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  1. Abraham Akkerman (2012). Gender Myth and the Mind-City Composite: From Plato’s Atlantis to Walter Benjamin’s Philosophical Urbanism. GeoJournal (in Press; Online Version Published) 78.
    In the early twentieth century Walter Benjamin introduced the idea of epochal and ongoing progression in interaction between mind and the built environment. Since early antiquity, the present study suggests, Benjamin’s notion has been manifest in metaphors of gender in city-form, whereby edifices and urban voids have represented masculinity and femininity, respectively. At the onset of interaction between mind and the built environment are prehistoric myths related to the human body and to the sky. During antiquity gender projection can be (...)
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  2. Marco Andreacchio (forthcoming). Review of Manuela Sanna's Edition of Vico's De Antiquissima. [REVIEW] Historia Philosophica.
  3. H. G. Callaway (1994). Review: Ludwig Nagel, Charles Sanders Peirce. [REVIEW] Transactions of the Charles S. Peirce Society 30 (3):722-727.
    This is my review of Ludwig Nagel's short, German introduction to the thought of C. S. Peirce. The book was published by Campus Verlag in 1992.
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  4. Andreas Elpidorou (2010). Imagination in Non-Representational Painting. In Jonathan Webber (ed.), Reading Sartre: On Phenomenology and Existentialism. Routledge
  5. W. S. H. (1938). Ralph Waldo Emerson in Deutschland. [REVIEW] Journal of Philosophy 35 (5):137-137.
    This is a one paragraph review of a book by Julius Simon, in German, which book detailed the German editions and reviews of Emerson. According to the review, the book, emphasizes themes in Emerson including "Verinnerlichung" and "Vergeistigung" "stimulated largely in reaction against Nietzsche.".
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  6. Avi S. Lifschitz (2004). Language as the Key to the Epistemological Labyrinth: Turgot’s Changing View of Human Perception. Historiographia Linguistica 31 (2/3):345-365.
    A belief in a firm correspondence between objects, ideas, and their representation in language pervaded the works of Anne Robert Jacques Turgot

    (1727–1781) in 1750. This conviction is particularly manifest in Turgot’s sharp critique of Berkeley’s philosophical system and his remarks on Maupertuis’s reconstruction of the origin of language. During the 1750s Turgot’s epistemological views underwent a change, apparent in two of his contributions to the Encyclopédie: the entries Existence and Étymologie (1756). These articles included a reassessment of Berkeleyan immaterialism, facing (...)
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  7. Francisco José Martín & Ana Bundgard (2009). El Pensamiento de María Zambrano. In Manuel Garrido (ed.), El Legado Filosófico Español E Hispanoamericano Del Siglo Xx. Cátedra
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  8. Mário Martins (1947). Em torno da História da Filosofia crisiã espanhola. Revista Portuguesa de Filosofia 3 (2):150 - 165.
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  9. Enrique Morata (2009). An Interpretation of the Seventies. Internet Archive.
    The seventies, a decade of new barbarians, ecologists, new conservatives, pollution, cancer, flying saucers, working suburbs violence, technocracy and petrol crisis.
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  10. León Morett (2011). Interdisciplina y Transdisciplina Desde la Filosofía. Ludus Vitalis 19:251-256.
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  11. María G. Navarro (2011). Review of 'The Great Ocean of Knowledge. The Influence of Travel Literature on the Work of John Locke' by Ann Talbot. [REVIEW] Seventeenth-Century News 69 (3&4):162-164.
    The resercher Ann Talbot presents in this book one of the more complex and in-depth studies ever written about the influence of travel literature on the work of the British philospher John Locke (1632-1704). At the end of the 18th century the study of travel literature was an alternative to academic studies. The philosopher John Locke recommended with enthousiasm these books as a way to comprehend human understanding. Several members of the Royal Society like John Harris (1966-1719) (...)
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  12. Josâe F. Noval & Juan A. Canal (1989). El Pensamiento Filos'ofico. Monograph Collection (Matt - Pseudo).
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  13. Jaime Nubiola (1991). Filosofía desde la teoría causal de la referencia. Anuario Filosófico 24 (1):153-166.
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  14. Jaime Nubiola & Marta Torregosa (2009). El Pensamiento Catalán de Eugeni d'Ors: Etapa Catalana. In Manuel Garrido (ed.), El Legado Filosófico Español E Hispanoamericano Del Siglo Xx. Cátedra 293--303.
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  15. J. Oliveira & J. Bacelar (1959). I Colóquio de Estudos Filosóficos-História da Filosofia Em Portugal Braga E Porto, 7 a 9 de Março de 1959. Revista Portuguesa de Filosofia 15 (2):188 - 193.
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  16. A. Revenga Ortega (2005). Pensar la filosofía desde su mediación didáctica. Diálogo Filosófico 61:83-112.
    La mediación filosófica, la relación entre didáctica y filosofía en la Enseñanza Secundaria es desde hace tiempo un cuestión problemática y polémica. Esta reflexión trata precisamente de acercarse a las causas que la motivan y a los posicionamientos que se han generado. Tras analizar el estado de la cuestión, el autor apunta una nueva orientación que sea internamente coherente y que responda a las necesidades de un nuevo tiempo y sociedad: la orientación intrínsecamente constitutiva de la mediación.
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  17. Joseph Owens (1997). El predominio cartesiano en el pensamiento neo-tomista. Revista de filosofía (Chile) 88:54-87.
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  18. Juan Pegueroles (1980). El Pensamiento Filosófico de San Agustín. Revista Portuguesa de Filosofia 36 (2):222-222.
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  19. Marek Pepliński (2014). Filozofowanie a prawda o człowieku. Filo-Sofija 14 (3/26):85-98.
    Philosophizing and the True Knowledge of Human Being -/- The article presents the principles and method of classical philosophy. This kind of philosophy, developed mainly in ancient and medieval times, is still viable and interesting today. What is more important, it can be used as grounds for academic philosophy. Doing so provides a philosopher with resources for autonomy in her philosophical inquiry as well as the usefulness and application of its results for various cultural, social, and political tasks. The last (...)
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  20. Marek Pepliński (2014). Filozofowanie a prawda o człowieku. Filo-Sofija 14 (3/26):85-98.
    Philosophizing and the True Knowledge of Human Being -/- Abstract -/- The article presents the principles and method of classical philosophy. This kind of philosophy, developed mainly in ancient and medieval times, is still viable and interesting today. What is more important, it can be used as grounds for academic philosophy. Doing so provides a philosopher with resources for autonomy in her philosophical inquiry as well as the usefulness and application of its results for various cultural, social, and political tasks. (...)
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  21. Marek Pepliński (2014). Filozofowanie a prawda o człowieku. Filo-Sofija 14 (3/26):85-98.
    Philosophizing and the True Knowledge of Human Being -/- Abstract -/- The article presents the principles and method of classical philosophy. This kind of philosophy, developed mainly in ancient and medieval times, is still viable and interesting today. What is more important, it can be used as grounds for academic philosophy. Doing so provides a philosopher with resources for autonomy in her philosophical inquiry as well as the usefulness and application of its results for various cultural, social, and political tasks. (...)
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  22. Ángeles J. Perona (2005). El Pensamiento Feminista. In Manuel Garrido (ed.), El Legado Filosófico y Científico Del Siglo Xx. Cátedra 653--670.
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  23. Luís De Pina (1955). Medicina e Médicos na História da Filosofia em Portugal. Revista Portuguesa de Filosofia 11 (3/4):416 - 454.
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  24. Manuel Lázaro Pulido (2005). Ciencia y religión: ¿es posible el diálogo? respuesta desde la filosofía. Naturaleza y Gracia 3:527-568.
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  25. López Quintás & O. De M. Alonso (1971). Filosofia Española Contemporánea —Temas y Autores. Revista Portuguesa de Filosofia 27 (1):106-106.
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  26. Julio Seoane Rey (2009). El Pensamiento Psicológico y Social En España. In Manuel Garrido (ed.), El Legado Filosófico Español E Hispanoamericano Del Siglo Xx. Cátedra
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  27. Jack Reynolds (2009). Chickening Out and the Idea of Continental Philosophy. International Journal of Philosophical Studies.
    Despite its consistently mild tone, Simon Glendinning’s The Idea of Continental Philosophy is a provocative and uncompromising work. It is to be admired for this. Without “chickening out” (94), Glendinning purports to show that there can be no coherent philosophical understanding of continental philosophy as comprising any sort of distinct or unified tradition. Furthermore, he argues that the vast majority of us working in this so-called tradition actually know this at some level but shy away from this uncomfortable conclusion. This (...)
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  28. Jack Reynolds (2008). Transcendental Priority and Deleuzian Normativity. Deleuze Studies 3 (1):15.
    I am grateful that someone whose work I greatly admire could be the philosopher to so eloquently and succinctly cut to the heart of the problem that I posed in the previous issue of Deleuze Studies. James Williams' critical reply leaves me, prima facie, confronted by a stark alternative: either I have misunderstood Deleuze, or I have illustrated problems and lacunae in Deleuze. I will suggest, however, that this is a false alternative, and that Williams' and my divergent accounts of (...)
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  29. Carmen Riaza (1996). "Crecimiento Irrestricto" y Libertad En El Pensamiento de L. Polo. Anuario Filosófico 29 (55):985-992.
    Man is a being able to improve limitless as person. In Leonardo Polo's anthropology improvement and freedom are concepts fully related.
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  30. Filipe Rocha (1984). Perspectivas pedagógicas da filosofia existencialista. Revista Portuguesa de Filosofia 40 (4):337 - 360.
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  31. Carlos Rodríguez Braun (2005). El Pensamiento Económico En El Siglo XX. In Manuel Garrido (ed.), El Legado Filosófico y Científico Del Siglo Xx. Cátedra
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  32. Gerhard Schreiber (2012). Lebensanschauung und Glaube beim jungen Kierkegaard. Kierkegaard Studies Yearbook 2012 (1):171-198.
    The paper explores the relation between Kierkegaard’s concept of a “life-view,” understood as a certain quality of a person’s character, and his early account of Christian faith. To claim the need for such an exploration is motivated by two observations: First, defining a “life-view” as “an unshakable certainty in oneself won from all experience” (Kierkegaard’s formula in his debut book From the Papers of One Still Living [1838]) essentially conforms with his characterization of faith as an “a priori certainty.” Second, (...)
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  33. Gerhard Schreiber (2011). The Real Targets of Kierkegaard’s Critique of Characterizing Faith as "the Immediate". Acta Kierkegaardiana 5 (2011):137-167.
    Who are the real targets of Kierkegaard’s critique of characterizing faith as “the immediate”? A decisive factor in answering this question is the interpretation and dating of the note Pap. I A 273 / Papir 92, in which Kierkegaard equates that which Friedrich Schleiermacher calls ‘religion’ and “the Hegelian dogmaticians” call ‘faith’ with “the first immediate.” In order to make a fair attempt to interpret Kierkegaard’s critique and the crucial expression “the first immediate,” I will sketch out its factual context (...)
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  34. Gerhard Schreiber (2010). Glaube und "Unmittelbarkeit" bei Kierkegaard. Kierkegaard Studies Yearbook 2010:391-425.
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  35. Katie Terezakis (forthcoming). Living Form and Living Criticism. In Michael Thompson (ed.), Georg Lukacs Reconsidered: Essays of Politics, Philosophy, and Aesthetics. Continuu,
  36. Katelis Viglas (2009). Principles and Characteristics of George Gemistos Plethon’s Philosophy. PHILOTHEOS, International Journal for Philosophy and Theology 9:183-190.
    George Gemistos Plethon was a Byzantine Philosopher, who lived during the 14th and 15th centuries before the fall of the Byzantine Empire. In his writings we can find the feeling of an intense Greek identity. Also, he can be considered as a genuine neoplatonist, who played a decisive role in the controversy between Platonists and Aristotelians in his era. He took part in the Council of Florence and the Council of Ferrara (1438-1439), where he gave a course of lectures on (...)
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  37. Daniel Watts (2011). Dilemmatic Deliberations In Kierkegaard's Fear and Trembling. Faith and Philosophy 28 (2):174-189.
    My central claim in this paper is that Kierkegaard’s Fear and Trembling is governed by the basic aim to articulate a real dilemma, and to elicit its proper recognition as such. I begin by indicating how Kierkegaard’s works are shaped in general by this aim, and what the aim involves. I then show how the dilemmaticstructure of Fear and Trembling is obscured in a recent dispute between Michelle Kosch and John Lippitt regarding the basic aims and upshot of the book. (...)
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  38. David W. Wood (2014). The 'Mathematical' Wissenschaftslehre: On a Late Fichtean Reflection of Novalis. In Dalia Nassar (ed.), The Relevance of Romanticism: Essays on German Romantic Philosophy. Oxford University Press 258-272.
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Neo-Kantianism
  1. R. Lanier Anderson (2005). Neo-Kantianism and the Roots of Anti-Psychologism. British Journal for the History of Philosophy 13 (2):287 – 323.
  2. Richard E. Aquila (2003). Hans Vaihinger and Some Recent Intentionalist Readings of Kant. Journal of the History of Philosophy 41 (2):231-250.
    BRENTANO'S APPROPRIATION OF THE Scholastic notion of intentionality, and of what Brentano called "the intentional (or mental) inexistence of an object," was early on exploited in a reading of Kant's theory of objects and appearances. Apparently the first systematic attempt was undertaken by Hans Vaihinger. However, Vaihinger's is radically different from more recent intentionalist readings of Kant. Albeit not in every respect, I propose that a return to this aspect of Vaihinger's approach supports a rewarding advance on such readings. After (...)
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  3. Gerhard Arlt (1985). Subjektivität Und Wissenschaft Zur Psychologie des Subjekts Bei Natorp Und Husserl.
  4. Jules A. Baisnée (1940). De Kant aux Postkantiens. New Scholasticism 14 (4):420-424.
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  5. Jeffrey Andrew Barash (ed.) (2008). The Symbolic Construction of Reality: The Legacy of Ernst Cassirer. University of Chicago Press.
    Following this work, Cassirer extended his insights to encompass a broad spectrum of philosophical themes: from investigations into Western epistemological and ...
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  6. Bernard Barsotti, David Reggio & Eduardo Rêgo (2005). The "Non-Kantianism" of Bachelard. Angelaki 10 (2):89 – 102.
    The spiritual movement of Kantianism remains sound. La Philosophie du non 106 Kantianism has left the employment of the categories incoherent. La Philosophie du non 67.
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  7. Bruno Bauch (1915). Idealismus und Realismus in der Sphäre des philosophischen Kritizismus. Kant-Studien 20 (1-3):97-116.
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  8. Bruno Bauch (1915). Schlussbemerkung zu meiner Diskussion mit A. Messer. Kant-Studien 20 (1-3):302-304.
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  9. Bruno Bauch (1914). Über den Begriff des Naturgesetzes. Kant-Studien 19 (1-3):303-337.
  10. Bruno Bauch (1912). Nachruf, nach den am Sarge im Namen der Kant-Gesellschaft gesprochenen Worten. Kant-Studien 17 (1-3):5-8.
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  11. Bruno Bauch (1909). Zwei Gedenkschriften zu D. Fr. Strauss' hundertstem Geburtstage. Kant-Studien 14 (1-3):68-80.
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  12. Bruno Bauch (1907). Eine neue Ausgabe der Werke Nietzsches. Kant-Studien 12 (1-3):432-435.
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1 — 50 / 326