This category needs an editor. We encourage you to help if you are qualified.
Volunteer, or read more about what this involves.
Related categories
Subcategories:
1386 found
Search inside:
(import / add options)   Sort by:
1 — 50 / 1386
Material to categorize
  1. Nicola Abbagnano (1969). Critical Existentialism. Garden City, N.Y.,Anchor Books.
    Remove from this list | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  2. James Agarwal & David Cruise Malloy (2000). The Role of Existentialism in Ethical Business Decision‐Making. Business Ethics 9 (3):143–154.
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  3. D. J. Allan (1955). Existentialism and the Modern Predicament. By F. H. Heinemann. (London, Adam & Charles Black. 1953. Pp. Vii + 211. Price 18s.). [REVIEW] Philosophy 30 (112):84-.
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  4. E. L. Allen (1953/1973). Existentialism From Within. Westport, Conn.,Greenwood Press.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  5. Jeffner Allen (1981). An Introduction to Patriarchal Existentialism Accompanied by a Proposal for a Way Outof Existenial Patriarchy. Philosophy and Social Criticism 8 (4):447-465.
    Remove from this list | Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  6. Woody Allen, Existentialism.
    GIRL IN MUSEUM: It restates the negativeness of the universe, the hideous lonely emptiness of existence, nothingness, the predicament of man forced to live in a barren, godless eternity, like a tiny flame flickering in an immense void, with nothing but waste, horror, and degradation, forming a useless bleak straightjacket in a black absurd cosmos.
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  7. Daniel R. Alvarez (2005). Rupp in Perspective: An Examination of Two Topics in Beyond "Existentialism and Zen". Philosophy East and West 55 (2):153 - 178.
    George Rupp's Beyond Existentialism and Zen, in its typological-structural analysis and model of religious pluralism, proffers an alternative to the dominant Kantian models (e.g., by John Hicks and Sarvepalli Radhakrish- nan). The question for Rupp is not which religion is true and how to decide that issue-answered in the Kantian approach in terms of an unknowable Ding an sich that all religions, albeit imperfectly, try to approximate or conceptualize (i.e., God or the Transcendent)-but rather how do religions represent, at least (...)
    Remove from this list | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  8. Meter Amevans (1951). America, Existentialism, and Zen. Philosophy East and West 1 (1):35-47.
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  9. Meter Amevans (1951). Existentialism and the Arts. Journal of Aesthetics and Art Criticism 9 (3):252-256.
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  10. Meter Amevans (1950). Fetishism in the Existentialism of Sartre. Journal of Philosophy 47 (14):407-411.
  11. Thomas C. Anderson (2009). Review of Jonathan Webber, The Existentialism of Jean-Paul Sartre. [REVIEW] Notre Dame Philosophical Reviews 2009 (5).
    Remove from this list |
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  12. Michael Anker, Poetic Becomings: A Sensing of the Good. Christianxiety.
    This paper is an attempt at developing a poetic ontology of the senses through an understanding of poetry, or more importantly the poetic as such, i.e., the movement, temporality, and various antinomies within poetic gesturing which interrupt the logic of closed meaning and totalization. Through a range of philosophers such as Nietzsche, Heidegger, Derrida, and Jean-Luc Nancy, amongst others, and primarily the poetry of Pessoa and Rilke, the paper investigates how poetry (poetics) may not only show us a path toward (...)
    Remove from this list |
    Translate to English
    | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  13. Robert Z. Apostol (1967). Nature, History, and Existentialism. International Philosophical Quarterly 7 (2):357-358.
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  14. Richard Appignanesi (2002). Introducing Existentialism. Distributed to the Trade in the Usa by National Book Network.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  15. David Archard (1980). Marxism and Existentialism: The Political Philosophy of Sartre and Merleau-Ponty. Blackstaff Press.
  16. David Archard, Marxism and Existentialism, the Political Philosophy of Jean-Paul Sartre and Maurice Merleau-Ponty.
  17. Ian Ashman & Diana Winstanley (2006). Business Ethics and Existentialism. Business Ethics 15 (3):218–233.
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  18. Antony Aumann (2008). Kierkegaard on the Need for Indirect Communication. Dissertation, Indiana University
    This dissertation concerns Kierkegaard’s theory of indirect communication. A central aspect of this theory is what I call the “indispensability thesis”: there are some projects only indirect communication can accomplish. The purpose of the dissertation is to disclose and assess the rationale behind the indispensability thesis. -/- A pair of questions guides the project. First, to what does ‘indirect communication’ refer? Two acceptable responses exist: (1) Kierkegaard’s version of Socrates’ midwifery method and (2) Kierkegaard’s use of artful literary devices. Second, (...)
    Remove from this list |
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  19. Antony Aumann (2006). Sartre's View of Kierkegaard as Transhistorical Man. Journal of Philosophical Research 31:361-372.
    This paper illuminates the central arguments in Sartre's UNESCO address, 'The Singular Universal." The address begins by asking whether objective facts tell us everything there is to know about Kierkegaard. Sartre's answer is negative. The question then arises as to whether we can lay hold of Kierkegaard's "irreducible subjectivity" by seeing him as alive for us today, i.e., as transhistorical. Sartre's answer here is affirmative. However, a close inspection of this answer exposes a deeper level to the address. The struggle (...)
    Remove from this list | Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  20. Tamar Aylat Yaguri (2008). Diʼalog Enoshi ʻim Ha-Muḥlaṭ: Ha-Sulam Shel Ḳirḳgur le-Fisgat Ha-Ḳiyum Ha-Ruḥani. Hotsaʼat Sefarim ʻa. Sh. Y.L. Magnes, Ha- Universiṭah Ha-ʻivrit.
    Remove from this list |
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  21. R. B. (1956). An Existentialist Theology. Review of Metaphysics 10 (2):365-365.
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  22. R. J. B. (1969). Marxism and the Existentialists. Review of Metaphysics 23 (1):124-124.
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  23. R. J. B. (1962). Bibliographic Sources of Existential Thought. Review of Metaphysics 15 (3):531-531.
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  24. R. J. B. (1961). Existential Phenomenology. Review of Metaphysics 14 (4):725-725.
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  25. Babette Babich (2007). Heidegger’s Will to Power. Journal of the British Society for Phenomenology 38 (1):37-60.
    On Heidegger's Beitraege and the influence of Nietzsche's Will to Power (a famous non-book).
    Remove from this list |
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  26. Kent Bach (1973). Exit-Existentialism. Belmont, Calif.,Wadsworth Pub. Co..
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  27. Mary Basil Bacon (1968). The Lord of the Absurd. By Raymond J. Nogar, O.P. Modern Schoolman 45 (2):175-175.
    Remove from this list | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  28. Eileen Bagus (1976). The Fabric of Existentialism: Philosophical and Literary Sources. Teaching Philosophy 1 (3):330-331.
    Remove from this list | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  29. Archie J. Bahm (1966). Nonreductionistic Existentialism. The Monist 50 (1):145-156.
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  30. Roland Bailey (1950). What is Existentialism? London, S.P.C.K..
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  31. R. Balasubramanian (1970). The Personalistic Existentialism of Berdyaev. [Madras]Centre of Advanced Study in Philosophy, University of Madras.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  32. F. Baluch (2014). Arendt's Machiavellian Moment. European Journal of Political Theory 13 (2):154-177.
    In this article, I offer a reassessment of the influence of two disparate bodies of thought – republicanism and existentialism – on Hannah Arendt. Arendt, I argue, is not involved in an ‘agonistic appropriation’ of Heidegger. Arendt identifies two opposed attitudes in Heidegger’s work. The first Promethean moment places Heidegger squarely in the tradition of Western political philosophy, and the second seemingly correcting for this recommends a quietism. Arendt rejects both these attitudes. Machiavelli rather than Heidegger, I argue, is the (...)
    Remove from this list | Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  33. David P. Barash (2013). Why Thomas is so Hardy: Literature Inspired by Evolution to Make Sense of the Senseless. Biology and Philosophy 28 (1):115-123.
    Although existentialism and evolutionary biology might appear to be polar opposites, with the former denying a role for “human nature” and the latter emphasizing it, there are some unrecognized parallels. One in particular is that both disciplines assume that human life is not inherently meaningful, such that any attribution of meaning must arise from human actions. The present article traces some of this intellectual correspondence in the realm of literature.
    Remove from this list | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  34. Hazel Estella Barnes (1967). An Existentialist Ethics. New York, Knopf.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  35. Wesley Barnes (1968). The Philosophy and Literature of Existentialism. Woodbury, N.Y.,Barron's Educational Series, Inc..
    A synthesis of the historical, philosophical, and literary aspects of Existentialism.
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  36. William Barrett (1990). Irrational Man: A Study in Existential Philosophy. Anchor Books, Doubleday.
    Widely recognized as the finest definition of existentialist Philosophy, this book introduced existentialism to America in 1958. Barrett discusses the views of 19th and 20th century existentialists Kierkegaard, Nietzsche, Heidegger, and Sartre and interprets the impact of their thinking on literature, art, and philosophy.
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  37. William Barrett (1964). What is Existentialism? New York, Grove Press.
    What is existentialism?--Heidegger: the silent power of the possible.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  38. William Barrett (1958). Irrational Man. Garden City, N.Y.,Doubleday.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  39. Madeleine Barthélemy-Madaule (1961). Teilhard de Chardin, Neo-Marxism, Existentialism. International Philosophical Quarterly 1 (4):648-667.
    Remove from this list | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  40. Mary Catharine Baseheart (1985). Simone Weil. Review of Metaphysics 38 (4):917-918.
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  41. Maximilian Beck (1944). Existentialism. Philosophy and Phenomenological Research 5 (1):126-137.
    Remove from this list | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  42. Mitchell Bedford (1972). Existentialism and Creativity. [New York]Philosophical Library.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  43. Khemais Benhamid (1973). Sartre's Existentialism and Education: The Missing Foundations of Human Relationships. Educational Theory 23 (3):230-239.
    Remove from this list | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  44. Guy Bennett-Hunter (2014). Ineffability and Religious Experience. Pickering & Chatto.
    Ineffability – that which cannot be explained in words – lies at the heart of the Christian mystical tradition. It has also been part of every discussion of religious experience since the early twentieth century. Despite this centrality, ineffability is a concept that has largely been ignored by philosophers of religion. In this book, Bennett-Hunter builds on the recent work of David E. Cooper, who argues that the meaning of life can only be understood in terms of an ineffable source (...)
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  45. Guy Bennett-Hunter (2009). Absurd Creation: An Existentialist View of Art? Philosophical Frontiers 4 (1):49-58.
    What are we to make of works of art whose apparent point is to convince us of the meaninglessness and absurdity of human existence? I examine, in this paper, the attempt of Albert Camus to provide philosophical justification of art in the face of the supposed fact of absurdity and note its failure as such with specific reference to Sartre’s criticism. Despite other superficial similarities, I contrast Camus’s concept of the absurd with that of his ‘existentialist’ colleagues, including Sartre, and (...)
    Remove from this list | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  46. Guy Bennett-Hunter (2007). Heidegger on Philosophy and Language. Philosophical Writings 35:5-16.
    This paper attempts to explain why Heidegger's thought has evoked both positive and negative reactions of such an extreme nature by focussing on his answer to the central methodological question “What is Philosophy?” After briefly setting forth Heidegger‟s answer in terms of attunement to Being, the centrality to it of his view of language and by focussing on his relationship with the word "philosophy‟ and with the history of philosophy, the author shows how it has led Heidegger to construct his (...)
    Remove from this list |
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  47. Debra B. Bergoffen (1985). The Ethics and Existentialism of Kierkegaard. Teaching Philosophy 8 (1):83-85.
  48. Peter A. Bertocci (1969). Principles and Persons: An Ethical Interpretation of Existentialism. By Frederick A. Olafson. (Baltimore, Maryland: The Johns Hopkins Press, 1967. Pp. Xvii and 258. Price 71/6d.). [REVIEW] Philosophy 44 (167):79-.
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  49. H. J. Blackham (1965). Reality, Man, Existence: Essential Works of Existentialism. New York, Bantam Books.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  50. Thomas J. Blakeley (1967). Current Soviet Views on Existentialism. Studies in East European Thought 7 (4):333-339.
    Remove from this list | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
1 — 50 / 1386