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  1. added 2015-01-24
    Fabian Freyenhagen (forthcoming). Honneth on Social Pathologies: A Critique. Critical Horizons: A Journal of Philosophy and Social Theory.
    Over the last two decades, Axel Honneth has written extensively on the notion of social pathology, presenting it as a distinctive critical resource of Frankfurt School Critical Theory, in which tradition he places himself, and as an alternative to the mainstream liberal approaches in political philosophy. In this paper, I review the developments of Honneth's writing on this notion and offer an immanent critique, with a particular focus on his recent major work "Freedom's Right". Tracing the use of, and problems (...)
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  2. added 2015-01-24
    Julie R. Klein (2014). &Quot;something of It Remains&Quot;: Spinoza and Gersonides on Intellectual Eternity. In Steven M. Nadler (ed.), Spinoza and Jewish Philosophy. Cambridge UP. 177-203.
  3. added 2015-01-22
    Richard H. Popkin (ed.) (1998). The Columbia History of Western Philosophy. Columbia University Press.
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  4. added 2015-01-22
    J. Claude Evans (1991). Strategies of Deconstruction: Derrida and the Myth of the Voice. Univ of Minnesota Press.
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  5. added 2015-01-22
    Jean-Francois Lyotard (1990). Heidegger and the Jews. Univ of Minnesota Press.
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  6. added 2015-01-06
    Luca Bertolino (2014). Unbehagen und Behagen der Philosophie. Über den „gesunden Menschenverstand“ bei Franz Rosenzweig. Rosenzweig Jahrbuch / Rosenzweig Yearbook 8:152-177.
    The "healthy human understanding" presents a theme of constant struggle for Rosenzweig, above all with regard to his determination of the essence of philosophy, because this concept acquires for him an anti-philosophical hue that colors both theory of knowledge and ethics. This contribution follows the traces of the healthy human understanding in Rosenzweig's works. On this background, it is determined that the "old" philosophy falls into a deep discontent, in contrast to the contentment of the "philosophy of healthy human understanding". (...)
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  7. added 2015-01-06
    Luca Bertolino (2013). Die Frage „Was ist?“ bei Hermann Cohen und Franz Rosenzweig. Journal of Jewish Thought and Philosophy 21 (1):57-71.
    The philosophical question "what is?" plays different roles in the work of Cohen and Rosenzweig. According to Cohen, it expresses the authentic meaning of the Socratic concept, which has its methodical-transcendental foundation in the Platonic Idea as answer, since it gives an account of the concept. So Cohen turns the question into an epistemological problem, because it ultimately refers to the necessary condition of knowledge. In contrast, Rosenzweig sees in the "what is?" question grounds to condemn the "old" philosophy founded (...)
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  8. added 2015-01-06
    Luca Bertolino (2013). Neues Denken – Neue Metaphysik. Reiner Wiehl als Rosenzweig-Interpret. In Eveline Goodman-Thau & Hans-Georg Flickinger (eds.), Zur Aktualität des Unzeitgemäßen. Beiträge zum Jüdischen Denken. Reiner Wiehl zum Andenken. Verlag Traugott Bautz. 87-109.
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  9. added 2015-01-06
    Luca Bertolino (2012). La filosofia della religione di Franz Rosenzweig. In Massimo Giuliani (ed.), Franz Rosenzweig. Ritornare alle fonti, ripensare la vita. Il Pozzo di Giacobbe. 67-88.
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  10. added 2015-01-06
    Luca Bertolino (2011). Il nulla e la filosofia. Idealismo critico e esperienza religiosa in Franz Rosenzweig. Trauben.
    2nd revised edition, ISBN-13: 9788866980186.
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  11. added 2015-01-06
    Luca Bertolino (2010). Die Rolle des Chores in Franz Rosenzweigs Stern der Erlösung. Rosenzweig Jahrbuch / Rosenzweig Yearbook 5:141-159.
    In Franz Rosenzweig's "The Star of Redemption" the chorus comes on stage in three forms: chorus in tragedy (with its presence in ancient classical tragedy and its absence in modern one), chorus of redemption and chorus in church music. Analyzing the role of chorus is useful to study Rosenzweig's aesthetics, which is in a way a "classical" art theory, but not an idealistic "pure" aesthetics, inasmuch as art must be "applied" art. An idealistic pure art condemns us to live in (...)
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  12. added 2015-01-06
    Luca Bertolino (2008). L'uomo «cittadino di due mondi». Sviluppi in Rosenzweig di temi kantiani. In Mario Signore & Giovanni Scarafile (eds.), La natura umana tra determinismo e libertà. Edizioni Messaggero. 151-184.
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  13. added 2015-01-06
    Luca Bertolino (2008). Alle origini del «nuovo pensiero»: Rosenzweig interprete di Feuerbach. Teoria 28 (1):195-206.
    Il contributo intende rilevare le tracce della presenza di Feuerbach negli scritti di Franz Rosenzweig, al fine di rilevare un percorso interpretativo appena intrapreso dall'autore della "Stella della redenzione", ma che pure è stato per lui significativo ai fini della formulazione del "nuovo pensiero".
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  14. added 2015-01-06
    Luca Bertolino (2006). Das Nichts und die Philosophie. Rosenzweig zwischen Idealismus und einer Hermeneutik der religiösen Erfahrung. In Wolfdietrich Schmied-Kowarzik (ed.), Franz Rosenzweigs »neues Denken«. Internationaler Kongreß Kassel 2004. Karl Alber. 111-125.
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  15. added 2015-01-06
    Luca Bertolino (2006). Über das philosophische Fragen. Hermann Cohen, Franz Rosenzweig und die Philosophische Praxis. In Vladimir N. Belov (ed.), Европейская философия в контексте современностн / Europaeische Philosophie im Kontext der Gegenwart. Nauchnaja kniga. 108-138.
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  16. added 2015-01-06
    Luca Bertolino (2006). „Schöpfung aus Nichts“ in Franz Rosenzweigs Stern der Erlösung. Jewish Studies Quarterly 13 (3):247-264.
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  17. added 2015-01-06
    Luca Bertolino (2005). Il nulla e la filosofia. Idealismo critico e esperienza religiosa in Franz Rosenzweig. Trauben.
    Il concetto di nulla viene assunto come chiave ermeneutica per accostare la proposta teoretica di uno dei maggiori rappresentanti del pensiero ebraico contemporaneo: Franz Rosenzweig (1886-1929). Attraverso l'analisi dei luoghi, delle accezioni e delle valenze con cui il nulla si presenta nelle pagine della "Stella della redenzione", si evidenzia come ai diversi significati attribuiti da Rosenzweig a questo concetto corrispondano differenti modi di intendere la filosofia. I temi della filosofia del nulla, della creatio ex nihilo e della morte intesa come (...)
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  18. added 2015-01-06
    Luca Bertolino (2000). La filosofia del nulla in Franz Rosenzweig. Annuario Filosofico 16:257-287.
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  19. added 2015-01-03
    Sergeiy Sandler, A Strange Kind of Kantian: Bakhtin’s Reinterpretation of Kant and the Marburg School.
    This paper looks at the ways in which Mikhail Bakhtin had appropriated the ideas of Kant and of the Marburg neo-Kantian school. While Bakhtin was greatly indebted to Kantian philosophy, and is known to have referred to himself as a neo-Kantian, he rejects the main tenets of neo-Kantianism. Instead, Bakhtin offers a substantial re-interpretation of Kantian thought. His frequent borrowings from neo-Kantian philosophers (Hermann Cohen, Paul Natorp, and others) also follow a distinctive pattern of appropriation, whereby blocks of interconnected ideas (...)
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  20. added 2014-12-09
    Francesca Brencio (forthcoming). World, Time and Anxiety. Heidegger’s Existential Analytic and Psychiatry. Folia Medica.
    Martin Heidegger has been one of the most influential but also criticized philosophers of the XX century. With Being and Time (1927) he sets apart his existential analytic from psychology as well as from anthropology and from the other human sciences that deny the ontological foundation, overcoming the Cartesian dualism in search of the ontological unit of an articulated multiplicity, as human being is. Heidegger’s Dasein Analytic defines the fundamental structures of Dasein such as being-in-the-world, a unitary structure that discloses (...)
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  21. added 2014-11-28
    A. Vincent (2014). Gentile, Education and Mind. Collingwood and British Idealism Studies 20 (1-2):105-136.
    This essay explains and criticizes Gentile's attempts to connect his metaphysical theories with his ideas about education, and especially the relationship between education and nationalism. It begins with a critical examination of the distinguishing features of the view Gentile specifies in Theory of Mind as Pure Act. Vincent then considers Gentile's account of how this theory, for which mind is an act of perpetual self-creation, leads to a conception of education with an explicitly nationalist bent. His attempts to connect these (...)
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  22. added 2014-11-28
    G. Gentile (2014). Pure Experience and Historical Reality. Collingwood and British Idealism Studies 20 (1-2):277-309.
    In this, Gentile's inaugural lecture delivered at the University of Pisa in 1914, he describes his approach to and conception of history. The opening sections of the lecture display a more personal and relaxed, at times effusive side to Gentile's writing as he praises his former teachers, offering readers some insight into his influences and his view of his own philosophical project. In the later sections, he turns to the technical question of how we, as concrete subjects living, thinking and (...)
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  23. added 2014-11-28
    A. G. Pesce (2014). The Integral Philosophical Experience of Actualism. Collingwood and British Idealism Studies 20 (1-2):45-72.
    This essay explores the central role that Gentile assigns to concrete thinking. Through a combination of historical and theoretical interpretation, Pesce argues that Gentile's radical ideas had their roots in great cultural shifts of the nineteenth century, and in particular in the widespread dissatisfaction with the reduced conception of the person that had arisen through the scientific advances of that period. Gentile's stress on the richness of concrete thinking makes actualism an especially pertinent alternative to the empiricism and positivism that (...)
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  24. added 2014-11-28
    J. Connelly (2014). Collingwood, Gentile and Italian Neo-Idealism in Britain. Collingwood and British Idealism Studies 20 (1-2):205-234.
    This essay discusses the reception of Gentile's ideas in Britain before the Second World War, identifying the key figures and events that contributed to his enduring reputation. The central figure in Connelly's account is R.G. Collingwood, whose assessments of Gentile, sometimes enthusiastic, sometimes harshly critical, yet in fact deeply ambiguous, reflect the changing tenor of the debates over Italian neo-idealism in the Anglophone world.
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  25. added 2014-11-28
    B. Haddock (2014). Gentile as Historian of Philosophy: The Method of Immanence in Practice. Collingwood and British Idealism Studies 20 (1-2):17-43.
    This essay shows how Gentile's 'method of immanence' informed his distinctive approach to the history of philosophy. By reference to Gentile's influential studies of thinkers such as Rosmini, Gioberti and Vico, Haddock shows how a method of internal criticism that he had employed throughout his work on history of philosophy could be distilled as an appropriate method for philosophy itself. Gentile always denied that a disciplined approach to philosophy could be attained without serious engagement with the history of philosophy. In (...)
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  26. added 2014-11-28
    J. Wakefield (2014). Giovanni Gentile as Moral Philosopher. Collingwood and British Idealism Studies 20 (1-2):73-103.
    This essay assesses Gentile's contributions to practical philosophy, showing how a distinctive but idiosyncraticmoral theory emerges over the course of his systematic works. Wakefield argues that Gentile's thoroughgoing anti-realism does not, as some critics have thought, leave him unable to distinguish reasonable from unreasonable arguments or good from bad reasons for action. While actual idealism veers too close to implausible relativism to have much use as an all-purpose philosophical outlook, argues Wakefield, it retains real power as a practical theory.
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  27. added 2014-11-28
    G. Gentile (2014). The Method of Immanence. Collingwood and British Idealism Studies 20 (1-2):235-275.
    In this seminal essay, Gentile gives an account of the way in which western philosophy gradually shed the myth of a transcendent reality. 'The Method of Immanence' is an outstanding example of Gentile's writing and one of the central texts in the actual idealist canon. In it Gentile displays boldness , historical erudition and remarkable single-mindedness as he works to set a host of ostensibly very different philosophers in a single tradition culminating in actual idealism.
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  28. added 2014-11-28
    R. Peters (2014). The Actuality of Gentile's Philosophy of History. Collingwood and British Idealism Studies 20 (1-2):167-203.
    This essay reconstructs Gentile's conception of history as the product of the eternal act of thinking. Peters charts the development of this distinctive position, presenting it as the product of a sustained attempt to unite past and present, fact and value, thought and action within a single theory. He argues that, despite a number of weaknesses that Gentile neglected to consider and the regrettable, dubious extremes to which he extended his theory in the Fascist period, it deserves greater attention from (...)
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  29. added 2014-11-28
    G. Gentile (2014). Basic Concepts of Actualism. Collingwood and British Idealism Studies 20 (1-2):343-359.
    In this essay, Gentile offers an accessible overview of the tenets of his philosophy. Originally published in German in 1929 and later revised for inclusion in Gentile's Introduzione alla filosofia , the essay also contains replies to some of the main objections levelled at the doctrine, such as that it was solipsistic, incompatible with Christianity and unable tomake sense of sensory or empirical experience. Thus we see how Gentile used the years separating this essay and 'The Method of Immanence' to (...)
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  30. added 2014-11-28
    B. Haddock (2014). Introduction. Collingwood and British Idealism Studies 20 (1-2):1-15.
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  31. added 2014-11-28
    D. Coli (2014). Gentile and Modernity. Collingwood and British Idealism Studies 20 (1-2):137-166.
    This essay situates Gentile in the debate over the meaning and value of 'modernity' as interpreted by post-War commentators such as Hannah Arendt, Jürgen Habermas and Leo Strauss. Coli shows how Gentile drew upon his predecessors as he developed his actual idealist conception of the relation between thinking, the thinker and the world. Gentile's response to themulti-faceted problem of modernity combines reactionary and progressive elements: the central threads of western culture, he believes, can and should be retained, though updated, refined (...)
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  32. added 2014-11-28
    G. Gentile (2014). The Moral Problem. Collingwood and British Idealism Studies 20 (1-2):311-342.
    In this lecture, taken from the Discorsi di religione , Gentile tries to make sense of morality in the absence of a transcendent reality. This lecture is in some respects uncharacteristic of Gentile's work. While the tenets of actual idealism give rise to the question, the answer is elaborated without recourse to the technical apparatus of actual idealism. As a result, the lecture plainly shows us Gentile not, as he was sometimes thought to be, as the expounder of a rigid (...)
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  33. added 2014-11-27
    Nina Bilokopytova (2014). Аксіологічний підхід до симбіотичних україно-тюркських відносин. Схід 5:97-101.
    A problem of the system of values becomes more an actual in terms of the ideological crisis of society. Instability of human development, which caused by the crisis state of society is generates instability and in the institution of marriage. Outstanding issues are - the instability of marriage and a high divorce rate, one-child family. Ukraine takes the third place divorce among European countries. The way out of this situation could be change of paradigm values, by borrowing from Turkic social (...)
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  34. added 2014-11-27
    Hanna Panasenko (2014). Іро - можливості та перешкоди для вітчизняних банківських установ. Схід 5:37-40.
    Статья посвящена рассмотрению актуальных вопросов, связанных с особенностями применения отечественными банковскими учреждениями процедуры IPO. В процессе исследования автором выделен ряд факторов, которые способствуют развитию IPO в банковском секторе страны и подтверждают целесообразность использования публичного размещения акций в качестве эффективного источника повышения капитализации банков в Украине. Также особый акцент сделан на существующих ограничениях и трудностях, которые препятствуют выходу украинских банков на публичный рынок.
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  35. added 2014-11-27
    Bogdan Levyk (2014). Концепція балто-чорноморського союзу і пострадянський простір. Схід 5:80-84.
    The paper examines a concept of the Balto-Black Sea Union, which ideas were translated into reality during the Kievan Rus and Grand Duchy of Lithuania period. In the 10th-11th centuries the road from the North to the South, from the East-country to the Black Sea ran through the territory of Ukraine. The way 'from the Varangians to the Greeks' integrated two regions, the Baltic and the Black Sea, and was to the advantage of all those involved. This conceptual idea was (...)
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  36. added 2014-11-27
    Oksana Bila (2014). Українсько-польсько-російські відносини у висвітленні волинської періодики хіх - поч. Хх ст. Схід 5:62-68.
    The paper reviews historical and regional studies publications of Volyn periodicals in the 19 th -20 th centuries, which covered the Ukrainian-Polish-Russian relations. Their key theme lines are indicated, specifically a socio-economic line which addressed social inequality problems, enslavement of Ukrainian peasants by Polish gentry at the time when some Ukrainian regions were a part of the Polish-Lithuanian Commonwealth; a religious line which covered consequences of Polonization, threats to Orthodoxy, feats and courage of its defenders; an ethnographic line which attempted (...)
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  37. added 2014-11-27
    Eugene Samojlenko (2014). Генезис, структура та форми тіньової економіки в україні. Схід 5:46-51.
    У статті простежено формування та динаміку розвитку тіньової економіки в Україні. Показано, що реформування економіки країни на початку 1990-х років без належного наукового обґрунтування призвело до механічного копіювання та реалізації монетаристської моделі регулювання економічних процесів. Реалізація закордонних "рецептів" реформування економіки без урахування національної специфіки призвела до появи нових форм та методів тіньової економічної діяльності.
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  38. added 2014-11-27
    Olha Maltseva (2014). Сміх як чинник формування національно-культурної та соціальної ідентичності українського козацтва. Схід 5:107-116.
    У статті виявлені передумови, причини, механізми функціонування сміху та наслідки його активізації як впливового чинника формування національно-культурної та соціальної ідентичності українського козацтва; доведено, що закарбовані в козацькій ідентичності схильність до веселої вдачі, блискавичного гумору, життєствердного сміху набули статусу визначальних рис українського національного характеру та особливо актуалізуються в кризових, перехідних станах соціокультурного розвитку.
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  39. added 2014-11-27
    Myroslav Laba (2014). Інформаційна складова у фіскальному аспекті адміністрування податків: Україна та зарубіжний досвід. Схід 5:21-24.
    The paper reviews some publications of domestic researchers, covering the application of information technologies in tax administration. It is concluded that most directions of tax administration in Ukraine, which were stipulated in the national Tax Code and are used in foreign countries with well-established taxation systems, were in a number of ways implemented over 2010-2013. The above specifically concerns public awareness efforts and services delivered to payers, exchange of tax information etc. It is however mentioned that information about a tax (...)
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  40. added 2014-11-27
    Oleh Zakharchuk (2014). Передумови та розвиток діяльності сортівничо-насінньового управління цукротресту. Схід 5:75-79.
    У статті виконано комплексне дослідження розвитку вітчизняного сортовивчення, зокрема, проаналізовано діяльність Сортівничо-насінньового управління Цукротресту. Визначено історичні та соціально-економічні передумови, які сприяли становленню сортовивчення та селекції в Україні у 20-х роках ХХ ст. Доведено, що Сортівничо-насінньове управління займалося селекцією й сортовивченням не лише цукрових, а й багатьох інших сільськогосподарських культур. Діяльність Цукротресту відіграла помітну роль у розвитку аграрного сектора України та суттєво вплинулана перехід дослідної справи в сільському господарстві на науковий рівень.
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  41. added 2014-11-16
    Yitzhak Melamed (forthcoming). Gersonides and Spinoza on God’s Knowledge of Universals and Particulars. In Gad Freudenthal, David Wirmer & Ofer Elior (eds.), Gersonides Through the Ages.
  42. added 2014-11-16
    Robert Zadura (2014). Saga Rodu Bocheńskich: O Przodkach, Rodzinie I Młodości O. Józefa Marii Bocheńskiego. Wydawnictwo Salwator.
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  43. added 2014-11-16
    Alekseĭ Fedorovich Losev (2013). The Dialectic of Artistic Form. Sagner.
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  44. added 2014-11-11
    Marc Champagne (2014). Just Do It: Schopenhauer and Peirce on the Immediacy of Agency. Symposium: Canadian Journal of Continental Philosophy 18 (2):209-232.
    In response to the claim that our sense of will is illusory, some philosophers have called for a better understanding of the phenomenology of agency. Although I am broadly sympathetic with the tenor of this response, I question whether the positive-theoretic blueprint it promotes truly heralds a tenable undertaking. Marshaling a Schopenhauerian insight, I examine the possibility that agency might not be amenable to phenomenological description. Framing this thesis in terms of Charles S. Peirce’s semiotic framework, I suggest a way (...)
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  45. added 2014-11-06
    Yusuke Kaneko (2014). The Constitution of Space and Time in the Aufbau Viewed From a Kantian Perspective. Journal of the Philosophy of Science Society, Japan 47 (1):19-36.
    The foremost aim of this paper is to realize the fourth part of the Aufbau. This part, which provides an actual phenomenalistic constitution system, is interpretable from a Kantian perspective (§§1-4). But Carnap plotted to overcome Kant’s old style of philosophy as well. We review this aspect of his constitution, focusing on space (§§7-13) and time (§§5-6), especially.
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