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  1. added 2016-05-20
    Hermann Cohen & Lydia Patton (2015). The Relationship of Logic to Physics, From the Introduction to the Ninth Edition of Lange’s History of Materialism (1914). In Sebastian Luft (ed.), The Neo-Kantian Reader. Routledge
    A translation of one section of Hermann Cohen's introduction to Friedrich Albert Lange's History of Materialism.
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  2. added 2016-05-20
    Hermann Cohen, David Hyder & Lydia Patton (2015). Introduction From The Principle of the Infinitesimal Method and Its History (1883). In Sebastian Luft (ed.), The Neo-Kantian Reader. Routledge
    A translation of the Introduction to Hermann Cohen's 1883 work The Principle of the Infinitesimal Method and Its History.
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  3. added 2016-05-18
    Esther Engels Kroeker (2016). Aaron Garrett and James A. Harris , Scottish Philosophy in the Eighteenth Century: Morals, Politics, Art, Religion. Journal of Scottish Philosophy 14 (2):218-224.
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  4. added 2016-05-18
    Charles Bradford Bow (2016). Gordon Graham , Scottish Philosophy in the Nineteenth & Twentieth Centuries. Journal of Scottish Philosophy 14 (2):224-229.
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  5. added 2016-05-18
    John Haldane (2016). Giovanni Grandi , Thomas Reid: Selected Philosophical Writings. Journal of Scottish Philosophy 14 (2):178-183.
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  6. added 2016-05-18
    Nathan Sasser (2016). Aaron Garrett , The Routledge Companion to Eighteenth Century Philosophy. Journal of Scottish Philosophy 14 (2):213-218.
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  7. added 2016-05-18
    Thomas Ahnert (2016). Robert Zaretsky, Boswell's Enlightenment. Journal of Scottish Philosophy 14 (2):170-171.
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  8. added 2016-05-18
    Gordon Graham (2016). Leslie Ellen Brown, Artful Virtue: The Interplay of the Beautiful and the Good in the Scottish Enlightenment. Journal of Scottish Philosophy 14 (2):205-208.
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  9. added 2016-05-18
    Willem Lemmens (2016). Andre C. Willis, Toward a Humean True Religion: Genuine Theism, Moderate Hope and Practical Morality. Journal of Scottish Philosophy 14 (2):193-196.
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  10. added 2016-05-18
    James J. S. Foster (2016). George Turnbull, Education for Life: Correspondence and Writings on Religion and Practical Philosophy, Edited by M.A. Stewart and Paul Wood. Journal of Scottish Philosophy 14 (2):187-190.
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  11. added 2016-05-18
    James A. Harris (2016). Istvan Hont, Politics in Commercial Society: Jean-Jacques Rousseau and Adam Smith. Journal of Scottish Philosophy 14 (2):151-163.
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  12. added 2016-05-18
    Craig Smith (2016). Matthew B. Arbo, Political Vanity: Adam Ferguson on the Moral Tensions of Early Capitalism. Journal of Scottish Philosophy 14 (2):197-200.
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  13. added 2016-05-18
    Adam Weiler Gur Arye (2016). Rebecca Copenhaver and Todd Buras , Thomas Reid on Mind, Knowledge, and Value. Journal of Scottish Philosophy 14 (2):190-193.
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  14. added 2016-05-18
    Gordon Graham (2016). Stephen Cowley, Rational Piety and Social Reform in Glasgow: The Life, Philosophy, and Political Economy of James Mylne. Journal of Scottish Philosophy 14 (2):172-174.
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  15. added 2016-05-18
    Douglas McDermid (2016). Knud Haakonssen and Paul Wood , Thomas Reid on Society and Politics: Papers and Lectures. Journal of Scottish Philosophy 14 (2):174-178.
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  16. added 2016-05-18
    Giovanni Gellera (2016). Sarah Hutton, British Philosophy in the Seventeenth Century. Journal of Scottish Philosophy 14 (2):211-213.
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  17. added 2016-05-10
    R. Martinelli (2015). Zurück Zu Fechner? Il Neokantismo E le Sfide Della Psicologia Scientifica. Philosophical Readings 7 (2):31-48.
    This essay addresses the attitude of some leading Neo-Kantian philosophers toward scientific psychology and psychophysics. Early influential figures like Friedrich A. Lange counted Gustav T. Fechner’s psychophysical law among their allies in the rehabilitation of the Kantian standpoint. Later on, however, Neo-Kantian philosophers firmly rejected psychological measurement as a whole and harshly criticized the methods adopted by several psychologists of their time. For example, the Marburg mathematician and philosopher August Stadler reduced the validity of Fechner’s law to the mere physiological (...)
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  18. added 2016-05-10
    R. Martinelli (2005). Acustica chimica/acustica trascendentale. Novalis e la filosofia romantica del suono. Intersezioni 25:295-317.
    L’opera filosofica di Novalis, inedita e frammentaria per ragioni biografiche, è stata a lungo trascurata. Gli studi fichtiani e l’interesse per la scienza sono alla base della sua «Enciclopedistica», nella quale la filosofia della musica ha un posto rilevante. Novalis conosce la scienza acustica del suo tempo e riconduce i rapporti tra suoni e figure a una forza formatrice presente nella natura fin dal livello inorganico. La medesima forza si presenta poi nell’uomo tramite la voce, espressione più autentica della libertà (...)
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  19. added 2016-05-10
    R. Martinelli (1998). Il canto della natura. Herder, Goethe, Chladni e la “monadologia musicale” nel primo Romanticismo. Intersezioni 18:85-102.
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  20. added 2016-05-05
    Esteban J. Beltrán Ulate (2016). Reseña: Elisabeth Goldwyn: Reading between the Lines: Form and Content in Levinas’s Talmudic Readings. [REVIEW] Phenomenological Reviews 1 (1).
    Duquesne University Press hace posible el aparecimiento de un nuevo libro que aborda el pensamiento del Filósofo Emmanuel Levinas; el libro se intitula “Reading Between that Lines” escrito por Elisabeth Goldwyn, profesora de Filosofía Judía en la Universidad Haifa y traducido del hebreo al inglés por Rachel Kessel. La presente reseña asume como objeto la exposición de las principales líneas desarrolladas por la autora, con el objetivo de acercar a los lectores e impulsarlos a su lectura.
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  21. added 2016-04-28
    Maarten Steenhagen (forthcoming). Against Adversarial Discussion. Collingwood and British Idealism Studies.
    Why did R.G. Collingwood come to reject the adversarial style of philosophical discussion so popular among his Oxford peers? The main aim of this paper is to explain that Collingwood came to reject his colleagues’ specific style of philosophical dialogue on methodological grounds, and to show how the argument against adversarial philosophical discussion is integrated with Collingwood’s overall criticism of realist philosophy. His argument exploits a connection between method and practice that should be taken seriously even today.
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  22. added 2016-04-28
    Anna Szyrwińska (2014). Z badań nad filozofią Kanta w Szkole Lwowsko-Warszawskiej: Hersz Bad o teorii Kanta-Laplace’a. Studia Z Historii Filozofii 3:145-161.
    Hersz Bad (1869–1942) was Kazimierz Twardowski’s student and belonged to the first generation of the Lvov-Warsaw School members. He specialized in the history of philosophy and led a number of remarkable analyses concerning Kant’s philosophy. At the example of his work one may see, how the methodological postulates of the Lvov Warsaw School were fulfilled at the field of historical philosophical investigations. The goal of the paper is to present Bad’s main achievements and to evaluate their meaning from the point (...)
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  23. added 2016-04-02
    Matthew C. Halteman (2015). Review of Judith Wolfe's Heidegger and Theology. [REVIEW] Notre Dame Philosophical Reviews 112.
    When a slim, winsomely-written introductory volume manages accessibly to survey many of the most important signposts across Heidegger's path, does so in a way that both excavates new sources and puts them to constructive use, is historically-informed but futurally-minded and generous but critical -- that's an achievement. What's more, Judith Wolfe accomplishes these things while illuminating the rich but underemphasized hermeneutic significance for Heidegger's work of his lifelong struggle to reconcile himself to the Christian moorings of his life and thought.
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  24. added 2016-03-23
    Luca Corchia, Jürgen Habermas. A Bibliography. 1. Works of Jürgen Habermas (1952-2015). Department of Political Science.
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  25. added 2016-03-21
    Frederic Tremblay (2016). George M. Young, The Russian Cosmists. [REVIEW] Slavonic and East European Review 94 (1):155-158.
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  26. added 2016-03-21
    Frederic Tremblay (2015). Alyssa DeBlasio, The End of Russian Philosophy: Tradition and Transition at the Turn of the 21st Century, Palgrave Macmillan, 2014. [REVIEW] Slavonic and East European Review 94 (4):745-749.
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  27. added 2016-03-06
    Derek Michaud (forthcoming). Varieties of Spiritual Sense: Cusanus and John Smith. In Torrance Kirby, Joshua Hollmann & Eric Parker (eds.), Nicholas of Cusa in Early Modern Thought.
  28. added 2016-03-05
    Frank Chouraqui (2016). Merleau-Ponty and the Order of the Earth. Research in Phenomenology 46 (1):54-69.
    _ Source: _Volume 46, Issue 1, pp 54 - 69 In this essay, I reconstruct Merleau-Ponty’s implicit critique of Husserl in his lectures on Husserl’s concept of the earth as _Boden_ or ground. Against Husserl, Merleau-Ponty regards the earth seen as pure _Boden_ as an idealization. He emphasizes the ontological necessity for the earth as _Boden_ to always hypostasize itself into the Copernican concept of earth as object. In turn, Merleau-Ponty builds this necessity into an essential feature of being, allowing (...)
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  29. added 2016-03-05
    R. Martinelli (2013). Carl Stumpf nell'interpretazione di C. Fabro. In Antonio Russo (ed.), Cornelio Fabro e Franz Brentano. Per un nuovo realismo. Studium 223-241.
    Il lavoro analizza la tempestiva ricezione da parte di Cornelio Fabro della filosofia di Carl Stumpf, così come esposta nella postuma Erkenntnislehre. Fin dai lavori dei primi anni Quaranta Fabro adotta una concezione della ‘fenomenologia’ distante da quella di Husserl perché ricalcata sulla definizione stumpfiana. Più in generale, Fabro si ispira a Stumpf ancor più che allo stesso Brentano. A partire dalla distinzione tra ‘fenomeni' e ‘funzioni psichiche’ Stumpf è infatti capace di proseguire il rilancio dell’aristotelismo con coerenza ancor (...)
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  30. added 2016-03-05
    R. Martinelli (2010). Philosophical Anthropology: Historical Perspectives. Etica E Politica.
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  31. added 2016-03-02
    Eliezer Papo (2016). From Lucretia to Don Kr[E]Ensia, or, Sorry, I Just Had to Convert. Journal of Jewish Thought and Philosophy 24 (1):31-59.
    _ Source: _Volume 24, Issue 1, pp 31 - 59 Eschatological expectations and messianic hopes aroused by the expulsion of Jews from Spain climaxed in the seventeenth century with the appearance of Sabbatai Tzevi. In 1666, Sultan Mehmed IV, eager to halt the uproar without creating a martyr, offered Tzevi a choice between conversion to Islam and death. Tzevi chose life. Although many Jews were devastated by his apostasy, a nucleus of Sabbatai’s most ardent followers preferred to interpret it as (...)
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  32. added 2016-03-02
    Yuval Jobani (2016). The Lure of Heresy: A Philosophical Typology of Hebrew Secularism in the First Half of the Twentieth Century. Journal of Jewish Thought and Philosophy 24 (1):95-121.
    _ Source: _Volume 24, Issue 1, pp 95 - 121 Contemporary study of Jewish secularism in the Modern era has yielded a nuanced picture of Hebrew secularism. This article analyzes the emergence of a rich and diverse cultural infrastructure of Hebrew secularism in the first half of the twentieth century from a philosophical perspective, proposing a typology of models of Hebrew secularism. These models are characterized by their attitudes to what, following Charles Taylor, can be referred to as the “fragmentary (...)
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  33. added 2016-03-02
    Oded Yisraeli (2016). The Kabbalistic Remez and Its Status in Naḥmanides’ Commentary on the Torah. Journal of Jewish Thought and Philosophy 24 (1):1-30.
    _ Source: _Volume 24, Issue 1, pp 1 - 30 Naḥmanides’ commentary on the Torah, in which he combined literal, midrashic, and kabbalistic comments side by side, is one of the best known and most influential exegetical works of the Middle Ages. This article concentrates on the esoteric exegesis in this commentary and argues that Naḥmanides’ kabbalistic interpretation employs two types of exegesis—_perush_ and _remez_—each of which represents a separate hermeneutic approach and thus a different reading of the biblical text. (...)
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  34. added 2016-03-02
    Joseph Turner (2016). Philosophy and Praxis in the Thought of Aaron David Gordon. Journal of Jewish Thought and Philosophy 24 (1):122-148.
    _ Source: _Volume 24, Issue 1, pp 122 - 148 This paper examines the tension between philosophy and praxis in the thought of Aaron David Gordon. Highlighting the methodical character of Gordon’s philosophical understanding of human existence in terms of “man-in-nature,” I attempt to show that while his philosophy was initially meant to influence the construction of society and culture in the Land of Israel at the beginning of the twentieth century, it is particularly relevant with regard to contemporary philosophical (...)
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  35. added 2016-03-02
    Jonatan Meir (2016). R. Nathan Sternhartz’s Liqquṭei Tefilot and the Formation of Bratslav Hasidism. Journal of Jewish Thought and Philosophy 24 (1):60-94.
    _ Source: _Volume 24, Issue 1, pp 60 - 94 One of the more astounding books produced by Bratslav Hasidism is _Liqquṭei tefilot_, composed by R. Nathan Sternhartz of Nemirov, which established a whole new genre in Bratslav literature. This article discusses the book’s genesis, publication, and primary goals, as well as the controversy it generated. The new Bratslav theology that emerged after the death of Rabbi Naḥman led to disputes, both internal and external, over the role and character of (...)
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  36. added 2016-03-02
    Raymond L. Weiss (2016). Leo Strauss on Maimonides. Journal of Jewish Thought and Philosophy 24 (1):149-161.
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  37. added 2016-03-02
    Juan Manuel Forte (2011). Introducción a Tres Reformadores de Maritain. Biblioteca Nueva.
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  38. added 2016-02-25
    J. W. Allard (2015). Bradley's Debt to Hamilton and Mansel. Collingwood and British Idealism Studies 21 (2):135-155.
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  39. added 2016-02-25
    S. K. Wertz (2015). Collingwood's Logic of Question and Answer Revisited. Collingwood and British Idealism Studies 21 (2):185-200.
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  40. added 2016-02-25
    E. Podoksik (2015). Oakeshott's Schopenhauerian Moment. Collingwood and British Idealism Studies 21 (2):201-233.
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  41. added 2016-02-25
    J. Karabelas1 (2015). R.G. Collingwood on Rationalism and the Law. Collingwood and British Idealism Studies 21 (2):235-253.
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  42. added 2016-02-25
    L. Paci (2015). History Subsumed: Objectivity and Historiography in Croce's Early Works. Collingwood and British Idealism Studies 21 (2):121-134.
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