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  1. F. A. (1972). Raley, H.C., José Ortega y Gasset, Philosopher of European Unity. [REVIEW] Review of Metaphysics 26 (2):364.
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  2. Etienne Balibar (2003). Europe: Vanishing Mediator. Constellations 10 (3):312-338.
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  3. Paul Richard Blum (2013). Gasparo Contarini’s Response to Pomponazzi: A Methodic Antidote to Physicalism of the Mind. In A Magyarországi Aquinói Szent Tamás Társaság Közleménei [Communications of the Hungarian Thomas Aquinas Society] 2. 7-20.
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  4. Giuseppe Cacciatore & Maurizio Martirano (eds.) (2008). Momenti Della Filosofia Civile Italiana. La Città Del Sole.
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  5. Davide Cadeddu (2009). Adriano Olivetti Politico. Edizioni di Storia E Letteratura.
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  6. Giorgio Camassa (2007). Forme Della Vita Politica Dei Greci in Età Arcaica E Classica. Monduzzi.
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  7. Santo Ciccarelli (2004). Il Vocabolario Politico-Sociale di Antonio Palomes (1840-1914). Biblioteca Francescana.
    Study of the thought of A. Palomes, Sicilian publisher and typographer, writer in Sicilian and Italian on significant historical events in Sicily and determined critic of the Unity of Italy.
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  8. Bruna Consarelli (ed.) (2004). Metafore Dello Spazio: Ii Giornata di Studio Figure Dello Spazio, Politica E Società, Firenze, 4 Aprile 2003. Firenze University Press.
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  9. Angelo D'Orsi (2011). L'italia Delle Idee: Il Pensiero Politico in Un Secolo E Mezzo di Storia. B. Mondadori.
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  10. Max H. Fisch & Christian J. W. Kloesel (1982). Peirce and the Florentine Pragmatists: His Letter to Calderoni and a New Edition of His Writings. Topoi 1 (1-2):68-73.
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  11. James A. Gould (1970). R. B. Perry on the Origin of American and European Pragmatism. Journal of the History of Philosophy 8 (4).
    Western civilization has experienced the birth of many philosophical movements. Most of these have had their origin in a particular geographical area. One usually refers to the "Continental Rationalists." the "British Empiricists." and the "American Pragmatists." Just as "Rationalism" is said to have been created in Great Britain, it is usually said that "Pragmatism" was born in America. One speaks of pragmatism as "characteristically American." The date of birth of pragmatism in America has been pin-pointed. Its genesis came about during (...)
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  12. Miklos Haraszti (2000). Haiderism East of Austria:Reaction, Impact and Parallels. Constellations 7 (3):305-315.
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  13. Betty Heimann (1926). Vergleich der Antithesen europäischen und indischen Denkens. Kant-Studien 31 (1-3):549-562.
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  14. Samuel Mateus (2012). A Querela dos Antigos e dos ModernosThe Quarrel of the Ancients and the Moderns – mapping some topoi. Cultura 29:179-200.
    The intellectual history of Humanity is part of a vast genealogy that stems from disputes between those advocating the excellence of ancient times and those arguing the superiority of the present. Thus, since antiquity we find the persistent recurrence of a Quarrel of the Ancients and the Moderns, virulence that stresses the human and social experience, either praised, either rebuked in its development process. This paper discusses the process of development of the Quarrel of the Ancients and the Moderns as (...)
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  15. Thomas Nail (2012). François Dosse , Gilles Deleuze Et Félix Guattari: Biographie Croisée (Paris: Éditions la Découverte, 2007), Translated as Gilles Deleuze and Félix Guattari: Intersecting Lives (New York: Columbia University Press, 2010). [REVIEW] Foucault Studies 14:218-222.
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  16. Thomas Nail (2012). Violence at the Borders. Radical Philosophy Review 15 (1):241-257.
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  17. Thomas Nail (2008). Expression, Immanence and Constructivism: 'Spinozism' and Gilles Deleuze. Deleuze Studies 2 (2):201-219.
    This paper is an attempt to explicate the relationship between Spinozist expressionism and philosophical constructivism in Deleuze's work through the concept of immanent causality. Deleuze finds in Spinoza a philosophy of immanent causality used to solve the problem of the relation between substance, attribute and mode as an expression of substance. But, when he proceeds to take up this notion of immanent causality found in Spinoza in Difference and Repetition, Deleuze instead inverts it into a modal one such that the (...)
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  18. Ferd Pelikan (1924). Die Neueste Tschechoslowakische Philosophie. Kant-Studien 29 (2):472-481.
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  19. Karlis Racevskis & Rebecca Jezerinac (2008). Oeuvres de philosophie en Iangue française pour l'année 1989. Bulletin de la Société Américaine de Philosophie de Langue Française 2 (3):162-167.
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  20. Paul Seaton (2011). European Dreamin: Democratic Astigmatism and its Sources. In Lee Trepanier & Khalil M. Habib (eds.), Cosmopolitanism in the Age of Globalization: Citizens Without States. University Press of Kentucky.
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  21. M. M. Sharif (1963). Muslim Philosophy and Western Thought. Kant-Studien 54 (1-4):188-197.
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  22. Kenneth R. Westphal (ed.) (2014). Realism, Science, and Pragmatism. Routledge.
    This collection of original essays aims to reinvigorate the debate surrounding philosophical realism in relation to philosophy of science, pragmatism, epistemology, and theory of perception. Questions concerning realism are as current and as ancient as philosophy itself; this volume explores relations between different positions designated as ‘realism’ by examining specific cases in point, drawn from a broad range of systematic problems and historical views, from ancient Greek philosophy through the present. The first section examines the context of the project; contributions (...)
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