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  1. added 2016-02-05
    Eugene Heath (2014). Carrying Matters Too Far? Mandeville and the Eighteenth-Century Scots on the Evolution of Morals. Journal of Scottish Philosophy 12 (1):95-119.
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  2. added 2016-02-05
    Andrea Branchi (2014). Vanity, Virtue and the Duel: The Scottish Response to Mandeville. Journal of Scottish Philosophy 12 (1):71-93.
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  3. added 2016-02-05
    Mikko Tolonen (2014). The Gothic Origin of Modern Civility: Mandeville and the Scots on Courage. Journal of Scottish Philosophy 12 (1):51-69.
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  4. added 2016-02-05
    Martin Otero Knott (2014). Mandeville on Governability. Journal of Scottish Philosophy 12 (1):19-49.
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  5. added 2016-02-05
    Jeffrey Edwards (2014). Honestumis asHonestumDoes: Reid, Hume – and Mandeville?! Journal of Scottish Philosophy 12 (1):121-143.
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  6. added 2016-02-05
    Aleksandr Dobrokhotov (2011). GAKhN: An Aesthetics of Ruins, or Aleksej Losev’s Failed Project. Studies in East European Thought 63 (1):31-42.
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  7. added 2016-02-05
    Vesa Oittinen (2011). Eine “kantianische utopie” in Russland: Erich Solov’ëv. Studies in East European Thought 63 (1):75-86.
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  8. added 2016-02-05
    Craig Brandist (2011). Semantic Palaeontology and the Passage From Myth to Science and Poetry: The Work of Izrail′ Frank-Kamenetskij. Studies in East European Thought 63 (1):43-61.
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  9. added 2016-02-05
    George L. Kline (2011). Skepticism and Faith in Shestov’s Early Critique of Rationalism. Studies in East European Thought 63 (1):15-29.
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  10. added 2016-02-05
    Lilianna Kiejzik (2010). Sergei Bulgakov’s Sophiology of Death. Studies in East European Thought 62 (1):55-62.
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  11. added 2016-02-05
    Julia Kursell (2010). First Person Plural: Roman Jakobson’s Grammatical Fictions. Studies in East European Thought 62 (2):217-236.
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  12. added 2016-02-05
    Leszek Augustyn (2010). Utopia and History. Some Remarks About Nikolai Berdjaev’s Struggle with History. Studies in East European Thought 62 (1):71-79.
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  13. added 2016-02-05
    Rozaliya Cherepanova (2010). Discourse on a Russian “Sonderweg”: European Models in Russian Disguise. Studies in East European Thought 62 (3-4):315-329.
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  14. added 2016-02-05
    Teresa Obolevitch (2010). Negative Theology and Science in the Thought of Semyon Frank. Studies in East European Thought 62 (1):93-99.
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  15. added 2016-02-05
    Carl Tighe (2010). Poland Translated: The Post-Communist Generation of Writers. Studies in East European Thought 62 (2):169-195.
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  16. added 2016-02-05
    Andrea Zink (2010). The Culture of Justice: Reflections on Punishment in Dostoevsky’s The Idiot. Studies in East European Thought 62 (3-4):413-429.
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  17. added 2016-02-05
    Jacek Uglik (2010). Ludwig Feuerbach’s Conception of the Religious Alienation of Man and Mikhail Bakunin’s Philosophy of Negation. Studies in East European Thought 62 (1):19-28.
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  18. added 2016-02-05
    Jan Krasicki (2010). “The Tragedy” of German Philosophy. Remarks on Reception of German Philosophy in the Russian Religious Thought. Studies in East European Thought 62 (1):63-70.
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  19. added 2016-02-05
    Marek Styczyński (2010). Berdjaev: Authentic Existence or a Negative Sociology. Studies in East European Thought 62 (1):81-91.
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  20. added 2016-02-05
    Balázs Trencsényi (2010). Writing the Nation and Reframing Early Modern Intellectual History in Hungary. Studies in East European Thought 62 (2):135-154.
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  21. added 2016-02-05
    Alicja A. Gęścińska & Steven Lepez (2010). Freedom as Praxis: A Comparative Analysis of August Cieszkowski and Nikolaj Berdjaev. Studies in East European Thought 62 (1):109-123.
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  22. added 2016-02-05
    Paul Richard Blum (2010). Michael Polanyi: The Anthropology of Intellectual History. Studies in East European Thought 62 (2):197-216.
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  23. added 2016-02-05
    Marian Broda (2010). Dostoevskij in the Eyes of Leont’Ev. The Foundations and Consequences of Different Identities. Studies in East European Thought 62 (1):29-40.
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  24. added 2016-02-05
    Sławomir Mazurek (2010). The Individual and Nothingness. Studies in East European Thought 62 (1):41-54.
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  25. added 2016-02-05
    Kristina Stöckl (2010). Political Hesychasm? Vladimir Petrunin’s Neo-Byzantine Interpretation of the Social Doctrine of the Russian Orthodox Church. Studies in East European Thought 62 (1):125-133.
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  26. added 2016-02-05
    Elena Pribytkova (2009). Personality, Person, Subject in Russian Legal Philosophy at the Turn of the Twentieth Century. Studies in East European Thought 61 (2-3):209-220.
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  27. added 2016-02-05
    Oleg Zhuravlev, Daneil Kondov & Natalia Savel’eva (2009). The European University at St. Petersburg: A Case Study in Sociology of Post-Soviet Knowledge. Studies in East European Thought 61 (4):291-308.
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  28. added 2016-02-05
    Anne Rörig (2009). Personale Seinsweisen bei S.L. Frank: Schnittstellen zwischen Anthropologie und Ontologie. Studies in East European Thought 61 (2-3):221-232.
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  29. added 2016-02-05
    Kirill Faradzhev (2009). The Semantics of Personality in Russian “Subjective Sociology”. Studies in East European Thought 61 (2-3):123-133.
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  30. added 2016-02-05
    Bronislovas Genzelis (2009). Existentialism in Lithuania. Studies in East European Thought 61 (1):43-52.
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  31. added 2016-02-05
    Nikolaj Plotnikov (2009). Sergej N. Trubetskoj and the Concept of “Subject” in the History of Russian Thought. Studies in East European Thought 61 (2-3):197-208.
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  32. added 2016-02-05
    Alexandra Hrycak & Maria G. Rewakowicz (2009). Feminism, Intellectuals and the Formation of Micro-Publics in Postcommunist Ukraine. Studies in East European Thought 61 (4):309-333.
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  33. added 2016-02-05
    Nikolai Gavryushin (2009). The Concept of Personality in Russian Theological Literature. Studies in East European Thought 61 (2-3):135-144.
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  34. added 2016-02-05
    Hanna Palska (2009). “Casting Off the Coat of Konrad”: Polish Intelligentsia in the Era of System Transformation. Studies in East European Thought 61 (4):249-269.
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  35. added 2016-02-05
    Jūratė Baranova (2009). Nietzsche, Postmodernism and the Phenomenon of Arvydas Šliogeris in Contemporary Lithuanian Philosophy. Studies in East European Thought 61 (1):53-69.
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  36. added 2016-02-05
    Gasan Gusejnov (2009). The Linguistic Aporias of Alexei Losev’s Mystical Personalism. Studies in East European Thought 61 (2-3):153-164.
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  37. added 2016-02-05
    Mindaugas Briedis (2009). The Reception of Western Philosophy in the Lithuanian Philosophy of Religion. Studies in East European Thought 61 (1):15-30.
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  38. added 2016-02-05
    Frances Nethercott (2009). The Concept of Lichnost’ in Criminal Law Theory, 1860s–1900s. Studies in East European Thought 61 (2-3):189-196.
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  39. added 2016-02-05
    Arūnas Sverdiolas & Tomas Kačerauskas (2009). Phenomenology in Lithuania. Studies in East European Thought 61 (1):31-41.
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  40. added 2016-02-05
    Igor Yevlampiev (2009). Man and Mind in the Philosophy of Boris N. Chicherin. Studies in East European Thought 61 (2-3):113-121.
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  41. added 2016-02-05
    Henrieke Stahl (2009). Der Begriff „ličnost’“ in den theoretischen Schriften Andrej Belyjs und Aleksandr Bloks. Studies in East European Thought 61 (2-3):233-241.
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  42. added 2016-02-05
    Victor Molchanov (2009). The Ego: The Problem and the Term as Treated by Russian Philosophy. Studies in East European Thought 61 (2-3):181-188.
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  43. added 2016-02-05
    Albert Alyoshin (2009). The Slavophile Lexicon of Personality. Studies in East European Thought 61 (2-3):77-87.
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  44. added 2016-02-05
    Robert Bird (2009). Concepts of the Person in the Symbolist Philosophy of Viacheslav Ivanov. Studies in East European Thought 61 (2-3):89-96.
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  45. added 2016-02-05
    Sergej Horužij (2009). Karsavin as Philosopher of Personality. Studies in East European Thought 61 (2-3):97-104.
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  46. added 2016-02-05
    Romanas Plečkaitis (2009). The Rise of Philosophy in Lithuania. Studies in East European Thought 61 (1):3-13.
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  47. added 2016-02-05
    Alexander Dmitriev (2009). Russian Pre-Revolutionary Marxism on the the Personality. Studies in East European Thought 61 (2-3):105-112.
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  48. added 2016-02-05
    Elena Gapova (2009). Post-Soviet Academia and Class Power: Belarusian Controversy Over Symbolic Markets. Studies in East European Thought 61 (4):271-290.
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  49. added 2016-02-05
    Mladen Uhlik (2008). Simmering in the Soviet Pot: Language Heterogeneity in Early Soviet Socio-Linguistics. Studies in East European Thought 60 (4):285-293.
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  50. added 2016-02-05
    Marina Peunova (2008). From Dissidents to Collaborators: The Resurgence and Demise of the Russian Critical Intelligentsia Since 1985. Studies in East European Thought 60 (3):231-250.
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1 — 50 / 142