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  1. On Becoming A. Subject (1990). Sexuality: Infantile and Otherwise. In James E. Faulconer & R. Williams (eds.), Reconsidering Psychology. Duquesne University Press
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  2. Pamela Abbott & Claire Wallace (eds.) (1991). Gender, Power, and Sexuality. Macmillan.
  3. Lisa Adkins, Vicki Merchant & British Sociological Association (1996). Sexualizing the Social Power and the Organization of Sexuality. Monograph Collection (Matt - Pseudo).
  4. Kathleen Macfie Ahern (2002). Gender and Sexuality in Russian Civilization (Review). Symploke 10 (1):222-223.
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  5. Suzanne Akbari (2008). Troubled Vision: Gender, Sexuality, and Sight in Medieval Text and Image. [REVIEW] The Medieval Review 4.
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  6. Linda Martín Alcoff & John D. Caputo (eds.) (2011). Feminism, Sexuality, and the Return of Religion. Indiana University Press.
    Feminist theory and reflections on sexuality and gender rarely make contact with contemporary continental philosophy of religion. Where they all come together, creative and transformative thinking occurs. In Feminism, Sexuality, and the Return of Religion, internationally recognized scholars tackle complicated questions provoked by the often stormy intersection of these powerful forces. The essays in this book break down barriers as they extend the richness of each philosophical tradition. They discuss topics such as queer sexuality and religion, feminism and the gift, (...)
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  7. Mary Wood- Allen (1897). Almost a Woman.
  8. Robert Alter (1994). Criticism as Provocation: Sexual Personae: Art and Decadence From Nefertiti to Emily Dickinson, by Camille Paglia. [REVIEW] Arion 1 (3).
  9. Pamela Anderson, Myth, Mimesis and Mutiple Identities: Feminist Tools for Transforming Theology.
    Mythical configurations of a personal deity and a dominant sexual identity are part of our western history. In particular, the religious myths of patriarchy have privileged a male God and devalued female desire - and, with her desire, sexual difference. There can be no facile way beyond these myths. Instead the proposal here is for feminist theologians to attempt new configurations of old myths and disruptive refigurations, i.e. transformative mimesis, of biased beliefs. Myth and mimesis can enable expression of multiple (...)
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  10. Barbara S. Andrew (2001). Identity Without Selfhood: Bisexuality and Simone de Beauvoir (Review). Hypatia 16 (3):161-163.
  11. Katherine Angel (2012). Contested Psychiatric Ontology and Feminist Critique 'Female Sexual Dysfunction'and the Diagnostic and Statistical Manual. History of the Human Sciences 25 (4):3-24.
    In this article I discuss the emergence of Female Sexual Dysfunction (FSD) within American psychiatry and beyond in the postwar period, setting out what I believe to be important and suggestive questions neglected in existing scholarship. Tracing the nomenclature within successive editions of the American Psychiatric Association’s Diagnostic and Statistical Manual (DSM), I consider the reification of the term ‘FSD’, and the activism and scholarship that the rise of the category has occasioned. I suggest that analysis of FSD benefits from (...)
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  12. Margaret Atack (1988). Feminist Review, Sexuality: A Reader. Radical Philosophy 48:45.
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  13. Grant Babcock (2012). Libertarianism, Feminism, and Nonviolent Action: A Synthesis. Libertarian Papers 4.
    There is a need to develop libertarian responses to writings on race, gender, and sexual orientation. Offering such responses not only demonstrates to potential opponents of libertarian reform that libertarianism can seriously address these issues: libertarian responses can also help us confront forms of “private” oppression that are not per se un-libertarian, but which support state oppression. Drawing on thinkers such as Murray Rothbard, Roderick Long, Charles Johnson, Gene Sharp, Wendy McElroy, and bell hooks, this paper establishes historical links between (...)
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  14. Alison Bailey (2005). Book Review: Chris Cuomo. The Philosopher Queen: Feminist Essays on War, Love, and Knowledge. Lanham, Md.: Rowman and Littlefield Publishers, Inc., 2003. [REVIEW] Hypatia 20 (3):218-221.
    The Philosopher Queen: Feminist Essays on War, Love, and Knowledge. By Chris Cuomo. Lanham, Md.: Rowman and Littlefield Publishers, Inc., 2003. The Philosopher Queen is a powerful illustration of what Cherríe Moraga calls a "theory in the flesh." That is, theorizing from a place where "physical realities of our lives—our skin color, the land or concrete we grow up on, our sexual longings—all fuse to create a politic [and, I would add, an ethics, spirituality, and epistemology] born out of necessity" (...)
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  15. Kelly H. Ball (2013). "More or Less Raped": Foucault, Causality, and Feminist Critiques of Sexual Violence. Philosophia 3 (1):14.
  16. Kelly H. Ball (2009). Producing Populations: Biopolitics, The Family, and Experiences of Queer Foster Youth. Journal of Family Life.
  17. Nancy Bauer (2007). Pornutopia. N+1 5:63-73.
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  18. H. Bech (1998). Citysex: Representing Lust in Public. Theory, Culture and Society 15 (3):215-241.
    Discussions focusing on the relation between city and sexuality are rare in social and cultural studies. In this article I argue that the modern city is inherently and inevitably sexualized, and that modern sexuality is largely an urban one. The characteristics of this sexuality are described and discussed in the light of urban life world theory , sexual constructionist theory, feminist analyses, gay studies and pornography. The particular quality of `sexuality' in urban sexualization is identified along Heideggerian lines as a (...)
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  19. Frida Beckman & Charlie Blake (2010). Visions of Cruelty: Gender, Sexuality, and Inscription in the Transformation of Self. Angelaki 15 (1):149-167.
  20. C. David Benson (1985). Chaucer's Pardoner: His Sexuality and Modern Critics. Mediaevalia 8:337-349.
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  21. André Berge (1939). Body and Spirit Essays in Sexuality. Longmans, Green.
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  22. Debra B. Bergoffen (1999). Marriage, Autonomy, and the Feminine Protest. Hypatia 14 (4):18-35.
  23. Susan E. Bernick (1992). The Logic of the Development of Feminism; Or, Is MacKinnon to Feminism as Parmenides Is to Greek Philosophy? Hypatia 7 (1):1 - 15.
    Catharine MacKinnon's investigation of the role of sexuality in the subordination of women is a logical culmination of radical feminist thought. If this is correct, the position of her work relative to radical feminism is analogous to the place Parmenides's work occupied in ancient Greek philosophy. Critics of MacKinnon's work have missed their target completely and must engage her work in a different way if feminist theory is to progress past its current stalemated malaise.
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  24. Evelyn Blackwood (1994). Sexuality and Gender in Native American Tribes: Th E Case of Crossgender Females. In Anne Herrmann & Abigail J. Stewart (eds.), Theorizing Feminism: Parallel Trends in the Humanities and Social Sciences. Westview Press 301--315.
  25. Sharon Bong, Gender, Sexuality, and Christian Feminist Movements in Asia.
  26. Rosi Braidotti (2011). Nomadic Subjects: Embodiment and Sexual Difference in Contemporary Feminist Theory. Columbia University Press.
    Introduction -- By way of nomadism -- Context and generations -- Sexual difference theory -- On the female feminist subject : from "she-self" to "she-other" -- Sexual difference as a nomadic political project -- Organs without bodies -- Images without imagination -- Mothers, monsters, and machines -- Discontinuous becomings : Deleuze and the becoming-woman of philosophy -- Envy and ingratitude: men in feminism -- Conclusion. Geometries of passion : a conversation.
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  27. Susan J. Brison (2006). Contentious Freedom: Sex Work and Social Construction. Hypatia 21 (4):192-200.
  28. Louise Brossard (2005). Trois Perspectives Lesbiennes Féministes Articulant le Sexe, la Sexualité Et les Rapports Sociaux de Sexe: Rich, Wittig, Butler. Institut de Recherches Et d'Études Féministes.
  29. Nathaniel Brown (1979). Sexuality and Feminism in Shelley.
  30. Rachel Burgess (2005). Feminine Stubble. Hypatia 20 (3):230-237.
  31. Keith Burgess‐Jackson (1999). Linda LeMoncheck, Loose Women, Lecherous Men: A Feminist Philosophy of Sex:Loose Women, Lecherous Men: A Feminist Philosophy of Sex. Ethics 110 (1):211-215.
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  32. Ann Burlein (2005). The Productive Power of Ambiguity: Rethinking Homosexuality Through the Virtual and Developmental Systems Theory. Hypatia 20 (1):21-53.
  33. Nadya Burton (1998). Resistance to Prevention: Reconsidering Feminist Antiviolence Rhetoric. In Stanley French, Wanda Teays & Laura Purdy (eds.), Violence Against Women: Philosophical Perspectives. Cornell University Press 182--200.
  34. Judith Butler (1990). Gender Trouble: Feminism and the Subversion of Identity. Routledge.
    Contemporary feminist debates over the meanings of gender lead time and again to a certain sense of trouble, as if the indeterminacy of gender might eventually culminate in the failure of feminism. Perhaps trouble need not carry such a..
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  35. Ann J. Cahill (2014). Recognition, Desire, and Unjust Sex. Hypatia 29 (2):303-319.
    In this article I will revisit the question of what I term the continuum of heteronormative sexual interactions, that is, the idea that purportedly ethically acceptable heterosexual interactions are conceptually, ethically, and politically associated with instances of sexual violence. Spurred by recent work by psychologist Nicola , I conclude that some of my earlier critiques of Catharine MacKinnon's theoretical linkages between sexual violence and normative heterosex are wanting. In addition, neither MacKinnon's theory nor my critique of it seem up to (...)
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  36. Ann J. Cahill (2011). Overcoming Objectification. Routledge.
    Objectification is a foundational concept in feminist theory, used to analyze such disparate social phenomena as sex work, representation of women's bodies, and sexual harassment. However, there has been an increasing trend among scholars of rejecting and re-evaluating the philosophical assumptions which underpin it. In this work, Cahill suggests an abandonment of the notion of objectification, on the basis of its dependence on a Kantian ideal of personhood. Such an ideal fails to recognize sufficiently the role the body plays in (...)
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  37. Ann J. Cahill (2003). Feminist Pleasure and Feminine Beautification. Hypatia 18 (4):42-64.
  38. Amy B. Caiazza (2002). Mothers and Soldiers Gender, Citizenship, and Civil Society in Contemporary Russia.
  39. Cheshire Calhoun (2002). Feminism, the Family, and the Politics of the Closet: Lesbian and Gay Displacement. OUP Oxford.
    How has feminism failed lesbianism? What issues belong at the top of a lesbian and gay political agenda? This book answers both questions by examining what lesbian and gay subordination really amounts to. Calhoun argues that lesbians and gays aren't just socially and politically disadvantaged. The closet displaces lesbians and gays from visible citizenship, and both law and cultural norms deny lesbians and gay men a private sphere of romance, marriage, and the family.
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  40. Joan Callahan (2009). Same-Sex Marriage: Why It Matters-At Least for Now. Hypatia 24 (1):70-80.
  41. Joan C. Callahan, Bonnie Mann & Sara Ruddick (2007). Editors' Introduction to Writing Against Heterosexism. Hypatia 22 (1):vii-xv.
  42. Joan Callahan, Bonnie Mann & Sara Ruddick (2007). Editors' Introduction to Writing Against Heterosexism. Hypatia 22 (1).
  43. V. J. Callan (1986). Single Women, Voluntary Childlessness and Perceptions About Life and Marriage. Journal of Biosocial Science 18 (4):479-487.
  44. Jan Campbell (2000). Arguing with the Phallus: Feminist, Queer, and Postcolonial Theory: A Psychoanalytic Contribution. Distributed in the Usa Exclusively by St. Martin's Press.
    What can psychoanalysis offer contemporary arguments in the fields of Feminism, Queer Theory and Post-Colonialism? Jan Campbell introduces and analyses the way that psychoanalysis has developed and made problematic models of subjectivity linked to issues of sexuality, ethnicity, gender, and history. Via discussions of such influential and diverse figures as Lacan, Irigaray, Kristeva, Dollimore, Bhabha, Toni Morrison, and Alice Walker, Campbell uses psychoanalysis as a mediatory tool in a range of debates across the human sciences, while also arguing for a (...)
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  45. Claudia Card (2000). Drucilla Cornell, At the Heart of Freedom: Feminism, Sex, and Equality:At the Heart of Freedom: Feminism, Sex, and Equality. Ethics 110 (3):607-609.
  46. Sue-Ellen Case (1990). Performing Feminisms Feminist Critical Theory and Theatre. Monograph Collection (Matt - Pseudo).
  47. Sue L. Cataldi (1999). Sexuality Situated: Beauvoir on "Frigidity". Hypatia 14 (4):70-82.
  48. Kate Cavanagh & Viviene E. Cree (1996). Working with Men Feminism and Social Work.
  49. Marguerite la Caze (2008). Seeing Oneself Through the Eyes of the Other: Asymmetrical Reciprocity and Self-Respect. Hypatia 23 (3):118-135.
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  50. Marguerite la Caze (2005). Love, That Indispensable Supplement: Irigaray and Kant on Love and Respect. Hypatia 20 (3):92-114.
1 — 50 / 207