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  1. Amy R. Baehr (2009). Conservatism, Feminism, and Elizabeth Fox-Genovese. Hypatia 24 (2):101 - 124.
    This paper is a philosophical reconstruction of Elizabeth Fox-Genovese's thinking about women and feminism, and an inquiry into whether there is a conservative form of feminism. The paper argues that Fox-Genovese's endorsement of conventional social forms (like traditional marriage, motherhood, and sexual morality) contrasts strongly with feminism's criticism of these forms, and feminism's claim that they should be transformed. The paper concludes, however, that one need not call Fox-Genovese's thought "feminist" to recognize it as serious advocacy on behalf of women (...)
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  2. Emanuela Bianchi (ed.) (1999). Is Feminist Philosophy Philosophy? Northwestern University Press.
    Drawing attention to the vexed relationship between feminist theory and philosophy, Is Feminist Philosophy Philosophy? demonstrates the spectrum of significant work being done at this contested boundary. The volume offers clear statements by seventeen distinguished scholars as well as a full range of philosophical approaches; it also presents feminist philosophers in conversation both as feminists and as philosophers, making the book accessible to a wide audience. -/- Table of Contents -/- Opening plenary: Drucilla Cornell, Jacques Derrida, and Teresa Brennan — (...)
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  3. Sue Campbell (1998). Book Review: Diana Tietjens Meyers. Feminists Rethink the Self. Boulder: Westview Press, 1997. [REVIEW] Hypatia 13 (3):173-176.
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  4. Urszula Chowaniec & Marzenna Jakubczak (2012). Conceptualizing Generation and Transformation in Women’s Writing. ARGUMENT 2 (1):5-15.
    The main objective of this collection of papers is to explore ideas of generation and transformation in the context of postdependency discourse as it may be traced in women’s writing published in Bengali, Polish, Czech, Russian and English. As we believe, literature does not have merely a descriptive function or a purely visionary quality but serves also as a discursive medium, which is rhetorically sophisticated, imaginatively influential and stimulates cultural dynamics. It is an essential carrier of collective memory and a (...)
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  5. Moira Gatens (1991). Feminism and Philosophy: Perspectives on Difference and Equality. Indiana University Press.
  6. Ruth Ginzberg (1996). He Future of Feminist Philosophy. Metaphilosophy 27 (1-2):197-201.
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  7. Kristen Intemann, L. E. E. S., Kristin Mccartney, Shireen Roshanravan & Alexa Schriempf (2010). What Lies Ahead: Envisioning New Futures for Feminist Philosophy. Hypatia 25 (4):927-934.
    Thanks in large part to the record of scholarship fostered by Hypatia, feminist philosophers are now positioned not just as critics of the canon, but as innovators advancing uniquely feminist perspectives for theorizing about the world. As relatively junior feminist scholars, the five of us were called upon to provide some reflections on emerging trends in feminist philosophy and to comment on its future. Despite the fact that we come from diverse subfields and philosophical traditions, four common aims emerged in (...)
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  8. Rada Ivekovic & Penelopetr Deutscher (2000). Introduction. Hypatia 15 (4):221-223.
    : A philosopher formerly based in Zagreb, now at the Université de Paris VIII (Saint-Denis), Rada Ivekovic explains the genesis of her interest in comparative philosophy, situated in the context of a convergence of Asian, Islamic, and European forms of thought which emerged among certain philosophers in the former Yugoslavia. She discusses the relationship between this area of specialization and her work as a feminist philosopher.
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  9. Jasmin Joecks, Kerstin Pull & Karin Vetter (2013). Gender Diversity in the Boardroom and Firm Performance: What Exactly Constitutes a “Critical Mass?”. Journal of Business Ethics 118 (1):61-72.
    The under-representation of women on boards is a heavily discussed topic—not only in Germany. Based on critical mass theory and with the help of a hand-collected panel dataset of 151 listed German firms for the years 2000–2005, we explore whether the link between gender diversity and firm performance follows a U-shape. Controlling for reversed causality, we find evidence for gender diversity to at first negatively affect firm performance and—only after a “critical mass” of about 30 % women has been reached—to (...)
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  10. Ball Kelly H. (2013). &Quot;more or Less Raped&Quot;: Foucault, Causality, and Feminist Critiques of Sexual Violence. Philosophia.
  11. Susan A. Martinelli-Fernandez (2000). Social (Re)Construction: A Humean Voice on Moral Education, Social Reconstructions, and Feminism. In Anne Jaap Jacobson (ed.), Feminist Interpretations of David Hume.
  12. Linda McDowell (1999). Gender, Identity, and Place: Understanding Feminist Geographies. University of Minnesota Press.
  13. Linda McDowell & Joanne P. Sharp (eds.) (1997). Space, Gender, Knowledge: Feminist Readings. J. Wiley.
    Space Gender Knowledge is an innovative and comprehensive introduction to the geographies of gender and the gendered nature of spatial relations. It examines the major issues raised by women's movements and academic feminism, and outlines the main shifts in feminist geographical work, from the geography of women to the impact of post-structuralism. In making their selection, the editors have drawn on a wide range of interdisciplinary material, ranging across spatial scales from the body to the globe. The book presents influential (...)
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  14. Herta Nagl-Docekal (2004). Feminist Philosophy. Westview Press.
    Are we in a post-feminist era? Has the term, feminist, grown out of its resisted stance? What from today's standpoint is an appropriate concept of feminist philosophy? And is it not the case that all people thinking democratically must share its central concern? In Feminist Philosophy , internationally acclaimed philosopher Herta Nagl-Docekal discusses and critiques the theories of today. Her study ranges across philosophical anthropology, aesthetics, philosophy of science, the critique of reason, political theory, and philosophy of law. Feminist Philosophy (...)
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  15. Mica Nava (1992). Changing Cultures: Feminism, Youth and Consumerism. Sage.
    Linked by the connection of feminism, sociology, and cultural studies, Changing Cultures assesses feminist theory, its transformations, and its ability to highlight issues and practices. This controversial yet stimulating volume explores the complex relationship between these three subjects, conceptual approaches, their political implications and their historical context. Nava analyzes utopianism of feminist thought on the family; sexuality and sexual differences in youth service provision; and the symbolic resonance of the urban and domestic education of girls. She also investigates the relationship (...)
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  16. James Lindemann Nelson (2007). Philosophizing in a Dissonant Key. Hypatia 22 (3):223-233.
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  17. Andrea Nye (1994). Philosophia: The Thought of Rosa Luxemburg, Simone Weil, and Hannah Arendt. Routledge.
    Philosophia brings together, for the first time, the work of three major women thinkers of this century, producing a developing commentary on the human condition as an alternative to the mainstream, masculine, philosophical tradition.
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  18. Christine Overall (2008). Writing What Comes Naturally? Hypatia 23 (1):227-235.
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  19. Christine Overall (1998). A Feminist I: Reflections From Academia. Broadview Press.
    A version of Chapter 2, "Role Muddles," was published under the title "Role Muddles: The Stereotyping of Feminists" as No. 21 of the "Feminist Perspectives" ...
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  20. Valerie R. Renegar & Stacey K. Sowards (2003). Liberal Irony, Rhetoric, and Feminist Thought: A Unifying Third Wave Feminist Theory. Philosophy and Rhetoric 36 (4):330-352.
  21. Lisa H. Schwartzman (2012). Intuition, Thought Experiments, and Philosophical Method: Feminism and Experimental Philosophy. Journal of Social Philosophy 43 (3):307-316.
  22. Alan Soble (1999). Bad Apples: Feminist Politics and Feminist Scholarship. Philosophy of the Social Sciences 29 (3):354-388.