This category needs an editor. We encourage you to help if you are qualified.
Volunteer, or read more about what this involves.
Most recently added entries found
Search inside:
(import / add options)   Order:
1 — 50 / 172
  1. added 2016-04-29
    Maarten Steenhagen (forthcoming). Against Adversarial Discussion. Collingwood and British Idealism Studies.
    Why did R.G. Collingwood come to reject the adversarial style of philosophical discussion so popular among his Oxford peers? The main aim of this paper is to explain that Collingwood came to reject his colleagues’ specific style of philosophical dialogue on methodological grounds, and to show how the argument against adversarial philosophical discussion is integrated with Collingwood’s overall criticism of realist philosophy. His argument exploits a connection between method and practice that should be taken seriously even today.
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography  
  2. added 2016-04-28
    Anna Szyrwińska (2014). Z badań nad filozofią Kanta w Szkole Lwowsko-Warszawskiej: Hersz Bad o teorii Kanta-Laplace’a. Studia Z Historii Filozofii 3:145-161.
    Hersz Bad (1869–1942) was Kazimierz Twardowski’s student and belonged to the first generation of the Lvov-Warsaw School members. He specialized in the history of philosophy and led a number of remarkable analyses concerning Kant’s philosophy. At the example of his work one may see, how the methodological postulates of the Lvov Warsaw School were fulfilled at the field of historical philosophical investigations. The goal of the paper is to present Bad’s main achievements and to evaluate their meaning from the point (...)
    Remove from this list  
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  3. added 2016-04-13
    Andrei Teslya (2015). Variation on a Theme of Political Theology: “The Book of the Genesis of the Ukrainian People”. Russian Sociological Review 14 (2):82-106.
    “The Book of the Genesis of the Ukrainian People” is one of the key documents of modern Ukrainian nationalism. It is the most prominent document of the Cyril and Methodius Brotherhood. After N. I. Kostomarov had been arrested at the end of March 1846, he claimed that the seized document was based on “The Books of the Polish People and of the Polish Pilgrimage” by Adam Mickiewicz. This paper compares these two documents and shows the continuity of the Kostomarov work (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  4. added 2016-04-13
    Alisa Tolstokorova (2013). Transnational and Gender Paradigms in the Study of International Mobility: The Case of Ukraine. Russian Sociological Review 12 (2):98-121.
    The paper is aimed at the analysis of the latest approaches to research in the social sciences including mobility paradigm, the transnational perspective and the gendered approach to the study of social phenomenа. The research problem addressed in the paper is the possibility of examining these innovative approaches to social phenomena in a dialectical nexus. The paper draws from the analysis of secondary theoretical sources backed up by the findings of a multi-cited field research focused on the study of gendered (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography  
  5. added 2016-04-13
    Olena Vynoslavska, Joseph A. McKinney, Carlos W. Moore & Justin G. Longenecker (2005). Transition Ethics: A Comparison of Ukrainian and United States Business Professionals. Journal of Business Ethics 61 (3):283-299.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  6. added 2016-04-03
    Matthew C. Halteman (2015). Review of Judith Wolfe's Heidegger and Theology. [REVIEW] Notre Dame Philosophical Reviews 112.
    When a slim, winsomely-written introductory volume manages accessibly to survey many of the most important signposts across Heidegger's path, does so in a way that both excavates new sources and puts them to constructive use, is historically-informed but futurally-minded and generous but critical -- that's an achievement. What's more, Judith Wolfe accomplishes these things while illuminating the rich but underemphasized hermeneutic significance for Heidegger's work of his lifelong struggle to reconcile himself to the Christian moorings of his life and thought.
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography  
  7. added 2016-03-23
    Luca Corchia, Jürgen Habermas. A Bibliography. 1. Works of Jürgen Habermas (1952-2015). Department of Political Science.
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography  
  8. added 2016-03-21
    Frederic Tremblay (2016). George M. Young, The Russian Cosmists. [REVIEW] Slavonic and East European Review 94 (1):155-158.
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography  
  9. added 2016-03-21
    Frederic Tremblay (2015). Alyssa DeBlasio, The End of Russian Philosophy: Tradition and Transition at the Turn of the 21st Century, Palgrave Macmillan, 2014. [REVIEW] Slavonic and East European Review 94 (4):745-749.
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography  
  10. added 2016-03-07
    Derek Michaud (forthcoming). Varieties of Spiritual Sense: Cusanus and John Smith. In Torrance Kirby, Joshua Hollmann & Eric Parker (eds.), Nicholas of Cusa in Early Modern Thought.
  11. added 2016-03-05
    Frank Chouraqui (2016). Merleau-Ponty and the Order of the Earth. Research in Phenomenology 46 (1):54-69.
    _ Source: _Volume 46, Issue 1, pp 54 - 69 In this essay, I reconstruct Merleau-Ponty’s implicit critique of Husserl in his lectures on Husserl’s concept of the earth as _Boden_ or ground. Against Husserl, Merleau-Ponty regards the earth seen as pure _Boden_ as an idealization. He emphasizes the ontological necessity for the earth as _Boden_ to always hypostasize itself into the Copernican concept of earth as object. In turn, Merleau-Ponty builds this necessity into an essential feature of being, allowing (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  12. added 2016-03-05
    R. Martinelli (2013). Carl Stumpf nell'interpretazione di C. Fabro. In Antonio Russo (ed.), Cornelio Fabro e Franz Brentano. Per un nuovo realismo. Studium 223-241.
    Il lavoro analizza la tempestiva ricezione da parte di Cornelio Fabro della filosofia di Carl Stumpf, così come esposta nella postuma Erkenntnislehre. Fin dai lavori dei primi anni Quaranta Fabro adotta una concezione della ‘fenomenologia’ distante da quella di Husserl perché ricalcata sulla definizione stumpfiana. Più in generale, Fabro si ispira a Stumpf ancor più che allo stesso Brentano. A partire dalla distinzione tra ‘fenomeni' e ‘funzioni psichiche’ Stumpf è infatti capace di proseguire il rilancio dell’aristotelismo con coerenza ancor maggiore (...)
    Remove from this list  
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  13. added 2016-03-05
    R. Martinelli (2010). Philosophical Anthropology: Historical Perspectives. Etica E Politica.
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography  
  14. added 2016-03-03
    Jonatan Meir (2016). R. Nathan Sternhartz’s Liqquṭei Tefilot and the Formation of Bratslav Hasidism. Journal of Jewish Thought and Philosophy 24 (1):60-94.
    _ Source: _Volume 24, Issue 1, pp 60 - 94 One of the more astounding books produced by Bratslav Hasidism is _Liqquṭei tefilot_, composed by R. Nathan Sternhartz of Nemirov, which established a whole new genre in Bratslav literature. This article discusses the book’s genesis, publication, and primary goals, as well as the controversy it generated. The new Bratslav theology that emerged after the death of Rabbi Naḥman led to disputes, both internal and external, over the role and character of (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  15. added 2016-03-03
    Raymond L. Weiss (2016). Leo Strauss on Maimonides. Journal of Jewish Thought and Philosophy 24 (1):149-161.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  16. added 2016-03-03
    Oded Yisraeli (2016). The Kabbalistic Remez and Its Status in Naḥmanides’ Commentary on the Torah. Journal of Jewish Thought and Philosophy 24 (1):1-30.
    _ Source: _Volume 24, Issue 1, pp 1 - 30 Naḥmanides’ commentary on the Torah, in which he combined literal, midrashic, and kabbalistic comments side by side, is one of the best known and most influential exegetical works of the Middle Ages. This article concentrates on the esoteric exegesis in this commentary and argues that Naḥmanides’ kabbalistic interpretation employs two types of exegesis—_perush_ and _remez_—each of which represents a separate hermeneutic approach and thus a different reading of the (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  17. added 2016-03-03
    Yuval Jobani (2016). The Lure of Heresy: A Philosophical Typology of Hebrew Secularism in the First Half of the Twentieth Century. Journal of Jewish Thought and Philosophy 24 (1):95-121.
    _ Source: _Volume 24, Issue 1, pp 95 - 121 Contemporary study of Jewish secularism in the Modern era has yielded a nuanced picture of Hebrew secularism. This article analyzes the emergence of a rich and diverse cultural infrastructure of Hebrew secularism in the first half of the twentieth century from a philosophical perspective, proposing a typology of models of Hebrew secularism. These models are characterized by their attitudes to what, following Charles Taylor, can be referred to as the “fragmentary (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  18. added 2016-03-03
    Joseph Turner (2016). Philosophy and Praxis in the Thought of Aaron David Gordon. Journal of Jewish Thought and Philosophy 24 (1):122-148.
    _ Source: _Volume 24, Issue 1, pp 122 - 148 This paper examines the tension between philosophy and praxis in the thought of Aaron David Gordon. Highlighting the methodical character of Gordon’s philosophical understanding of human existence in terms of “man-in-nature,” I attempt to show that while his philosophy was initially meant to influence the construction of society and culture in the Land of Israel at the beginning of the twentieth century, it is particularly relevant with regard to contemporary philosophical (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  19. added 2016-03-03
    Eliezer Papo (2016). From Lucretia to Don Kr[E]Ensia, or, Sorry, I Just Had to Convert. Journal of Jewish Thought and Philosophy 24 (1):31-59.
    _ Source: _Volume 24, Issue 1, pp 31 - 59 Eschatological expectations and messianic hopes aroused by the expulsion of Jews from Spain climaxed in the seventeenth century with the appearance of Sabbatai Tzevi. In 1666, Sultan Mehmed IV, eager to halt the uproar without creating a martyr, offered Tzevi a choice between conversion to Islam and death. Tzevi chose life. Although many Jews were devastated by his apostasy, a nucleus of Sabbatai’s most ardent followers preferred to interpret it as (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  20. added 2016-03-03
    Agnieszka Kolakowska (ed.) (2001). Metaphysical Horror. University of Chicago Press.
    For over a century, philosophers have argued that philosophy is impossible or useless, or both. Although the basic notion dates back to the days of Socrates, there is still heated disagreement about the nature of truth, reality, knowledge, the good, and God. This may make little practical difference to our lives, but it leaves us with a feeling of radical uncertainty, a feeling described by Kolakowski as "metaphysical horror." "The horror is this," he says, "if nothing truly exists except the (...)
    Remove from this list  
     
    Export citation  
     
    My bibliography  
  21. added 2016-03-02
    Juan Manuel Forte (2011). Introducción a Tres Reformadores de Maritain. Biblioteca Nueva.
    Remove from this list  
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  22. added 2016-03-01
    Eileen Rizo-Patron (ed.) (2013). Intuition of the Instant. Northwestern University Press.
    Appearing in English for the first time, _Intuition of the Instant_—Bachelard’s first metaphysical meditation on time and its moral implications—was written in 1932 in the wake of Husserl’s lectures on streaming time-consciousness, Heidegger’s _Being and Time,_ and Henri Bergson’s philosophy of the élan vital. A culmination of Bachelard’s earlier studies in scientific epistemology, this work builds the epistemic framework that would lead theorists of all stripes to advance knowledge by breaking with accepted modes of thought. _Intuition of the Instant _sows (...)
    Remove from this list  
     
    Export citation  
     
    My bibliography  
  23. added 2016-03-01
    Stephen Barker (ed.) (2008). Technics and Time, 2: Disorientation. Stanford University Press.
    _Disorientation_ is the first publication in English of the second volume of _Technics and Time_, in which French philosopher Bernard Stiegler engages in a close dialogue with Husserl, Derrida, and other philosophers who have devoted their energies to technics, such as Heidegger and Simondon.The author's broad intent is to respond to Western philosophy's historical exclusion of technics and techniques from its metaphysical questionings, and in so doing to rescue critical and philosophical thinking. For many years, Stiegler has explored the origins (...)
    Remove from this list  
     
    Export citation  
     
    My bibliography  
  24. added 2016-02-26
    L. Paci (2015). History Subsumed: Objectivity and Historiography in Croce's Early Works. Collingwood and British Idealism Studies 21 (2):121-134.
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography  
  25. added 2016-02-26
    J. W. Allard (2015). Bradley's Debt to Hamilton and Mansel. Collingwood and British Idealism Studies 21 (2):135-155.
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography  
  26. added 2016-02-26
    S. K. Wertz (2015). Collingwood's Logic of Question and Answer Revisited. Collingwood and British Idealism Studies 21 (2):185-200.
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography  
  27. added 2016-02-26
    E. Podoksik (2015). Oakeshott's Schopenhauerian Moment. Collingwood and British Idealism Studies 21 (2):201-233.
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography  
  28. added 2016-02-26
    J. Karabelas1 (2015). R.G. Collingwood on Rationalism and the Law. Collingwood and British Idealism Studies 21 (2):235-253.
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography  
  29. added 2016-02-25
    G. Anthony Bruno (2013). Freedom and Pluralism in Schelling’s Critique of Fichte’s Jena “Wissenschaftslehre”. Idealistic Studies 43 (1):71-86.
    Schelling tends to be either over-assimilated or under-assimilated with the highest ambitions of German idealism. A prominent reading sees him as an absolute idealist who successfully systematizes philosophy. An equally prominent reading sees his chief contribution as a skeptical attack on Hegelian systematicity. Both readings are incomplete: Schelling is neither simply a systematizer nor an anti-systematizer. On the one hand, he contributes to the idealist project from its inception, inspiring both Fichte’s identification of critique with doctrine and Hegel’s speculative reconception (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  30. added 2016-02-23
    Andrea Bertino, Ekaterina Poljakova, Andreas Rupschus & Benjamin Alberts (eds.) (2016). Zur Philosophie der Orientierung. Walter de Gruyter.
    Orientierung steht am Anfang von allem, ohne selbst ein greifbarer Anfang zu sein. Als Letzt- und Grundbegriff geht sie jedem Denken und jeder Lebenstätigkeit voraus und ermöglicht sie. Dennoch war sie selbst bislang kaum Gegenstand philosophischer Reflexion. In seiner Philosophie der Orientierung macht Werner Stegmaier – bekannt durch seine Beiträge zu Nietzsche, Dilthey, Luhmann und Levinas – sie zum Ausgangspunkt, um die Philosophie selbst im Hinblick auf ihr praktisches, lebensweltliches Potential hin neu zu denken. Das breite Spektrum des Sich-Orientierens und (...)
    Remove from this list  
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  31. added 2016-02-22
    Rossano Pancaldi (2010). Hofer, Mazzini e il Tirolo. Il Pensiero Mazziniano 65 (1):23-43.
  32. added 2016-02-22
    Rossano Pancaldi (2010). Hofer, Mazzini e il Tirolo. Il Pensiero Mazziniano 65 (1):23-43.
  33. added 2016-02-20
    Kazimierz Twardowski (ed.) (2016). Logik. Wiener Logikkolleg 1894/95. De Gruyter.
    This book presents the long-awaited critical edition of an unpublished manuscript of 277 pages containing Twardowski’s lecture notes on logic given in German at the University of Vienna. As to length, language and topic, this text is unique among the works of the author, who is renowned for his Zur Lehre vom Inhalt und Gegenstand der Vorstellungen (1894), an influential but short book that has been out of stock for a long time already. In Logik Twardowski’s ideas are exposed in (...)
    Remove from this list  
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  34. added 2016-02-16
    Martina Sauer (2016). Abstrakt - Affektiv - Multimodal. Zur Verarbeitung von Bewegtbildern im Anschluss an Cassirer, Langer und Krois. In Grabbe Lars Christian & Rupert-Kruse Patrick (eds.), Bildkörper. Zum Verhältnis von Bildtechnologien und Embodiment. Büchner Verlag 46-71.
    Der alltägliche Medienkonsum lässt keinen Zweifel, das Wahrnehmen von bewegten Bildern unterschiedlicher Medien ist von einem unmittelbaren Erleben und Verstehen geprägt. Entsprechende Forschungen in diesem Feld eröffneten, dass die auf uns einstürmenden Reizmuster nicht nur mental, sondern auch körperlich verarbeitet werden. Mit der nachfolgenden Untersuchung soll darauf aufbauend die These vertreten werden, dass die einströmenden Reize nicht allein visuell, sondern multimodal, mit allen Sinnen und darüber hinaus affektiv verarbeitet werden. Die klassische Bindung eines Sinnesorgans an ein Medium, auf deren Abgrenzung (...)
    Remove from this list  
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  35. added 2016-02-15
    Teodoro Katinis (2014). Praise and Practice of Medicine in Marsilio Ficino. In M. Gadebusch Bondio (ed.), Medical Ethics and Humanism. Premodern Negotiations between Medicine and Philosophy. Franz Steiner Verlag 109-115.
    This contribution focuses on Ficino's letters and woks in which he defends the art of medicine and its value for the human beings.
    Remove from this list  
     
    Export citation  
     
    My bibliography  
  36. added 2016-02-13
    Erin Frykholm (2016). Narrative and History in Hume's Moral Epistemology. Journal of Scottish Philosophy 14 (1):21-50.
    Hume's moral epistemology, focusing on the elevation of character tratis, requires what in contemporary terms is a narrative structure. The moral significance of an action can only be understood when considered in relation to an agent's past actions, beliefs, intentions, social environment and situation. Three features of Hume's writings support this claim: his accounts of moral evidence, of the object of moral evaluation, and of the value of history. Without recognizing the role of narrative, the standard view of Hume's moral (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  37. added 2016-02-13
    Manuel Barrantes & Juan M. Durán (2016). Thomas Reid on Causation and Scientific Explanation. Journal of Scottish Philosophy 14 (1):51-67.
    We argue that there is no tension between Reid's description of science and his claim that science is based on the principles of common sense. For Reid, science is rooted in common sense since it is based on the idea that fixed laws govern nature. This, however, does not contradict his view that the scientific notions of causation and explanation are fundamentally different from their common sense counterparts. After discussing these points, we dispute with Cobb's and Benbaji's interpretations of Reid's (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  38. added 2016-02-13
    Esther Engels Kroeker (2016). Reid's Response to Hume's Moral Critique of Religion. Journal of Scottish Philosophy 14 (1):85-100.
    My aim in this paper is to present Reid's answer to Hume's claim that religion is contrary to natural human moral passions. Religion, according to Hume, weakens natural human inclinations toward virtue and invents new species of merit. Reid would respond, first, that morality is indeed tied to human nature, and that Hume fails to recognize that a sense of justice is natural as well. Since justice does not arise within human social conventions, Reid would conclude that justice is not (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  39. added 2016-02-13
    Gordon Graham (2016). . Journal of Scottish Philosophy 14 (1):v-v.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  40. added 2016-02-13
    John J. Tilley (2016). Hutcheson's Theological Objection to Egoism. Journal of Scottish Philosophy 14 (1):101-123.
    Francis Hutcheson's objections to psychological egoism usually appeal to experience or introspection. However, at least one of them is theological: It includes premises of a religious kind, such as that God rewards the virtuous. This objection invites interpretive and philosophical questions, some of which may seem to highlight errors or shortcomings on Hutcheson's part. Also, to answer the questions is to point out important features of Hutcheson's objection and its intellectual context. And nowhere in the scholarship on Hutcheson do we (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  41. added 2016-02-13
    Massimo Reichlin (2016). Hume and Utilitarianism: Another Look at an Age-Old Question. Journal of Scottish Philosophy 14 (1):1-20.
    The discussion on the relationship between Hume and utilitarianism has been lively for many decades. To contribute to this discussion, I identify four main features of a utilitarian view: a) a consequentialist theory of the right, b) a hedonist theory of the good, c) some kind of impartiality in evaluating consequences, and d) an essentially prescriptive, rather than merely explicative, attitude. I then show that, first, although he borrowed the word ‘utility’ from Hume, Bentham did not consider Hume as a (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  42. added 2016-02-13
    Adam Weiler Gur Arye (2016). Reid's Principle of Credulity as a Principle of Charity. Journal of Scottish Philosophy 14 (1):69-83.
    Reid's principle of credulity may be interpreted as equivalent to a principle of charity, due to the nature of three beliefs it implies concerning the interlocutors, which are held by the person who attempts to acquire their language: They are telling truth in the sense that they are saying what they really think, perceive, feel, believe; they are veracious in the sense that what they say is objectively true; they use language consistently. This interpretation relies on Reid's straightforward remarks on (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  43. added 2016-02-10
    Ludovico Geymonat (1974). I nipotini di Gentile. Paese Sera (8 maggio 1974).
    Remove from this list  
    Translate
     
     
    Export citation  
     
    My bibliography  
  44. added 2016-02-10
    Ludovico Geymonat (1954). I pregiudizi del filosofo. Il Contemporaneo (Supplemento di Andquot;Rinascita") (12 giugno 1954).
    Remove from this list  
    Translate
     
     
    Export citation  
     
    My bibliography  
  45. added 2016-02-08
    Ludovico Geymonat (1989). Lo storicismo scientifico di Federigo Enriques. In Federigo Enriques Filosofo e Scienziato a cura di Raffaella Simili, prefazione di Alberto Pasquinelli. Cappelli 191-199.
    Remove from this list  
    Translate
     
     
    Export citation  
     
    My bibliography  
  46. added 2016-02-05
    Martin Otero Knott (2014). Mandeville on Governability. Journal of Scottish Philosophy 12 (1):19-49.
    Remove from this list  
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  47. added 2016-02-05
    Mikko Tolonen (2014). The Gothic Origin of Modern Civility: Mandeville and the Scots on Courage. Journal of Scottish Philosophy 12 (1):51-69.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  48. added 2016-02-05
    Jeffrey Edwards (2014). Honestumis asHonestumDoes: Reid, Hume – and Mandeville?! Journal of Scottish Philosophy 12 (1):121-143.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  49. added 2016-02-05
    Eugene Heath (2014). Carrying Matters Too Far? Mandeville and the Eighteenth-Century Scots on the Evolution of Morals. Journal of Scottish Philosophy 12 (1):95-119.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  50. added 2016-02-05
    Vesa Oittinen (2011). Eine “kantianische utopie” in Russland: Erich Solov’ëv. Studies in East European Thought 63 (1):75-86.
    Remove from this list  
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
1 — 50 / 172