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  1. On Becoming A. Subject (1990). Sexuality: Infantile and Otherwise. In James E. Faulconer & R. Williams (eds.), Reconsidering Psychology. Duquesne University Press.
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  2. Pamela Abbott & Claire Wallace (eds.) (1991). Gender, Power, and Sexuality. Macmillan.
  3. Lisa Adkins, Vicki Merchant & British Sociological Association (1996). Sexualizing the Social Power and the Organization of Sexuality. Monograph Collection (Matt - Pseudo).
  4. Kathleen Macfie Ahern (2002). Gender and Sexuality in Russian Civilization (Review). Symploke 10 (1):222-223.
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  5. Suzanne Akbari (2008). Troubled Vision: Gender, Sexuality, and Sight in Medieval Text and Image. [REVIEW] The Medieval Review 4.
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  6. Linda Martín Alcoff & John D. Caputo (eds.) (2011). Feminism, Sexuality, and the Return of Religion. Indiana University Press.
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  7. Barbara S. Andrew (2001). Identity Without Selfhood: Bisexuality and Simone de Beauvoir (Review). Hypatia 16 (3):161-163.
  8. Katherine Angel (2012). Contested Psychiatric Ontology and Feminist Critique 'Female Sexual Dysfunction'and the Diagnostic and Statistical Manual. History of the Human Sciences 25 (4):3-24.
    In this article I discuss the emergence of Female Sexual Dysfunction (FSD) within American psychiatry and beyond in the postwar period, setting out what I believe to be important and suggestive questions neglected in existing scholarship. Tracing the nomenclature within successive editions of the American Psychiatric Association’s Diagnostic and Statistical Manual (DSM), I consider the reification of the term ‘FSD’, and the activism and scholarship that the rise of the category has occasioned. I suggest that analysis of FSD benefits from (...)
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  9. Margaret Atack (1988). Feminist Review, Sexuality: A Reader. Radical Philosophy 48:45.
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  10. Grant Babcock (2012). Libertarianism, Feminism, and Nonviolent Action: A Synthesis. Libertarian Papers 4.
    There is a need to develop libertarian responses to writings on race, gender, and sexual orientation. Offering such responses not only demonstrates to potential opponents of libertarian reform that libertarianism can seriously address these issues: libertarian responses can also help us confront forms of “private” oppression that are not per se un-libertarian, but which support state oppression. Drawing on thinkers such as Murray Rothbard, Roderick Long, Charles Johnson, Gene Sharp, Wendy McElroy, and bell hooks, this paper establishes historical links between (...)
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  11. Alison Bailey (2005). Book Review: Chris Cuomo. The Philosopher Queen: Feminist Essays on War, Love, and Knowledge. Lanham, Md.: Rowman and Littlefield Publishers, Inc., 2003. [REVIEW] Hypatia 20 (3):218-221.
    The Philosopher Queen: Feminist Essays on War, Love, and Knowledge. By Chris Cuomo. Lanham, Md.: Rowman and Littlefield Publishers, Inc., 2003. The Philosopher Queen is a powerful illustration of what Cherríe Moraga calls a "theory in the flesh." That is, theorizing from a place where "physical realities of our lives—our skin color, the land or concrete we grow up on, our sexual longings—all fuse to create a politic [and, I would add, an ethics, spirituality, and epistemology] born out of necessity" (...)
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  12. Kelly H. Ball (2013). "More or Less Raped": Foucault, Causality, and Feminist Critiques of Sexual Violence. Philosophia 3 (1):14.
  13. Kelly H. Ball (2009). Producing Populations: Biopolitics, The Family, and Experiences of Queer Foster Youth. Journal of Family Life.
  14. Nancy Bauer (2007). Pornutopia. N+1 5:63-73.
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  15. H. Bech (1998). Citysex: Representing Lust in Public. Theory, Culture and Society 15 (3):215-241.
    Discussions focusing on the relation between city and sexuality are rare in social and cultural studies. In this article I argue that the modern city is inherently and inevitably sexualized, and that modern sexuality is largely an urban one. The characteristics of this sexuality are described and discussed in the light of urban life world theory , sexual constructionist theory, feminist analyses, gay studies and pornography. The particular quality of `sexuality' in urban sexualization is identified along Heideggerian lines as a (...)
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  16. Frida Beckman & Charlie Blake (2010). Visions of Cruelty: Gender, Sexuality, and Inscription in the Transformation of Self. Angelaki 15 (1):149-167.
  17. C. David Benson (1985). Chaucer's Pardoner: His Sexuality and Modern Critics. Mediaevalia 8:337-349.
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  18. André Berge (1939). Body and Spirit Essays in Sexuality. Longmans, Green.
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  19. Susan E. Bernick (1992). The Logic of the Development of Feminism; Or, Is MacKinnon to Feminism as Parmenides Is to Greek Philosophy? Hypatia 7 (1):1 - 15.
    Catharine MacKinnon's investigation of the role of sexuality in the subordination of women is a logical culmination of radical feminist thought. If this is correct, the position of her work relative to radical feminism is analogous to the place Parmenides's work occupied in ancient Greek philosophy. Critics of MacKinnon's work have missed their target completely and must engage her work in a different way if feminist theory is to progress past its current stalemated malaise.
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  20. Sharon Bong, Gender, Sexuality, and Christian Feminist Movements in Asia.
  21. Rosi Braidotti (2011). Nomadic Subjects: Embodiment and Sexual Difference in Contemporary Feminist Theory. Columbia University Press.
    Introduction -- By way of nomadism -- Context and generations -- Sexual difference theory -- On the female feminist subject : from "she-self" to "she-other" -- Sexual difference as a nomadic political project -- Organs without bodies -- Images without imagination -- Mothers, monsters, and machines -- Discontinuous becomings : Deleuze and the becoming-woman of philosophy -- Envy and ingratitude: men in feminism -- Conclusion. Geometries of passion : a conversation.
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  22. Louise Brossard (2005). Trois Perspectives Lesbiennes Féministes Articulant le Sexe, la Sexualité Et les Rapports Sociaux de Sexe: Rich, Wittig, Butler. Institut de Recherches Et d'Études Féministes.
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  23. Keith Burgess‐Jackson (1999). Linda LeMoncheck, Loose Women, Lecherous Men: A Feminist Philosophy of Sex:Loose Women, Lecherous Men: A Feminist Philosophy of Sex. Ethics 110 (1):211-215.
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  24. Judith Butler (1990). Gender Trouble: Feminism and the Subversion of Identity. Routledge.
    Contemporary feminist debates over the meanings of gender lead time and again to a certain sense of trouble, as if the indeterminacy of gender might eventually culminate in the failure of feminism. Perhaps trouble need not carry such a ...
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  25. Ann J. Cahill (2014). Recognition, Desire, and Unjust Sex. Hypatia 29 (2):303-319.
    In this article I will revisit the question of what I term the continuum of heteronormative sexual interactions, that is, the idea that purportedly ethically acceptable heterosexual interactions are conceptually, ethically, and politically associated with instances of sexual violence. Spurred by recent work by psychologist Nicola , I conclude that some of my earlier critiques of Catharine MacKinnon's theoretical linkages between sexual violence and normative heterosex are wanting. In addition, neither MacKinnon's theory nor my critique of it seem up to (...)
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  26. Ann J. Cahill (2011). Overcoming Objectification. Routledge.
    Objectification is a foundational concept in feminist theory, used to analyze such disparate social phenomena as sex work, representation of women's bodies, and sexual harassment. However, there has been an increasing trend among scholars of rejecting and re-evaluating the philosophical assumptions which underpin it. In this work, Cahill suggests an abandonment of the notion of objectification, on the basis of its dependence on a Kantian ideal of personhood. Such an ideal fails to recognize sufficiently the role the body plays in (...)
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  27. Cheshire Calhoun (2002). Feminism, the Family, and the Politics of the Closet: Lesbian and Gay Displacement. Oup Oxford.
    How has feminism failed lesbianism? What issues belong at the top of a lesbian and gay political agenda? This book answers both questions by examining what lesbian and gay subordination really amounts to. Calhoun argues that lesbians and gays aren't just socially and politically disadvantaged. The closet displaces lesbians and gays from visible citizenship, and both law and cultural norms deny lesbians and gay men a private sphere of romance, marriage, and the family.
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  28. Joan Callahan, Bonnie Mann & Sara Ruddick (2007). Editors' Introduction to Writing Against Heterosexism. Hypatia 22 (1).
  29. Jan Campbell (2000). Arguing with the Phallus: Feminist, Queer, and Postcolonial Theory: A Psychoanalytic Contribution. Distributed in the Usa Exclusively by St. Martin's Press.
    What can psychoanalysis offer contemporary arguments in the fields of Feminism, Queer Theory and Post-Colonialism? Jan Campbell introduces and analyses the way that psychoanalysis has developed and made problematic models of subjectivity linked to issues of sexuality, ethnicity, gender, and history. Via discussions of such influential and diverse figures as Lacan, Irigaray, Kristeva, Dollimore, Bhabha, Toni Morrison, and Alice Walker, Campbell uses psychoanalysis as a mediatory tool in a range of debates across the human sciences, while also arguing for a (...)
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  30. Claudia Card (2000). Drucilla Cornell, At the Heart of Freedom: Feminism, Sex, and Equality:At the Heart of Freedom: Feminism, Sex, and Equality. Ethics 110 (3):607-609.
  31. Barry Chevannes (2002). Gender and Adult Sexuality. In Patricia Mohammed (ed.), Gendered Realities: Essays in Caribbean Feminist Thought. Centre for Gender and Development Studies.
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  32. Rey Chow (2003). Sexuality. In Mary Eagleton (ed.), A Concise Companion to Feminist Theory. Blackwell.
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  33. Cheryl H. Cohen (1986). The Feminist Sexuality Debate: Ethics and Politics. Hypatia 1 (2):71 - 86.
    The purpose of this paper is to offer a critical evaluation of representative positions in the feminst sexuality debate and to suggest that ethical considerations are essential to the complex task of political transformation which is the goal of both sides in the debate. This paper explores both a "rights view" of ethics and a "responsibilities view" and shows, through specific examples, how an appeal to ethics might take feminist sexual politics beyond the current debate.
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  34. Claire Colebrook (1997). Feminist Philosophy and the Philosophy of Feminism: Irigaray and the History of Western Metaphysics. Hypatia 12 (1):79 - 98.
    Irigaray demonstrates that metaphysics depends upon the specific negation and exclusion of the female body. Readings of Irigaray's Speculum of the Other Woman tend to highlight the status of this excluded materiality: is there an essential female body which precedes negation or is the feminine only an effect of exclusion? I approach Irigaray's work by way of another question: is it possible to move beyond a feminist critique of metaphysics and towards a feminist philosophy?
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  35. Joanne Conaghan (forthcoming). Gender Sexuality and the Law: The Making of a Field. Feminist Legal Studies.
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  36. Mark Anthony Dacela & Rachel Joy Martinez Rodriquez, Sekswalidad, Kapangyarihan, at Gangbang: Isang Panunuring Foucauldian ng Pagbalikwas ni Annabel Chong1.
    Noong Enero 1995, sa edad na 22, gumawa ng pandaigdigang rekord (na magmula noo’y nalampasan na) si Annabel Chong sa pagkakaroon ng pinakamaraming bilang ng pakikipagtalik at iba’t ibang gawaing sekswal, 251 sa tinatayang 70 kalalakihan sa loob ng tinatayang sampung oras para sa pelikulang pinamagatang World’s Biggest Gangbang. Nang lumaon, ipinahayag ni Chong sa mga interbyu na higit sa anupaman, ginawa niya ito para hamunin ang kinahong paniniwalang pasibo ang pambabaeng sekswalidad—na gusto ng kababaihan na “inaakit, hinahalikan at niyayakap, (...)
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  37. Maria del Guadalupe Davidson, Kathryn T. Gines & Donna-Dale L. Marcano (eds.) (2010). Convergences: Black Feminism and Continental Philosophy. SUNY Press.
    A range of themes—race and gender, sexuality, otherness, sisterhood, and agency—run throughout this collection, and the chapters constitute a collective discourse at the intersection of Black feminist thought and continental philosophy, converging on a similar set of questions and concerns. These convergences are not random or forced, but are in many ways natural and necessary: the same issues of agency, identity, alienation, and power inevitably are addressed by both camps. Never before has a group of scholars worked together to examine (...)
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  38. Karen Elizabeth Davis (1990). I Love Myself When I Am Laughing: A New Paradigm for Sex. Journal of Social Philosophy 21 (2-3):5-24.
  39. Denyse Delcourt (1992). Barbarolexis: Medieval Writing and Sexuality. [REVIEW] Speculum 67 (2):438-440.
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  40. Lisa Diedrich (2007). Doing Queer Love: Feminism, AIDS, and History. Theoria 54 (112):25-50.
    In this essay, I utilize the concept of the echo, as formulated in the historical and methodological work of Michel Foucault and Joan W. Scott, to help theorize the historical relationship between health feminism and AIDS activism. I trace the echoes between health feminism and AIDS activism in order to present a more complex history of both movements, and to try to think through the ways that the coming together of these two struggles in a particular place and time—New York (...)
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  41. Louise Du Toit (2012). Sexual Specificity, Rape Law Reform and the Feminist Quest for Justice. South African Journal of Philosophy 31 (3):465-483.
    Recent rape law reform is most saliently characterised by a turn to gender neutrality in its definition of the crime of rape. The few possible advantages of a gender neutral approach to rape are offset by a series of disadvantages regarding gender justice when viewed from a feminist perspective. Formal gender neutrality does not safeguard against the effective influence of pervasive and enduring symbolic constructions pertaining to male and female sexuality and of a normalised hierarchical binary constructed between the two (...)
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  42. Nancy Duncan (ed.) (1996). Bodyspace: Destabilizing Geographies of Gender and Sexuality. Routledge.
    Exploring the idea of knowledge as embodied, engendered and embedded in place and space, gender and sexuality are re-examined through the methodological and conceptual lenses of cartography, fieldwork, resistance, transgression and the divisions between local/global and public/private space. BodySpace brings together some of the best known geographers writing on gender and sexuality today to explore the role of space and place in the performance of gender and sexuality. The book takes a broad perspective on feminism as a theoretical critique, and (...)
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  43. Russell Eisenman (2008). Ovulation, Female Sexuality, and the Unconscious: An Evolutionary Psychology View. Journal of Information Ethics 17 (1):5-7.
  44. Patricia Elliot (1995). Politics, Identity, and Social Change: Contested Grounds in Psychoanalytic Feminism. Hypatia 10 (2):41 - 55.
    This essay engages in a debate with Nancy Fraser and Dorothy Leland concerning the contribution of Lacanian-inspired psychoanalytic feminism to feminist theory and practice. Teresa Brennan's analysis of the impasse in psychoanalysis and feminism and Judith Butler's proposal for a radically democratic feminism are employed in examining the issues at stake. I argue, with Brennan, that the impasse confronting psychoanalysis and feminism is the result of different conceptions of the relationship between the psychical and the social. I suggest Lacanian-inspired feminist (...)
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  45. Evangelia (2007). Sexual Objectification: From Kant to Contemporary Feminism. Contemporary Political Theory 6 (3):330.
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  46. Ann Ferguson (1989). Blood at the Root: Motherhood, Sexuality and Male Dominance. Pandora/Unwin & Hyman.
    This is a book on feminist theory from a socialist-feminist (materialist feminist) perspective. I categorize existing paradigms of Western feminist theory in the 1980s and contrast them with my own view, which adds to a critique of capitalism inspired by Marxism another system in which male domination persists, which I call the system of "sex-affective production" (inspired but going beyond Freud, Foucault and Deleuze and Guattari). I also discuss motherhood and sexuality using my paradigm personally, politically and philosophically.
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  47. Ann Ferguson (1986). Motherhood and Sexuality: Some Feminist Questions. Hypatia 1 (2):3 - 22.
    This is a review essay that also serves as an introduction to the other essays in the issue. It discusses feminist theory's relation to Freud, feminist ethical questions on motherhood and sexuality, the historical question of how systems of socially constructed sexual desire connect to male dominance, the question of the role of the body in feminist theory, and disputes within feminism on self, gender, agency and power.
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  48. Julia Winden Fey (2003). Gender and Sexuality in a Grave New World: Feminist Ethics, the Body and Gothic Sensibilities. Dissertation, University of Southern California
    Feminist theory and feminist ethics of sexuality have reached a significant and controversial point in their development, one centered around the conception of the subject upon which these theories have been based. The past several decades have seen second wave American and Continental feminists approaching their work in ways that some have viewed as incommensurate. Whereas American feminists have generally posited a modern, essential self as fundamental to feminist theory and activism, Continental feminists have challenged these notions of the subject (...)
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  49. Leo Flynn & Anna Lawson (1995). Gender, Sexuality and the Doctrine of Detrimental Reliance. Feminist Legal Studies 3 (1):105-121.
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  50. Miranda Fricker (2000). Sex and Social Justice. Journal of Philosophy 97 (8):471-475.
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