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  1. Emmanuel Alloa (2009). La chair comme diacritique incarné. Chiasmi International 11:249-262.
    In 20th century thinking, few concepts have provoked as many misunderstandings as Merleau-Ponty’s notion of ‘Flesh’. Such misunderstandings (of which the article sketches the outline of an archaeology) rest on the initial assumption that the Flesh has to be derived from the body. The article suggests that the dominant readings of the Flesh can be organized along what could respectively be called the scenario of propriety and the scenario of expansion, beyond which a third way comes into view which does (...)
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  2. Art Berman (1989). Not so Fast. Critical Review 3 (1):40-55.
    NOT SAUSSURE: A CRITIQUE OF POST?SAUSSUREAN LITERARY THEORY by Raymond Tallis London: Macmillan, 1988. 273 pp., £33 (£10.95 paper).
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  3. Jacques Brafman (2010). Discours, langage et totalité (Hegel et Saussure). Revue de Métaphysique Et de Morale 2 (2):265-285.
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  4. Hugh Bredin (1984). Sign and Value in Saussure. Philosophy 59 (227):67 - 77.
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  5. Andrew Carstairs (1988). Reading Saussure: A Critical Commentary on the "Cours de Linguistique Générale," (Review). Philosophy and Literature 12 (2):314-316.
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  6. John Deely (forthcoming). Ferdinand de Saussure and Semiotics. Semiotics:71-83.
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  7. Annibale Elia & Marina De Palo (eds.) (2007). La Lezione di Saussure: Saggi di Epistemologia Linguistica. Carocci.
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  8. Dieter Freundlieb (1990). Deconstructionist Metaphysics and the Interpretation of Saussure. Journal of Speculative Philosophy 4 (2):105 - 131.
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  9. Rom Harré (1991). Language, Saussure and Wittgenstein. International Studies in Philosophy 23 (1):118-119.
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  10. Roy Harris (1988). Language, Saussure, and Wittgenstein: How to Play Games with Words. Routledge.
    Saussure as a linguist and Wittgenstein as a philosopher of language are arguably the two most important figures in the development of twentieth-century ...
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  11. Wendell V. Harris (1983). On Being Sure of Saussure. Journal of Aesthetics and Art Criticism 41 (4):387-397.
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  12. John E. Joseph (2012). Saussure. OUP Oxford.
    "In a language there are only differences without positive terms. Whether we take the signified or the signifier, the language contains neither ideas nor sounds that pre-exist the linguistic system, but only conceptual differences and phonic differences issuing from this system." (From the posthumous Course in General Linguistics, 1916.) -/- No one becomes as famous as Saussure without both admirers and detractors reducing them to a paragraph's worth of ideas that can be readily quoted, debated, memorized, and examined. One can (...)
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  13. Alexandros Ph Lagopoulos (2013). Saussure and Derrida. American Journal of Semiotics 28 (3/4):231 - 255.
    The aim of the paper is to discuss and compare major aspects of Saussure’s linguistic theory — including his recently discovered manuscript, published as Écrits de linguistique générale — and Derrida’s philosophy, focusing on its structuralist (not Kantian or phenomenological, or supposed pragmatist) foundations, in order to show the radical debt of Derrida to Saussure. To see Derrida as a structuralist is crucial for the understanding of his work. A major Saussurean concept, adopted by Derrida as the foundation of his (...)
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  14. Richard Lanigan (1988). From Saussure to Communicology. Proceedings of the American Catholic Philosophical Association 62:124-135.
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  15. James Jakób Liszka (forthcoming). Peirce, Saussure, and the Concept of Transvaluation. Semiotics:156-162.
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  16. Mihhail Lotman (2002). Atomistic Versus Holistic Semiotics. Sign Systems Studies 30 (2):513-526.
    The paper is devoted on the foundations of semiotics. It examines the specific features of Peircean and Saussurean traditions and demonstrates that the basis of all the differences is the different conception of the nature of sign: Peirce proceeds from the substitutive concept, Saussure from the bilateral one. The substitutive construction is atomistic by its nature: it is based on a (single) sign which replaces a (single) object, while bilateral is holistic: it is based on the sign system which is (...)
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  17. Maurice Mandelbaum (1968). Language and Chess: De Saussure's Analogy. Philosophical Review 77 (3):356-357.
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  18. Bruce M. Psaty & Thomas S. Inui (1991). The Place of Human Values in the Language of Science: Kuhn, Saussure, and Structuralism. Theoretical Medicine and Bioethics 12 (4).
    The current paradigm in medicine generally distinguishes between genetic and environmental causes of disease. Although the word paradigm has become a commonplace, the theories of Thomas Kuhn have not received much attention in the journals of medicine. Kuhn's structuralist method differs radically from the daily activities of the scientific method itself. Using linguistic theory, this essay offers a structuralist reading of Thomas Kuhn's The Structure of Scientific Revolutions. Our purpose is to highlight the similarities between these structuralist models of science (...)
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  19. Anti Randviir (2001). Sociosemiotic Perspectives on Studying Culture and Society. Sign Systems Studies 29 (2):607-625.
    The article analyses the position of sociosemiotics in the paradigm of contemporary semiotics. Principles of studying sociocultural phenomena are discussed so as they have been set for analysing the inner mechanisms of sign systems in the semiology of F. de Saussure on the one hand, and for studying sign systems and semiotic units as related to referential reality in the semiotics of C. S. Peirce on the other hand. Three main issues are touched upon to define the scope of sociosemiotics: (...)
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  20. Thomas L. Short (forthcoming). Why We Prefer Peirce to Saussure. Semiotics:124-130.
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  21. Francis Sparshott (1983). From Locke to Saussure: Essays on the Study of Language and Intellectual History (Review). Philosophy and Literature 7 (2):253-257.
  22. Paul J. Thibault (1997). Re-Reading Saussure: The Dynamics of Signs in Social Life. Routledge.
    Through a detailed re-reading of Saussure's work in the light of contemporary developments in the human, life and physical sciences, Paul Thibault provides us with the means to redefine and refocus our theories of social meaning-making. Saussure's theory of language is generally considered to be a formal theory of abstract sign-types and sign-systems, separate from our individual and social practices of making meaning. In this challenging book, Thibault presents a different view of Saussure. Paying close attention to the original texts, (...)
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