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  1. Thomas Alexander (1969). The Vision of Teilhard De Chardin Programmed for V.I.P.'S. New York, Vantage Press.
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  2. Catherine Aller (1967). The Challenge of Pierre Teilhard De Chardin. New York, Exposition Press.
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  3. B. M. B. (1974). Teilhard de Chardin. Review of Metaphysics 27 (3):619-619.
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  4. D. J. B. (1967). Teilhard de Chardin and the Mystery of Christ. Review of Metaphysics 20 (4):725-725.
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  5. Czesław S. Bartnik (1979). Development and Humanization in the Thought of Teilhard de Chardin and Its Reception in Poland. Dialectics and Humanism 6 (2):45-53.
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  6. Martin A. Bertman (1972). Science and Synthesis: An International Colloquium Organized by Unesco On the Tenth Anniversary of the Death of Albert Einstein and Teilhard de Chardin. The Modern Schoolman 49 (2):197-198.
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  7. Maurice Blondel (1967). Pierre Teilhard De Chardin. Maurice Blondel, Correspondence. [New York]Herder and Herder.
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  8. Francisco Bravo (1967). Christ in the Thought of Teilhard De Chardin. Notre Dame, Ind.,University of Notre Dame Press.
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  9. Louise Burchill (2006). Re-Situating the Feminine in Contemporary French Philosophy. In Deborah Orr (ed.), Belief, Bodies, and Being: Feminist Reflections on Embodiment. Rowman & Littlefield Publishers.
  10. Thomas W. Busch (1978). "Morality and the Human Future in the Thought of Teilhard de Chardin: A Critical Study," by Joseph A. Grau. The Modern Schoolman 55 (3):294-297.
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  11. J. L. Cancelo (1967). Blondel et Teilhard de Chardin. Augustinianum 7 (1):205-206.
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  12. José Luis Cancelo (1965). La vision de Teilhard de Chardin. Augustinianum 5 (1):218-219.
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  13. Harry J. Cargas (1969). The Continuous Flame. St. Louis, Mo.,B. Herder.
    Introduction, by H. J. Cargas.--St. Paul and Teilhard de Chardin, by J. H. Adams.--Teilhard and Dante, by M. Gable.--Tennyson and Teilhard, by E. R. August.--Teilhard, neo-Marxism, existentialism, by M. Barthelemy-Madaule.--Whitman, Teilhard, and Jung, by R. Benoit.--C. G. Jung and Teilhard de Chardin, by N. Braybrooke.--Camus and Teilhard, by P. Rosazza.--Bonhoeffer and Teilhard, by C. M. Hegarty.--Voices of convergence: Teilhard, McLuhan, and Brown, by D. J. Leary.
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  14. Paul Chauchard (1966). Teilhard De Chardin on Love and Suffering. Glen Rock, N.J.,Paulist Press.
    Teilhard de Chardin, the witness of love.--Teilhard de Chardin and the optimism of the cross.
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  15. Claire Colebrook (2005). Resistance, Flight, Creation: Feminist Enactments of French Philosophy (Review). Hypatia 20 (1):217-220.
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  16. C. D. (1965). La Pensée Religieuse du Père Pierre Teilhard de Chardin. Review of Metaphysics 18 (3):584-584.
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  17. Henri de Lubac (1967/1968). The Religion of Teilhard De Chardin. Garden City, N.Y.,Image Books.
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  18. Celia Deane-Drummond (2006). Sophia, Mary and the Eternal Feminine in Pierre Teilhard de Chardin and Sergei Bulgakov. In , Pierre Teilhard De Chardin on People and Planet. Equinox.
  19. J. Donceel (1965). "La Vision de Teilhard de Chardin: Essai de Reflexion Theologique," by Pierre Smulders, S.J. The Modern Schoolman 43 (1):91-93.
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  20. Joseph Donceel (1965). Teilhard de Chardin and the Body-Soul Relation. Thought 40 (3):371-389.
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  21. Joseph F. Donceel (1965). Teilhard de Chardin. International Philosophical Quarterly 5 (2):248-266.
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  22. Thomas Ebke (2012). Monika Wulz: Erkenntnisagenten. Gaston Bachelard und die Reorganisation des Wissens. Studies in East European Thought 64 (1-2):143-148.
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  23. F. G. Elliott (1961). The World-Vision of Teilhard de Chardin. International Philosophical Quarterly 1 (4):620-647.
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  24. Xavier Escribano (2011). La Ruptura Con El Objetivismo En Gabriel Marcel y Maurice Merleau-Ponty. Convivium: Revista de Filosofía 24:119-138.
    Aunque no suela aplicarse a Gabriel Marcel el título de “primer fenomenólogo francés”, su original estilo de reflexión y su personalidad filosófica supuso un importante estímulo para la joven generación de filósofos que inició su andadura en Francia alrededor de 1930, como es el caso de Jean-Paul Sartre, Maurice Merleau Ponty, Paul Ricoeur o Emmanuel Levinas. En este artículo se pone de manifiesto cómo la crítica al objetivismo es uno de los puntos en los que la continuidad entre Marcel y (...)
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  25. Robert L. Faricy (1972). "Il Problema Teilhard de Chardin," by Agostino Cantoni. The Modern Schoolman 49 (4):372-374.
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  26. Robert L. Faricy (1967). Teilhard De Chardin's Theology of the Christian in the World. New York, Sheed and Ward.
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  27. S. Folgado Flórez (1971). L'ontologia Fenomenologica di Teilhard de Chardin. Augustinianum 11 (1).
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  28. S. Folgado Flórez (1971). L'ontologia fenomenologica di Teilhard de Chardin. Augustinianum 11 (1):209-210.
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  29. Gary Genosko (1999). Mcluhan and Baudrillard: The Masters of Implosion. Routledge.
    In McLuhan and Baudrillard , Gary Genosko traces McLuhan's influence on the influential French postmodernist thinker, Jean Baudrillard. Gary Genosko argues that McLuhan's ideas have been far more influential than hitherto imagined in the development of postmodern theory. Tracing parallels between the so-called "McLuhan Cult" of the 1960's and the "Baudrillard Scene" of the 1980's, he explores how McLuhan's ideas persist and are distorted through Baudrillard's work, via concepts such as semiurgy, participation, reversibility, the primitive/tribal, and implosion. He argues that (...)
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  30. Francis E. George (1971). "The One and the Many: Teilhard de Chardin's Vision of Unity," by Donald P. Gray. The Modern Schoolman 49 (1):69-70.
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  31. Donald P. Gray (1969). The One and the Many: Teilhard De Chardin's Vision of Unity. London, Burns & Oates.
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  32. Donald P. Gray (1967). Teilhard de Chardin's Vision of Love. Thought 42 (4):519-542.
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  33. Mary Grey (2006). Cosmic Communion : A Contemporary Reflection on the Eucharistic Vision of Teilhard de Chardin. In Celia Deane-Drummond (ed.), Pierre Teilhard De Chardin on People and Planet. Equinox.
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  34. S. O. H. (1968). An Introduction to Teilhard de Chardin. Review of Metaphysics 22 (2):390-390.
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  35. Gaston Isaye (1967). The Method of Teilhard de Chardin. New Scholasticism 41 (1):31-57.
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  36. Caroline Joan & S. Picart (1997). Metaphysics in Gaston Bachelard's “Reverie”. Human Studies 20 (1):59-73.
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  37. Felicity Joseph & Jack Reynolds (2011). Existentialism, Phenomenology and Philosophical Method. In Felicity Joseph, Jack Reynolds & Ashley Woodward (eds.), Continuum Companion to Existentialism. Continuum.
    This chapter explores some of the similarities and differences in the philosophical methods of five philosophers often considered existentialists: Heidegger, Sartre, Merleau-Ponty, de Beauvoir and Marcel. The relationship between existentialism and phenomenological methods, as well as transcendental reasoning in general, is examined.
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  38. Maurice Keating (1969). Understanding Pierre Teilhard De Chardin: A Guide to 'the Phenomenon of Man'. London, Lutterworth P..
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  39. Maxwell Stephen Kennel (2013). What is a Compendium? Parataxis, Hypotaxis, and the Question of the Book. Continent 3 (1):44-49.
    Writing, the exigency of writing: no longer the writing that has always (through a necessity in no way avoidable) been in the service of the speech or thought that is called idealist (that is to say, moralizing), but rather the writing that through its own slowly liberated force (the aleatory force of absence) seems to devote itself solely to itself as something that remains without identity, and little by little brings forth possibilities that are entirely other: an anonymous, distracted, deferred, (...)
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  40. Paul L'Archevêque (1967). Teilhard De Chardin: Index Analytique. Presses De l'Université Laval.
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  41. Lucien Lévy-Bruhl (1899/1971). History of Modern Philosophy in France. New York,B. Franklin.
    CHAPTER I. DESCARTES. WITH Descartes a new period of modern philosophy begins. It is not, indeed, a beginning in a literal sense: there is no such thing in ...
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  42. Chen Lixin (2008). An Ontological Interpretation to Baudrillard's Consumption Society Theory. Proceedings of the Xxii World Congress of Philosophy 17:107-112.
    Ontology: An Ontological Interpretation to Baudrillard’s Consumption Society TheoryJean Baudrillard used “Consumption society” to describe a novel transformation of the contemporary life, “consumption society” has become to the symbol of contemporary ideology. From this we can say that reading Jean Baudrillard is very necessary. Compared with what Jean Baudrillard said, what we comprehended is more important, so it is very necessary to analyze Jean Baudrillard’s consumption society theory on the ontological viewpoint. To this, Iattach great important to the follow key (...)
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  43. Maria Gratia Martin (1968). The Spirituality of Teilhard De Chardin. Westminster, Md.,Newman Press.
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  44. Warren Montag (2011). Althusser, el infinito adios Althusser: une lecture de Marx Althusser et la psychanalyse Machiavel et nous, suivi de 'Des problèmes qu'il faudra bien appeler d'un autre nom et peut-être politique', Althusser et la insituabilité de la politique et de 'la recurrence du vide chez Louis Althusser'. Historical Materialism 19 (3):147-156.
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  45. Christopher F. Mooney (1967). Teilhard de Chardin and Christian Spirituality. Thought 42 (3):383-402.
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  46. Christopher F. Mooney (1966). Teilhard De Chardin and the Mystery of Christ. New York, Harper & Row.
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  47. Christopher F. Mooney (1964). Anxiety and Faith in Teilhard de Chardin. Thought 39 (4):510-530.
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  48. Christopher F. Mooney (1962). Blondel and Teilhard de Chardin. Thought 37 (4):543-562.
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  49. Michael H. Murray (1966). The Thought of Teilhard De Chardin. New York, Seabury Press.
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  50. Hisayuki Omodaka (ed.) (1975). Gendai o Ikiru.
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