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  1. Ruth Abbey (1999). Back to the Future: Marriage as Friendship in the Thought of Mary Wollstonecraft. Hypatia 14 (3):78-95.
    : If liberal theory is to move forward, it must take the political nature of family relations seriously. The beginnings of such a liberalism appear in Mary Wollstonecraft's work. Wollstonecraft's depiction of the family as a fundamentally political institution extends liberal values into the private sphere by promoting the ideal of marriage as friendship. However, while her model of marriage diminishes arbitrary power in family relations, she seems unable to incorporate enduring sexual relations between married partners.
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  2. Carol S. Becker (1987). Friendship Between Women: A Phenomenological Study of Best Friends. Journal of Phenomenological Psychology 18 (1):59-72.
  3. Marilyn Friedman (1989). Feminism and Modern Friendship: Dislocating the Community. Ethics 99 (2):275-290.
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  4. Marilyn Friedman (1988). Review: Individuality Without Individualism: Review of Janice Raymond's A Passion for Friends. [REVIEW] Hypatia 3 (2):131 - 137.
    This review of <span class='Hi'>Janice</span> Raymond's A Passion for Friends focuses on her strong sense of the individual and of individuality. However, and this is the central contention of my paper, her perspective is quite distinct from liberal individualism. It is also a complex variation on the feminist concern with selves in relationships.
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  5. Diane Jeske (2002). Feminism, Friendship, and Philosophy. Canadian Journal of Philosophy 32 (Supplement):63-82.
  6. Adrianne Leigh McEvoy (ed.) (2011). Sex, Love, and Friendship: Studies of the Society for the Philosophy of Sex and Love: 1993-2003. Rodopi.
    One WHY LOVERS CAN'T BE FRIENDS James Conlon That one's spouse is also one's closest friend is a common claim and seems innocent enough. ...
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  7. Andrea Nye (1996). Friendship Across Generations. [REVIEW] Hypatia 11 (3):154 - 160.
    Feminist Interpretations of Hannah Arendt, edited by Bonnie Honig, a collection of critical feminist essays on Hannah Arendt, illustrates both the disorientation and the insights that can result when feminist philosophers come to terms with a canonical figure who is a woman.
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