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  1. Francis Herbert Bradley's moral and political philosophy.David Crossley - forthcoming - Stanford Encyclopedia of Philosophy.
  2. Whitehead's Conversion of Metaphysics to Speculative Philosophy.Damian Ilodigwe - forthcoming - Philosophia 19 (2):1-18.
    Like many of his contemporaries such as Bradley and Collingwood, Whitehead wrote at a time when positivism was the dominant philosophical influence in British philosophy, following the disintegration of the Hegelian synthesis. Central to Whitehead’s philosophical project is the task of rehabilitation of metaphysics against the backdrop of its deconstruction by logical positivism. While Whitehead is broadly sympathetic to the ideal of metaphysics, he believes that the grandiose conception of metaphysics as science of being qua being associated with traditional metaphysics (...)
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  3. Book Review: Michael Robillard and Bradley Strawser, Outsourcing Duty: the Moral Exploitation of the american soldier (New York: Oxford University Press, 2022) June 14, 2022. [REVIEW]Stephen Kershnar - forthcoming - Journal of Value Inquiry:1-6.
    Michael Robillard and Bradley Strawser’s Outsourcing Duty: The Moral Exploitation of the American Soldier (New York: Oxford University Press, 2022) is outstanding. The arguments in it are important, new, and powerful, and it is extremely well-written. It is accessibly written, including eye-opening personal stories (including the authors’ stories), an interesting array of economic and sociological studies, and colorful illustrative quotes from The Bourne Legacy, The Handmaid’s Tale, and Rudyard Kipling’s poem, Tommy. It also includes colorful-and-caustic comments on the Bush- and (...)
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  4. Della Rocca's Relations Regress and Bradley's Relations Regresses.Kevin Morris - forthcoming - Acta Analytica:1-15.
    In his recent The Parmenidean Ascent, Michael Della Rocca develops a regress-theoretic case, reminiscent of F.H. Bradley’s famous argument in Appearance and Reality, against the intelligibility of relations and in favor of a monistic conception of reality. I argue that Della Rocca illicitly supposes that “internal” relations – in one sense of that word – lead to a “chain” regress, a regress of relations relating relations and relata. In contrast, I contend that if “internal” or grounded relations lead to a (...)
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  5. Samuel Alexander on relations, Russell, and Bradley.Oliver Thomas Spinney - forthcoming - British Journal for the History of Philosophy:1-23.
    In this article I describe the contributions made by Samuel Alexander to the issue of relations which so vexed Bertrand Russell and F. H. Bradley in the late nineteenth and early twentieth centuries. I provide a novel understanding of Alexander’s position concerning relations and describe the way in which he viewed his position as superior to those of Bradley and Russell. I offer, therefore, a more complete picture of a philosophical debate central to the relevant period, through the introduction of (...)
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  6. Response to Heathwood and Bradley.Dale Dorsey - 2024 - Res Philosophica 101 (1):151-161.
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  7. Review of Michael Robillard and Bradley Strawser: Outsourcing Duty: The Moral Exploitation of the American Soldier[REVIEW]George Lucas - 2024 - Ethics 134 (3):436-438.
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  8. The Hegelian Heritage of Bradley’s Degrees of Truth and Reality.Kyle J. Barbour - 2023 - Idealistic Studies 53 (3):197-212.
    In this essay, I argue that F.H. Bradley’s controversial theory of “degrees of truth and reality” is the logical development of Hegel’s own theory of truth when it is placed within the metaphysical system of the Science of Logic. Despite Bradley’s own claim that with regards to the theory of degrees of truth and reality he is indebted even more than anywhere else to Hegel, this connection has been little examined in the secondary literature. Through a careful examination of both (...)
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  9. The Dramatization of Absolute Idealism: Gabriel Marcel and F. H. Bradley.Joseph Gamache - 2023 - The Pluralist 18 (3):17-36.
    In lieu of an abstract, here is a brief excerpt of the content:The Dramatization of Absolute Idealism:Gabriel Marcel and F. H. BradleyJoseph GamacheI. IntroductionThis paper consists of an observation, a suggestion, and an illustration. First, the observation: in the English-language literature on the philosophy of Gabriel Marcel, there is, so far as I have discovered, a lack of attention paid to the relationship between Marcel and the British philosopher F. H. Bradley (1846–1924).1 Why might be this be? I speculate (this (...)
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  10. Ben Bradley, Darwin’s psychology. Oxford: Oxford University Press, 2020. [REVIEW]Greg Priest - 2023 - History and Philosophy of the Life Sciences 45 (3):1-4.
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  11. The Metaphysic of Mr. F.H. Bradle.Hastings Rashdall - 2023 - Legare Street Press.
    In this book, the British Academy presents an in-depth exploration of the metaphysical philosophy of F.H. Bradley. It offers a comprehensive understanding of this complex and compelling subject. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, (...)
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  12. Bradley’s Relation Regress and the Inadequacy of the Relata-Specific Answer.Jani Hakkarainen & Markku Keinänen - 2022 - Acta Analytica 38 (2):229-243.
    F. H. Bradley’s relation regress poses a difficult problem for metaphysics of relations. In this paper, we reconstruct this regress argument systematically and make its presuppositions explicit in order to see where the possibility of its solution or resolution lies. We show that it cannot be answered by claiming that it is not vicious. Neither is one of the most promising resolutions, the relata-specific answer adequate in its present form. It attempts to explain adherence (relating), which is a crucial component (...)
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  13. Metaphysics of States of Affairs: Truthmaking, Universals, and a Farewell to Bradley’s Regress, by Bo R. Meinertsen, Singapore: Springer, 2018. 174 + xviii pp. [REVIEW]Landon Hobbs - 2022 - Philosophia 51 (1):389-394.
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  14. Book review on: Bradley Nassif and Tim Grass eds., Orthodoxy and Evangelicalism: Contemporary Issues in Global Perspective, Basel: MDPI, 2021. Pp. 237. [REVIEW]Doru Marcu - 2022 - Acta Missiologiae 10:121-122.
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  15. F.H. Bradley as Theological Utilitarian.R. Crisp - 2021 - Collingwood and British Idealism Studies 27 (1):117-121.
  16. Tropism and Bradley’s Regress.Reza Dargahifar & Ahmad Lohrasbi - 2021 - Ma‘Rifat-I Falsafi 18 (3):111-121.
    Bradley proposes a regress according to which, any theory that considers external objects as a unit composed of multiple components is flawed. Since most tropists consider the concrete object to be composed of coexisting tropes, Bradley's sregress embraces tropism as well. Maureen is of the opinion that Bradley's view about the existence of a relationship is incorrect and that a relationship is something that has an existential dependence on its surroundings, and based on this, he has resolved the problems of (...)
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  17. Bradley Armour-Garb and Frederick Kroon, (Eds.), "Fictionalism in Philosophy.".Aron Dombrovszki - 2021 - Philosophy in Review 41 (4):267-269.
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  18. Does Bradley's Metaphyics Satisfy: 'The Mystical Side of Our Nature'?Anthony N. Perovich - 2021 - Collingwood and British Idealism Studies 27 (2):267-295.
  19. Epistemic Realism in Bradley and Early Moore.Francesco Pesci - 2021 - Journal for the History of Analytical Philosophy 9 (6).
    In this paper I attempt to show how Moore’s early emancipation from Bradley’s absolute idealism presupposes a fundamental adherence to certain theses of absolute idealism itself. In particular, I argue that the idea of an immediate epistemic access to concepts and propositions that Moore endorses in his platonic atomism is a reworking of a form of epistemic realism already present in Bradley. Epistemic realism is the conjunction of two theses: i) reality is independent of any constructive work of the human (...)
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  20. C. Bradley Thompson, America’s Revolutionary Mind: A Moral History of the American Revolution and the Declaration that Defined It. [REVIEW]Clyde Ray - 2021 - Catholic Social Science Review 26:305-308.
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  21. Bradley Irish. Emotion in the Tudor Court: Literature, History, and Early Modern Feeling.Neema Parvini - 2020 - Evolutionary Studies in Imaginative Culture 4 (1):123-126.
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  22. Bradley and Moore on Common Sense.Oliver Thomas Spinney - 2020 - Idealistic Studies 50 (3):291-313.
    It is well appreciated that Moore, in the final years of the nineteenth century, emphatically rejected the monistic idealism of F. H. Bradley. It has, however, been less widely noticed that Moore’s concern to defeat monism remained with him well into the 1920s. In the following discussion I describe the role that Moore’s adoption of a ‘common sense’ orientation played in his criticisms of Bradley’s monism. I begin by outlining certain distinctive features of Bradley’s sceptical methodology, before describing the contrasting (...)
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  23. Catholic Social Teaching: A Volume of Scholarly Essays. [REVIEW]Kevin Hargaden - 2019 - Studies in Christian Ethics 34 (4):546-549.
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  24. Bradley's Account of Self as Appearance: Between Kant's Transcendental Idealism and Hegel's Specculative Idealism.Damian Ilodigwe - 2018 - Tattva Journal of Philosophy 10 (1):57-74.
  25. Emotion and satisfaction in the philosophy of F. H. Bradley.W. J. Mander - 2018 - British Journal for the History of Philosophy 26 (4):681-699.
    ABSTRACTThe philosophers of the self-styled ‘revolution in philosophy’ that went on to become the contemporary analytic tradition started a rumour about the British Idealists that has persisted to this day. Finding neither the substance of the idealist case, nor the style of idealistic writing, congenial to their modern taste, these Edwardians hinted that their Victorian forbears had argued from emotion rather than reason. No single paper could address this accusation across the board, for the movement in its entirety, and so (...)
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  26. Bradley's Regress: A Matter of Parsimony.Michele Paolini Paoletti - 2018 - In Daniele Bertini & Damiano Migliorini (eds.), Relations. Ontology and Philosophy of Religion. Milan: Mimesis International. pp. 109-122.
    I shall investigate in this contribution some solutions to Bradley's well-known regress. Moreover, I shall evaluate such solutions in light of the principle of ontological parsimony: all other things being equal, do not multiply entities (and types of entities) beyond necessity. This will show the advantages of accepting one peculiar solution to the regress, i.e., the one based on modes (particular properties that also ontologically depend on their " bearers "). In section 1, I shall present Bradley's regress. In section (...)
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  27. Richard Bradley's Decision Theory with a Human Face. [REVIEW]Seamus Bradley - 2017 - BJPS Review of Books.
  28. Bradley's Acount of Ideal Morality: Self-Realization and Its Equivocations.Damian Ilodigwe - 2017 - Studia Redemptorystowskie 15:81-106.
    Many commentators regard Ethical Studies as the most Hegelian of Bradley’s writings. The common perception is that the Fifth essay of that work, which articulates an ethics of “My Station and its Duties”, expresses Bradley’s position on the question of the nature of morality. Nonetheless when the dialectical structure of Ethical Studies is taken into account, the common perception is not only questionable, but it also emerges that, in interrogating the nature of morality, Bradley’s concern is beyond matters merely ethical, (...)
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  29. Bradley's Concept of Metaphysics.Damian Ilodigwe - 2016 - EKPOMA Review 3 (2016):116-137.
    -/- Bradley is one of the most important philosophers in the 20th century. He contributed to virtually every area of the philosophical discipline. However, he is mostly known for his work in metaphysics which finds a systematic exposition in his magnum opus: Appearance and Reality: An Essay in Metaphysics (1893). Bradley’s concept of metaphysics is implicit in all his writings, especially in his account of morality as self-realization in Ethical Studies and of course the theory of judgement and inference he (...)
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  30. Non-Symmetrical Relations, O-Roles, and Modes.Michele Paolini Paoletti - 2016 - Acta Analytica 31 (4):373-395.
    I examine and discuss in this paper Orilia’s theory of external, non-symmetrical relations, that is based on ontological roles (O-Roles). I explore several attempts to interpret O-Roles from an ontological viewpoint and I reject them because of two problems concerning the status of asymmetrical relations (to be distinguished from non-symmetrical relations simpliciter) and of exemplification as an external, non-symmetrical relation. Finally, following Heil’s and Lowe’s characterization of modes as particular properties that ontologically depend on their “bearers”, I introduce relational modes (...)
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  31. From the Myth of the Given to Radical Conceptual Diversity.Terence Rajivan Edward - 2015 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 22 (1):3-8.
    This paper evaluates the following argument, suggested in the writings of Donald Davidson: if there is such a thing as the given, then there can be alternative conceptual schemes; there cannot be alternative conceptual schemes; therefore there is no such thing as the given.
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  32. Bradley, F. H.: Logic.D. L. C. Maclachlan - 2015
    F. H. Bradley: Logic Although the logical system expounded by F. H. Bradley in The Principles of Logic is now almost forgotten, it had many virtues. To appreciate them, it is helpful to understand that Bradley had a very different view of logic from that prevalent today. He is hostile to the idea of … Continue reading Bradley, F. H.: Logic →.
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  33. ch. 10. Bradley's metaphysics.Pierfrancesco Basile - 2014 - In W. J. Mander (ed.), The Oxford Handbook of British Philosophy in the Nineteenth Century. Oxford University Press.
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  34. On F. H. Bradley’s “Some Remarks on Punishment”.Thom Brooks - 2014 - Ethics 125 (1):223-225,.
    Most philosophers reject what we might call "penal pluralism": the idea that punishment can and should encompass multiple penal goals or principles. This is rejected because it is often held that different penal goals or principles will conflict: the goal of punishing an offender to the degree deserved may differ and even undermine the goal of enabling deterrence or rehabilitation. For this reason, most philosophers argue that we must make a choice, such as choosing between retribution and its alternatives. In (...)
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  35. Review of William Mander's 'The Oxford Handbook of British Philosophy in the Nineteenth Century'. [REVIEW]Jeremy Dunham - 2014 - Notre Dame Philosophical Reviews 201409.
  36. Jean Wahl d'Angleterre et d'Amérique : contribution à l'étude du contexte et de la signification des Philosophies pluralistes.Mathias Girel - 2014 - Revue de Métaphysique et de Morale 81 (1):103.
    Je montre dans ce texte que la thèse de Jean Wahl sur les Pluralistes d'Angleterre et d'Amérique n'est pas tant un tableau des pensées pluralistes qu'une problématisation du pluralisme. La révélation que Wahl va trouver à rebours de certains textes de William James, c'est celle d'un restant moniste, attentif au fond non relationnel de l'expérience, ce qui va le conduire à explorer, beaucoup plus hardiment que nombre de ses contempo- rains, les proximités entre James et Bradley. Cette voix moniste, que (...)
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  37. Russell, Particularized Relations and Bradley's Dilemma.James Levine - 2014 - Dialectica 68 (2):231-261.
    In writings prior to the publication of The Principles of Mathematics (PoM), Russell denies that relations “in the abstract” ever relate and holds instead that only particularized relations, or relational tropes, do so; however, in PoM section 55, he argues against his former view and adopts the view that relations “in the abstract” are capable of a “twofold use” – either as “relations in themselves” or as “actually relating”. I argue that while Russell rightly came to recognize that rejecting his (...)
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  38. Bradley, Russell, and the Structure of Thought.Gabriele M. Mras - 2014 - In Piotr Stalmaszczyk (ed.), Philosophy of Language and Linguistics: The Legacy of Frege, Russell, and Wittgenstein. De Gruyter. pp. 181-192.
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  39. ch. 21. The ethics of British idealism : Bradley, Green, and Bosanquet.Andrew Vincent - 2014 - In W. J. Mander (ed.), The Oxford Handbook of British Philosophy in the Nineteenth Century. Oxford University Press.
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  40. Bradley’s Regress: Relations, Exemplification, Unity.Guido Bonino - 2013 - Axiomathes 23 (2):189-200.
    Different interpretations of Bradley’s regress argument are considered. On the basis of textual evidences, it is argued that the most persuasive is the one that sees the argument as primarily addressing the general issue of unity or connectedness.
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  41. Analitik Etiğin Babası Kimdi? George Edward Moore’un DNA Testi (translation by Hatice Altıntaş).Sergio Volodia Marcello Cremaschi - 2013 - Felsefi Düsün 1 (1):5-31.
    I reconstruct the background of ideas, concerns and intentions out of which Moore’s early essays, the preliminary version, and then the final version of Principia Ethica originated. I stress the role of religious concerns, as well as that of the Idealist legacy. I argue that PE is more a patchwork of rather diverging contributions than a unitary work, not to say the paradigm of a new school in Ethics. I add a comparison with Rashdall’s almost contemporary ethical work, suggesting that (...)
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  42. Religious Liberty in the American Republic by Gerard V. Bradley. [REVIEW]Timothy S. Goeglein - 2013 - The Chesterton Review 39 (1/2):158-167.
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  43. Bradley's Acount of Truth: Between Epistemology and Metaphysics.Damian Ilodigwe - 2013 - Collingwood and British Idealism Studies 19 (2):219-250.
    Since the epistemological turn initiated by Descartes at the start of the modern period and subsequently cemented by Kant's Copernican revolution in epistemology, attention has focused more on the issue of criteria of truth than the essence of truth. This is especially true in respect of discussions in philosophy of truth in contemporary philosophy. While Bradley recognizes the importance of the issue of criteria as far as the problem of truth is concerned, he is nonetheless more concerned with the question (...)
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  44. In Defense of Batman: Reply to Bradley.Gerald Lang & Rob Lawlor - 2013 - Journal of Ethics and Social Philosophy (3):1-7.
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  45. Baking with Kant and Bradley.Jessica Leech & Emily Thomas - 2013 - Collingwood and British Idealism Studies 19 (1):75-94.
    This paper compares the views of Kant and F.H. Bradley on the nature of judgment or experience. We argue that, while there are many differences between their idealist systems, Kant and Bradley agree on a basic issue: there is a sense in which a whole judgment or experience is prior to its parts. Through the extended metaphor of cake baking, we show that for Kant there is an important sense in which a judgment --in spite of resulting from the synthesis (...)
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  46. Bradley, FH.William Sweet - 2013 - In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Wiley-Blackwell.
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  47. Bradley’s Regress.Anna-Sofia Maurin - 2012 - Philosophy Compass 7 (11):794-807.
    Ever since F. H. Bradley first formulated his famous regress argument philosophers have been hard at work trying to refute it. The argument fails, it has been suggested, either because its conclusion just does not follow from its premises, or it fails because one or more of its premises should be given up. In this paper, the Bradleyan argument, as well as some of the many and varied reactions it has received, is scrutinized.
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  48. Adieu to James Bradley.S. J. McGrath - 2012 - Analecta Hermeneutica 4.
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  49. Well-Being and Death, by Ben Bradley.C. Belshaw - 2011 - Mind 120 (478):511-516.
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  50. Knowledge and Reality: A Criticism of Mr F. H. Bradley's ‘Principles of Logic'.Bernard Bosanquet - 2011 - Cambridge University Press.
    After more than a decade teaching ancient Greek history and philosophy at University College, Oxford, British philosopher and political theorist Bernard Bosanquet resigned from his post to spend more time writing. He was particularly interested in contemporary social theory, and was involved with the Charity Organisation Society and the London Ethical Society. He wrote numerous articles before beginning this book, which was his first and was published in 1885 as a response to the Principles of Logic, published in 1883, by (...)
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1 — 50 / 562