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  1. Nermin Abadan-Unat (2010). Hayatıni Seçen Kadın: ". Doğan Kitap.
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  2. Ruth Abbey (2014). The Return of Feminist Liberalism. Routledge.
    While it is uncontroversial to point to the liberal roots of feminism, a major issue in English-language feminist political thought over the last few decades has been whether feminism's association with liberalism should be relegated to the past. Can liberalism continue to serve feminist purposes? This book examines the positions of three contemporary feminists - Martha Nussbaum, Susan Moller Okin and Jean Hampton - who, notwithstanding decades of feminist critique, are unwilling to give up on liberalism. This book examines why, (...)
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  3. Jasmine Abdulcadir, Fuambai Sia Ahmadu, Lucrezia Catania, Birgitta Essén, Ellen Gruenbaum, Sara Johnsdotter, Michelle C. Johnson, Crista Johnson-Agbakwu, Corinne Kratz & Carlos Londoño Sulkin (2012). Seven Things to Know About Female Genital Surgeries in Africa. Hastings Center Report 42 (6):19-27.
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  4. Osei-Mensah Aborampah (1985). Determinants of Breast-Feeding and Post-Partum Sexual Abstinence: Analysis of a Sample of Yoruba Women, Western Nigeria. Journal of Biosocial Science 17 (4):461-469.
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  5. Kim Abunuwara (2013). Vulnerability and Salvation. Teaching Ethics 13 (2):159-165.
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  6. Brooke Ackerly (2004). Susan Moller Okin (1946-2004). Political Theory 32 (4):446-448.
  7. P. Acourt (1987). The Unfortunate Domination of Social Theories by `Social Theory'. Theory, Culture and Society 4 (3):659-689.
  8. Alison Adam (1998). Artificial Knowing: Gender and the Thinking Machine. Routledge.
    Artificial Knowing challenges the masculine slant in the Artificial Intelligence (AI) view of the world. Alison Adam admirably fills the large gap in science and technology studies by showing us that gender bias is inscribed in AI-based computer systems. Her treatment of feminist epistemology, focusing on the ideas of the knowing subject, the nature of knowledge, rationality and language, are bound to make a significant and powerful contribution to AI studies. Drawing from theories by Donna Haraway and Sherry Turkle, and (...)
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  9. B. Adams (2007). Bridging Difference and Advocating Change: Transformation Across Hierarchical Difference. Dialogue 5 (1):2-25.
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  10. Amee Adkins (2010). Book Review: Perspectives on Pedagogy: Pregnant Bodies, Fertile Minds: Gender, Race, and the Schooling of Pregnant Teens, by Wendy Luttrell. [REVIEW] Educational Studies 40 (3):313-317.
    (2006). BOOK REVIEW: Perspectives on Pedagogy: Pregnant Bodies, Fertile Minds: Gender, Race, and the Schooling of Pregnant Teens, by Wendy Luttrell. Educational Studies: Vol. 40, No. 3, pp. 313-317.
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  11. L. Adkins (2004). Introduction: Feminism and Contemporary Social Theory. In Lisa Adkins & Beverley Skeggs (eds.), Feminism After Bourdieu. Blackwell Publishing. 3--18.
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  12. L. Adkins (1999). Community and Economy: A Retraditionalization of Gender? Theory, Culture and Society 16 (1):119-139.
    In recent social theory, there has been an emphasis on the emergence of non-market, non-cash nexus or what are sometimes referred to as `traditional' forms of organization in the economic sphere. These are sometimes represented as vital to innovation and as constituting the cutting edge of socioeconomic change. In this article, my concern is to interrogate these new modes of organization. Its main argument is that such traditional forms may go hand in hand with a retraditionalization of gender in terms (...)
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  13. Thomas W. Africa (1997). Feminist Theory and the Classics. International Studies in Philosophy 29 (1):142-143.
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  14. J. E. Agumagu (2008). The Nigerian Women and Widowhood: Challenges and Constraints. Sophia: An African Journal of Philosophy 10 (1).
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  15. M. Mohiuddin Ahamed (1986). Breast-Feeding in Bangladesh. Journal of Biosocial Science 18 (4):425.
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  16. S. Ahmed (1996). Moving Spaces: Black Feminism and Post-Colonial Theory. Theory, Culture and Society 13 (1):139-146.
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  17. Ilsup Ahn (2014). Feminist Justice and the Case of Undocumented Migrant Women and Children: A Critical Dialog with Benhabib, Nussbaum, Young, and O'Neill. 10 (2):199-215.
    In recent years, scholars and researchers have discovered a new trend in the migration of unauthorized people into the United States: while the total numbers of unaccompanied migrant children crossing the border have grown exponentially in the past few years, human rights violations against migrant women have also increased significantly. This unfortunate trend is not unrelated to the intensifying border militarization and the criminalization of all unauthorized migrants. This paper attempts to provide an ethical solution to the political conundrum of (...)
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  18. A. Ainley (1996). Rosalyn Diprose, The Bodies of Women. International Journal of Philosophical Studies 4:199-200.
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  19. Donald Ainslie (1999). Feminists Rethink the Self. Philosophical Review 108 (1):110-112.
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  20. Augustina Akoto (2013). “Why Don't They Change?” Law Reform, Tradition and Widows' Rights in Ghana. Feminist Legal Studies 21 (3):263-279.
    Widows form a sub-set of an already beleaguered gendered minority in societies where law is but one of a competing number of social orders. This can render widows vulnerable and often outside the protection of State law and at the behest of (discriminatory) customary laws. Ghana enacted the Intestate Succession Law 1985 (P.N.D.C.L.111) to grant widows the right to inherit from the estate of the deceased. However, the law has had little impact. Personal narrative analysis was used to ascertain the (...)
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  21. Azizah Y. Al-Hibri & Margaret A. Simons (eds.) (1990). Hypatia Reborn: Essays in Feminist Philosophy. Indiana University Press.
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  22. Mahmmoud Muhammad Al-Jbarat (2013). The Scientific, Cultural, Social and Economic Conditions of the Female Scholar of Jurisprudence in Mecca During the 15th Century. Asian Culture and History 6 (1):79-82.
    Based upon the preliminary historical and jurisprudent sources, this paper tries to shed light on the scientific and cultural movement in Mecca during the 9th century A.H./15th century woman's AD. It also tries to highlight basic notes on the woman's role in general and her situation in Mecca's society during this period which has been described by modern historians as an age of collection, explanation and interpretation and not that of creativity or invention, as mental and political stagnation prevailed.The paper (...)
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  23. Cinzia Albanesi, Bruna Zani & Elvira Cicognani (2012). Youth Civic and Political Participation Through the Lens of Gender: The Italian Case. Human Affairs 22 (3):360-374.
    Italy is one of the European countries with the highest levels of gender inequalities . The aims of this paper were to understand to what extent the well-documented gender gap in Italian adult society has an impact on both political and civic actions of younger generations, and whether the process of participation assumes specific features according to gender. 835 Italian participants completed a self-administered questionnaire. Analyses confirmed general trends and showed the existence of a small gender gap . The results (...)
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  24. Linda Martín Alcoff & Sarah K. Miraglia, Is Sarah Palin a Feminist?
    We have been teaching gender issues and feminist theory for many years, and we know that there is certainly a diversity of views among women, and men, about what counts as feminist or as good for women. Some may see a competent woman running for V.P as inevitably a step forward for women's equality. But consider this.
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  25. L. Alesi (1999). Caring-An Idea Past its 'Use By'date. Otago Bioethics Report 8 (2):3-5.
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  26. Amir Alexander, Aesha Mustafa, Sarah A. V. Emil, Ebenezer Amekah, Cyril Engmann, Richard Adanu & Cheryl A. Moyer (2013). Social Support During Delivery in Rural Central Ghana: A Mixed Methods Study of Women's Preferences for and Against Inclusion of a Lay Companion in the Delivery Room. Journal of Biosocial Science:1-17.
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  27. M. Jacqui Alexander & Chandra Talpade Mohanty (eds.) (1996). Feminist Genealogies, Colonial Legacies, Democratic Futures. Routledge.
    Feminist Geneaologies, Colonial Legacies, Democratic Futures provides a feminist anaylsis of the questions of sexual and gender politics, economic and cultural marginality, and anti-racist and anti-colonial practices both in the "West" and in the "Third World." This collection, edited by Jacqui Alexander and Chandra Talpade Mohanty, charts the underlying theoretical perspectives and organization practices of the different varieties of feminism that take on questions of colonialism, imperialism, and the repressive rule of colonial, post-colonial and advanced capitalist nation-states. It provides a (...)
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  28. Helen Allan (2007). Experiences of Infertility: Liminality and the Role of the Fertility Clinic. Nursing Inquiry 14 (2):132-139.
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  29. Laurence Allard (2004). Qui a peur des Post Colonial Studies en France ? Multitudes 5 (5):201-206.
    Two recent publications investigate the nexus that ties together gender, cultural and postcolonial studies, Les féministes et le garçon arabe by Nacira Guénif Souilamas and Eric Macé, and a French translation of Paul Gilroy’s The Black Atlantic : Modernity and Double Consciousness. Both contribute to refresh the Franco-French debate on immigration by linking issues of gender, class and race at work in today’s social conflicts.
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  30. R. S. M. Allen Sr (1988). Mary Ellen Waithe, Ed., A History of Women Philosophers (Volume 1/600BC-500AD) Reviewed By. Philosophy in Review 8 (11):464-466.
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  31. Anita L. Allen (1988). Uneasy Access: Privacy for Women in a Free Society. Rowman & Littlefield Publishers.
    'Anita L. Allen breaks new ground...A stunning indictment of women's status in contemporary society, her book provides vital original scholarly research and insight.' s-NEW DIRECTIONS FOR WOMEN.
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  32. Anita Allen, Samantha Brennan, Drucilla Cornell, Ann Cudd, Jean Hampton, S. A. Lloyd, Linda McClain, Martha Nussbaum, Susan Okin & Patricia Smith (2004). Varieties of Feminist Liberalism. Rowman & Littlefield Publishers.
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  33. Jeffner Allen (1996). Sinuosities, Lesbian Poetic Politics. Indiana University Press.
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  34. Nessy Allen (1990). Australian Women in Science—a Comparative Study of Two Physicists. Metascience 8 (2):75-85.
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  35. Lori Allesee & Colleen M. Gallagher (2011). Pregnancy and Protection: The Ethics of Limiting a Pregnant Woman's Participation in Clinical Trials. Journal of Clinical Research and Bioethics 2 (2).
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  36. R. Alta Charo (1995). Women's Health and Human Rights. Journal of Law Medicine and Ethics 23:195-195.
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  37. Deborah M. Alvarez (2011). Writing to Survive: How Teachers and Teens Negotiate the Effects of Abuse, Violence, and Disaster. R&L Education.
  38. Joan Alway (1995). The Trouble with Gender: Tales of the Still-Missing Feminist Revolution in Sociological Theory. Sociological Theory 13 (3):209-228.
    Why do sociological theorists remain uninterested in and resistant to feminist theory? Notwithstanding indications of increasing openness to feminist theory, journals and texts on sociological theory reflect a continuing pattern of neglect. I identify reasons for this pattern, including tensions resulting from the introduction of gender as a central analytical category: Not only does gender challenge the dichotomous categories that define sociology's boundaries and identity, it also displaces the discipline's central problematic of modernity. The significance of this displacement is apparent (...)
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  39. Serena Anderlini (forthcoming). Prolegomena for a Feminist Dramaturgy of the Feminine":(Interview: Dacia Maraini with Serena Anderlini). Diacritics.
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  40. Serena Anderlini (1990). The 'Second Book' of the Poetics and the Male 'Tragic Hero', A Deconstruction of the Male Homoerotic Complicity of Occidental Drama. Semiotics:79-89.
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  41. Serena Anderlini, Dacia Maraini & Tracy Barrett (forthcoming). Interview: Dacia Maraini: Prolegomena for a Feminist Dramaturgy of the Feminine. Diacritics.
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  42. Joan M. Anderson (2000). Gender, 'Race', Poverty, Health and Discourses of Health Reform in the Context of Globalization: A Postcolonial Feminist Perspective in Policy Research. Nursing Inquiry 7 (4):220-229.
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  43. P. B. Anderson (1996). An Expanded Theoretical Discourse on Human Sexuality Education. Journal of Thought 31:83-89.
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  44. Pamela Sue Anderson (1997). A Feminist Philosophy of Religion: The Rationality and Myths of Religious Belief. Wiley-Blackwell.
  45. Tudorel Andrei, Erika Tusa & Claudiu Herteliu (2010). Percepţia discriminării de gen la nivelul populaţiei educate tinere din România - o abordare cantitativa/ Perception of Gender Discrimination at the Level of Young Education Population from Romania. A Quantitative Approach. Journal for the Study of Religions and Ideologies 5 (14):51-62.
    Gender discrimination is a reality affecting an important part of the socio-economic life. The study aims to examine, by using quantitative techniques, the main tendencies in the Romanian society regarding gender discrimination, as perceived by the young, educated population. In order to meet the objectives of the study, a cluster sampling was performed among the Romanian students. The results from the statisti- cal sampling were compared to national data from several studies made by national and international organizations. In the final (...)
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  46. Rutvica Andrijasevic & Sarah Bracke (2003). Venir à la connaissance, venir à la politique. Multitudes 2 (2):81-88.
    Starting from the dispute centered around « positivity of politics » and « negativity of theory », as it took place on the mailing list of the NextGENDERation — a European network of students and researchers in women’s studies - we investigate the ways in which the split between « thinking » and « doing » is among the key mechanisms that demarcate the knowledge production along the lines of race and gender. As generations of feminists have pointed out, the (...)
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  47. Ian Angus, Lenore Langsdorf, S. Atran, Robert M. Baird, Stuart E. Rosembaum, C. Bonelli Munegato, Scott M. Christensen, Dale R. Turner, Bohdan Dziemidok & Peter Engelmann (1993). Appearance in This List Does Not Preclude a Future Review of the Book. Where They Are Known Prices Are Either Given in $ US or in£ UK. Alcoff, Linda and Potter, Elizabeth (Eds.), Feminist Epistemologies, London, UK, Rout-Ledge, 1993, Pp. 312,£ 35.00,£ 12.99. [REVIEW] Mind 102:406.
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  48. C. Annerl (1992). Hegel Concept of a Middle-Class Family in the Context of Search for a Feminist Theory of Femininity. Hegel-Studien 27:53-75.
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  49. Jadir Antunes (2012). Os esquemas de reprodução de Marx e a crítica não-dialética de Rosa Luxemburg. Veritas 57 (1).
    Este artigo tem como objetivo mostrar o erro de Rosa Luxemburg em sua crítica aos esquemas de reprodução de Marx em O Capital. Em sua obra, O Capital, Marx demonstrava que a reprodução econômica da sociedade capitalista era um processo exclusivamente endógeno, conduzido inteiramente pela classe trabalhadora e pela classe capitalista. Segundo ele, a sociedade capitalista produzia e reproduzia os seus próprios fundamentos sem a necessidade de uma terceira classe social externa ao sistema. Rosa Luxemburg considerava que essa concepção de (...)
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  50. Claudia Anzorena (2008). Estado y División Sexual Del Trabajo: Las Relaciones de Género En Las Nuevas Condiciones Del Mercado Laboral. Utopía y Praxis Latinoamericana 13 (41).
    This article discusses the role of gender relations vis à vis the steps taken by the State to mitigate the social problems derived from the unemployment provoked by neoliberal policies. During the last decades, notwithstanding the transformations undergone by the labor market and the State, gender s..
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1 — 50 / 3444