This category needs an editor. We encourage you to help if you are qualified.
Volunteer, or read more about what this involves.
Most recently added entries found
Search inside:
(import / add options)   Sort by:
  1. added 2015-08-17
    Dale Jacquette (2015). Origins of Gegenstandstheorie: Immanent and Transcendent Intended Objects in Brentano, Twardowski, and Meinong. In Alexius Meinong, the Shepherd of Non-Being. Springer International Publishing
  2. added 2015-08-14
    Christian Jung (2014). Die Funktion des Nichts in Meister Eckharts Metaphysik. Salzburger Jahrbuch für Philosophie 49:43-64.
    Nothingness plays an essential role throughout the work of Meister Eckhart. The function of this concept, however, changed during the development of his thought. Despite this change nothingness remains always associated with the theory of analogy which lies at the core of Eckhart's attempt to explain the radical difference between God and creation and the complete dependency of all being on its unitary and transcendent ground.
    Remove from this list |
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  3. added 2015-08-14
    Christian Jung (2010). Meister Eckharts philosophische Mystik. Tectum Verlag.
    The unity of God and man in the intellect is the fundamental teaching of Meister Eckhart on which he bases the system of his thoughts. Since there is a metaphysical and a psychological aspect to this teaching the book naturally falls into two parts: The first part is devoted to the analysis of divine nature, the second examines the human soul. God and man are essentially the same in their highest point: God's innermost essence is unity, which Eckhart identifies with (...)
    Remove from this list |
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  4. added 2015-08-09
    Silvia Benso, Alessandra Cislaghi, Enrico Guglielminetti & Luciana Regina (2015). SpazioFilosofico_14 Festival I. Spazio Filosofico 2 (14):179-320.
    The current and the next issues of “Spazio Filosofico”, both devoted to Festival (Festival I and II respectively), are dedicated to Ugo Perone on the occasion of his 70th birthday. Perone’s friends and colleagues have chosen to celebrate his birthday in a philosophical way, namely, with a reflection on the concept of festival/holiday [festa] and its meaning for us today. Thrifty spirits might object that a journal issue is like a gift – one is enough. Are these not times of (...)
    Remove from this list |
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  5. added 2015-08-09
    Robert Vinten (2015). Eagleton's Wittgenstein. Critique 43 (2):261-276.
    The prominent literary theorist, Terry Eagleton, is one of a limited number of Marxist theorists to have taken Wittgenstein’s ideas seriously. He wrote the script for Derek Jarman’s film about Wittgenstein and his work in cultural theory is clearly indebted, to some extent, to Wittgenstein. His Ideology: an Introduction employs the Wittgensteinian notions of ‘family resemblance’ and ‘forms of life’ and he also leans on Wittgenstein’s remarks about epistemological matters in it. Among the novels inspired by Wittgenstein there is one (...)
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  6. added 2015-07-30
    Richard Westerman (forthcoming). The Irrational Act: Traces of Kierkegaard in Lukács’s Revolutionary Subject. Studies in East European Thought.
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  7. added 2015-07-15
    Jack Reynolds & Jon Roffe (forthcoming). Neither-Nor: Merleau-Ponty's Ontology in "The Intertwining/The Chiasm". In Understanding Merleau-Ponty, Understanding Modernism.
    Jean-Paul Sartre's moving eulogy for Merleau-Ponty on his death was entitled "Merleau-Ponty vivant" – Merleau-Ponty lives. And it is indeed difficult to deny that Merleau-Ponty’s thought remains a live and enduring part of the contemporary philosophical scene, in a manner that could not be said for his more famous contemporary. Despite the enduring significance of Merleau-Ponty and the voluminous writings about his work, the book that was intended to be his magnum opus, The Visible and the Invisible, remains an unfinished (...)
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  8. added 2015-07-13
    Scott Edgar (forthcoming). The Genesis of Neo-Kantianism: 1796–1880. [REVIEW] British Journal for the History of Philosophy:1-3.
  9. added 2015-07-05
    E. Trott (2015). Leslie Armour: Metaphysician, Philosopher of Community, Idealist, Friend March 9, 1931-November 1, 2014. Collingwood and British Idealism Studies 21 (1):1-23.
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  10. added 2015-07-05
    M. Hann (2015). Double Recognition: Persons and Rights in T.H. Green. Collingwood and British Idealism Studies 21 (1):63-80.
    The work of T.H. Green provides a justificatory argument for human rights which is a powerful alternative to the still prevailing account of rights, which sees them as somehow tied to human nature and argues that humans have rights qua humans, and independent of society. Green's account of rights turns on the process of social recognition. However, the precise mechanism for recognition is left slightly ambiguous. This paper argues that recognition in Green can be usefully divided into two stages, 'recognition (...)
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  11. added 2015-07-05
    D. Ilodigwe (2015). Collingwood's Reform of Metaphysics. Collingwood and British Idealism Studies 21 (1):25-61.
    Collingwood wrote at a time when positivism was the dominant philosophical influence in British philosophy. Central to Collingwood's philosophical project was the task of rehabilitation of metaphysics against the backdrop of the positivistic deconstruction of metaphysics. Collingwood's defence of metaphysics is much nuanced in the sense that while Collingwood does not sympathize with the grandiose conception of metaphysics associated with traditional metaphysics he is nonetheless keen to argue for the possibility of metaphysics in some form by reconceptualising metaphysics as a (...)
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  12. added 2015-06-28
    Esteban J. Beltrán Ulate (2015). Buber y Levinas: Una lectura colativa de sus antropologías. Estudios 20 (30):1-18.
    El artículo presenta un estudio de la visión antropológica de Martin Buber (1878-1965) y Emmanuel Levinas(1906-1995), la postura de ambos procura un “volver al ser humano”, el primero desde la óptica del pensamiento dialógico y el segundo a partir del planteamiento de alteridad. Los autores describen un itinerario antropológico con una innegable influencia de la tradición judía, (hasidista y mesiánica),en contraposición a las posturas totalizantesde la filosofía moderna(Hegel, Heidegger), es por esta razón que se considera oportuno establecer un paralelismo entre (...)
    Remove from this list |
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  13. added 2015-06-26
    Christian von Ehrenfels (1988). Fragen und Einwände an die Adresse der Anhänger von Franz Brentanos Ethik. In Christian von Ehrenfels & Reinhard Fabian (eds.), Psychologie. Ethik. Erkenntnistheorie. Philosophische Schriften. Band 3. Philosophia 206–219.
  14. added 2015-06-25
    Christian von Ehrenfels (1988). Die Intensität der Gefühle. Eine Entgegnung auf Franz Brentanos neue Intensitätslehre. In Christian von Ehrenfels & Reinhard Fabian (eds.), Psychologie. Ethik. Erkenntnistheorie. Philosophische Schriften. Band 3. Philosophia 98–112.
    Remove from this list |
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  15. added 2015-06-10
    Claudia Vlaicu (2015). The Spiritual Meanning of Illness-Theological and Psychological Perspective. ICOANA CREDINȚEI. REVISTA INTERNATIONALA DE CERCETARE ȘTIINȚIFICA INTERDISCIPLINARA 1 (2):67-73.
    Definying illness is not an easy process, nor from medical perspective nor from theological one or individual perspective. However, the most important and truely significant seems to be the latter; how the contemporary man defines illnesses and how he uses this process to redefine his true being. Nowadays we face an obvious spiritual crisis meant to urge each of us to start a new process of redefining our spiritual identity. This paper is intented to remind us of the essence of (...)
    Remove from this list |
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation