bachelard. Angelaki 10 (2):89 – 102.
    The spiritual movement of Kantianism remains sound. La Philosophie du non 106 Kantianism has left the employment of the categories incoherent. La Philosophie du non 67.
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  6. Bruno Bauch (1915). Idealismus und Realismus in der Sphäre des philosophischen Kritizismus. Kant-Studien 20 (1-3):97-116.
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  7. Bruno Bauch (1915). Schlussbemerkung zu meiner Diskussion mit A. Messer. Kant-Studien 20 (1-3):302-304.
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  8. Bruno Bauch (1914). Über den Begriff des Naturgesetzes. Kant-Studien 19 (1-3):303-337.
  9. Bruno Bauch (1912). Nachruf, nach den am Sarge im Namen der Kant-Gesellschaft gesprochenen Worten. Kant-Studien 17 (1-3):5-8.
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  10. Bruno Bauch (1909). Zwei Gedenkschriften zu D. Fr. Strauss' hundertstem Geburtstage. Kant-Studien 14 (1-3):68-80.
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  11. Bruno Bauch (1907). Eine neue Ausgabe der Werke Nietzsches. Kant-Studien 12 (1-3):432-435.
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  12. Bruno Bauch (1906). Chamberlains „Kant“. Kant-Studien 11 (1-3):153-195.
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  13. Bruno Bauch (1904). Die Persönlichkeit Kants. Kant-Studien 9 (1-3):196-210.
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  14. Bruno Bauch (1904). Luther Und Kant. Kant-Studien 9 (1-3):351-492.
  15. Manfred Baum (1996). Klaus Reich (1906-1996). Kant-Studien 87 (2):129-131.
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  16. Peter Baumanns (1966). Der kritische Weg in der philosophie Nicolai hartmanns. Kant-Studien 57 (1-4):296-308.
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  17. B. Bavink (1927). Raum, Zeit und Kausalität im System des kritischen Realismus. Kant-Studien 32 (1-3):264-272.
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  18. Thora Ilin Bayer (2006). Art as Symbolic Form: Cassirer on the Educational Value of Art. Journal of Aesthetic Education 40 (4):51-64.
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  19. Lewis White Beck (1951). On Professor Margenau's Kantianism. Philosophy and Phenomenological Research 11 (4):568-573.
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  20. Rainer Beer (1991). Materials on the 'Neo-Kantianism' Discussion. Philosophy and History 24 (1/2):31-32.
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  21. Ernst Behler (1986). Henry Crabb Robinson und Kant. Ein Beitrag zur Kantrezeption innerhalb der europäischen Romantik. Kant-Studien 77 (1-4):289-315.
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  22. Frederick Beiser (2012). Review: Makkreel & Luft (Eds), Neo-Kantianism in Contemporary Philosophy. [REVIEW] Journal of the History of Philosophy 50 (1):145-146.
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  23. Frederick Beiser (2009). Normativity in Neo-Kantianism: Its Rise and Fall. International Journal of Philosophical Studies 17 (1):9 – 27.
    This article discusses the historical background to the concept of normativity which has a wide use in contemporary philosophy. It locates the origin of that concept in the Southwestern Neo-Kantian school, the writings of Windelband, Rickert and Lask. The Southwestern school made the concept of normativity central to epistemology, ethics and the interpretation of German idealism. It was their solution to the threats of psycologism and historicism. However, Windelband, Rickert and Lask found difficulties with the concept which eventually forced them (...)
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  24. Frederick Beiser (2008). Emil Lask and Kantianism. Philosophical Forum 39 (2):283-295.
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  25. Frederick Beiser (2008). Historicism and Neo-Kantianism. Studies in History and Philosophy of Science Part A 39 (4):554-564.
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  26. J. Benrubi (1925). Kant, Maine de Biran und die philosophische Bewegung der Gegenwart. Kant-Studien 30 (1-2):453-463.
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  27. Hugo Bergmann (1928). Über einige philosophische argumente gegen die relativitätstheorie. Kant-Studien 33 (1-2):387-404.
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  28. Rudolf Bernet (2009). The Hermeneutics of Perception in Cassirer, Heidegger, and Husserl. In Rudolf A. Makkreel & Sebastian Luft (eds.), Neo-Kantianism in Contemporary Philosophy. Indiana University Press.
  29. A. Biehl (1904). Helmholfz in Seinem Verhältnis Zu Kant. Kant-Studien 9 (1-3):261-285.
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  30. Graham Bird (2007). Review: Friedman, A Parting of the Ways: Carnap, Cassirer, and Heidegger; Alweiss, The World Unclaimed: A Challenge to Heidegger's Critique of Husserl. [REVIEW] Kantian Review 12 (2):161-163.
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  31. L. Boi (1996). Non-Euclidean Geometry, the Philosophical Problem of Space, and the Origins of the Transcendental: Helmholtz and Kant, the Neo-Kantians, Einstein, Poincare, and Mach. Kant-Studien 87 (3):257-289.
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  32. Luciano Boi (1996). Les géométries non euclidiennes, le problème philosophique de l'espace et la conception transcendantale; Helmholtz et Kant, les néo-kantiens, Einstein, Poincaré et Mach. Kant-Studien 87 (3):257-289.
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  33. Daniel Breazeale (2003). Two Cheers for Post-Kantianism: A Response to Karl Ameriks. Inquiry 46 (2):239 – 259.
    Karl Ameriks has recently devoted an entire volume to defending what he calls "orthodox" Kantianism against what he judges to be the "errors" of such post-Kantian idealists as K. L. Reinhold and J. G. Fichte and to exposing what he claims is the frequently unnoticed but always deleterious influence of post-Kantianism upon certain prominent strands of contemporary philosophy. In response, this paper challenges Ameriks' interpretation of Kantianism itself and of the "post-Kantian project", as well as his construal of transcendental idealism. (...)
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  34. Andrew Brook (2004). Kant, Cognitive Science and Contemporary Neo-Kantianism. Journal of Consciousness Studies 11 (10-11):10-11.
  35. Matthew R. Broome (2009). Philosophy as the Science of Value: Neo-Kantianism as a Guide to Psychiatric Interviewing. Philosophy, Psychiatry, and Psychology 15 (2):107-116.
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  36. Fabien Capeillères (2009). To Reach for Metaphysics : Mile Boutroux's Philosophy of Science. In Rudolf A. Makkreel & Sebastian Luft (eds.), Neo-Kantianism in Contemporary Philosophy. Indiana University Press.
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  37. Milic Capek (1958). Reichenbach's Early Kantianism. Philosophy and Phenomenological Research 19 (1):86-94.
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  38. Taylor Carman (2010). Heidegger's Anti-Neo-Kantianism. Philosophical Forum 41 (1):131-142.
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  39. Tom Casier (1999). From Neo-Kantianism to Logicism: Vvedenskij's Mature Years. Studies in East European Thought 51 (1):1-33.
    In the first two decades of the century Vvedenskij developed and defended what he took to be an original argument in support of the impossibility of metaphysical knowledge. This argument, which he hailed as a "proof," involved an examination of the four laws of thought alone. As it made no appeal to the highly technical analyses found in Kant's first Critique, Vvedenskij considered it to be more efficient and thereby effective than Kant's own arguments. Although Vvedenskij's estimation of his accomplishment (...)
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  40. E. Cassirer (1912). Hermann Cohen und die Erneuerung der Kantischen Philosophie. Kant-Studien 17 (1-3):252-273.
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