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  1. Ludmilla A'Beckett, The Joan of Arc Figures in Russian Discourse: Gender Prejudice Against Women in Public Life.
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  2. Nermin Abadan-Unat (2010). Hayatıni Seçen Kadın: ". Doğan Kitap.
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  3. Ruth Abbey (2014). The Return of Feminist Liberalism. Routledge.
    While it is uncontroversial to point to the liberal roots of feminism, a major issue in English-language feminist political thought over the last few decades has been whether feminism's association with liberalism should be relegated to the past. Can liberalism continue to serve feminist purposes? This book examines the positions of three contemporary feminists - Martha Nussbaum, Susan Moller Okin and Jean Hampton - who, notwithstanding decades of feminist critique, are unwilling to give up on liberalism. This book examines why, (...)
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  4. Ayana Rehema Abdallah (2001). Africentric Transgressive Creativity: A Reader's Meditation on Octavia Butler. Dissertation, The University of Iowa
    Unlike predominant Butlerian scholarship located in Eureocentric and Science Fiction ideologies, my writing on Octavia Butler makes Africana womanist analysis central. It brings together literary, cultural, historical and theological research in an interdisciplinary exploration of hermeneutics of Butler's creativity. Since Butler's creativity communicates relations of power and knowledge and the historical conditions producing them in her literature, I locate Butler's fiction at the site of African American women's literary tradition for my reading of psios and conjuration. Furthermore, I have coined (...)
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  5. Jasmine Abdulcadir, Fuambai Sia Ahmadu, Lucrezia Catania, Birgitta Essén, Ellen Gruenbaum, Sara Johnsdotter, Michelle C. Johnson, Crista Johnson-Agbakwu, Corinne Kratz & Carlos Londoño Sulkin (2012). Seven Things to Know About Female Genital Surgeries in Africa. Hastings Center Report 42 (6):19-27.
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  6. Elizabeth Abel (1983). The Signs Reader Women, Gender, & Scholarship. Monograph Collection (Matt - Pseudo).
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  7. Paul Ableman (1983). The Doomed Rebellion. Monograph Collection (Matt - Pseudo).
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  8. Osei-Mensah Aborampah (1985). Determinants of Breast-Feeding and Post-Partum Sexual Abstinence: Analysis of a Sample of Yoruba Women, Western Nigeria. Journal of Biosocial Science 17 (4):461-469.
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  9. Joseph Abraham & J. G. Mcconville (2002). Eve : Accused or Acquitted? An Analysis of Feminist Readings of the Creation Narrative Texts in Genesis 1-3. Monograph Collection (Matt - Pseudo).
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  10. Fran Abrams (2003). Freedom's Cause Lives of the Suffragettes.
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  11. Lila Abu-Lughod (2001). Orientalism and Middle East Feminist Studies. Feminist Studies 27:101-113.
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  12. Lila Abu-Lughod (1998). Remaking Women Feminism and Modernity in the Middle East. Monograph Collection (Matt - Pseudo).
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  13. Kim Abunuwara (2013). Vulnerability and Salvation. Teaching Ethics 13 (2):159-165.
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  14. T. Nana Mokoah Ackatia-Armah (2011). Producing Life on the Streets of Accra, Ghana: Young Women, Urban Space and Agency. Dissertation, Proquest
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  15. Sandra Acker & Miriam E. David (1994). Gendered Education Sociological Reflections on Women, Teaching and Feminism.
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  16. Brooke Ackerly (2004). Susan Moller Okin (1946-2004). Political Theory 32 (4):446-448.
  17. P. Acourt (1987). The Unfortunate Domination of Social Theories by `Social Theory'. Theory, Culture and Society 4 (3):659-689.
  18. Alison Adam (1998). Artificial Knowing: Gender and the Thinking Machine. Routledge.
    Artificial Knowing challenges the masculine slant in the Artificial Intelligence (AI) view of the world. Alison Adam admirably fills the large gap in science and technology studies by showing us that gender bias is inscribed in AI-based computer systems. Her treatment of feminist epistemology, focusing on the ideas of the knowing subject, the nature of knowledge, rationality and language, are bound to make a significant and powerful contribution to AI studies. Drawing from theories by Donna Haraway and Sherry Turkle, and (...)
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  19. Ruth Adam (2000). A Woman's Place, 1910-1975.
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  20. B. Adams (2007). Bridging Difference and Advocating Change: Transformation Across Hierarchical Difference. Dialogue 5 (1):2-25.
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  21. Olujide A. Adekeye, Female Genital Mutjlation: An Overview.
    Female genital mutilation is a contentious and controversia11ssue. It has generated a lot of arguments in favour of and against 1t. Female genital mutilation is a harmful tradition'al ;practice against women. It should be stated categorically that female genital mutilation is notthe most lethal o the practices affecting women health, hut is still theme>st humiliating accompanied by severe physical and mental torment for women Thou h he practice has been abolished in the western world, it is s ill a source (...)
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  22. Amee Adkins (2010). Book Review: Perspectives on Pedagogy: Pregnant Bodies, Fertile Minds: Gender, Race, and the Schooling of Pregnant Teens, by Wendy Luttrell. [REVIEW] Educational Studies 40 (3):313-317.
    (2006). BOOK REVIEW: Perspectives on Pedagogy: Pregnant Bodies, Fertile Minds: Gender, Race, and the Schooling of Pregnant Teens, by Wendy Luttrell. Educational Studies: Vol. 40, No. 3, pp. 313-317.
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  23. L. Adkins (2004). Introduction: Feminism and Contemporary Social Theory. In Lisa Adkins & Beverley Skeggs (eds.), Feminism After Bourdieu. Blackwell Publishing. 3--18.
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  24. L. Adkins (1999). Community and Economy: A Retraditionalization of Gender? Theory, Culture and Society 16 (1):119-139.
    In recent social theory, there has been an emphasis on the emergence of non-market, non-cash nexus or what are sometimes referred to as `traditional' forms of organization in the economic sphere. These are sometimes represented as vital to innovation and as constituting the cutting edge of socioeconomic change. In this article, my concern is to interrogate these new modes of organization. Its main argument is that such traditional forms may go hand in hand with a retraditionalization of gender in terms (...)
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  25. Lisa Adkins (2002). Revisions Gender and Sexuality in Late Modernity.
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  26. Lisa Adkins, Vicki Merchant & British Sociological Association (1996). Sexualizing the Social Power and the Organization of Sexuality. Monograph Collection (Matt - Pseudo).
  27. Diana Adlam (1981). Sexual Politics, Feminism and Socialism. Monograph Collection (Matt - Pseudo).
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  28. Etel Adnan (1993). Of Cities and Women.
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  29. Thomas W. Africa (1997). Feminist Theory and the Classics. International Studies in Philosophy 29 (1):142-143.
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  30. Nilofer Afridi-Qazi (1996). The Women's Movement in Pakistan in the 1980s and 1990s.
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  31. Ellen Scott Agard (1996). Care as Work and Care as Moral Ideal: Towards a Feminist Understanding of Care. Dissertation, Graduate Theological Union
    In my dissertation, I examine an ethic of care through the lens of professional nursing. First, I review the work done by Carol Gilligan, Nel Noddings, Sara Ruddick and Joan Tronto towards the development of an ethic of care. Second, I review the social and historical development of the nursing profession in the United States. Third, I explore the meaning of care-giving through qualitative interviews with working nurses. I find that nursing provides a particularly compelling example of the dilemma of (...)
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  32. Vijay Agnew (1979). Elite Women in Indian Politics. Monograph Collection (Matt - Pseudo).
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  33. Neuma Aguiar (1997). Gênero E Ciências Humanas Desafio Às Ciências Desde a Perspectiva Das Mulheres.
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  34. J. E. Agumagu (2008). The Nigerian Women and Widowhood: Challenges and Constraints. Sophia: An African Journal of Philosophy 10 (1).
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  35. M. Mohiuddin Ahamed (1986). Breast-Feeding in Bangladesh. Journal of Biosocial Science 18 (4):425.
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  36. Helene Ahl & Susan Marlow, Exploring the Dynamics of Gender, Feminism and Entrepreneurship : Advancing Debate to Escape a Dead End?
    Contrary to the neo-liberal thesis that entrepreneuring is an open and accessible endeavour where personal effort alone determines reward and status, it has been demonstrated that there is a persistent, but occluded, gender bias within the entrepreneurial discourse. Accordingly, women are positioned as lacking and incomplete men; however, despite calls to employ feminist theory as an analytical frame to demonstrate the reproduction of such subordination, there is scant evidence this has emerged. Within this article, we respond to this call by (...)
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  37. Gabriella Åhmansson (1991). A Life and its Mirrors a Feminist Reading of L.M. Montgomery's Fiction.
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  38. Leila Ahmed (1999). A Border Passage From Cairo to America--A Woman's Journey. Monograph Collection (Matt - Pseudo).
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  39. S. Ahmed (1996). Moving Spaces: Black Feminism and Post-Colonial Theory. Theory, Culture and Society 13 (1):139-146.
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  40. Sara Ahmed (2000). Thinking Through Feminism.
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  41. Ilsup Ahn (2014). Feminist Justice and the Case of Undocumented Migrant Women and Children: A Critical Dialog with Benhabib, Nussbaum, Young, and O'Neill. 10 (2):199-215.
    In recent years, scholars and researchers have discovered a new trend in the migration of unauthorized people into the United States: while the total numbers of unaccompanied migrant children crossing the border have grown exponentially in the past few years, human rights violations against migrant women have also increased significantly. This unfortunate trend is not unrelated to the intensifying border militarization and the criminalization of all unauthorized migrants. This paper attempts to provide an ethical solution to the political conundrum of (...)
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  42. Susan Hardy Aiken (1988). Changing Our Minds Feminist Transformations of Knowledge. Monograph Collection (Matt - Pseudo).
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  43. A. Ainley (1996). Rosalyn Diprose, The Bodies of Women. International Journal of Philosophical Studies 4:199-200.
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  44. Alison Ainley (1993). Michèle Le Doeuff, "Hipparchia's Choice, An Essay Concerning Women, Philosophy, Etc.". International Journal of Philosophical Studies:137.
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  45. Donald Ainslie (1999). Feminists Rethink the Self. Philosophical Review 108 (1):110-112.
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  46. Tjitske Akkerman & Siep Stuurman (1998). Perspectives on Feminist Political Thought in European History From the Middle Ages to the Present.
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  47. Augustina Akoto (2013). “Why Don't They Change?” Law Reform, Tradition and Widows' Rights in Ghana. Feminist Legal Studies 21 (3):263-279.
    Widows form a sub-set of an already beleaguered gendered minority in societies where law is but one of a competing number of social orders. This can render widows vulnerable and often outside the protection of State law and at the behest of (discriminatory) customary laws. Ghana enacted the Intestate Succession Law 1985 (P.N.D.C.L.111) to grant widows the right to inherit from the estate of the deceased. However, the law has had little impact. Personal narrative analysis was used to ascertain the (...)
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  48. Azizah Y. Al-Hibri & Margaret A. Simons (eds.) (1990). Hypatia Reborn: Essays in Feminist Philosophy. Indiana University Press.
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  49. Mahmmoud Muhammad Al-Jbarat (2013). The Scientific, Cultural, Social and Economic Conditions of the Female Scholar of Jurisprudence in Mecca During the 15th Century. Asian Culture and History 6 (1):79-82.
    Based upon the preliminary historical and jurisprudent sources, this paper tries to shed light on the scientific and cultural movement in Mecca during the 9th century A.H./15th century woman's AD. It also tries to highlight basic notes on the woman's role in general and her situation in Mecca's society during this period which has been described by modern historians as an age of collection, explanation and interpretation and not that of creativity or invention, as mental and political stagnation prevailed.The paper (...)
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  50. Roksana Alavi, Race and Oppression: Philosophical Issues in Voluntary Oppression.
    In my dissertation I discuss voluntary racial oppression. In my view coercion is not required for all oppressive situations. The psychologically oppressed, internalizes the expectation of inferiority and becomes one's own oppressor. This theory of oppression can best explain the situation of racial minorities in the United States. There are no laws discriminating against racial minorities. So, their oppression is not externally inflicted. I provide Sally Haslanger's theory of race. I believe in this theory of race, passing people are also (...)
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