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  1. Sam Addison (2008). The Logical Foundations of Bradley's Metaphysics. Faith and Philosophy 25 (2):213-216.
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  2. Timo Airaksinen (1975). The Ontological Criteria of Reality: A Study of Bradley and Mctaggart. Turun Yliopisto.
  3. Edwin B. Allaire (1973). Wolterstorff and Bradley on Ontology. Journal of Philosophy 70 (19):727-733.
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  4. James W. Allard (2005). The Logical Foundations of Bradley's Metaphysics: Judgment, Inference, and Truth. Cambridge University Press.
    This major contribution to the study of F.H. Bradley, the most influential member of the nineteenth century school of British Idealist philosophers, offers a sustained interpretation of his Principles of Logic. After explaining how it is possible for inferences to be valid and yet have conclusions containing new information, James Allard describes how this solution provides a basis for Bradley's metaphysical view that reality is one interconnected experience. In the process he uncovers a new problem as to the nature of (...)
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  5. James W. Allard (1998). An Introduction to Bradley's Metaphysics. International Studies in Philosophy 30 (2):136-137.
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  6. James W. Allard (1989). Bradley on the Validity of Inference. Journal of the History of Philosophy 27 (2):267-284.
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  7. James W. Allard (1986). Wollheim on Bradley on Subjects and Predicates. Idealistic Studies 16 (1):27-40.
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  8. James W. Allard (1980). Bradley's Argument Against Correspondence. Idealistic Studies 10 (3):232-244.
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  9. Majid Amini (2000). Frege and Bradley on Psychologism. Bradley Studies 6 (2):176-192.
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  10. Anon (1998). Discovering the Roman Family. Studies in Roman Social History. KR Bradley. The Family in Italy: From Antiquity to the Present. KI Kertzer, RP Saller. Die Familie Und Weitere Antrhopologische Grundlagen. J-U Krause. Geras. Old Age in Greco-Roman Antiquity. A Classified Bibliography. W Suder. [REVIEW] The Classical Review 48 (1):125-127.
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  11. Leslie Armour (2002). Ferreira, Phillip. Bradley and the Structure of Knowledge. Review of Metaphysics 55 (4):858-860.
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  12. Leslie Armour (1995). F. H. Bradley, Duns Scotus, and the Idea of a Dialectic. Bradley Studies 1 (1):6-29.
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  13. Leslie Armour (1995). Whitehead and Bradley. Bradley Studies 1 (2):153-155.
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  14. D. M. Armstrong (1992). Book Review: Raymond Bradley. The Nature of All Being: A Study of Wittgenstein's Modal Atomism. [REVIEW] Notre Dame Journal of Formal Logic 34 (1):150-156.
  15. Andrea Austen (1996). A Feminist Reconstruction of Bradley's Ethical Idealism. Idealistic Studies 26 (1):17-28.
    In this paper I defend certain features of F. H. Bradley's moral, and to a lesser extent political, philosophy in the wake of recent feminist critiques of ethics. I attempt to establish congeniality with Bradley's ethical and political theory to current discussions in feminist ethics. Not only is Bradley's idealism consistent with feminist ethics, but it is able to meet several standard feminist objections to traditional moral theory. In spite of making sexist comments characteristic of the nineteenth century, Bradley's ethical-political (...)
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  16. Andrea Austen (1995). Bradley and Feminist Ethics. Bradley Studies 1 (1):30-44.
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  17. J. E. Barnhart (1970). Bradley's Monism and Whitehead's Neo-Pluralism. Southern Journal of Philosophy 7 (4):395-400.
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  18. Pierfrancesco Basile (2010). Bradley's Absolute and Process Philosophy. Chromatikon: Annales de la Philosophie En Procès / Yearbook of Philosophy in Process 6:79-87.
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  19. Pierfrancesco Basile (2004). Why Did Bradley Matter to Whitehead? Bradley Studies 10 (1/2):15-32.
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  20. Pierfrancesco Basile (2002). Process and Reality in Bradley's Metaphysics of Experience. Bradley Studies 8 (1):83-106.
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  21. Gary Bedell (1977). Bradley and Hegel. Idealistic Studies 7 (3):262-290.
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  22. Brand Blanshard (1961). F. H. Bradley. By Richard Wollheim. (Penguin Books Ltd. 1959. Pp. 288.Price 5s.). Philosophy 36 (138):372-.
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  23. Brand Blanshard (1925). Francis Herbert Bradley. Journal of Philosophy 22 (1):5-15.
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  24. Guido Bonino (2013). Bradley's Regress: Relations, Exemplification, Unity. Axiomathes 23 (2):189-200.
    Different interpretations of Bradley’s regress argument are considered. On the basis of textual evidences, it is argued that the most persuasive is the one that sees the argument as primarily addressing the general issue of unity or connectedness.
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  25. B. Bosanquet (1885). Mr. F. H. Bradley on Fact and Inference. Mind 10 (38):256-265.
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  26. F. H. Bradley (1999). Collected Works of F.H. Bradley. Thoemmes Press.
    F. H. Bradley (1846-1924) was considered in his day to be the greatest British philosopher since Hume. For modern philosophers he continues to be an important and influential figure. However, the opposition to metaphysical thinking throughout most of the twentieth century has somewhat eclipsed his important place in the history of British thought. Consequently, although there is renewed interest in his ideas and role in the development of Western philosophy, his writings are often hard to find. This collection unites all (...)
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  27. F. H. Bradley (1994). Writings on Logic and Metaphysics. Oxford University Press.
    This selection from the writings of the great English idealist philosopher F.H. Bradley, on truth, meaning knowledge, and metaphysics, provides within covers of a single volume a selection of original texts that will enable the reader to obtain a firsthand and comprehensive grasp of his thought. In addition, the editors have contributed general introductions to Bradley's logic and metaphysics and particular introductions to specific topics. These provide a systematic explanation of his thought and relate it to developments wihin the recent (...)
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  28. F. H. Bradley (1963). The Principles of Logic. [London]Oxford University Press.
    Bradley's metaphysical views, akin to those of Hegel, with a special emphasis on the internal relations of the Absolute are developed at length in Appearance ...
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  29. F. H. Bradley (1962). Ethical Studies. Oxford University Press.
    First published in 1876, this forceful and vigorous classic of English moral philosophy, written in opposition to Utilitarianism by one of England's most eminent philosophers, is now available for the first time since 1977.
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  30. F. H. Bradley (1951). Ethical Studies. New York, Liberal Arts Press.
    First published in 1876, this forceful and vigorous classic of English moral philosophy, written in opposition to Utilitarianism by one of England's most eminent philosophers, is now available for the first time since 1977.
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  31. F. H. Bradley (1935/1968). The Presuppositions of Critical History. Chicago, Quadrangle Books.
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  32. F. H. Bradley (1935/1970). Collected Essays. Westport, Conn.,Greenwood Press.
  33. F. H. Bradley (1912). A Reply to a Criticism. Mind 21 (81):148-150.
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  34. F. H. Bradley (1911). On Some Aspects of Truth. Mind 20 (79):305-341.
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  35. F. H. Bradley (1911). Faith. Philosophical Review 20 (2):165-171.
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  36. F. H. Bradley (1911). Reply to Mr. Russell's Explanations. Mind 20 (77):74-76.
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  37. F. H. Bradley (1910). A Disclaimer. Journal of Philosophy, Psychology and Scientific Methods 7 (7):183.
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  38. F. H. Bradley (1910). On Appearance, Error and Contradiction. Mind 19 (74):153-185.
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  39. F. H. Bradley (1909). On Truth and Coherence. Mind 18 (71):329-342.
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  40. F. H. Bradley (1909). Coherence and Contradiction. Mind 18 (72):489-508.
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  41. F. H. Bradley (1908). On the Ambiguity of Pragmatism. Mind 17 (66):226-237.
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  42. F. H. Bradley (1907). On Truth and Copying. Mind 16 (62):165-180.
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  43. F. H. Bradley (1906). On Floating Ideas and the Imaginary. Mind 15 (60):445-472.
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  44. F. H. Bradley (1905). Notes and Correspondence. Mind 14 (3):436-439.
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  45. F. H. Bradley (1904). On Truth and Practice. Mind 13 (51):309-335.
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  46. F. H. Bradley (1904). The Definition of Will. Mind 13 (49):1-37.
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  47. F. H. Bradley (1903). The Definition of Will. Mind 12 (46):145-176.
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  48. F. H. Bradley (1902). On Mental Conflict and Imputation. Mind 11 (43):289-315.
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  49. F. H. Bradley (1902). On Active Attention. Mind 11 (41):1-30.
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  50. F. H. Bradley (1902). The Definition of Will. Mind 11 (44):437-469.
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