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  1. added 2015-06-28
    Esteban J. Beltrán Ulate (2014). Buber y Levinas: Una lectura colativa de sus antropologías. Estudios 20 (30):1-18.
    El artículo presenta un estudio de la visión antropológica de Martin Buber (1878-1965) y Emmanuel Levinas(1906-1995), la postura de ambos procura un “volver al ser humano”, el primero desde la óptica del pensamiento dialógico y el segundo a partir del planteamiento de alteridad. Los autores describen un itinerario antropológico con una innegable influencia de la tradición judía, (hasidista y mesiánica),en contraposición a las posturas totalizantesde la filosofía moderna(Hegel, Heidegger), es por esta razón que se considera oportuno establecer un paralelismo entre (...)
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  2. added 2015-06-26
    Christian von Ehrenfels (1988). Fragen und Einwände an die Adresse der Anhänger von Franz Brentanos Ethik. In Christian von Ehrenfels & Reinhard Fabian (eds.), Psychologie. Ethik. Erkenntnistheorie. Philosophische Schriften. Band 3. Philosophia. 206–219.
  3. added 2015-06-25
    Christian von Ehrenfels (1988). Die Intensität der Gefühle. Eine Entgegnung auf Franz Brentanos neue Intensitätslehre. In Christian von Ehrenfels & Reinhard Fabian (eds.), Psychologie. Ethik. Erkenntnistheorie. Philosophische Schriften. Band 3. Philosophia. 98–112.
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  4. added 2015-06-10
    Claudia Vlaicu (2015). The Spiritual Meanning of Illness-Theological and Psychological Perspective. ICOANA CREDINȚEI. REVISTA INTERNATIONALA DE CERCETARE ȘTIINȚIFICA INTERDISCIPLINARA 1 (2):67-73.
    Definying illness is not an easy process, nor from medical perspective nor from theological one or individual perspective. However, the most important and truely significant seems to be the latter; how the contemporary man defines illnesses and how he uses this process to redefine his true being. Nowadays we face an obvious spiritual crisis meant to urge each of us to start a new process of redefining our spiritual identity. This paper is intented to remind us of the essence of (...)
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  5. added 2015-05-29
    Deodáth Zuh (2015). Arnold Hauser and the Multilayer Theory of Knowledge. Studies in East European Thought 67 (1 - 2):41-59.
    The sociology of art as synthesized by Arnold Hauser is based on a theory of knowledge and articulates the cognitive role of art. In a brief analysis, this paper elaborates on the sources of this epistemological enterprise. The pedigree of Hauser’s main thoughts was oriented towards a Kantian and Marxist framework, respectively. As a Kantian, he tried to take into account the philosophical consequences of two different sources of cognition that are equal in value, correlative and necessarily cooperating. Giving exclusive (...)
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  6. added 2015-05-29
    Valentin Bazhanov (2015). Epistemological Contributions to the Study of Science in the Latter Days of the USSR: Rethinking Orthodox Marxist Principles. Studies in East European Thought 67 (1 - 2):111-121.
    During the last quarter of the twentieth century, Soviet Russian philosophy did away with ideology in the fields of Science; but until the mid-1980s, scientists could not escape intense ideological scrutiny. A great number of Soviet scientists did their best to avoid this ideological supervision, and pursued their research, remaining neutral toward Marxist ideology. Among these fields of research were so called “philosophical problems of natural sciences” . Some Soviet Russian philosophers put forward original conceptions of scientific development, the structural (...)
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  7. added 2015-05-29
    Nils Roll-Hansen (2015). On the Philosophical Roots of Today’s Science Policy: Any Lessons From the “Lysenko Affair”? Studies in East European Thought 67 (1 - 2):91-109.
    Present science policy discourse is focused on a broad concept of “techno-science” and emphasizes practical economic goals and gains. At the same time scientists are worried about the freedom of research and the autonomy of science. Half a century ago the difference between basic and applied science was widely taken for granted and autonomy was a value in high esteem. Most recent accounts of the history of science policy start abruptly from World War II, emphasize the Cold War context, and (...)
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  8. added 2015-05-29
    Val Dusek (2015). Lakatos Between Marxism and the Hungarian Heuristic Tradition. Studies in East European Thought 67 (1 - 2):61-73.
    Imre Lakatos gained fame in the English-speaking world as a follower and critic of philosopher of science Karl Popper. However, Lakatos’ background involved other philosophical and scientific sources from his native Hungary. Lakatos surreptitiously used Hegelian Marxism in his works on philosophy of science and mathematics, disguising it with the rhetoric of the Popper school. He also less surreptitiously incorporated, particularly in his treatment of mathematics, work of the strong tradition of heuristics in twentieth century Hungary. Both his Marxism and (...)
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  9. added 2015-05-29
    Monika Wulz (2015). Abstraction, Dissociation, and Mental Labor: Paul Szende’s Social Epistemology Between Physiology and Social Theory. Studies in East European Thought 67 (1 - 2):13-30.
    In this paper I focus on the Hungarian intellectual and politician Paul Szende’s sociologically oriented epistemology. I trace the influences of physiology, psychology, economy, evolutionary theory of his day on his sociological theory of abstractive knowledge, and discuss the close connection between physiological, social, and economic aspects in the early sociology of knowledge. My discussion continues with an examination of Szende’s differentiation between two economic effects within social epistemology: on the one hand the ‘economy of thought’ in the tradition of (...)
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  10. added 2015-05-29
    Tamás Demeter (2015). Three Genres of Sociology of Knowledge and Their Marxist Origins. Studies in East European Thought 67 (1 - 2):1-11.
    In the present paper I sketch three genres of sociology of knowledge and trace their roots to Marx and Marxist literature while reconstructing two causal and one hermeneutic strand in this context. While so doing the main focus is set on György Lukács and György Márkus and their interpretation of Marx’s contribution to sociologically minded theories of knowledge. As a conclusion I point out that Marx-inspired sociologies of knowledge are more sensitive to the relation of larger-scale social and historical processes (...)
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  11. added 2015-05-27
    Carrie Giunta (forthcoming). About Europe: Philosophical Hypotheses. [REVIEW] Radical Philosophy.
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  12. added 2015-05-27
    Christina Chuang (2015). John McHugh, Francis Hutcheson: Selected Writings. Exeter: Imprint Academic, 2014. 250 Pp. $29.90 Pb. ISBN 9781845405076. [REVIEW] Journal of Scottish Philosophy 13 (2):165-168.
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  13. added 2015-05-27
    Christina Chuang (2015). Recent Works on Hutcheson. Journal of Scottish Philosophy 13 (2):115-121.
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  14. added 2015-05-22
    Constantine Skordoulis (2015). Bukharin and the Social Study of Science. Studies in East European Thought 67 (1 - 2):75-89.
    This paper studies Bukharin’s Theory and Practice from the Standpoint of Dialectical Materialism presented at the 2nd International Congress of the History of Science in London, June 29–July 3, 1931. Bukharin’s paper has not received the attention it deserves despite the fact that it provides the theoretical framework for the paper mostly highlighted in this Congress, Boris Hessen’s The Social and Economic Roots of Newton’s Principia. In this work, I try to show that Bukharin’s main achievement is a theory of (...)
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  15. added 2015-05-10
    Gábor Szécsi (2015). Knowledge, Reality and Manipulation. Studies in East European Thought 67 (1 - 2):31-39.
    The investigation of the social and epistemological context of the rejection of ontology makes György Lukács’s critique of neopositivism an important moment of his late work, Zur Ontologie des gesellschaftlichen Seins . This article argues, on the one hand, that Lukács’s critique of neopositivism can be regarded as an indispensable contribution to understand the social roots of realist attitudes towards ontology, and, on the other hand, that the target of Lukács’s marxist critique of neopositivism is indeed a special, neutral epistemological (...)
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  16. added 2015-04-29
    Abdusalam Guseynov (2014). Reply. Studies in East European Thought 66 (3 - 4):301-302.
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  17. added 2015-04-29
    Vladimir Mironov (2014). Reply. Studies in East European Thought 66 (3 - 4):309-311.
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  18. added 2015-04-29
    Valery Savchuk (2014). Reply. Studies in East European Thought 66 (3 - 4):305-307.
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  19. added 2015-04-29
    Alexandra Volodina & Helen Petrovsky (2014). Aesthetics in Russia: Looking Toward the Twenty-First Century. Studies in East European Thought 66 (3 - 4):165-179.
    Processes observable in contemporary Russian aesthetics are the result of the transformation of the very notion of aesthetics following the emergence of a number of new “aesthetic” objects as well as ways of describing them. The scope of questions studied by aesthetics in its broader interpretation concerns not just professional philosophers in academic institutions, but also researchers whose works formally belong to different disciplines, some close to, some quite distant from aesthetics. The present article offers an overview of contemporary aesthetic (...)
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  20. added 2015-04-29
    Fedor Girenok (2014). Reply. Studies in East European Thought 66 (3 - 4):313-314.
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  21. added 2015-04-29
    Vladislav Lektorsky (2014). Reply. Studies in East European Thought 66 (3 - 4):317-319.
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  22. added 2015-04-29
    Alexandra Yakovleva & Denis Letnyakov (2014). Topical Discussions in Contemporary Russian Social and Political Theory. Studies in East European Thought 66 (3 - 4):245-261.
    The article presents an overview of the most interesting ideas, topics, and discussions among those constituting the problem field of social and political philosophy in post-Soviet Russia.
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  23. added 2015-04-29
    Vladimir Porus (2014). Reply. Studies in East European Thought 66 (3 - 4):303-304.
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  24. added 2015-04-29
    Alexey Savin, Dmitry Ivanov, Irena Vdovina & Irina Blauberg (2014). The Reception of the Western Thought in Contemporary Russian Philosophy. Studies in East European Thought 66 (3 - 4):277-297.
    The article comprises three parts. Part I contains an overview of the areas in the analysis of modern French philosophy that have been of the greatest relevance to Russian researchers over the last years. We conclude that numerous aspects of the French philosophical thought of the twentieth century are well represented in the research of Russian authors, who also point out the emerging trends in its development. Part II deals with the development of analytic philosophy in Russia within the framework (...)
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  25. added 2015-04-29
    E. Świderski (2014). Preface. Studies in East European Thought 66 (3 - 4):163-164.
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  26. added 2015-04-29
    Anatoly Chernyaev (2014). Continuity and Succession in Contemporary Russian Philosophy. Studies in East European Thought 66 (3 - 4):263-276.
    The article provides a comprehensive view of the problem of continuity and succession in contemporary Russian philosophy by considering the filiation of ideas as well as external factors of historical, socio-cultural, mental, and psychological nature. Examined as well are factors both conducive and detrimental to the continuity and succession of ideas. The major part of the article concerns the most important philosophical schools in contemporary Russia and offers an analysis of their ideological genealogy within the history of Russian and Soviet (...)
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  27. added 2015-04-29
    Vitaly Gorokhov & Elena Trufanova (2014). Epistemology and the Philosophy of Science and Technology in Contemporary Russian Philosophy: A Survey of the Literature From the Late 1980s to the Present. Studies in East European Thought 66 (3 - 4):195-210.
    The present article provides an overview of the key subjects of scholarly research in the areas of epistemology and the philosophy of science and technology conducted in Russia between the 1980s and the present. These disciplines are shown to be deeply rooted in Soviet philosophy and still developed by contemporary Russian philosophers, with both the historical experience of the Russian philosophical thought and foreign conceptions and schools, classical as well as modern, drawn upon. The corollary is that epistemology and the (...)
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  28. added 2015-04-29
    T. Malevich & K. Karpov (2014). Philosophy of Religion and Religious Studies in Modern-Day Russia. Studies in East European Thought 66 (3 - 4):227-244.
    In Russia, philosophy of religion, likewise religious studies, only managed to claim their name, let alone their right for self-realisation, as late as the early 1990s. The article represents an attempt to elicit the maximum possible number of primary methodological accounts, conceptual divergences and discussions pertaining to both the domain of understanding and that of studying the phenomenon of religion and the variety of religious expression, as well as methods of establishing the actual interdisciplinary relations between religious studies and the (...)
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  29. added 2015-04-29
    Aleksei Rutkevich (2014). Reply. Studies in East European Thought 66 (3 - 4):315-316.
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  30. added 2015-04-29
    Olga Zubets (2014). Contemporary Russian Ethics: The Polarisation. Studies in East European Thought 66 (3 - 4):181-194.
    The article provides an overview of the key events and ideas associated with contemporary Russian ethics, as well as of publications significant to the theory of the discipline and the most sustained discussions. Notwithstanding the wide variety of topics, sets of problems, and ways of philosophizing that have emerged over the last two decades, this period is primarily characterised by a gradual conceptual polarisation and the development of two irreconcilable trends based on manifestly opposed foundations: the idea of the absoluteness (...)
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  31. added 2015-04-29
    Mikhail Egorochkin & Svetlana Mesyats (2014). After the Eclipse: History of Philosophy in Russia. Studies in East European Thought 66 (3 - 4):211-226.
    The article provides a consecutive bibliographic account of the most salient trends and tendencies in research in the history of philosophy in Russia over the course of the last 20–25 years. We emphasise the dynamics of the research field, which is directly related to the changes that have taken place in Russian society. The afterword contains a general periodization of research in field of the history of philosophy in Russia and describes the basic characteristics of every period under consideration.
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  32. added 2015-04-29
    Boris Pruzhinin (2014). Philosophy in Today’s Russia: Contemplating the Perspectives. Studies in East European Thought 66 (3 - 4):321-330.
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  33. added 2015-04-23
    Milena Ivanova (forthcoming). Conventionalism, Structuralism and Neo-Kantianism in Poincaré׳s Philosophy of Science. Studies in History and Philosophy of Science Part B.
    Poincaré is well known for his conventionalism and structuralism. However, the relationship between these two theses and their place in Poincaré׳s epistemology of science remain puzzling. In this paper I show the scope of Poincaré׳s conventionalism and its position in Poincaré׳s hierarchical approach to scientific theories. I argue that for Poincaré scientific knowledge is relational and made possible by synthetic a priori, empirical and conventional elements, which, however, are not chosen arbitrarily. By examining his geometric conventionalism, his hierarchical account of (...)
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  34. added 2015-04-21
    José Antúnez Cid (2006). La intersubjetividad en Xavier Zubiri. PUG.
    A deep research in the philosophical (between phenomenology and new metaphysics) anthropology of Zubiri looking for how the human person connects and grows with others from metaphysical root until social development, studying love as personalist connection. Origin, embryo ontological status and death are also studied.
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  35. added 2015-04-18
    Gene Callahan (forthcoming). Was Berkeley a Subjective Idealist? Collingwood and British Idealism Studies.
    Subjective idealism can be defined as the view that ‘the objective world independent of man does not exist; it is the product of man's subjective cognitive abilities, sensations, and perceptions’. George Berkeley often is said to be the founder of this species of idealism, and when someone wants to offer an example of a subjective idealist, Berkeley is usually the first person who comes to mind. However, those making this claim largely seem to be only passingly familiar with Berkeley’s work, (...)
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  36. added 2015-04-17
    Wellington Amâncio Da Silva & Feliciano José Borralho de Mira (2015). Zizek e a violência da linguagem-O caso Charlie Hebdo como adormecimento do espaço simbólico dos sujeitos [Doi: 10.15440/arf. 2014.22995]. Aufklärung: Revista de Filosofia 2 (1):p--105.
    Neste paper analisamos o conceito de violência subjetiva e violência objetiva (violência “simbólica” da linguagem) a parti de Žižek (2014), tendo com contexto o caso Chalie Hebdo aqui brevemente investigado a partir de suas charges como instrumento de racionalidade dos instintos. Tal foi desenvolvida por meio dos conceitos de violência aqui apresentados. Como paradigma dessa racionalidade, buscamos inferir o animal político de Aristóteles (1998) em vista da sua similaridade nas representações do homem em Hobbes (2003), a partir dos acontecimentos acima (...)
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  37. added 2015-04-17
    Wellington Amâncio Silva (2015). Linguagem E Limite Em Wittgenstein--Uma Episteme Condicional Em Sua Relação Afigurativa. Revista Aurora 8 (1).
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  38. added 2015-04-17
    Wellington Amâncio Da Silva (2015). Lemas E Dilemas Em Questão-Breve Considerações Sobre Democratização E Universalização da Educação No Brasil. Revista Opara 5 (1):170--183.
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  39. added 2015-04-17
    Wellington Amâncio da Silva (2015). Concepção de Presença Em Gumbrecht--Contribuição Paradigmática E Transdisciplinar. Revista Opara 5 (1):149--159.
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  40. added 2015-04-17
    Wellington Amâncio Da Silva (2014). Aspectos da existência situada em Heidegger. Revista Logos and Existência: Revista da Associação Brasileira de Logoterapia E Análise Existencial 3 (1).
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  41. added 2015-04-17
    Wellington Amâncio Silva (2014). Ontologia E Linguagem: As Condições de Coautoria E as Possibilidades de Sentido Vol. 1. Editora Perse/Edições Parresia.
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  42. added 2015-04-17
    Wellington Amancio da Silva & Juracy Marques dos Santos (2014). Martin Heidegger and the Language Problem. European Scientific Journal 10 (14).
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  43. added 2015-04-10
    Dalia Nassar (2015). Friedrich Schlegel (1772-1829). In Michael Forster & Kristin Gjesdal (eds.), The Oxford Handbook of German Philosophy in the Nineteenth Century. Oxford. 68-87.
    I consider Friedrich Schlegel as a philosopher, and argue that Schlegel’s philosophical views must be understood in relation to his emphasis on history and historical knowledge and his claim that philosophy must emerge from and in relation to life. Thus, in deep contrast to two influential interpretations of Schlegel--Hegel’s view of Schlegel’s philosophy as a poetic exaggeration of the Fichtean subject and the postmodern view of Schlegel as a deeply sceptical anti-idealist--I contend that Schlegel sough to develop a historically-informed philosophy (...)
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  44. added 2015-04-06
    Michel Damian (forthcoming). Et la Planète Devint Malade. Sur la Montée des Problèmes Globaux Et la Généalogie du Planétaire. Natures Sciences Sociétés.
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  45. added 2015-04-06
    William M. Reddy (forthcoming). The Paradox of Modernity: Current Debates and Their Implications for the Seventeenth Century. Modern Intellectual History:1-40.
  46. added 2015-04-06
    Garry L. Hagberg (2015). Implication in Interpretation: Wittgenstein, Artistic Content, and ‘The Field of a Word. In Annalisa Coliva, Volker Munz & Danièle Moyal-Sharrock (eds.), Mind, Language and Action: Proceedings of the 36th International Wittgenstein Symposium. De Gruyter. 45-64.
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  47. added 2015-04-06
    Georg W. Bertram (2015). Philosophie Als Kultur des Streits. In Anna Wehofsits, David Löwenstein, Dirk Koppelberg & Gregor Betz (eds.), Weiter Denken - Über Philosophie, Wissenschaft Und Religion. De Gruyter. 137-150.
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  48. added 2015-04-06
    Chantal Bax (2015). Sceptics, Heretics and Human Grounds: A Cavellian Reading of On Certainty. In Annalisa Coliva, Volker Munz & Danièle Moyal-Sharrock (eds.), Mind, Language and Action: Proceedings of the 36th International Wittgenstein Symposium. De Gruyter. 271-282.
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  49. added 2015-04-06
    Uwe Meixner (2014). Appendix to Chapter I: The German Originals Appendix to Chapter I: The German Originals of the Quotations From Husserl and Wittgenstein in Chapter I, and Remarks on Matters of Translation. In Defending Husserl: A Plea in the Case of Wittgenstein & Company Versus Phenomenology. De Gruyter. 90-102.
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  50. added 2015-04-06
    Uwe Meixner (2014). Index of Labelled Quotations From Bennett&Hacker, Dennett, Husserl, Ryle, and Wittgenstein. In Defending Husserl: A Plea in the Case of Wittgenstein & Company Versus Phenomenology. De Gruyter. 500-506.
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