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  1. Raziel Abelson (1984). Lawless Freedom. Journal of Social Philosophy 15 (3):35-45.
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  2. Wickramanayake Abeysinghe (2000). In Search of Human Duties Via the Universal Declaration of Human Rights. S. Godage & Brothers.
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  3. Mortimer Jerome Adler (1958/1973). The Idea of Freedom. Westport, Conn.,Greenwood Press.
    v. 1. A dialectical examination of the conceptions of freedom.--v. 2. A dialectical examination of the controversies about freedom.
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  4. Steven G. Affeldt (1999). The Force of Freedom: Rousseau on Forcing to Be Free. Political Theory 27 (3):299-333.
    In ancient times, when persuasion played the role of public force, eloquence was necessary. Of what use would it be today, when public force has replaced persuasion. One needs neither art nor metaphor to say such is my pleasure. Jean Jacques Rousseau.
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  5. Marcus Agnafors (2010). The Ethics of Free Soloing. In Stephen E. Schmid (ed.), Climbing - Philosophy for Everyone: Because It's There. Wiley-Blackwell.
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  6. M. M. Agrawal (1991). Consciousness and the Integrated Being: Sartre and Krishnamurti. Indian Institute of Advanced Study and National Pub. House, New Delhi.
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  7. Rex J. Ahdar (2001). Adrift in a Sea of Rights: A Report Prepared for the New Zealand Education Development Foundation. New Zealand Education Development Foundation.
  8. C. Fred Alford (2005). Freedom of the Encumbered Self: Michael Sandel and Iris Murdoch. Contemporary Political Theory 4 (2):109.
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  9. Wayne F. Allen (1982). Hannah Arendt: Existential Phenomenology and Political Freedom. Philosophy and Social Criticism 9 (2):170-190.
    This paper has three purposes: first, to explicate the ex istential basis of Arendt's theory of action. This will be done by first tracing the intellectual derivation of Arendt's existentialism and the modifications she made to fit it in to her public realm. Second, I will demonstrate the con nection between Arendt's existentialism and her formula tion of political freedom. Third, I will illustrate throughout that Arendt's political ideas, if they are to be properly understood, must be subsumed under her (...)
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  10. Brenda Almond (1988). Free and Equal: A Philosophical Examination of Political Values By Richard Norman Oxford University Press, 1987 178 Pp., £6.95. [REVIEW] Philosophy 63 (244):276-.
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  11. Robert Amdur (1980). Scanlon on Freedom of Expression. Philosophy and Public Affairs 9 (3):287-300.
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  12. José Luiz Ames (2009). Liberdade e conflito: o confronto dos desejos como fundamento da ideia de liberdade em Maquiavel. Kriterion 50 (119):179-196.
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  13. Terry L. Anderson & Donald R. Leal (1994). Freedom and the Environment: Reply to Critics. Critical Review 8 (3):461-465.
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  14. Arthur Isak Applbaum (2007). Forcing a People to Be Free. Philosophy and Public Affairs 35 (4):359–400.
  15. David Archard (1990). Freedom Not to Be Free: The Case of the Slavery Contract in J. S. Mill's on Liberty. Philosophical Quarterly 40 (161):453-465.
  16. V. Arena (2011). Three Conceptions of Liberty: Roman Sumptuary Legislation. European Journal of Political Theory 10 (3).
  17. Valentina Arena (2011). Roman Sumptuary Legislation: Three Concepts of Liberty. European Journal of Political Theory 10 (4):463-489.
    This article argues that, next to a certain intellectual tradition of Roman liberty, often labelled ‘neo-Roman’ or ‘Republican’, we should also take into account the existence of, at least, two other conceptions of liberty, which have so far remained occluded under the prominence of Cicero’s ideas and the appropriation of them by later thinkers. By analysing the debate in opposition and in favour of sumptuary laws enacted from the 3rd century bc onwards, the article identifies a first notion of liberty (...)
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  18. Robert Arp (2004). An Analysis of Freedom in the Political Doctrines of Suárez and Filmer. Philosophical Inquiry 26 (1-2):53-82.
  19. Kenneth J. Arrow (2006). Freedom and Social Choice: Notes in the Margin. Utilitas 18 (1):52-60.
    I comment on Amartya Sen's study of the relations between the analysis of freedom and the theory of social choice. Two of his themes are analysed with regard to their contribution to an analytic understanding of the issues. These are: (1) the multiple interpretations of the concept of ‘preferences’ as a foundation for the formal conceptualizations of social choice and freedom; and (2) some issues in the formalization of freedom as a value to be compared with outcomes. Under (2), I (...)
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  20. Catherine Audard (2011). Rawls and Habermas on the Place of Religion in the Political Domain. In James Gordon Finlayson & Fabian Freyenhagen (eds.), Habermas and Rawls: Disputing the Political. Rouledge.
  21. Robert Audi (1989). The Separation of Church and State and the Obligations of Citizenship. Philosophy and Public Affairs 18 (3):259-296.
  22. Ralf M. Bader & John Meadowcroft (eds.) (2011). The Cambridge Companion to Nozick's Anarchy, State, and Utopia. Cambridge University Press.
    Machine generated contents note: Introduction Ralf M. Bader and John Meadowcroft; Part I. Morality: 1. Side constraints, Lockean individual rights, and the moral basis of libertarianism Richard Arneson; 2. Are deontological constraints irrational? Michael Otsuka; 3. What we learn from the experience machine Fred Feldman; Part II. Anarchy: 4. Nozickian arguments for the more-than-minimal state Eric Mack; 5. Explanation, justification, and emergent properties - an essay on Nozickian metatheory Gerald Gaus; Part III. State: 6. The right to distribute David Schmidtz; (...)
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  23. Annette C. Baier (1993). How Can Individualists Share Responsibility? Political Theory 21 (2):228-248.
  24. Wolfgang Balzer (2001). Freedom and Equality in the Comparison of Political Systems. The Proceedings of the Twentieth World Congress of Philosophy 11:173-178.
    The notions of freedom and equality in a group are precisely defined in terms of individual exertions of influence or power. Freedom is discussed in the version ‘freedom from’ influence rather than in the version ‘freedom to do’ what one wants. It is shown that at the ideal conceptual level complete freedom implies equality. Given the plausibility of the definitions this shows that political ‘folk rhetorics’ in which freedom and equality often are put in opposition are misled and misleading. Quantitative (...)
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  25. Zenon Bańkowski (2004). Faith, Freedom and the Future: Religion in American Culture. Contemporary Political Theory 3 (2):236-237.
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  26. William A. Banner (1972). Cybernetics and Individual Freedom. Journal of Social Philosophy 3 (1):7-9.
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  27. Tani E. Barlow (2006). Isaiah Berlin: Liberty and Pluralism. Contemporary Political Theory 5 (3):358-360.
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  28. Randy E. Barnett (2000). [Book Review] the Structure of Liberty, Justice and the Rule of Law. [REVIEW] Criminal Justice Ethics 19 (2).
    This provocative book outlines a powerful and original theory of liberty structured by the liberal conception of justice and the rule of law. Drawing on insights from philosophy, political theory, economics, and law, he shows how this new conception of liberty can confront, and solve, the central societal problems of knowledge, interest, and power.
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  29. J. E. Barnhart & Mary Ann Barnhart (1973). Marital Faithfulness and Unfaithfulness. Journal of Social Philosophy 4 (2):10-15.
  30. Mary-Rose Barral (2007). Freedom and Human Rights. The Proceedings of the Twenty-First World Congress of Philosophy 3:125-130.
    Human beings are endowed by the Source of their existence on earth with those inalienable rights which all members of humanity ought to respect. Freedom, in all its basic forms, is the root of these rights, but sadly, it is not the patrimony of all the people of the world. Political, societal, even domestic situations often deprive persons of this personal endowment. Basically, a philosophy of life, construed on a set of false premises, rejects some persons and/or peoples as unworthy (...)
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  31. Anne Barron (2012). Kant, Copyright and Communicative Freedom. Law and Philosophy 31 (1):1-48.
    The rapid recent expansion of copyright law worldwide has sparked efforts to defend the ‘public domain’ of non-propertized information, often on the ground that an expansive public domain is a condition of a ‘free culture’. Yet questions remain about why the public domain is worth defending, what exactly a free culture is, and what role (if any) authors’ rights might play in relation to it. From the standard liberal perspective shared by many critics of copyright expansionism, the protection of individual (...)
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  32. Brian Barry (1973). John Rawls and the Priority of Liberty. Philosophy and Public Affairs 2 (3):274-290.
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  33. Julia J. Bartkowiak (1994). The United States Media and the Liberal Tradition. Journal of Social Philosophy 25 (3):123-134.
  34. Mary Ann Barton (1992). Japanese American Relocation: Who is Responsible? Journal of Social Philosophy 23 (2):142-157.
  35. Margaret P. Battin (1995). Put Up or Shut Up? A Reply to Peggy DesAutels' Defense of Christian Science. Journal of Social Philosophy 26 (3):113-122.
  36. Bruce David Baum & Robert Nichols (eds.) (2012). Isaiah Berlin and the Politics of Freedom: "Two Concepts of Liberty" 50 Years Later. Routledge.
    " By relating Berlin's thinking about freedom to competing contemporary views of the politics of freedom, this book will be significant for both scholars of Berlin as well as people who are interested in larger debates about the meaning and ...
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  37. Zygmunt Bauman (1995). Communitarianism, Freedom, and the Nation‐State. Critical Review 9 (4):539-553.
    As many authors have acknowledged in these pages, Will Kymlicka has produced an admirable attempt to reconcile the differences of communitarians and liberals. However, Kymlicka's synthesis ignores the aspects of each theory which make his task impossible. Particularly, his analysis rests upon a misleading picture of communitarian community and an incomplete appreciation of the divergent liberal and communitarian understandings of freedom and pluralism. In the process of demonstrating the incompatibility of these theories, the similarities between communitarianism and nationalism are explored.
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  38. A. T. Baumeister (1999). RE Barnett. The Structure of Liberty, Justice and the Rule of Law. Journal of Applied Philosophy 16:303-304.
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  39. Christian Bay (1984). Limits to Liberty in a Shrinking World. Journal of Social Philosophy 15 (3):12-19.
  40. Carl Lotus Becker (1944). New Liberties for Old. London, H. Milford, Oxford University Press.
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  41. Rodger Beehler (1991). For One Concept of Liberty. Journal of Applied Philosophy 8 (1):27-44.
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  42. Rodger Beehler (1990). Freedom and Authenticity. Journal of Applied Philosophy 7 (1):39-44.
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  43. Gail Belaief (1979). Freedom and Liberty. Journal of Value Inquiry 13 (2):127-131.
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  44. Adam Bellow (ed.) (2010). New Threats to Freedom. Templeton Press.
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  45. Solomon R. Benatar (2011). The Atlas of Human Rights: Mapping Violations of Freedom Around the Globe – By Andrew Fagan. Developing World Bioethics 11 (2):108-108.
  46. A. Berg-Sorensen (2005). Spinoza and the Question of Freedom. Political Theory 33 (1):96-99.
  47. Ylva Bergström (2010). The Universal Right to Education: Freedom, Equality and Fraternity. Studies in Philosophy and Education 29 (2):167-182.
  48. Michela Bernardi (2010). Stato Sociale E Libertà Politica in Tocqueville. Il Prato.
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  49. Alyssa R. Bernstein (2010). Review of Ripstein, Force and Freedom: Kant's Legal and Political Philosophy. [REVIEW] Journal of the History of Philosophy 48 (4):531-532.
    This superb, exemplary account of Immanuel Kant’s legal and political philosophy is essential reading not only for Kant scholars, but also for political philosophers and philosophers of law. Lucidly reasoned and written with crystalline clarity, the book is both accessible to non-specialists and a pleasure to read. Ripstein reveals the coherent, systematic structure of thought in Kant’s obscurely written Doctrine of Right, and goes beyond illumination to defense and development of Kant’s conception of equal freedom. In the course of doing (...)
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  50. Peter A. Bertocci (1971). "The Scholar, The Liberal Ideal, and Freedom". Journal of Social Philosophy 2 (2):13-17.
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