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  1. added 2014-07-21
    Anne Siegetsleitner (2014). Ethik und Moral im Wiener Kreis. Zur Geschichte eines engagierten Humanismus. Böhlau.
    Die vorliegende Schrift unternimmt eine Revision des vorherrschenden Bildes der Rolle und der Konzeptionen von Moral und Ethik im Wiener Kreis. Dieses Bild wird als zu einseitig und undifferenziert zurückgewiesen. Die Ansicht, die Mitglieder des Wiener Kreises hätten kein Interesse an Moral und Ethik gezeigt, wird widerlegt. Viele Mitglieder waren nicht nur moralisch und politisch interessiert, sondern auch engagiert. Des Weiteren vertraten nicht alle die Standardauffassung logisch-empiristischer Ethik, die neben der Anerkennung deskriptiv-empirischer Untersuchungen durch die Ablehnung jeglicher normativer und inhaltlicher (...)
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  2. added 2014-07-08
    Jeremy Dunham (forthcoming). Was James Ward a Cambridge Pragmatist? British Journal for the History of Philosophy.
    Although the Cambridge Professor of Mental Philosophy and Logic James Ward was once one of Britain’s most highly regarded Psychologists and Philosophers, today his work is unjustly neglected. This is because his philosophy is frequently misrepresented as a reactionary anti-naturalistic idealist theism. In this article, I argue, first, that this reading is false, and that by viewing Ward through the lens of pragmatism we obtain a fresh interpretation of his work that highlights the scientific nature of his philosophy and his (...)
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  3. added 2014-06-25
    Ilya Kukulin (forthcoming). The World War Against the Spirit of Immanuel Kant: Philosophical Germanophobia in Russia in 1914–1915 and the Birth of Cultural Racism. [REVIEW] Studies in East European Thought.
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  4. added 2014-06-15
    Nataliya Kovalenko (2014). Розвиток Науки Про Сівозміни В Системах Землеробства України В Контексті Діяльності Наукової Школи Інституту Сільського Господарства Степової Зони Національної Академії Аграрних Наук. Схід 2:73-77.
    On the basis of the archived materials and labours of scientists pre-conditions of becoming and development of scientific school are certain from development of effective crop rotations in the systems of agriculture to central and north Steppe of Ukraine in Institute of agriculture of steppe zone of NAAS. It is set that on the modern stage basic activity of scientific school is sent to development: basic elements of the ecologically balanced crop rotations in the systems agricultures of steppe zone, that (...)
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  5. added 2014-06-15
    Olga Khodyakova (2014). Аналіз Сучасного Стану Промисловості В Україні. Схід 2:60-64.
    У статті викладено організаційно-методологічний підхід до бюджетування для формування багаторівневої системи бюджетів холдингу. Розкрито особливості узагальнення консолідованої інформації корпоративних груп, обґрунтовано основний метод бюджетування під час підготовки бюджетів різних рівнів, запропоновано методологію бюджетування підприємств у складі холдингу, яка полягає в розробці комплексної моделі бюджетного процесу, що призведе до підвищення фінансово-економічної ефективності та фінансової стійкості організації.
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  6. added 2014-06-15
    Lina Medovkina (2014). Церковна Політика Речі Посполитої В Роки Чотирирічного Сейму (1788-1791) У Висвітленні Василя Біднова. Схід 2:92-96.
    The history of the church, inter-confessional relations and religious policies of the state is one of the developing areas of today's historical studies. An increasing number of special historical researches, papers, articles devoted to these issues, covering different periods in the history of our country, were a proof to that. Such interest is well justified as Ukraine is a country with complex ethnical and confessional set-up. This calls for deep insight into the history of relations between different confessions in the (...)
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  7. added 2014-06-15
    Khrystyna Khoruzhenko (2014). Cтан Здоров'я Студентів В Усрр У 1920-І Роки. Схід 2:116-119.
    The article is dedicated to the issues of physical, infectious and mental health of Ukrainian students in the 1920-th years, and analyzes the factors that directly make worse this condition. Separately we explore issues of power to prevent sexually transmitted epidemics, epidemics of typhoid, tuberculosis and other diseases. We also study such factors that have caused students' diseases as housing insecurity, lack of funds for the existence and complete lack of moral prohibitions- because of a radical change in the value (...)
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  8. added 2014-06-15
    Inna Demuz (2014). Наукові Товариства України Кінця Хіх - Початку Хх Ст. У Розрізі Сучасних Наукознавчих Студій. Схід 2:68-73.
    The attempt to analyze basic concepts of science studies, which make it possible to integrate scientific societies of Ukraine in the late ХІХth - early ХХth centuries the general background of research area, have been carried out in the article. Content of certain definitions ("scientific community", "institutionalization of science", "social institutions", "scientific society") was determined. Explanation of cognitive and socio-institutional research area has been given, the first of which contains the main blocks of scientific disciplines, and the second represents all (...)
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  9. added 2014-06-15
    Serhii Tarasov (2014). Гетьман І. Брюховецький У Російській Дореволюційній Історіографії. Схід 2:109-115.
    The aim of the article is to present historiographical analysis of researches of Russian historians of the XIX - early XX centuries. The view point of Russian scientists on hetman I. Briukhovetsky and his activities is considered. Common features in their concepts are revealed. The proposed by the Russian historians motivation of the hetman`s activity is analyzed. Russian historians paid attention to the visit of I. Briukhovetsky to Moscow in 1665 (the first ever visit of Ukrainian hetman of the Russian (...)
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  10. added 2014-05-28
    Dalia Nassar (2014). Romantic Empiricism After the ‘End of Nature’: Contributions to Environmental Philosophy. In , The Relevance of Romanticism: Essays on German Romantic Philosophy. Oxford University Press.
    Since Bill McKibben’s 1989 book, The End of Nature, it has become commonplace to pronounce the ‘end’ of that which, for many decades, we called nature. Although in many instances the reiterations of the end of nature do not agree with McKibben’s reasoning, they concur that nature is not a plausible or desirable concept for environmental thought or activism. Alongside this growing trend in environmental philosophy, a number of studies have recently appeared which reconsider the environmental significance of romanticism. While (...)
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  11. added 2014-05-28
    Dalia Nassar (2013). Intellectual Intuition and the Philosophy of Nature: An Examination of the Problem. In Johannes Haag & Markus Wild (eds.), Übergänge - diskrusiv oder intuitiv. Essays zu Eckart Försters Die 25 Jahre der Philosophie. Klostermann.
    This paper considers one of the most controversial aspects of Friedrich Schelling’s philosophy, his notion of intellectual intuition and its place within his philosophy of nature. I argue that Schelling developed his account of intellectual intuition through an encounter with--and ultimate critique of--Spinoza’s third kind of knowledge. Thus, Schelling’s notion of intuition was not an appropriation of Fichte’s conception of intuition as an act of consciousness. Nonetheless, and in spite of his sympathy with Spinoza, Schelling contended that intellectual intuition must (...)
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  12. added 2014-05-28
    Dalia Nassar (2011). Idealism is Nothing but Genuine Empiricism: Novalis, Goethe and the Ideal of Romantic Science. Goethe Yearbook 18 (1).
    This article appeared in a special issue of the Goethe Yearbook, on Goethe and German Idealism. In it, I consider Novalis' unparalleled admiration for Goethe's scientific writings in contrast to his rather lukewarm reception of Goethe's poetry. I argue that Novalis' ideal of a “romantic encyclopedia” in which all the arts and sciences are understood in their relations to one another (as opposed to in isolation, like Diderot and D'Alemberts' project) is inspired by Goethe's practice as a scientist. I develop (...)
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  13. added 2014-05-28
    Dalia Nassar (2011). Schelling und die Frühromantik: Das Unendliche und das Endliche im Kunstwerk. In Mildred Galland- Szymkowiak (ed.), Das Problem der Endlichkeit in der Philosophie Schellings. Le problème de la finitude dans la philosophie de Schelling. Lit.
    The article argues that a close examination of the development of Schelling’s thought reveals that, already in the 1800 System of Transcendental Idealism, Schelling had abandoned his earlier understanding of the relationship between the infinite and finite—as elaborated in his philosophy of nature—and began to articulate a more Platonic understanding of the absolute. It thus challenges the widespread interpretation of Schelling’s development, and contests the commonly accepted views of Schelling’s relationship to romanticism.
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  14. added 2014-05-28
    Dalia Nassar (2011). The Absolute in German Romanticism and Idealism. In Alison Stone (ed.), The Edinburgh Critical History of Philosophy, Volume 5: The Nineteenth Century. Edinburgh University Press.
    This article provides a detailed conceptual and historical analysis of the controversial and often misunderstood notion of the “absolute,” examines the philosophical reasons behind its development, and offers an in-depth account of Schelling and Hegel’s disagreement on its meaning and role. It uniquely examines romantic as well as idealist views of the notion of the absolute, and investigates both its metaphysical and epistemological foundations.
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  15. added 2014-05-28
    Dalia Nassar (2010). Interpreting Novalis’ 'Fichte-Studien'. Deutsche Vierteljahrsschrift für Literaturwissenschaft Und Geistesgeschichte 84 (3):315-341.
    The philosophical reception of German Romanticism, lead by Manfred Frank, has focused on Novalis’ early notes while studying Fichte, titled by the editors of the critical edition, the Fichte-Studien. Frank’s claim that these notes contain the most important philosophical contribution of Romanticism has played an especially influential role in the Anglo-American interpretations of Novalis and of philosophical Romanticism in general. In this paper I contest the coherency of these notes, and argue that a proper interpretation of Novalis must take into (...)
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  16. added 2014-05-17
    Inessa Medzhibovskaya (2013). Goethe and Hegel in the Commissariat of Enlightenment: Anatoly Lunačarskij's Program of Bolshevik–Marxist Aesthetics. Studies in East European Thought 65 (3-4):227-241.
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  17. added 2014-05-17
    Ilya Kliger & David Bakhurst (2013). Preface: Hegel in Russia. Studies in East European Thought 65 (3-4):155-157.
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  18. added 2014-05-17
    Siarhei Biareishyk (2013). Five-Year Plan of Philosophy: Stalinism After Kojève, Hegel After Stalinism. Studies in East European Thought 65 (3-4):243-258.
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  19. added 2014-05-17
    Nikolaj Plotnikov (2013). Hegel at the GAKhN: Between Idealism and Marxism—on the Aesthetic Debates in Russia in the 1920s. Studies in East European Thought 65 (3-4):213-225.
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  20. added 2014-05-17
    Victoria Frede (2013). Stankevič and Hegel's Arrival in Russia. Studies in East European Thought 65 (3-4):159-174.
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  21. added 2014-05-17
    Vadim Shkolnikov (2013). The Philosophical Cap of Yegor Fjodorovič or Becoming Belinskij. Studies in East European Thought 65 (3-4):175-187.
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  22. added 2014-05-16
    G. Anthony Bruno (forthcoming). 'As From a State of Death': Schelling's Idealism as Mortalism. Comparative and Continental Philosophy.
    If we understand a philosophical problem as “the collision between a comprehensive view (be it hypothesis or belief) and a particular fact which will not fit into it” (Jonas 2001, 9), we should expect no greater problem for Spinozism and German idealism than the human corpse. That the living die is a problem for a view on which it is a “figment of the human imagination” that the organic and inorganic differ in kind, on which death introduces no qualitative change (...)
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  23. added 2014-04-29
    Yitzhak Melamed (forthcoming). “ ‘Let the Law Cut Through the Mountain’: Salomon Maimon, Moses Mendelssohn, and Mme. Truth”. In Lukas Muehlethaler (ed.), Höre die Wahrheit, wer sie auch spricht. Vandenhoeck & Ruprecht.
    Moses Maimonides was a rare kind of radical. Being a genuine Aristotelian, he recommended following the middle path and avoiding extremism. Yet, within the sphere of Jewish philosophy and thought, he created a school of philosophical radicalism, inspiring Rabbis and thinkers to be unwilling to compromise their integrity in searching for the truth, regardless of where their arguments might lead. Both Spinoza and Salomon Maimon inherited this commitment to uncompromising philosophical inquiry. But of course, such willingness to follow a philosophical (...)
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