This category needs an editor. We encourage you to help if you are qualified.
Volunteer, or read more about what this involves.
Related categories
Siblings:
156 found
Search inside:
(import / add options)   Sort by:
1 — 50 / 156
  1. John C. Adams (2010). Hope, Truth, and Rhetoric : Prophecy and Pragmatism in Service of Feminism's Cause. In Marianne Janack (ed.), Feminist Interpretations of Richard Rorty. Pennsylvania State University Press.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  2. Jane Addams (2008). The Public School and the Immigrant Child. In David J. Flinders & Stephen J. Thornton (eds.), The Curriculum Studies Reader. Routledge.
  3. Jane Addams (ed.) (1916). The Long Road of Woman's Memory. The Macmillan Company.
    The tales they shared with Addams in the wake of the Devil Baby were more personal and revealing than any they had previously told her: stories of abusive mates ...
    Remove from this list |
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  4. Jane Addams (ed.) (1916). The Long Road of Woman's Memory. The Macmillan Company.
    The tales they shared with Addams in the wake of the Devil Baby were more personal and revealing than any they had previously told her: stories of abusive mates ...
    Remove from this list |
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  5. Jane Addams (1898). Ethical Survivals in Municipal Corruption. International Journal of Ethics 8 (3):273-291.
  6. Jane Addams & Ellen Condliffe Lagemann (1985). Jane Addams on Education. Monograph Collection (Matt - Pseudo).
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  7. Linda Alcoff & Eva Feder Kittay (eds.) (2007). The Blackwell Guide to Feminist Philosophy. Blackwell Pub..
  8. Amanda Anderson (2006). The Way We Argue Now: A Study in the Cultures of Theory. Princeton University Press.
    How do the ways we argue represent a practical philosophy or a way of life? Are concepts of character and ethos pertinent to our understanding of academic debate? In this book, Amanda Anderson analyzes arguments in literary, cultural, and political theory, with special attention to the ways in which theorists understand ideals of critical distance, forms of subjective experience, and the determinants of belief and practice. Drawing on the resources of the liberal and rationalist tradition, Anderson interrogates the limits of (...)
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  9. Melissa E. Anderson, Jane Addams' Democracy and Social Ethics: Defending Care Ethics.
    Remove from this list |
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  10. Amrita Banerjee (2011). Reorienting the Ethics of Transnational Surrogacy as a Feminist Pragmatist. The Pluralist 5 (3):107-127.
    The issue of surrogacy has received a great deal of attention in the West ever since the famous Baby M case in the latter part of the 1980s. Ethicists, psychologists, and legal experts have struggled with the meanings and implications of this practice, especially in its commercial form. In contemporary times, however, the phenomenon of surrogacy has assumed new dimensions as it travels across national borders in the context of globalization. As a transnational phenomenon, it is now marketed as an (...)
    Remove from this list | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  11. Amrita Banerjee (2008). Follett's Pragmatist Ontology of Relations: Potentials for a Feminist Perspective on Violence. Journal of Speculative Philosophy 22 (1):pp. 3-11.
  12. Kara Barnette (2011). The Social Philosophy of Jane Addams. By Maurice Hamington. Hypatia 26 (4):872-875.
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  13. John A. Behnke (1982). At Last, a Sound Diet Book Jane Brody's Nutrition Book: A Lifetime Guide to Good Eating for Better Health and Weight Control Jane Brody. BioScience 32 (5):348-348.
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  14. Susan Bickford (1993). Why We Listen to Lunatics: Antifoundational Theories and Feminist Politics. Hypatia 8 (2):104 - 123.
    In this essay, I argue that Richard Rorty's version of pragmatism focuses too much on community, and gives insufficient attention to the workings of power and the necessary relation between theory and practice. I then turn briefly to the work of Michel Foucault for a better understanding of power relations. Finally, I argue for the value of learning from a group of writers who connect theory and practice in a way that attends to both community and power relations.
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  15. Matthew J. Brown & Joyce C. Havstad, The Science and Politics of Global Climate Change: A Feminist Pragmatist Perspective.
    We offer a critical analysis of the science and politics of global climate change from a feminist pragmatist perspective, with special attention to the interactions between science and policy. We find the current state of play in all three areas (science, policy, and the space of interaction between them) to be lacking. We attribute mutual responsibility for the current impasse in addressing the climate crisis. What is called for is an alternative framework for thinking about science and policy interactions, which (...)
    Remove from this list |
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  16. Victoria Bissell Brown (2010). Sex and the City: Jane Addams Confronts Prostitution. In Maurice Hamington (ed.), Feminist Interpretations of Jane Addams. Pennsylvania State University Press.
  17. Malcolm Bush (1993). Jane Addams: No Easy Heroine. Free Inquiry 13 (4):48-49.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  18. James Campbell (1998). Pragmatism and Feminism. Newsletter of the Society for the Advancement of American Philosophy 26 (81):18-20.
    Remove from this list | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  19. John Capps (1996). Pragmatism, Feminism, and the Sameness-Difference Debate. Transactions of the Charles S. Peirce Society 32 (1):65 - 105.
  20. Maurice Hamington Celia N. Bardwell Jones (ed.) (2012). Contemporary Feminist Pragmatism. Routledge.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  21. Elsie Ripley Clapp (1909). Dependence Upon Imagination of the Subject-Object Distinction. Journal of Philosophy, Psychology and Scientific Methods 6 (17):455-460.
    Remove from this list | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  22. Ann Clark (1993). The Quest for Certainty in Feminist Thought. Hypatia 8 (3):84 - 93.
    In this paper I argue that the essentialism/antiessentialism debate among feminists is a variety of the idealist/realist split that Dewey addressed in The Quest for Certainty. I attempt to use Dewey's thought to subvert this opposition so that we can remove the feminist discussion from the structure of an idealist/realist either/or.
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  23. Sharyn Clough (2010). Drawing Battle Lines and Choosing Bedfellows : Rorty, Relativism, and Feminist Strategy. In Marianne Janack (ed.), Feminist Interpretations of Richard Rorty. Pennsylvania State University Press.
  24. Sharyn Clough (2004). Having It All: Naturalized Normativity in Feminist Science Studies. Hypatia 19 (1):102-118.
    : The relationship between facts and values—in particular, naturalism and normativity—poses an ongoing challenge for feminist science studies. Some have argued that the fact/value holism of W.V. Quine's naturalized epistemology holds promise. I argue that Quinean epistemology, while appropriately naturalized, might weaken the normative force of feminist claims. I then show that Quinean epistemic themes are unnecessary for feminist science studies. The empirical nature of our work provides us with all the naturalized normativity we need.
    Remove from this list | Direct download (11 more)  
     
    My bibliography  
     
    Export citation  
  25. Sharyn Suzanne Clough (1997). The Epistemological Ties That Bind: A Pragmatist Case Against Feminist Theories of Truth and Knowledge and the Implications for Feminist Science. Dissertation, Simon Fraser University (Canada)
    Feminist claims that scientific activity is intimately involved with the oppression of women, often identify aspects of the epistemology of science, or scientific method, as the primary culprit. In my dissertation I try to persuade my feminist colleagues that despite the important gains we have made through the criticism of science, our fairly recent investment in an epistemological critique is yielding diminishing returns. I begin by examining the epistemological reflections of a number of feminist critics of evolutionary biology, including Ruth (...)
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  26. Sharyn Clough & Jonathan Kaplan (2003). Davidson and Wittgenstein on Knowledge, Communication and Social Justice. In C. G. Prado (ed.), A House Divided: Comparing Analytic and Continental Philosophy. Humanity Books.
    The works of the later Wittgenstein resonate with aspects of the pragmatist tradition in American philosophy. Davidson’s work is similarly informed. We argue that because of their association with the pragmatist tradition, their work can be put to use by philosophers interested in social justice issues, including, for example, feminism, and critical race theory. Philosophers concerned with social justice continue to struggle between the extremes of an untenable foundationalism and a radical relativism. Given their holistic understanding of knowledge, meaning and (...)
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  27. Lorraine Code (2006). Review: Kory Spencer Sorrell. Representative Practices: Peirce, Pragmatism, and Feminist Epistemology. Fordham University Press, 2004. [REVIEW] Transactions of the Charles S. Peirce Society 42 (1):154-158.
  28. Steven E. Connelly (2011). The Last Boy: Mickey Mantle and the End of America's Childhood-by Jane Leavy. Journal of Mind and Behavior 32 (2):159.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  29. Elena Cuffari (2011). Habits of Transformation. Hypatia 26 (3):535-553.
    This essay argues that according to feminist existential phenomenology, feminist pragmatism, and feminist genealogy, our embodied condition is an important starting place for ethical living due to the inevitable role that habits play in our conduct. In bodies, the phenomenon of habit uniquely holds together the ambiguities of freedom and determinism, transcendence and immanence, and stability and plasticity. Seeing habit formation as a matter of self-growth and social justice gives fresh opportunity for thinking of “assuming ambiguity” as a lifelong endeavor (...)
    Remove from this list | Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  30. Martin S. Day (1960). Central Concepts of "Jane Eyre". Pacific Philosophical Quarterly 41 (4):495.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  31. Mary Jo Deegan & Christopher W. Podeschi (2001). The Ecofeminist Pragmatism of Charlotte Perkins Gilman. Environmental Ethics 23 (1):19-36.
    We read the roots of contemporary ecofeminism through the lens of feminist pragmatism. After indicating the general relation between ecofeminism and feminist pragmatism, we provide a detailed analysis of Charlotte Perkins Gilman’s saga Herland and With Her in Ourland to document the strong connection between these two traditions. Gilman’s congruencies with ecofeminism make clear that she was a forerunner and perhaps a foundation for contemporary ecofeminism. However, further analyses are needed to reveal the full import of this link between ecofeminism (...)
    Remove from this list | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  32. Susan Dieleman (2013). The Contingent Status of Epistemic Norms: Rorty, Kantian Pragmatisms, and Feminist Epistemologies. In Richard Rorty: From Pragmatist Philosophy to Cultural Politics.
  33. Susan Dieleman (2012). Contemporary Feminist Pragmatism.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  34. Susan Dieleman (2012). Solving the Problem of Epistemic Exclusion: A Pragmatist Feminist Approach. In Contemporary Feminist Pragmatism.
  35. Susan Dieleman (2011). Feminist Interpretations of Richard Rorty. Social Theory and Practice 37 (4):705-711.
    Remove from this list | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  36. Susan Dieleman (2010). Revisiting Rorty: Contributions to a Pragmatist Feminism. Hypatia 25 (4):891-908.
    In this paper, I contribute to the ongoing investigation of the similarities and dissimilarities between feminism and pragmatism—a project explored more than fifteen years ago in the Hypatia special issue on Feminism and Pragmatism (1993)—by looking at the value of Richard Rorty's work for feminist theorists and activists. In this paper, I defend Rorty against three central feminist criticisms: 1) that Rorty's defense of liberal irony relies upon a problematic delineation between public and private, 2) that Rorty's endorsement of reform (...)
    Remove from this list | Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  37. Josephine Donovan (2001). Pragmatism and Feminism. International Studies in Philosophy 33 (4):144-146.
    Remove from this list | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  38. Jane Duran (2001). A Holistically Deweyan Feminism. Metaphilosophy 32 (3):279-292.
    The argument that a holistic analysis of Dewey's work, drawing not only on the major portions subject to extensive commentary (such as Experience and Nature) but also on his aesthetics, provides fuel for feminist theorizing is sustained by advertence to the standard commentary and also to new work in aesthetic feminism itself. Sleeper, Rorty, Hickman and Russell are cited, and the recent resurgence of interest in developing the intersection between analytic aesthetics and feminist aesthetics is alluded to. It is concluded (...)
    Remove from this list | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  39. Jane Duran (1993). The Intersection of Pragmatism and Feminism. Hypatia 8 (2):159 - 171.
    I cite areas of pragmatism and feminism that have an intersection with or an appeal to the other, including the notions of the universal and/or normative, and foundationalist lines in general. I deal with three areas from each perspective and develop the notion of their intersection. Finally, the paper discusses the importance of a pragmatic view for women's lives and the importance of psychoanalytic theory for finding another area where pragmatism and feminism mesh.
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  40. Beth Eddy (2010). Struggle or Mutual Aid: Jane Addams, Petr Kropotkin, and the Progressive Encounter with Social Darwinism. The Pluralist 5 (1):21-43.
    The year is 1901. Two minor celebrities from opposite corners of the globe share an evening meal in Chicago. Both are politically left-leaning, both are evolutionists of a sort, both are concerned with the plight of the poor in the face of the escalation of the Industrial Revolution. The Russian man has been giving a series of lectures to the people of Chicago; he is staying at the American woman's settlement house-Hull House. They are Jane Addams, Chicago's activist social worker (...)
    Remove from this list | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  41. Clara Fischer (2010). Consciousness and Conscience: Feminism, Pragmatism and the Potential for Radical Change. Studies in Social Justice 4 (1):67 - 85.
    Pragmatist philosopher John Dewey famously stated that man is a creature of habit, and not of reason or instinct. In this paper, I will assess Dewey’s explication of the habituated self and the potential it holds for radical transformative processes. In particular, I will examine the process of coming to feminist consciousness, and will show that a feminist-pragmatist reading of change can accommodate a view of the self as responsible agent. Following the elucidation of the changing self, I will appraise (...)
    Remove from this list | Direct download (17 more)  
     
    My bibliography  
     
    Export citation  
  42. Marilyn Fischer (2014). Addams on Cultural Pluralism, European Immigrants, and African Americans. The Pluralist 9 (3):38-58.
    addams wrote movingly about how significant her immigrant neighbors’ cultures were, both to the immigrants and to non-immigrant Americans. She lived in one of Chicago’s many densely populated immigrant districts, with Italians, Greeks, Russians, Poles, Bohemians, and Eastern European Jews in the immediate vicinity of Hull House.1 Through countless interactions with these neighbors, Addams developed the empirical knowledge base and the perceptual sensitivities with which to reflect on the role of culture in sustaining and enriching human and community life. Addams (...)
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  43. Marilyn Fischer (2014). Response. The Pluralist 9 (3):72-76.
    i thank denise james and charlene haddock seigfried for their thoughtful comments on my paper. Although they respond in different ways, they both picked up on questions and uncertainties that arose as I wrote the paper.For some years, I have been trying to write about essays Addams addressed to African American audiences. For this paper, I decided to deal only with Addams’s writings between 1900 and 1910 in order to compare her essays for African American audiences with what she wrote (...)
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  44. Marilyn Fischer (2010). Trojan Women and Devil Baby Tales : Addams on Domestic Violence. In Maurice Hamington (ed.), Feminist Interpretations of Jane Addams. Pennsylvania State University Press. 81.
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  45. Marilyn Fischer (2006). Jane Addams. In John R. Shook & Joseph Margolis (eds.), A Companion to Pragmatism. Blackwell Pub..
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  46. Marilyn Fischer (2004). On Addams. Monograph Collection (Matt - Pseudo).
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  47. Marilyn Fischer (2000). Jane Addams's Feminist Ethics. In Cecile T. Tougas & Sara Ebenreck (eds.), Presenting Women Philosophers. Temple University Press.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  48. Mathew A. Foust (2008). Perplexities of Filiality: Confucius and Jane Addams on the Private/Public Distinction. Asian Philosophy 18 (2):149 – 166.
    This article compares the ways in which the classic Western philosophical division between the private and public spheres is challenged by an apparently disparate pair of thinkers—Confucius and Jane Addams. It is argued that insofar as the public and private distinction is that between the sphere of the family and that outside of the family, Confucius and Addams offer ways of rethinking that distinction. While Confucius endorses a porous relation between these realms, Addams advocates a relation that fosters reconstructive transformation (...)
    Remove from this list | Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  49. Dorothy M. Fragaszy (2007). Jane Goodall: The Woman Who Redefined Man. BioScience 57 (6):534.
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  50. Judith M. Green (2010). Social Democracy, Cosmopolitan Hospitality, and Intercivilizational Peace : Lessons From Jane Addams. In Maurice Hamington (ed.), Feminist Interpretations of Jane Addams. Pennsylvania State University Press.
1 — 50 / 156