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  1. added 2015-02-21
    Ernst Wolfgang Orth (1967). Bedeutung, Sinn, Gegenstand Studien Zur Sprachphilosophie Edmund Husserls Und Richard Hönigswalds. Bouvier.
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  2. added 2015-02-19
    Rudolf Haller (ed.) (2000). Skizzen Zur Österreichischen Philosophie. Rodopi.
    Inhaltsverzeichnis/Table of Contents: Rudolf HALLER: Ein abschließendes Vorwort.Abhandlungen/Articles: Barry SMITH: Philosophie, Politik und Wissenschaftliche Weltauffassung: Zur Frage der Philosophie in Österreich und DeutschlandHerbert HOCHBERG: Facts, Truths and the Ontology of Logical RealismMauro ANTONELLI: Franz Brentano und die Wiederentdeckung der Intentionalität Richtigstellung herkömmlicher Mißverständnisse und MißdeutungenWerner SAUER: Erneuerung der Philosophia Perennis: Über die ersten vier Habilitationsthesen BrentanosDale JACQUETTE: Confessions of a Meinongian LogicianArthur WITHERALL: Lewis and Sylvan on NoneismMaria Elisabeth REICHER: What Is It To Compose a Musical WorkRoger SCHMIT: Moritz Schlick (...)
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  3. added 2015-02-19
    Hubert Élie (1937). Le Signifiable Par Complexe: La Proposition Et Son Objet Grégoire de Rimini, Meinong, Russell. Vrin.
    En 1936, Hubert Élie, ancien élève de l’École des Chartes, qui avait commencé quinze ans plus tôt une carrière diplomatique, publiait chez Vrin une thèse remarquable, récemment soutenue, sous le titre assez curieux : Le complexe significabile.Hors du cercle des médiévistes, Hubert Élie est certainement plus connu pour avoir initié la traduction française des Recherches Logiques de Husserl, en 1959 les Prolégomènes à la logique pure, puis, avec la collaboration de plus jeunes chercheurs l’ensemble des six Recherches . On ne (...)
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  4. added 2015-02-17
    Dan Zahavi (2007). A Question of Method: Reflective Vs. Hermeneutical Phenomenology. The Proceedings of the Twenty-First World Congress of Philosophy 12:111-118.
    In his Allgemeine Psychologie of 1912, Natorp formulates a by now classical criticism of phenomenology. 1. Phenomenology claims to describe and analyze lived subjectivity itself. In order to do so it employs a reflective methodology. But reflection is a kind of internal perception; it is a theoretical attitude; it involves an objectification. And as Natorp then asks, how is this objectifying procedure ever going to provide us with access to lived subjectivity itself? 2. Phenomenology aims at describing the experiential structures (...)
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  5. added 2015-02-14
    Vasily Sesemann, Mykolas Drunga & Leonidas Donskis (2010). Selected Papers. Rodopi.
    The Baltic philosopher Vasily Sesemann , rooted in the Classics and influenced but not dominated by Kant, Herder, Bergson, Husserl, and Lossky, was a first-rate scholar in the fields of aesthetics, epistemology, logic, and history of philosophy. But he is still relatively unknown internationally because he wrote mostly in Lithuanian and some of his many works are only now being translated into English. This successor volume to his Aesthetics collects eight noteworthy essays, ranging from the scholarly to the popular, on (...)
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  6. added 2015-02-13
    Kurt Rudolf Fischer (1999). Österreichische Philosophie von Brentano Bis Wittgenstein. WUV.
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  7. added 2015-02-13
    Edmund Husserl & Kazimierz Twardowski (1993). Husserl--Twardowski, Sur les Objets Intentionnels. Vrin.
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  8. added 2015-02-11
    N. O. Lossky (1929/1930). Die intellektuelle Anschauung als Methode der Philosophie. der Russische Gedanke 1:4-17.
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  9. added 2015-02-04
    Max Gottschlich (forthcoming). Wenn Kant, dann Hegel. Zu Franz Unglers Deutung des Verhältnisses von Transzendentalphilosophie und Dialektik. Wiener Jahrbuch für Philosophie.
  10. added 2015-02-04
    Michael Höfler & Michael Wladika (eds.) (2005). Franz Ungler: Zur antiken und neuzeitlichen Dialektik. Peter Lang.
  11. added 2015-02-04
    Franz Ungler (1992). Ontologie und Transzendentalphilosophie. Wiener Jahrbuch für Philosophie 24:75-85.
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  12. added 2015-02-02
    Max Gottschlich (ed.) (2014). Franz Ungler, Bruno Liebrucks' "Sprache Und Bewußtsein". Vorlesung Vom Ws 1988 [Language and Consciousness. Lecture From Winter Term 1988], with a Preface by Josef Simon, Introduced by M. Gottschlich. [REVIEW] Alber.
    Der Wiener Philosoph Franz Ungler ist ein eminenter Vertreter jener von Robert Reininger und Erich Heintel grundgelegten „Wiener Schule“, deren Hauptanliegen die Aneignung und Vergegenwärtigung der systematischen Errungenschaften der philosophischen Tradition ist. Als einer der wenigen Dialektiker des 20. Jahrhunderts erblickt Ungler die gedankliche Herausforderung dabei darin, einerseits nicht hinter die Errungenschaften der Transzendentalphilosophie in naive Ontologien zurückzufallen, andererseits die Probleme der Transzendentalphilosophie einer haltbaren Lösung zuzuführen. Dazu leistete er in seiner außergewöhnlich reichhaltigen und lebendigen Lehre einen bedeutsamen Beitrag. Diese (...)
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  13. added 2015-02-02
    Max Gottschlich (ed.) (2013). Die drei Revolutionen der Denkart – Systematische Beiträge zum Denken von Bruno Liebrucks [The Three Revolutions in the Way of Thinking – Systematical Contributions to Bruno Liebrucks]. Alber.
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  14. added 2015-02-02
    Max Gottschlich & Michael Wladika (eds.) (2005). Dialektische Logik. Hegels „Wissenschaft der Logik“ und ihre realphilosophischen Wirklichkeitsweisen (Gedenkschrift für Franz Ungler) [Dialectical Logic. Hegel’s Science of Logic and its Material Philosophical Realizations (Memorial for Franz Ungler)]. Königshausen&Neumann.
    Hegels Denken ist keineswegs von bloß historischem Interesse, sondern erweist sich stets von neuem als gegenwartsrelativ systematisch faszinierend. Dies gilt in besonderem Maße für jenes Werk, das für gründlichstes und systematisch anspruchsvollstes Denken unserer Tradition steht: die "Wissenschaft der Logik". Diese Logik ist keine weltlose, sondern schlechthin überall, wo wir auch leben und hinblicken, ist sie ausgebreitet wirklich und gegenständlich - in organischen Bildungen, Gefühlen, Meinungen, Institutionen, Kunstwerken, religiösen Formen, bis hin zu Konstrukten und Zahlen. Alles Natürliche und Geistige ist (...)
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  15. added 2015-01-24
    Fabian Freyenhagen (forthcoming). Honneth on Social Pathologies: A Critique. Critical Horizons: A Journal of Philosophy and Social Theory.
    Over the last two decades, Axel Honneth has written extensively on the notion of social pathology, presenting it as a distinctive critical resource of Frankfurt School Critical Theory, in which tradition he places himself, and as an alternative to the mainstream liberal approaches in political philosophy. In this paper, I review the developments of Honneth's writing on this notion and offer an immanent critique, with a particular focus on his recent major work "Freedom's Right". Tracing the use of, and problems (...)
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  16. added 2015-01-24
    Julie R. Klein (2014). "Something of It Remains": Spinoza and Gersonides on Intellectual Eternity. In Steven M. Nadler (ed.), Spinoza and Jewish Philosophy. Cambridge Up. 177-203.
  17. added 2015-01-22
    Richard H. Popkin (ed.) (1998). The Columbia History of Western Philosophy. Columbia University Press.
    A chronological survey of the evolution of Western philosophy provides historical analysis of the thought of key figures and schools and explores the broad influence of Jewish, Islamic, and Asian philosophy, the importance of women ...
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  18. added 2015-01-22
    J. Claude Evans (1991). Strategies of Deconstruction: Derrida and the Myth of the Voice. Univ of Minnesota Press.
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  19. added 2015-01-22
    Jean-Francois Lyotard (1990). Heidegger and the Jews. Univ of Minnesota Press.
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  20. added 2015-01-06
    Luca Bertolino (2014). Unbehagen und Behagen der Philosophie. Über den „gesunden Menschenverstand“ bei Franz Rosenzweig. Rosenzweig Jahrbuch / Rosenzweig Yearbook 8:152-177.
    The "healthy human understanding" presents a theme of constant struggle for Rosenzweig, above all with regard to his determination of the essence of philosophy, because this concept acquires for him an anti-philosophical hue that colors both theory of knowledge and ethics. This contribution follows the traces of the healthy human understanding in Rosenzweig's works. On this background, it is determined that the "old" philosophy falls into a deep discontent, in contrast to the contentment of the "philosophy of healthy human understanding". (...)
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  21. added 2015-01-06
    Luca Bertolino (2013). Die Frage „Was ist?“ bei Hermann Cohen und Franz Rosenzweig. Journal of Jewish Thought and Philosophy 21 (1):57-71.
    The philosophical question "what is?" plays different roles in the work of Cohen and Rosenzweig. According to Cohen, it expresses the authentic meaning of the Socratic concept, which has its methodical-transcendental foundation in the Platonic Idea as answer, since it gives an account of the concept. So Cohen turns the question into an epistemological problem, because it ultimately refers to the necessary condition of knowledge. In contrast, Rosenzweig sees in the "what is?" question grounds to condemn the "old" philosophy founded (...)
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  22. added 2015-01-06
    Luca Bertolino (2013). Neues Denken – Neue Metaphysik. Reiner Wiehl als Rosenzweig-Interpret. In Eveline Goodman-Thau & Hans-Georg Flickinger (eds.), Zur Aktualität des Unzeitgemäßen. Beiträge zum Jüdischen Denken. Reiner Wiehl zum Andenken. Verlag Traugott Bautz. 87-109.
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  23. added 2015-01-06
    Luca Bertolino (2012). La filosofia della religione di Franz Rosenzweig. In Massimo Giuliani (ed.), Franz Rosenzweig. Ritornare alle fonti, ripensare la vita. Il Pozzo di Giacobbe. 67-88.
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  24. added 2015-01-06
    Luca Bertolino (2011). Il nulla e la filosofia. Idealismo critico e esperienza religiosa in Franz Rosenzweig. Trauben.
    2nd revised edition, ISBN-13: 9788866980186.
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  25. added 2015-01-06
    Luca Bertolino (2010). Die Rolle des Chores in Franz Rosenzweigs Stern der Erlösung. Rosenzweig Jahrbuch / Rosenzweig Yearbook 5:141-159.
    In Franz Rosenzweig's "The Star of Redemption" the chorus comes on stage in three forms: chorus in tragedy (with its presence in ancient classical tragedy and its absence in modern one), chorus of redemption and chorus in church music. Analyzing the role of chorus is useful to study Rosenzweig's aesthetics, which is in a way a "classical" art theory, but not an idealistic "pure" aesthetics, inasmuch as art must be "applied" art. An idealistic pure art condemns us to live in (...)
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  26. added 2015-01-06
    Luca Bertolino (2008). L'uomo «cittadino di due mondi». Sviluppi in Rosenzweig di temi kantiani. In Mario Signore & Giovanni Scarafile (eds.), La natura umana tra determinismo e libertà. Edizioni Messaggero. 151-184.
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  27. added 2015-01-06
    Luca Bertolino (2008). Alle origini del «nuovo pensiero»: Rosenzweig interprete di Feuerbach. Teoria 28 (1):195-206.
    Il contributo intende rilevare le tracce della presenza di Feuerbach negli scritti di Franz Rosenzweig, al fine di rilevare un percorso interpretativo appena intrapreso dall'autore della "Stella della redenzione", ma che pure è stato per lui significativo ai fini della formulazione del "nuovo pensiero".
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  28. added 2015-01-06
    Luca Bertolino (2006). Über das philosophische Fragen. Hermann Cohen, Franz Rosenzweig und die Philosophische Praxis. In Vladimir N. Belov (ed.), Европейская философия в контексте современностн / Europaeische Philosophie im Kontext der Gegenwart. Nauchnaja kniga. 108-138.
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  29. added 2015-01-06
    Luca Bertolino (2006). „Schöpfung aus Nichts“ in Franz Rosenzweigs Stern der Erlösung. Jewish Studies Quarterly 13 (3):247-264.
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  30. added 2015-01-06
    Luca Bertolino (2006). Das Nichts und die Philosophie. Rosenzweig zwischen Idealismus und einer Hermeneutik der religiösen Erfahrung. In Wolfdietrich Schmied-Kowarzik (ed.), Franz Rosenzweigs »neues Denken«. Internationaler Kongreß Kassel 2004. Karl Alber. 111-125.
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  31. added 2015-01-06
    Luca Bertolino (2005). Il nulla e la filosofia. Idealismo critico e esperienza religiosa in Franz Rosenzweig. Trauben.
    Il concetto di nulla viene assunto come chiave ermeneutica per accostare la proposta teoretica di uno dei maggiori rappresentanti del pensiero ebraico contemporaneo: Franz Rosenzweig (1886-1929). Attraverso l'analisi dei luoghi, delle accezioni e delle valenze con cui il nulla si presenta nelle pagine della "Stella della redenzione", si evidenzia come ai diversi significati attribuiti da Rosenzweig a questo concetto corrispondano differenti modi di intendere la filosofia. I temi della filosofia del nulla, della creatio ex nihilo e della morte intesa come (...)
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  32. added 2015-01-06
    Luca Bertolino (2000). La filosofia del nulla in Franz Rosenzweig. Annuario Filosofico 16:257-287.
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  33. added 2015-01-02
    Sergeiy Sandler, A Strange Kind of Kantian: Bakhtin’s Reinterpretation of Kant and the Marburg School.
    This paper looks at the ways in which Mikhail Bakhtin had appropriated the ideas of Kant and of the Marburg neo-Kantian school. While Bakhtin was greatly indebted to Kantian philosophy, and is known to have referred to himself as a neo-Kantian, he rejects the main tenets of neo-Kantianism. Instead, Bakhtin offers a substantial re-interpretation of Kantian thought. His frequent borrowings from neo-Kantian philosophers (Hermann Cohen, Paul Natorp, and others) also follow a distinctive pattern of appropriation, whereby blocks of interconnected ideas (...)
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  34. added 2014-12-09
    Francesca Brencio (forthcoming). World, Time and Anxiety. Heidegger’s Existential Analytic and Psychiatry. Folia Medica.
    Martin Heidegger has been one of the most influential but also criticized philosophers of the XX century. With Being and Time (1927) he sets apart his existential analytic from psychology as well as from anthropology and from the other human sciences that deny the ontological foundation, overcoming the Cartesian dualism in search of the ontological unit of an articulated multiplicity, as human being is. Heidegger’s Dasein Analytic defines the fundamental structures of Dasein such as being-in-the-world, a unitary structure that discloses (...)
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