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Francis Herbert Bradley

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  1. Sam Addison (2008). The Logical Foundations of Bradley’s Metaphysics. Faith and Philosophy 25 (2):213-216.
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  2. Edwin B. Allaire (1973). Wolterstorff and Bradley on Ontology. Journal of Philosophy 70 (19):727-733.
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  3. James W. Allard (2005). The Logical Foundations of Bradley's Metaphysics: Judgment, Inference, and Truth. Cambridge University Press.
    This major contribution to the study of F.H. Bradley, the most influential member of the nineteenth century school of British Idealist philosophers, offers a sustained interpretation of his Principles of Logic. After explaining how it is possible for inferences to be valid and yet have conclusions containing new information, James Allard describes how this solution provides a basis for Bradley's metaphysical view that reality is one interconnected experience. In the process he uncovers a new problem as to the nature of (...)
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  4. James W. Allard (1989). Bradley on the Validity of Inference. Journal of the History of Philosophy 27 (2).
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  5. Anon (1998). Discovering the Roman Family. Studies in Roman Social History. KR Bradley. The Family in Italy: From Antiquity to the Present. KI Kertzer, RP Saller. Die Familie Und Weitere Antrhopologische Grundlagen. J-U Krause. Geras. Old Age in Greco-Roman Antiquity. A Classified Bibliography. W Suder. The Classical Review 48 (1):125-127.
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  6. D. M. Armstrong (1992). Book Review: Raymond Bradley. The Nature of All Being: A Study of Wittgenstein's Modal Atomism. Notre Dame Journal of Formal Logic 34 (1):150-156.
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  7. J. E. Barnhart (1970). Bradley's Monism and Whitehead's Neo-Pluralism. Southern Journal of Philosophy 7 (4):395-400.
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  8. Brand Blanshard (1961). F. H. Bradley. By Richard Wollheim. (Penguin Books Ltd. 1959. Pp. 288.Price 5s.). Philosophy 36 (138):372-.
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  9. Brand Blanshard (1925). Francis Herbert Bradley. Journal of Philosophy 22 (1):5-15.
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  10. B. Bosanquet (1885). Mr. F. H. Bradley on Fact and Inference. Mind 10 (38):256-265.
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  11. F. H. Bradley (1963). The Principles of Logic. [London]Oxford University Press.
    Bradley's metaphysical views, akin to those of Hegel, with a special emphasis on the internal relations of the Absolute are developed at length in Appearance ...
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  12. F. H. Bradley (1962). Ethical Studies. Oxford University Press.
    First published in 1876, this forceful and vigorous classic of English moral philosophy, written in opposition to Utilitarianism by one of England's most eminent philosophers, is now available for the first time since 1977.
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  13. F. H. Bradley (1951). Ethical Studies. New York, Liberal Arts Press.
    First published in 1876, this forceful and vigorous classic of English moral philosophy, written in opposition to Utilitarianism by one of England's most eminent philosophers, is now available for the first time since 1977.
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  14. F. H. Bradley (1912). A Reply to a Criticism. Mind 21 (81):148-150.
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  15. F. H. Bradley (1911). Reply to Mr. Russell's Explanations. Mind 20 (77):74-76.
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  16. F. H. Bradley (1911). Faith. Philosophical Review 20 (2):165-171.
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  17. F. H. Bradley (1911). On Some Aspects of Truth. Mind 20 (79):305-341.
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  18. F. H. Bradley (1910). A Disclaimer. Journal of Philosophy, Psychology and Scientific Methods 7 (7):183.
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  19. F. H. Bradley (1910). On Appearance, Error and Contradiction. Mind 19 (74):153-185.
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  20. F. H. Bradley (1909). On Truth and Coherence. Mind 18 (71):329-342.
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  21. F. H. Bradley (1909). Coherence and Contradiction. Mind 18 (72):489-508.
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  22. F. H. Bradley (1908). On the Ambiguity of Pragmatism. Mind 17 (66):226-237.
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  23. F. H. Bradley (1907). On Truth and Copying. Mind 16 (62):165-180.
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  24. F. H. Bradley (1906). On Floating Ideas and the Imaginary. Mind 15 (60):445-472.
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  25. F. H. Bradley (1905). Notes and Correspondence. Mind 14 (3):436-439.
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  26. F. H. Bradley (1904). On Truth and Practice. Mind 13 (51):309-335.
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  27. F. H. Bradley (1904). The Definition of Will. Mind 13 (49):1-37.
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  28. F. H. Bradley (1903). The Definition of Will. Mind 12 (46):145-176.
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  29. F. H. Bradley (1902). The Definition of Will. Mind 11 (44):437-469.
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  30. F. H. Bradley (1902). On Active Attention. Mind 11 (41):1-30.
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  31. F. H. Bradley (1902). On Mental Conflict and Imputation. Mind 11 (43):289-315.
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  32. F. H. Bradley (1901). Some Remarks on Conation. Mind 10 (40):437-454.
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  33. F. H. Bradley (1900). A Defence of Phenomenalism in Psychology. Mind 9 (33):26-45.
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  34. F. H. Bradley (1896). The Contrary and the Disparate. Mind 5 (20):464-482.
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  35. F. H. Bradley (1895). On the Supposed Uselessness of the Soul. Mind 4 (14):176-179.
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  36. F. H. Bradley (1895). "Rational Hedonism."-Note by Mr. Bradley. International Journal of Ethics 5 (3):383-384.
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  37. F. H. Bradley (1894). Some Remarks on Punishment. International Journal of Ethics 4 (3):269-284.
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  38. F. H. Bradley (1894). The Limits of Individual and National Self-Sacrifice. International Journal of Ethics 5 (1):17-28.
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  39. F. H. Bradley (1894). On the Failure of Movement in Dream. Mind 3 (11):373-377.
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  40. F. H. Bradley (1894). A Reply to a Criticism. Mind 3 (10):232-239.
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  41. F. H. Bradley (1894). A Personal Explanation. International Journal of Ethics 4 (3):384-386.
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  42. F. H. Bradley (1893). W. James: Immediate Resemblance. Mind 2 (8).
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  43. F. H. Bradley (1893/1969). Appearance and Reality: A Metaphysical Essay,. New York [Etc.]Oxford U.P..
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  44. F. H. Bradley (1893). Professor James on Simple Resemblance. Mind 2 (7):366-369.
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  45. F. H. Bradley (1893). V. —Discussions: On Professor James' Doctrine of Simple Resemblance. Mind 2 (5).
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  46. F. H. Bradley (1893). On Professor James' Doctrine of Simple Resemblance. Mind 2 (5):83-88.
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  47. F. H. Bradley (1888). Reality and Thought. Mind 13 (51):370-382.
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  48. F. H. Bradley (1887). Association and Thought. Mind 12 (47):354-381.
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  49. F. H. Bradley (1887). On a Feature of Active Attention. Mind 12 (46):314.
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  50. F. H. Bradley (1887). Why Do We Remember Forwards and Not Backwards? Mind 12 (48):579-582.
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  51. F. H. Bradley (1886). On the Analysis of Comparison. Mind 11 (41):83-85.
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  52. F. H. Bradley (1884). Can a Man Sin Against Knowledge? Mind 9 (34):286-290.
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  53. F. H. Bradley (1883). Is Self-Sacrifice an Enigma? Mind 8 (30):258-260.
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  54. F. H. Bradley (1883). Is There Such a Thing as Pure Malevolence? Mind 8 (31):415-418.
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  55. F. H. Bradley (1883). Sympathy and Interest. Mind 8 (32):573-575.
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  56. F. H. Bradley (1877). Notes and Discussions. Mind (5):122-126.
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  57. Francis H. Bradley (1909). On Our Knowledge of Immediate Experience. Mind 18 (69):40-64.
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  58. Francis H. Bradley (1908). On Memory and Judgment. Mind 17 (66):153-174.
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  59. Francis H. Bradley (1899). Some Remarks on Memory and Inference. Mind 8 (30):145-166.
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  60. Francis H. Bradley (1895). What Do We Mean by the Intensity of Psychical States. Mind 4 (13):1-27.
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  61. Francis H. Bradley (1895). In What Sense Are Psychical States Extended? Mind 4 (14):225-235.
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  62. Francis H. Bradley (1893). Consciousness and Experience. Mind 2 (6):211-216.
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  63. Francis H. Bradley (1888). On Pleasure, Pain, Desire and Volition. Mind 13 (49):1-36.
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  64. Francis H. Bradley (1886). Is There Any Special Activity of Attention? Mind 11 (43):305-323.
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  65. C. D. Broad (1914). Mr. Bradley on Truth and Reality. Mind 23 (91):349-370.
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  66. Thom Brooks (2007). Review of Bradley L. Herling, The German Gita: Hermeneutics and Discipline in the German Reception of Indian Thought. [REVIEW] Notre Dame Philosophical Reviews 2007 (3).
    This is a book review of Bradley Herling - "The German Gita".
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  67. John Broome (2007). Reply to Bradley and McCarthy. Philosophical Books 48 (4):320-328.
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  68. Mario Bunge (1972). Book Review:Mach's Philosophy of Science J. Bradley. Philosophy of Science 39 (2):266-.
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  69. —Martin Bunzl (2008). A Climate of Injustice: Global Inequality, North-South Politics, and Climate Policy -by J. Timmons Roberts and Bradley C. Parks. Ethics and International Affairs 22 (2):229–230.
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  70. Robert M. Burns (2006). Collingwood, Bradley, and Historical Knowledge. History and Theory 45 (2):178–203.
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  71. C. A. Campbell (1958). Free Will: A Reply to Mr. R. D. Bradley. Australasian Journal of Philosophy 36 (1):46 – 56.
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  72. David Campbell (1986). The Philosophy of F. H. Bradley. Philosophical Books 27 (2):91-93.
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  73. Stewart Candlish, Francis Herbert Bradley. Stanford Encyclopedia of Philosophy.
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  74. Stewart Candlish (2007). The Russell/Bradley Dispute and its Significance for Twentieth-Century Philosophy. Palgrave Macmillan.
    In the early twentieth century an apparently obscure philosophical debate took place between F. H. Bradley and Bertrand Russell. The historical outcome was momentous: the demise of the movement known as British Idealism, and its eventual replacement by the various forms of analytic philosophy. Since then, a conception of this debate and its rights and wrongs has become entrenched in English-language philosophy. Stewart Candlish examines afresh the events of this formative period in twentieth-century thought and comes to some surprising conclusions.
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  75. Stewart Candlish (1998). Perspectives on Bradley. British Journal for the History of Philosophy 6 (2):275 – 279.
    James Bradley (ed.), Philosophy after F. H. Bradley . Thoemmes Press Idealism Series, 1996, Bristol, Thoemmes Press; pp. 368 plus x. Hb. 1-85506-484-7 ( 48.00), pb. 1-85506-485-5 ( 16.95). W. J. Mander (ed.), Perspectives on the Logic and Metaphysics of F. H. Bradley . Thoemmes Press Idealism Series, 1996, Bristol, Thoemmes Press; pp. 290 plus xxvii. Hb. 1-85506-433-2 ( 45.00), pb. 1-85506-432-4 ( 14.95).
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  76. Stewart Candlish (1989). The Truth About F. H. Bradley. Mind 98 (391):331-348.
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  77. Stewart Candlish (1978). Bradley on My Station and its Duties. Australasian Journal of Philosophy 56 (2):155 – 170.
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  78. Ralph W. Church (1937). Bradley on Relations. Philosophical Review 46 (3):314-321.
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  79. Ralph W. Church (1935). On Dr. Ewing's Neglect of Bradley's Theory of Internal Relations. Journal of Philosophy 32 (10):264-273.
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  80. Ralph Withington Church (1942). Bradley's Dialectic. London, G. Allen & Unwin.
    Text extracted from opening pages of book: BradleyY Dialectic by Ralph Withington Church D. Phil.( Oxon.) Sometime Lecturer In Philosophy at Balliol College ...
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  81. K. J. Clark (2010). Well-Being and Death * by Ben Bradley. Analysis 70 (3):592-593.
    (No abstract is available for this citation).
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  82. James Connelly (1996). James and Bradley. Bradley Studies 2 (1).
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  83. Roy Cook (2005). Review of Graham Priest, JC Beall, Bradley Armour-Garb (Eds.), The Law of Non-Contradiction: New Philosophical Essays. [REVIEW] Notre Dame Philosophical Reviews 2005 (9).
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  84. Alison E. Cooley (2003). UMBRIA G. Bradley: Ancient Umbria. State, Culture, and Identity in Central Italy From the Iron Age to the Augustan Era . Pp. Xv + 333, Maps, Ills, Pls. Oxford: Oxford University Press, 2000. Cased, £50. ISBN: 0-19-924514-. The Classical Review 53 (02):411-.
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  85. M. J. Cresswell (1977). Reality as Experience in F. H. Bradley. Australasian Journal of Philosophy 55 (3):169 – 188.
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  86. David Crossley (forthcoming). Francis Herbert Bradley's Moral and Political Philosophy. Stanford Encyclopedia of Philosophy.
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  87. Agnes Cuming (1917). Lotze, Bradley, and Bosanquet. Mind 26 (102):162-170.
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  88. Fiona Ellis (2005). Concepts and Reality in the History of Philosophy: Tracing a Philosophical Error From Locke to Bradley. Routledge.
    This book traces a deep misunderstanding about the relation of concepts and reality in the history of philosophy. It exposes the influence of the mistake in the thought of Locke, Berkeley, Kant, Nietzche and Bradley and suggests that the solution can be found in Hegelian thought. Ellis argues that the treatment proposed exemplifies Hegel's dialectical method, an important contribution to this area of philosophy.
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  89. Dorothy M. Emmet (1937). Book Review:Bradley and Bergson: A Comparative Study. Ram MurtiLoomba. Ethics 48 (1):130-.
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  90. A. C. Ewing (1935). On Dr. Ewing's Neglect of Bradley's Theory of Internal Relations: Reply. Journal of Philosophy 32 (10):273.
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  91. A. P. Fell (1968). The Presuppositions of Critical History. By F. H. Bradley. Edited by Lionel Rubinoff. Don Mills, Ontario; J. M. Dent and Sons (Canada) Limited. 1968. Pp. 147. Dialogue 7 (03):496-497.
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  92. Armin Paul Frank (1972). T. S. Eliot's Objective Correlative and the Philosophy of F. H. Bradley. Journal of Aesthetics and Art Criticism 30 (3):311-317.
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  93. Walter Glannon (2010). Ben Bradley, Well-Being and Death. Journal of Value Inquiry 44 (1).
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  94. M. Glouberman (1988). Interpreting Bradley: The Critique of Fact-Pluralism. History and Philosophy of Logic 9 (2):205-223.
    The typically dismissive treatment of Bradleian idealism, to the extent that it is based on philosophical criticism rather than historical bias, suffers from a failure to distinguish Bradley's negative views from his positive doctrines. But the intermingling of the two plays havoc in Bradley's own presentation, so that proper interpretation requires a particularly aggressive approach to the texts. Specifically, in denying a real multiplicity of facts, Bradley, though he may seem to be, is not attacking the commonsense belief that there (...)
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  95. Richard Gull (1971). Bradley’s Argument Against Relations. The New Scholasticism 45 (2):324-336.
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  96. Everett W. Hall (1935). Book Review:Value and Reality in Bradley's Philosophy. Torgny T. Segerstedt. Ethics 45 (3):365-.
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  97. Andy Hamilton (2008). The Russell/Bradley Dispute and its Significance for Twentieth Century Philosophy - by Stewart Candlish. Philosophical Books 49 (3):264-266.
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  98. John W. Harvey (1941). Ideals of Religion. By A. C. Bradley (Gifford Lectures, 1907). (London: Macmillan & Co. 1940. Pp. Viii + 286. Price 12s. 6d. Net.). Philosophy 16 (61):84-.
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  99. Marja Heimonen (2009). Response to Deborah Bradley, “Oh, That Magic Feeling! Multicultural Human Subjectivity, Community, and Fascism's Footprints”. Philosophy of Music Education Review 17 (1):85-89.
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  100. G. Dawes Hicks (1926). The Metaphysical Systems of F. H. Bradley and James Ward. Philosophy 1 (01):20-.
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