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1 — 50 / 1944
  1. added 2015-04-29
    Abdusalam Guseynov (2014). Reply. Studies in East European Thought 66 (3 - 4):301-302.
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  2. added 2015-04-29
    Alexandra Yakovleva & Denis Letnyakov (2014). Topical Discussions in Contemporary Russian Social and Political Theory. Studies in East European Thought 66 (3 - 4):245-261.
    The article presents an overview of the most interesting ideas, topics, and discussions among those constituting the problem field of social and political philosophy in post-Soviet Russia.
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  3. added 2015-04-29
    Mikhail Egorochkin & Svetlana Mesyats (2014). After the Eclipse: History of Philosophy in Russia. Studies in East European Thought 66 (3 - 4):211-226.
    The article provides a consecutive bibliographic account of the most salient trends and tendencies in research in the history of philosophy in Russia over the course of the last 20–25 years. We emphasise the dynamics of the research field, which is directly related to the changes that have taken place in Russian society. The afterword contains a general periodization of research in field of the history of philosophy in Russia and describes the basic characteristics of every period under consideration.
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  4. added 2015-04-29
    Fedor Girenok (2014). Reply. Studies in East European Thought 66 (3 - 4):313-314.
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  5. added 2015-04-29
    Valery Savchuk (2014). Reply. Studies in East European Thought 66 (3 - 4):305-307.
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  6. added 2015-04-29
    Anatoly Chernyaev (2014). Continuity and Succession in Contemporary Russian Philosophy. Studies in East European Thought 66 (3 - 4):263-276.
    The article provides a comprehensive view of the problem of continuity and succession in contemporary Russian philosophy by considering the filiation of ideas as well as external factors of historical, socio-cultural, mental, and psychological nature. Examined as well are factors both conducive and detrimental to the continuity and succession of ideas. The major part of the article concerns the most important philosophical schools in contemporary Russia and offers an analysis of their ideological genealogy within the history of Russian and Soviet (...)
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  7. added 2015-04-29
    E. Świderski (2014). Preface. Studies in East European Thought 66 (3 - 4):163-164.
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  8. added 2015-04-29
    Vladimir Porus (2014). Reply. Studies in East European Thought 66 (3 - 4):303-304.
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  9. added 2015-04-29
    Alexandra Volodina & Helen Petrovsky (2014). Aesthetics in Russia: Looking Toward the Twenty-First Century. Studies in East European Thought 66 (3 - 4):165-179.
    Processes observable in contemporary Russian aesthetics are the result of the transformation of the very notion of aesthetics following the emergence of a number of new “aesthetic” objects as well as ways of describing them. The scope of questions studied by aesthetics in its broader interpretation concerns not just professional philosophers in academic institutions, but also researchers whose works formally belong to different disciplines, some close to, some quite distant from aesthetics. The present article offers an overview of contemporary aesthetic (...)
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  10. added 2015-04-29
    Vladislav Lektorsky (2014). Reply. Studies in East European Thought 66 (3 - 4):317-319.
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  11. added 2015-04-29
    Olga Zubets (2014). Contemporary Russian Ethics: The Polarisation. Studies in East European Thought 66 (3 - 4):181-194.
    The article provides an overview of the key events and ideas associated with contemporary Russian ethics, as well as of publications significant to the theory of the discipline and the most sustained discussions. Notwithstanding the wide variety of topics, sets of problems, and ways of philosophizing that have emerged over the last two decades, this period is primarily characterised by a gradual conceptual polarisation and the development of two irreconcilable trends based on manifestly opposed foundations: the idea of the absoluteness (...)
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  12. added 2015-04-29
    T. Malevich & K. Karpov (2014). Philosophy of Religion and Religious Studies in Modern-Day Russia. Studies in East European Thought 66 (3 - 4):227-244.
    In Russia, philosophy of religion, likewise religious studies, only managed to claim their name, let alone their right for self-realisation, as late as the early 1990s. The article represents an attempt to elicit the maximum possible number of primary methodological accounts, conceptual divergences and discussions pertaining to both the domain of understanding and that of studying the phenomenon of religion and the variety of religious expression, as well as methods of establishing the actual interdisciplinary relations between religious studies and the (...)
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  13. added 2015-04-29
    Vitaly Gorokhov & Elena Trufanova (2014). Epistemology and the Philosophy of Science and Technology in Contemporary Russian Philosophy: A Survey of the Literature From the Late 1980s to the Present. Studies in East European Thought 66 (3 - 4):195-210.
    The present article provides an overview of the key subjects of scholarly research in the areas of epistemology and the philosophy of science and technology conducted in Russia between the 1980s and the present. These disciplines are shown to be deeply rooted in Soviet philosophy and still developed by contemporary Russian philosophers, with both the historical experience of the Russian philosophical thought and foreign conceptions and schools, classical as well as modern, drawn upon. The corollary is that epistemology and the (...)
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  14. added 2015-04-29
    Alexey Savin, Dmitry Ivanov, Irena Vdovina & Irina Blauberg (2014). The Reception of the Western Thought in Contemporary Russian Philosophy. Studies in East European Thought 66 (3 - 4):277-297.
    The article comprises three parts. Part I contains an overview of the areas in the analysis of modern French philosophy that have been of the greatest relevance to Russian researchers over the last years. We conclude that numerous aspects of the French philosophical thought of the twentieth century are well represented in the research of Russian authors, who also point out the emerging trends in its development. Part II deals with the development of analytic philosophy in Russia within the framework (...)
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  15. added 2015-04-29
    Boris Pruzhinin (2014). Philosophy in Today’s Russia: Contemplating the Perspectives. Studies in East European Thought 66 (3 - 4):321-330.
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  16. added 2015-04-29
    Aleksei Rutkevich (2014). Reply. Studies in East European Thought 66 (3 - 4):315-316.
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  17. added 2015-04-29
    Vladimir Mironov (2014). Reply. Studies in East European Thought 66 (3 - 4):309-311.
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  18. added 2015-04-23
    Milena Ivanova (forthcoming). Conventionalism, Structuralism and Neo-Kantianism in Poincaré׳s Philosophy of Science. Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics.
    Poincaré is well known for his conventionalism and structuralism. However, the relationship between these two theses and their place in Poincaré׳s epistemology of science remain puzzling. In this paper I show the scope of Poincaré׳s conventionalism and its position in Poincaré׳s hierarchical approach to scientific theories. I argue that for Poincaré scientific knowledge is relational and made possible by synthetic a priori, empirical and conventional elements, which, however, are not chosen arbitrarily. By examining his geometric conventionalism, his hierarchical account of (...)
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  19. added 2015-04-21
    José Antúnez Cid (2006). La intersubjetividad en Xavier Zubiri. PUG.
    A deep research in the philosophical (between phenomenology and new metaphysics) anthropology of Zubiri looking for how the human person connects and grows with others from metaphysical root until social development, studying love as personalist connection. Origin, embryo ontological status and death are also studied.
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  20. added 2015-04-10
    Dalia Nassar (2015). Friedrich Schlegel (1772-1829). In Michael Forster & Kristin Gjesdal (eds.), The Oxford Handbook of German Philosophy in the Nineteenth Century. Oxford. 68-87.
    I consider Friedrich Schlegel as a philosopher, and argue that Schlegel’s philosophical views must be understood in relation to his emphasis on history and historical knowledge and his claim that philosophy must emerge from and in relation to life. Thus, in deep contrast to two influential interpretations of Schlegel--Hegel’s view of Schlegel’s philosophy as a poetic exaggeration of the Fichtean subject and the postmodern view of Schlegel as a deeply sceptical anti-idealist--I contend that Schlegel sough to develop a historically-informed philosophy (...)
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  21. added 2015-04-06
    Raluca Dimian-Hergheligiu & Oana Petrovici (forthcoming). Premises of Visuality: Max Blecher and Marcel Proust. The European Legacy:1-13.
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  22. added 2015-04-06
    Kieran Stewart (forthcoming). On the Centrality of Dionysus in Nietzsche’s Philosophy. The European Legacy:1-11.
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  23. added 2015-04-06
    Michel Damian (forthcoming). Et la Planète Devint Malade. Sur la Montée des Problèmes Globaux Et la Généalogie du Planétaire. Natures Sciences Sociétés.
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  24. added 2015-04-06
    Jorge Morales Meoqui (forthcoming). Reconciling Ricardo's Comparative Advantage with Smith's Productivity Theory. Economic Thought.
    There are three main claims in the paper: first, there is sufficient evidence for affirming that Ricardo adhered to Smith's productivity theory; second, Ricardo's original demonstration of the comparative- advantage proposition is indeed compatible and complementary with respect to the latter; and third, Ricardo agreed with Smith's multifactorial explanation of the pattern of trade, which includes increasing returns and economies of scale. These results suggest that the level of compatibility between the international trade theories of Smith and Ricardo is significantly (...)
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  25. added 2015-04-06
    William M. Reddy (forthcoming). The Paradox of Modernity: Current Debates and Their Implications for the Seventeenth Century. Modern Intellectual History:1-40.
  26. added 2015-04-06
    Kelsey Jackson Williams (forthcoming). Notebooks, English Virtuosi, and Early Modern Science. Annals of Science:1-2.
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  27. added 2015-04-06
    Kenneth R. Westphal (forthcoming). Hegel’s Pragmatic Critique and Reconstruction of Kant’s System of Principles in the Logic and Encyclopaedia. Dialogue:1-37.
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  28. added 2015-04-06
    Robert Mayer (2015). Rostov in the Russian Civil War, 1917–1920: The Key to Victory. The European Legacy 20 (3):307-308.
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  29. added 2015-04-06
    Greg Conti & Cheryl Welch (2015). The Receptions of Elie Halevy’s la Formation du Radicalisme Philosophique in England and France. Modern Intellectual History 12 (1):197-218.
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  30. added 2015-04-06
    P. Sean Morris (2015). Alison Kesby , The Right to Have Rights: Citizenship, Humanity, and International Law . Reviewed By. Philosophy in Review 35 (1):26-28.
  31. added 2015-04-06
    Garry L. Hagberg (2015). Implication in Interpretation: Wittgenstein, Artistic Content, and ‘The Field of a Word. In Annalisa Coliva, Volker Munz & Danièle Moyal-Sharrock (eds.), Mind, Language and Action: Proceedings of the 36th International Wittgenstein Symposium. De Gruyter. 45-64.
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  32. added 2015-04-06
    A. J. Bartlett, Justin Clemens, Norman Madarasz, Adriel M. Trott, Gabriel Riera, Frank Ruda, Tzuchien Tho & Alberto Toscano (2015). Badiou and Hegel: Infinity, Dialectics, Subjectivity. Lexington Books.
    This book collects the work of leading scholars on Alain Badiou and G.W.F. Hegel, creating a dialogue between, and a critical appraisal of, these two central figures in European philosophy.
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  33. added 2015-04-06
    David Scott (2015). Andrea Christofidou , Self, Reason, and Freedom: A New Light on Descartes’ Metaphysics . Reviewed By. Philosophy in Review 35 (1):7-10.
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  34. added 2015-04-06
    Jumbly Grindrod (2015). Peter Ludlow , Living Words: Meaning Underdetermination and the Dynamic Lexicon . Reviewed By. Philosophy in Review 35 (1):32-34.
  35. added 2015-04-06
    Chantal Bax (2015). Sceptics, Heretics and Human Grounds: A Cavellian Reading of On Certainty. In Annalisa Coliva, Volker Munz & Danièle Moyal-Sharrock (eds.), Mind, Language and Action: Proceedings of the 36th International Wittgenstein Symposium. De Gruyter. 271-282.
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  36. added 2015-04-06
    Philip Stewart (2015). 7. Der Zweite Naturzustand des „Goldenen Zeitalter“: Zweiter Diskurs, Zweiter Teil. In Lieselotte Steinbrügge & Johannes Rohbeck (eds.), Jean-Jacques Rousseau: Die Beiden Diskurse Zur Zivilisationskritik. De Gruyter. 127-140.
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  37. added 2015-04-06
    Antonio Gomez Ramos (2015). 8. Der Übergang Zur Bürgerlichen Gesellschaft: Zweiter Diskurs, Zweiter Teil. In Lieselotte Steinbrügge & Johannes Rohbeck (eds.), Jean-Jacques Rousseau: Die Beiden Diskurse Zur Zivilisationskritik. De Gruyter. 141-158.
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  38. added 2015-04-06
    Georg W. Bertram (2015). Philosophie Als Kultur des Streits. In Anna Wehofsits, David Löwenstein, Dirk Koppelberg & Gregor Betz (eds.), Weiter Denken - Über Philosophie, Wissenschaft Und Religion. De Gruyter. 137-150.
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  39. added 2015-04-06
    Paul Bishop, Goethe, Nietzsche Und Die Philosophische Praxis.
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  40. added 2015-04-06
    Timothy S. Quinn (2015). Reorientation: Leo Strauss in the 1930s. Edited by Martin D. Yaffe and Richard Ruderman. International Philosophical Quarterly 55 (1):123-127.
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  41. added 2015-04-06
    Ian Hunter, Heideggerian Mathematics: Badiou's Being and Event.
    The combination of Heideggerian metaphysics and advanced mathematics in Alain Badiou’s Being and Event presents a unique challenge to modern commentary. Badiou’s metaphysical axe-grinding makes his work uninteresting to mathematical logicians, while the humanities scholars who wield his axes often have little grasp of the mathematics on which they are supposed to have been honed. This lacuna helps to explain why Being and Event has been dismissed by some as ‘fashionable nonsense’ and praised by others as “one of the most (...)
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  42. added 2015-04-06
    K. Steven Vincent (2015). Elie Halevy on England and the English. Modern Intellectual History 12 (1):173-196.
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  43. added 2015-04-06
    Helmut Lethen (2014). Blinde Mobilmachung : Drei Avantgardisten Wandern Ins Unvorhergesehene. In Cornelia Klinger (ed.), Blindheit Und Hellsichtigkeit: Künstlerkritik an Politik Und Gesellschaft der Gegenwart. De Gruyter. 189-210.
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  44. added 2015-04-06
    Uwe Meixner (2014). Remarks on the Method and the Manner of This Book. In , Defending Husserl: A Plea in the Case of Wittgenstein & Company Versus Phenomenology. De Gruyter.
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  45. added 2015-04-06
    Courtney D. Fugate (2014). Chapter 6 The Teleology of Freedom: The Structure of Moral Self-Consciousness in the Analytic. In , The Teleology of Reason: A Study of the Structure of Kant's Critical Philosophy. De Gruyter. 248-291.
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  46. added 2015-04-06
    Nicolai Hartmann (2014). Translator’s Introduction: Hartmann on the Mystery and Value of Art. In , Aesthetics. De Gruyter.
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  47. added 2015-04-06
    Nandita Biswas Mellamphy (2014). Nietzsche’s Political Materialism: Diagram for a Nietzschean Politics. In Barry Stocker & Manuel Knoll (eds.), Nietzsche as Political Philosopher. De Gruyter. 77-90.
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  48. added 2015-04-06
    Maria Marcinkowska-Rosol (2014). §1.11 Die ‚Erste‘ Materie Als Die Natur – Ph. 2.1, 193a9–28. In , Die Prinzipienlehre der Milesier: Kommentar Zu den Textzeugnissen Bei Aristoteles Und Seinen Kommentatoren. De Gruyter. 181-185.
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  49. added 2015-04-06
    Annemie Halsema (2014). Ethics and Nature Comment on Dorothea Olkowski. In Silvia Stoller (ed.), Simone de Beauvoir's Philosophy of Age: Gender, Ethics, and Time. De Gruyter. 161-164.
  50. added 2015-04-06
    Uwe Meixner (2014). Appendix to Chapter I: The German Originals Appendix to Chapter I: The German Originals of the Quotations From Husserl and Wittgenstein in Chapter I, and Remarks on Matters of Translation. In , Defending Husserl: A Plea in the Case of Wittgenstein & Company Versus Phenomenology. De Gruyter. 90-102.
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1 — 50 / 1944