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  1. Sam Addison (2008). The Logical Foundations of Bradley's Metaphysics. Faith and Philosophy 25 (2):213-216.
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  2. Timo Airaksinen (1975). The Ontological Criteria of Reality: A Study of Bradley and Mctaggart. Turun Yliopisto.
  3. Edwin B. Allaire (1973). Wolterstorff and Bradley on Ontology. Journal of Philosophy 70 (19):727-733.
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  4. James W. Allard (2005). The Logical Foundations of Bradley's Metaphysics: Judgment, Inference, and Truth. Cambridge University Press.
    This major contribution to the study of F.H. Bradley, the most influential member of the nineteenth century school of British Idealist philosophers, offers a sustained interpretation of his Principles of Logic. After explaining how it is possible for inferences to be valid and yet have conclusions containing new information, James Allard describes how this solution provides a basis for Bradley's metaphysical view that reality is one interconnected experience. In the process he uncovers a new problem as to the nature of (...)
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  5. James W. Allard (1989). Bradley on the Validity of Inference. Journal of the History of Philosophy 27 (2):267-284.
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  6. James W. Allard (1986). Wollheim on Bradley on Subjects and Predicates. Idealistic Studies 16 (1):27-40.
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  7. James W. Allard (1980). Bradley's Argument Against Correspondence. Idealistic Studies 10 (3):232-244.
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  8. Majid Amini (2000). Frege and Bradley on Psychologism. Bradley Studies 6 (2):176-192.
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  9. Anon (1998). Discovering the Roman Family. Studies in Roman Social History. KR Bradley. The Family in Italy: From Antiquity to the Present. KI Kertzer, RP Saller. Die Familie Und Weitere Antrhopologische Grundlagen. J-U Krause. Geras. Old Age in Greco-Roman Antiquity. A Classified Bibliography. W Suder. [REVIEW] The Classical Review 48 (1):125-127.
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  10. Leslie Armour (1995). F. H. Bradley, Duns Scotus, and the Idea of a Dialectic. Bradley Studies 1 (1):6-29.
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  11. Leslie Armour (1995). Whitehead and Bradley. Bradley Studies 1 (2):153-155.
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  12. D. M. Armstrong (1992). Book Review: Raymond Bradley. The Nature of All Being: A Study of Wittgenstein's Modal Atomism. [REVIEW] Notre Dame Journal of Formal Logic 34 (1):150-156.
  13. Andrea Austen (1996). A Feminist Reconstruction of Bradley's Ethical Idealism. Idealistic Studies 26 (1):17-28.
    In this paper I defend certain features of F. H. Bradley's moral, and to a lesser extent political, philosophy in the wake of recent feminist critiques of ethics. I attempt to establish congeniality with Bradley's ethical and political theory to current discussions in feminist ethics. Not only is Bradley's idealism consistent with feminist ethics, but it is able to meet several standard feminist objections to traditional moral theory. In spite of making sexist comments characteristic of the nineteenth century, Bradley's ethical-political (...)
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  14. Andrea Austen (1995). Bradley and Feminist Ethics. Bradley Studies 1 (1):30-44.
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  15. J. E. Barnhart (1970). Bradley's Monism and Whitehead's Neo-Pluralism. Southern Journal of Philosophy 7 (4):395-400.
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  16. Pierfrancesco Basile (2004). Why Did Bradley Matter to Whitehead? Bradley Studies 10 (1/2):15-32.
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  17. Pierfrancesco Basile (2002). Process and Reality in Bradley's Metaphysics of Experience. Bradley Studies 8 (1):83-106.
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  18. Gary Bedell (1977). Bradley and Hegel. Idealistic Studies 7 (3):262-290.
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  19. Brand Blanshard (1961). F. H. Bradley. By Richard Wollheim. (Penguin Books Ltd. 1959. Pp. 288.Price 5s.). Philosophy 36 (138):372-.
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  20. Brand Blanshard (1925). Francis Herbert Bradley. Journal of Philosophy 22 (1):5-15.
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  21. B. Bosanquet (1885). Mr. F. H. Bradley on Fact and Inference. Mind 10 (38):256-265.
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  22. F. H. Bradley (1999). Collected Works of F.H. Bradley. Thoemmes Press.
    F. H. Bradley (1846-1924) was considered in his day to be the greatest British philosopher since Hume. For modern philosophers he continues to be an important and influential figure. However, the opposition to metaphysical thinking throughout most of the twentieth century has somewhat eclipsed his important place in the history of British thought. Consequently, although there is renewed interest in his ideas and role in the development of Western philosophy, his writings are often hard to find. This collection unites all (...)
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  23. F. H. Bradley (1994). Writings on Logic and Metaphysics. Oxford University Press.
    This selection from the writings of the great English idealist philosopher F.H. Bradley, on truth, meaning knowledge, and metaphysics, provides within covers of a single volume a selection of original texts that will enable the reader to obtain a firsthand and comprehensive grasp of his thought. In addition, the editors have contributed general introductions to Bradley's logic and metaphysics and particular introductions to specific topics. These provide a systematic explanation of his thought and relate it to developments wihin the recent (...)
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  24. F. H. Bradley (1963). The Principles of Logic. [London]Oxford University Press.
    Bradley's metaphysical views, akin to those of Hegel, with a special emphasis on the internal relations of the Absolute are developed at length in Appearance ...
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  25. F. H. Bradley (1962). Ethical Studies. Oxford University Press.
    First published in 1876, this forceful and vigorous classic of English moral philosophy, written in opposition to Utilitarianism by one of England's most eminent philosophers, is now available for the first time since 1977.
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  26. F. H. Bradley (1951). Ethical Studies. New York, Liberal Arts Press.
    First published in 1876, this forceful and vigorous classic of English moral philosophy, written in opposition to Utilitarianism by one of England's most eminent philosophers, is now available for the first time since 1977.
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  27. F. H. Bradley (1935/1968). The Presuppositions of Critical History. Chicago, Quadrangle Books.
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  28. F. H. Bradley (1935/1970). Collected Essays. Westport, Conn.,Greenwood Press.
  29. F. H. Bradley (1912). A Reply to a Criticism. Mind 21 (81):148-150.
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  30. F. H. Bradley (1911). On Some Aspects of Truth. Mind 20 (79):305-341.
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  31. F. H. Bradley (1911). Faith. Philosophical Review 20 (2):165-171.
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  32. F. H. Bradley (1911). Reply to Mr. Russell's Explanations. Mind 20 (77):74-76.
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  33. F. H. Bradley (1910). On Appearance, Error and Contradiction. Mind 19 (74):153-185.
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  34. F. H. Bradley (1910). A Disclaimer. Journal of Philosophy, Psychology and Scientific Methods 7 (7):183.
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  35. F. H. Bradley (1909). Coherence and Contradiction. Mind 18 (72):489-508.
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  36. F. H. Bradley (1909). On Truth and Coherence. Mind 18 (71):329-342.
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  37. F. H. Bradley (1908). On the Ambiguity of Pragmatism. Mind 17 (66):226-237.
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  38. F. H. Bradley (1907). On Truth and Copying. Mind 16 (62):165-180.
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  39. F. H. Bradley (1906). On Floating Ideas and the Imaginary. Mind 15 (60):445-472.
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  40. F. H. Bradley (1905). Notes and Correspondence. Mind 14 (3):436-439.
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  41. F. H. Bradley (1904). On Truth and Practice. Mind 13 (51):309-335.
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  42. F. H. Bradley (1904). The Definition of Will. Mind 13 (49):1-37.
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  43. F. H. Bradley (1903). The Definition of Will. Mind 12 (46):145-176.
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  44. F. H. Bradley (1902). On Active Attention. Mind 11 (41):1-30.
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  45. F. H. Bradley (1902). The Definition of Will. Mind 11 (44):437-469.
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  46. F. H. Bradley (1902). On Mental Conflict and Imputation. Mind 11 (43):289-315.
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  47. F. H. Bradley (1901). Some Remarks on Conation. Mind 10 (40):437-454.
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  48. F. H. Bradley (1900). A Defence of Phenomenalism in Psychology. Mind 9 (33):26-45.
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  49. F. H. Bradley (1896). The Contrary and the Disparate. Mind 5 (20):464-482.
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  50. F. H. Bradley (1895). On the Supposed Uselessness of the Soul. Mind 4 (14):176-179.
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  51. F. H. Bradley (1895). "Rational Hedonism."-Note by Mr. Bradley. International Journal of Ethics 5 (3):383-384.
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  52. F. H. Bradley (1894). On the Failure of Movement in Dream. Mind 3 (11):373-377.
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  53. F. H. Bradley (1894). A Personal Explanation. International Journal of Ethics 4 (3):384-386.
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  54. F. H. Bradley (1894). Some Remarks on Punishment. International Journal of Ethics 4 (3):269-284.
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  55. F. H. Bradley (1894). A Reply to a Criticism. Mind 3 (10):232-239.
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  56. F. H. Bradley (1894). The Limits of Individual and National Self-Sacrifice. International Journal of Ethics 5 (1):17-28.
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  57. F. H. Bradley (1893). On Professor James' Doctrine of Simple Resemblance. Mind 2 (5):83-88.
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  58. F. H. Bradley (1893). V. —Discussions: On Professor James' Doctrine of Simple Resemblance. Mind 2 (5):83-88.
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  59. F. H. Bradley (1893). Professor James on Simple Resemblance. Mind 2 (7):366-369.
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  60. F. H. Bradley (1893/1969). Appearance and Reality: A Metaphysical Essay,. New York [Etc.]Oxford U.P..
  61. F. H. Bradley (1893/1969). Appearance and Reality. Clarendon Press.
  62. F. H. Bradley (1893). W. James: Immediate Resemblance. Mind 2 (8):510-510.
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  63. F. H. Bradley (1888). Reality and Thought. Mind 13 (51):370-382.
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  64. F. H. Bradley (1887). On a Feature of Active Attention. Mind 12 (46):314.
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  65. F. H. Bradley (1887). Why Do We Remember Forwards and Not Backwards? Mind 12 (48):579-582.
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  66. F. H. Bradley (1887). Association and Thought. Mind 12 (47):354-381.
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  67. F. H. Bradley (1886). On the Analysis of Comparison. Mind 11 (41):83-85.
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  68. F. H. Bradley (1884). Can a Man Sin Against Knowledge? Mind 9 (34):286-290.
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  69. F. H. Bradley (1883). Is Self-Sacrifice an Enigma? Mind 8 (30):258-260.
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  70. F. H. Bradley (1883). Sympathy and Interest. Mind 8 (32):573-575.
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  71. F. H. Bradley (1883). Is There Such a Thing as Pure Malevolence? Mind 8 (31):415-418.
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  72. F. H. Bradley (1877). Notes and Discussions. Mind (5):122-126.
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  73. Francis H. Bradley (1909). On Our Knowledge of Immediate Experience. Mind 18 (69):40-64.
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  74. Francis H. Bradley (1908). On Memory and Judgment. Mind 17 (66):153-174.
  75. Francis H. Bradley (1899). Some Remarks on Memory and Inference. Mind 8 (30):145-166.
  76. Francis H. Bradley (1895). In What Sense Are Psychical States Extended? Mind 4 (14):225-235.
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  77. Francis H. Bradley (1895). What Do We Mean by the Intensity of Psychical States. Mind 4 (13):1-27.
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  78. Francis H. Bradley (1893). Consciousness and Experience. Mind 2 (6):211-216.
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  79. Francis H. Bradley (1888). On Pleasure, Pain, Desire and Volition. Mind 13 (49):1-36.
  80. Francis H. Bradley (1886). Is There Any Special Activity of Attention? Mind 11 (43):305-323.
  81. James Bradley (1912). The Rev. James Bradley on the Motion of the Fixed Stars. The Monist 22 (2):268-285.
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  82. C. D. Broad (1914). Mr. Bradley on Truth and Reality. Mind 23 (91):349-370.
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  83. Thom Brooks (2007). Review of Bradley L. Herling, The German Gita: Hermeneutics and Discipline in the German Reception of Indian Thought. [REVIEW] Notre Dame Philosophical Reviews 2007 (3).
    This is a book review of Bradley Herling - "The German Gita".
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  84. John Broome (2007). Reply to Bradley and McCarthy. Philosophical Books 48 (4):320-328.
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  85. Mario Bunge (1972). Book Review:Mach's Philosophy of Science J. Bradley. [REVIEW] Philosophy of Science 39 (2):266-.
  86. —Martin Bunzl (2008). A Climate of Injustice: Global Inequality, North-South Politics, and Climate Policy -by J. Timmons Roberts and Bradley C. Parks. Ethics and International Affairs 22 (2):229–230.
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  87. Mikel Burley (2004). Bradley and Schopenhauer, and the Epicurean Argument Concerning Death. Bradley Studies 10 (1/2):42-54.
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  88. Robert M. Burns (2006). Collingwood, Bradley, and Historical Knowledge. History and Theory 45 (2):178–203.
  89. C. A. Campbell (1958). Free Will: A Reply to Mr. R. D. Bradley. Australasian Journal of Philosophy 36 (1):46 – 56.
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  90. David Campbell (1986). The Philosophy of F. H. Bradley. Philosophical Books 27 (2):91-93.
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  91. Stewart Candlish, Francis Herbert Bradley. Stanford Encyclopedia of Philosophy.
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  92. Stewart Candlish (2007). The Russell/Bradley Dispute and its Significance for Twentieth-Century Philosophy. Palgrave Macmillan.
    In the early twentieth century an apparently obscure philosophical debate took place between F. H. Bradley and Bertrand Russell. The historical outcome was momentous: the demise of the movement known as British Idealism, and its eventual replacement by the various forms of analytic philosophy. Since then, a conception of this debate and its rights and wrongs has become entrenched in English-language philosophy. Stewart Candlish examines afresh the events of this formative period in twentieth-century thought and comes to some surprising conclusions.
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  93. Stewart Candlish (1998). Perspectives on Bradley. British Journal for the History of Philosophy 6 (2):275 – 279.
    James Bradley (ed.), Philosophy after F. H. Bradley . Thoemmes Press Idealism Series, 1996, Bristol, Thoemmes Press; pp. 368 plus x. Hb. 1-85506-484-7 ( 48.00), pb. 1-85506-485-5 ( 16.95). W. J. Mander (ed.), Perspectives on the Logic and Metaphysics of F. H. Bradley . Thoemmes Press Idealism Series, 1996, Bristol, Thoemmes Press; pp. 290 plus xxvii. Hb. 1-85506-433-2 ( 45.00), pb. 1-85506-432-4 ( 14.95).
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  94. Stewart Candlish (1989). The Truth About F. H. Bradley. Mind 98 (391):331-348.
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  95. Stewart Candlish (1982). Idealism and Bradley's Logic. Idealistic Studies 12 (3):251-259.
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  96. Stewart Candlish (1981). The Status of Idealism In Bradley's Metaphysics. Idealistic Studies 11 (3):242-253.
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  97. Stewart Candlish (1978). Bradley on My Station and its Duties. Australasian Journal of Philosophy 56 (2):155 – 170.
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  98. Ralph W. Church (1937). Bradley on Relations. Philosophical Review 46 (3):314-321.
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  99. Ralph W. Church (1935). On Dr. Ewing's Neglect of Bradley's Theory of Internal Relations. Journal of Philosophy 32 (10):264-273.
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  100. Ralph Withington Church (1942). Bradley's Dialectic. London, G. Allen & Unwin.
    Text extracted from opening pages of book: BradleyY Dialectic by Ralph Withington Church D. Phil.( Oxon.) Sometime Lecturer In Philosophy at Balliol College ...
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