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  1. Louise Burchill (2006). Re-Situating the Feminine in Contemporary French Philosophy. In Deborah Orr (ed.), Belief, Bodies, and Being: Feminist Reflections on Embodiment. Rowman & Littlefield Publishers.
  2. Felicity Joseph & Jack Reynolds (2011). Existentialism, Phenomenology and Philosophical Method. In Felicity Joseph, Jack Reynolds & Ashley Woodward (eds.), Continuum Companion to Existentialism. Continuum.
    This chapter explores some of the similarities and differences in the philosophical methods of five philosophers often considered existentialists: Heidegger, Sartre, Merleau-Ponty, de Beauvoir and Marcel. The relationship between existentialism and phenomenological methods, as well as transcendental reasoning in general, is examined.
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  3. Lucien Lévy-Bruhl (1899/1971). History of Modern Philosophy in France. New York,B. Franklin.
    CHAPTER I. DESCARTES. WITH Descartes a new period of modern philosophy begins. It is not, indeed, a beginning in a literal sense: there is no such thing in ...
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  4. Hisayuki Omodaka (ed.) (1975). Gendai o Ikiru.
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  5. Werner Stark (1960/1961). Montesquieu, Pioneer of the Sociology of Knowledge. Toronto, University of Toronto Press.
  6. Clinton Tolley (2010). Entre Sens Et Non-Sens: Benoist Sur l'Explication Realiste de L'Intentionalite. Philosophiques 37 (2):491-98.
  7. Caroline Williams (2001/2005). Contemporary French Philosophy: Modernity and the Persistence of the Subject. Continuum.
    "Caroline Williams marks what is distinctive about 20th Century French philosophy's interrogation of the subject and demonstrates its historical continuity in a ...
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  1. Mathew Abbott (2011). On Not Loving Everyone: Comments on Jean-Luc Nancy's “L’Amour En Éclats" ["Shattered Love"]. Glossator 5:139-62.
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  2. Jeremy Ahearne (1995). Michel De Certeau: Interpretation and its Other. Stanford University Press.
    This is the first book in any language to deal comprehensively with the work of Michel de Certeau, the author of one of the most important, influential, and diverse bodies of scholarship and cultural theory to emerge from Europe during the exciting decades after the late Sixties. It is designed as a guide to draw out, not only the exceptional range, but the overall coherence of his approach. The author focuses on Certeau's major writings: on contemporary French historiography, the writings (...)
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  3. Thomas Ahnert (2006). Religion and the Origins of the German Enlightenment: Faith and the Reform of Learning in the Thought of Christian Thomasius. University of Rochester Press.
    Religion, law, and politics: historical contexts -- Religion and the limits of philosophy -- The prince and the church: the critique of Lutheran papalism -- Ecclesiastical history and the rise of clerical tyranny -- The history of Roman law -- Natural law (I): the institutes of divine jurisprudence -- Natural law (II): the transformation of Christian Thomasiuss natural jurisprudence -- The interpretation of nature -- Conclusion: reason and faith in the early German Enlightenment.
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  4. Almut & Paul Spalding (2011). Living in the Enlightenment : The Reimarus Household Accounts of 1728-1780. In Martin Mulsow (ed.), Between Philology and Radical Enlightenment: Hermann Samuel Reimarus (1694-1768). Brill.
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  5. Louis Althusser (2003). The Humanist Controversy and Other Writings, 1966-67. Verso.
    The philosophical conjuncture and Marxist theoretical research -- On Lévi-Strauss -- Three notes on the theory of discourses -- On Feuerbach -- The historical task of Marxist philosophy -- The humanist controversy.
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  6. Louis Althusser (1976). Essays in Self-Criticism. Humanities Press.
    Reply to John Lewis: Note on "The critique of the personality cult". Remark on the category "Process without a subject or goal(s)"--Elements of self-criticism: On the evolution of the young Marx.--Is it simple to be a Marxist in philosophy? "Something new".
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  7. Louis Althusser (1976/1984). Essays on Ideology. Verso.
    Ideology and ideological state apparatuses -- Reply to John Lewis -- Freud and Lacan -- A letter on art in reply to André Daspre.
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  8. Louis Althusser (1971/2001). Lenin and Philosophy, and Other Essays. Monthly Review Press.
    No figure among the western Marxist theoreticians has loomed larger in the postwar period than Louis Althusser. A rebel against the Catholic tradition in which he was raised, Althusser studied philosophy and later joined both the faculty of the Ecole normal superieure and the French Communist Party in 1948. Viewed as a "structuralist Marxist," Althusser was as much admired for his independence of intellect as he was for his rigorous defense of Marx. The latter was best illustrated in For Marx (...)
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  9. Joseph Anthony Amato (1975). Mounier and Maritain: A French Catholic Understanding of the Modern World. University of Alabama Press.
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  10. Irvine H. Anderson (1987). History in a Teilhardian Context: The Thought of Teilhard De Chardin as a Guide to Social Science. Published for the American Teilhard Association for the Future of Man by Anima Books.
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  11. Lisa Appignanesi (ed.) (1989). Ideas From France: The Legacy of French Theory. Free Association Books.
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  12. George Appleton (ed.) (1979). The Human Search: With Teilhard De Chardin. Fount Paperbacks.
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  13. Paul Ashton, A. J. Bartlett & Justin Clemens (eds.) (2006). The Praxis of Alain Badiou. Re.Press.
    This volume takes up the challenge of explicating, extending and, in many places, criticizing Badiou's stunningly original theses.
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  14. Alison Assiter (1990). Althusser and Feminism. Pluto Press.
  15. Gaston Bachelard (1994). The Poetics of Space. Beacon Press.
    The classic book on how we experience intimate spaces. "A magical book. . . . A prism through which all worlds from literary creation to housework to aesthetics to carpentry take on enhanced--and enchanted-significances. Every reader of it will never see ordinary spaces in ordinary ways. Instead the reader will see with the soul of the eye, the glint of Gaston Bachelard." --from the foreword by John R. Stilgoe 6473-4 / $15.00tx / paperback.
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  16. Gaston Bachelard (1990). Fragments of a Poetics of Fire. Dallas Institute Publications, Dallas Institute of Humanities and Culture.
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  17. Gaston Bachelard (1971). Épistémologie. Paris,Presses Universitaires De France.
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  18. Alain Badiou (2009). Theory of the Subject. Continuum.
    The place of the subjective -- Everything that is of a whole constitutes an obstacle to it insofar as it is included in it -- Action, manor of the subject -- The real is the impasse of formalization : formalization is the locus of the passing-into-force of the real -- Hegel : "the activity of force is essentially activity reacting against itself" -- Subjective and objective -- The subject under the signifiers of the exception -- Of force as disappearance, whose (...)
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  19. Alain Badiou (2008). Conditions. Continuum.
    The subtractive : preface by Francois Wahl -- Philosophy itself -- The (re)turn of philosophy itself -- Definition of philosophy -- What is a philosophical institution? -- Philosophy and poetry -- The philosophical recourse to the poem -- Mallarm's method : subtraction and isolation -- Rimbaud's method : interruption -- Philosophy and mathematics -- Conference on subtraction -- Truth : forcing and unnameable -- Philosophy and politics -- Philosophy and love -- What is love? -- Philosophy and psychoanalysis -- Subject (...)
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  20. Alain Badiou (2005). Handbook of Inaesthetics. Stanford University Press.
    Didacticism, romanticism, and classicism are the possible schemata for the knotting of art and philosophy, the third term in this knot being the education of subjects, youth in particular. What characterizes the century that has just come to a close is that, while it underwent the saturation of these three schemata, it failed to introduce a new one. Today, this predicament tends to produce a kind of unknotting of terms, a desperate dis-relation between art and philosophy, together with the pure (...)
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  21. Alain Badiou (2003). Infinite Thought: Truth and the Return to Philosophy. Continuum.
    Infinite Thought brings together a representative selection of the range of Alain Badiou's work, illustrating the power and diversity of his thought.
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  22. Alain Badiou (1999). Manifesto for Philosophy: Followed by Two Essays: "The (Re)Turn of Philosophy Itself" and "Definition of Philosophy". State University of New York Press.
    Hegel once wrote that Truth could not be expressed within a single sentence. His statement could surely be taken as justification for the length of his ...
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  23. Michael Barnes (2000). Traces of the Other: Three Philosophers and Inter-Faith Dialogue. Satya Nilayam Publications.
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  24. Jean-Luc Barré (2005). Jacques and Raïssa Maritain: Beggars for Heaven. University of Notre Dame Press.
    A lost childhood -- The stranger -- Confidence in the unknown -- Violence and grace -- A little bridge thrown across the abyss -- Raïssa's guests -- God or Jean Cocteau? -- The sound of hidden springs -- Return from Rome -- The darkest part of ourselves -- The fullness of the day -- Poor means -- A Catholic in the resistance -- The archipelago on the sea -- The memory of the angels.
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  25. Georges Bataille (1998). Georges Bataille: Essential Writings. Sage Publications.
    Georges Bataille's work is an essential reference in any discussion of modernity and postmodernity. An important influence on Foucault, Derrida and post-structuralism, Bataille is a thinker of key significance. This volume makes a selection from the entire body of his academic work, showing how his thinking on sacrifice, eroticism, taboo and transgression, and the nature of identity inform his social theory. Bataille - Essential Writings contains much previously untranslated material, including the complete texts of seven essays, and long extracts from (...)
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  26. Georges Bataille (1997). The Bataille Reader. Blackwell.
    " Clearly introduced and comprehensively annotated by the editors, this book provides the best single-volume coverage of Bataille's work available.
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  27. Jean Baudrillard (2005). The Intelligence of Evil or the Lucidity Pact. Berg.
    There are few philosophers today cool enough to be referenced in the Matrix , interesting enough to be mentioned on Six Feet Under , and popular enough to get over 606,000 hits on Google. Jean Baudrillard has succeeded in all of this and more. Now, in his latest book, Baudrillard presents his most popular themes--symbolic exchange, hyper-reality, technology and war--and applies them to the current global conflict between "the West and the Rest", including Islam. Ultimately, it is not simply about (...)
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  28. Jean Baudrillard (2001). Impossible Exchange. Verso.
    This book might be said to be the exploration, first, of the 'fateful' consequences, and subsequently -- by a poetic transference of situation -- of the ...
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  29. Jean Baudrillard (2001). The Uncollected Baudrillard. Sage.
    Jean Baudrillard is generally recognized as one of the most important and provocative contemporary social theorists. But in the English speaking world, his reputation is largely based on books published after the 1960s, as he moved towards becoming the premier commentator on postmodernism. This wide ranging and expertly edited book examines the work of the young Baudrillard, it deepens our understanding of his seminal work on consumer culture by presenting his early essays on McLuhan, Lefebvre and Marcuse. The influence of (...)
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  30. Jean Baudrillard (1996/2008). The Perfect Crime. Verso Books.
    The perfect crime -- The spectre of the will -- The radical illusion -- Trompe-l'œl genesis -- The automatic writing of the world -- The horizon of disappearance -- The countdown -- The material illusion -- The secret vestiges of perfection -- The height of reality -- The irony of technology -- Machinic snobbery -- Objects in this mirror -- The Babel syndrome -- Radical thought -- The other side of the crime -- The world without women -- The surgical (...)
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  31. Richard H. Bell (ed.) (1993). Simone Weil's Philosophy of Culture: Readings Toward a Divine Humanity. Cambridge University Press.
    As the editor of this volume writes in his introduction: 'Simone Weil's philosophy is one that interrogates and contemplates our culture; it makes us aware of our lack of attention to words and empty ideologies, to human suffering, to the indignity of work, to our excessive use of power, to religious dogmatisms. Rather than set out a system of ideas, Simone Weil uses her philosophical reflections to show how to think about work and oppression, freedom and the good, necessity and (...)
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  32. Ted Benton (1984). The Rise and Fall of Structural Marxism: Althusser and His Influence. St. Martin's Press.
  33. Franco Berardi (2008). Félix Guattari: Thought, Friendship and Visionary Cartography. Palgrave Macmillan.
    Introduction: Cartographies in becoming -- The happy depression -- Integrated world capitalism -- Planetary psychopathia -- Postmediatic affect -- User's manual-- Deleuze and the rhizomatic machine -- Why is anti-Oedipus the book of the '68 movement? -- Kafka, hypertext, and assemblages -- The tantric egg -- Chaosmosis -- The provisional eternity of friendship.
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  34. Jeremy Biles (2007). Ecce Monstrum: Georges Bataille and the Sacrifice of Form. Fordham University Press.
    "With its wide-ranging analyses, this book offers insights of interest to scholars of religion, philosophers, art historians, and students of French ...
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  35. Natalie Binczek (2007). Kontakt: Der Tastsinn in Texten der Aufklärung. Niemeyer.
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  36. H. James Birx (1972). Pierre Teilhard De Chardin's Philosophy of Evolution. Springfield, Ill.,Thomas.
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  37. Maurice Blondel (1964/1994). The Letter on Apologetics, and, History and Dogma. W.B. Eerdmans Pub. Co..
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  38. Matthew A. Bloomer (2001). Judeo-Christian Revelation as a Source of Philosophical Reflection According to Étienne Gilson. Apollinare Studi.
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  39. Lawrence A. Blum (1989). A Truer Liberty: Simone Weil and Marxism. Routledge.
  40. George Boas (1930/1970). A Critical Analysis of the Philosophy of Emile Meyerson. Freeport, N.Y.,Books for Libraries Press.
    PART ONE IDENTITE ET REALITE The program of Emile Meyerson's investigations is to discover inductively the a priori principles of human thinking. ...
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  41. Holger Böning, Hanno Schmitt & Reinhart Siegert (eds.) (2007). Volksaufklärung: Eine Praktische Reformbewegung des 18. Und 19. Jahrhunderts. Edition Lumière.
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  42. Fred Botting & Scott Wilson (eds.) (1998). Bataille: A Critical Reader. Blackwell.
    An elegant introduction to Bataille's major concepts and concerns, "Bataille: A Critical Reader" underlines the powerful impact his work has had, in different ...
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  43. Henri Bouillard (1969/1970). Blondel and Christianity. Washington,Corpus Books.
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  44. Thomas F. Broden (forthcoming). Gallic Semiotic Subjects and Feminism. Semiotics:391-396.
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  45. Geraldine O. Browning, Joseph L. Alioto & Seymour M. Farber (eds.) (1973). Teilhard De Chardin: In Quest of the Perfection of Man. Rutherford [N.J.]Fairleigh Dickinson University Press.
    A printed record of the symposium held in 1971 that was sponsored by the University of California's medical campus in San Francisco and the City and County of San Francisco to examine man's destiny and moral development.
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  46. Beatrice Bruteau (1974). Evolution Toward Divinity: Teilhard De Chardin and the Hindu Traditions. Wheaton, Ill.,Theosophical Pub. House.
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  47. Ian Buchanan (2000). Deleuzism: A Metacommentary / Ian Buchanan. Duke University Press.
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  48. Ian Buchanan (2000). Michel De Certeau: Cultural Theorist. Sage.
    Certeau is often considered to be the theorist of everyday life par excellence. This book provides an unrivalled critical introduction to Certeau's work and influence and looks at his key ideas and asks how should we try to understand him in relation to theories of modern culture and society. Ian Buchanan demonstrates how Certeau was influenced by Lacan, Merleau-Ponty and Greimas and the meaning of Certeau's notions of `strategy', `tactics', `place' and `space' are clearly described. The book argues that Certeau (...)
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  49. Ian Buchanan (ed.) (1999). A Deleuzian Century? Duke University Press.
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  50. Seymour Cain (1963/1979). Gabriel Marcel. Regnery/Gateway.
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  51. Alex Callinicos (1976). Althusser's Marxism. Pluto Press.
  52. Eileen Cantin (1973). Mounier. New York,Paulist Press.
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  53. Jean Cazeneuve (1972). Lucien Lévy-Bruhl. New York,Harper & Row.
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  54. Robert Champigny (1972). Humanism and Human Racism. The Hague,Mouton.
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  55. Sharad Chandra (1991). Camus and India. National Pub. House.
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  56. Sharad Chandra (1989). Albert Camus and Indian Thought. National Pub. House.
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  57. Stuart L. Charmé (1984). Meaning and Myth in the Study of Lives: A Sartrean Perspective. University of Pennsylvania Press.
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  58. Simon Clarke (ed.) (1980). One-Dimensional Marxism: Althusser and the Politics of Culture. Distributed by Schocken Books.
  59. Hermann J. Cloeren (1988). Language and Thought: German Approaches to Analytic Philosophy in the 18th and 19th Centuries. De Gruyter.
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  60. Anne Conrad (2008). Rationalismus Und Schwärmerei: Studien Zur Religiosität Und Sinndeutung in der Spätaufklärung. Dobu, Wissenschaftlicher Verlag Dokumentation & Buch.
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  61. Thomas Corbishley (1971). The Spirituality of Teilhard De Chardin. London,Collins.
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  62. André Cournand (1973). Shaping the Future. New York,Gordon and Breach Science Publishers.
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  63. Simon Critchley & Chantal Mouffe (eds.) (1996). Deconstruction and Pragmatism. Routledge.
    Deconstruction and pragmatism constitute two of the major intellectual influences on the contemporary theoretical scene--influences personified in the work of Jacques Derrida and Richard Rorty. The purpose of this volume is to bring deconstruction and pragmatism into critical confrontation with one another through staging a debate between Derrida and Rorty, itself based on discussions that took place at the College International de Philosophie in Paris in 1993.
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  64. James S. Crouch (1990). René Guénon: A Check-List of the Writings of René Guénon in English Translation, with a Select List of the Material in English About Him. [J.S. Crouch].
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  65. Ann E. Cudd & Robin O. Andreasen (eds.) (2005). Feminist Theory: A Philosophical Anthology. Blackwell Pub..
  66. Duane Davis (ed.) (2001). Merleau-Ponty's Later Works and Their Practical Implications: The Dehiscence of Responsibility. Humanity Books.
  67. Manuel de Landa (2002). Intensive Science and Virtual Philosophy. Continuum.
    Intensive Science and Virtual Philosophy cuts to the heart of the philosophy of Gilles Deleuze and of today's science wars.At the start of the 21st Century, ...
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  68. Henri de Lubac (1971). The Eternal Feminine: A Study on the Poem by Teilhard De Chardin, Followed by Teilhard and the Problems of Today. London,Collins.
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  69. Celia Deane-Drummond (ed.) (2006). Pierre Teilhard De Chardin on People and Planet. Equinox.
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  70. Vincent Descombes (1980). Modern French Philosophy. Cambridge University Press.
    This is a critical introduction to modern French philosophy, commissioned from one of the liveliest contemporary practitioners and intended for an English-speaking readership. The dominant 'Anglo-Saxon' reaction to philosophical development in France has for some decades been one of suspicion, occasionally tempered by curiosity but more often hardening into dismissive rejection. But there are signs now of a more sympathetic interest and an increasing readiness to admit and explore shared concerns, even if these are still expressed in a very different (...)
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  71. Max Deutscher (ed.) (2000). Michèle Le Dœuff: Operative Philosophy and Imaginary Practice. Humanity Books.
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  72. Lisa Jane Disch (2008). French Theory' Goes to France : Trouble Dans le Genre and 'Materialist' Feminism : A Conversation Manqué. In Terrell Carver & Samuel Allen Chambers (eds.), Judith Butler's Precarious Politics: Critical Encounters. Routledge.
  73. T. B. Dlugach (2010). Ot Kanta K Fikhte: Sravnitelʹno-Istoricheskiĭ Analiz.
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  74. Edward O. Dodson (1984). The Phenomenon of Man Revisited: A Biological Viewpoint on Teilhard De Chardin. Columbia University Press.
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  75. Paul Dumouchel (ed.) (1988). Violence and Truth: On the Work of René Girard. Stanford University Press.
    Introduction My claims are scandalously out of proportion with the general temper of the times and my literary background, which must be regarded by almost ...
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  76. John M. Dunaway & Eric O. Springsted (eds.) (1996). The Beauty That Saves: Essays on Aesthetics and Language in Simone Weil. Mercer University Press.
    The Beauty That Saves, a collection of essays by many of the most prominent American and European scholars on Weil, begins with a foreword by well-known writer ...
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  77. J. A. Eberhard (1781/2011). Sittenlehre der Vernunft: Zum Gebrauch Seiner Vorlesungen. G. Olms.
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  78. James M. Edie (1987). Merleau-Ponty's Philosophy of Language: Structuralism and Dialectics. University Press of America.
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  79. Gregory Elliott (ed.) (1994). Althusser: A Critical Reader. Blackwell.
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  80. Gregory Elliott (1987/2009). Althusser: The Detour of Theory. Verso.
  81. Adam C. English (2007). The Possibility of Christian Philosophy: Maurice Blondel at the Intersection of Theology and Philosophy. Routledge.
    From philosophy to theology -- Structure -- Mystery -- Power.
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  82. Walter L. Ensslin (1983). Reverence for Life: Albert Schweitzer's Spiritual Message to Mankind. Order From D. Anderson.
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  83. Mary Evans (1981). Lucien Goldmann: An Introduction. Humanities Press.
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  84. Luke Ferretter (2006). Louis Althusser. Routledge.
    Best known for his theories of ideology and its impact on politics and culture Louis Althusser revolutionized Marxist theory. His writing changed the face of literary and cultural studies and continues to influence political modes of criticism such as feminism, postcolonialism and queer theory. Beginning with an introduction to the crucial context of Marxist theory, this book goes on to explain: - How Althusser interpreted and developed Marx's work - The political implications of reading - Ideology and its significance for (...)
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  85. Patrick Ffrench (2007). After Bataille: Sacrifice, Exposure, Community. Legenda.
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  86. Henry Le Roy Finch (1999). Simone Weil and the Intellect of Grace. Continuum.
    ' What comes through strongly in this book are Weil's power of analysis and criticism, her love of truth and hunger for justice, her commitment to non-violence, ...
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  87. Manfred Frank (2005). The Boundaries of Agreement. Davies Group.
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  88. Idella J. Gallagher (1970). Morality in Evolution. The Hague,Nijhoff.
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  89. Kenneth T. Gallagher (1975). The Philosophy of Gabriel Marcel. Fordham University Press.
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  90. Mike Gane (ed.) (2000). Jean Baudrillard. Sage.
    Jean Baudrillard is one of the most important and provocative writers in the contemporary era. Widely acclaimed as the prophet of postmodernism, he has famously announced the disappearance of the subject, meaning, truth, class and the notion of reality itself. Although he worked as a sociologist, his writing has enjoyed a wide interdisciplinary popularity and influence. He is read by students of sociology, cultural studies, philosophy, literature, French and geography. Organized into eight sections, the volumes provide the most complete guide (...)
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  91. Gary Genosko (2002). Félix Guattari: An Aberrant Introduction. Continuum.
    This is the first detailed assessment of the life and work of Felix Guattari--"Mr. Anti" as the French press labelled him--the friend of and collaborator with ...
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  92. James Giles (ed.) (1999). French Existentialism: Consciousness, Ethics, and Relations with Others. Rodopi.
    This book is a critical appraisal of the distinctive modern school of thought known as French existentialism. It philosophically engages the ideas of the major French existentialists, namely, Beauvoir, Merleau-Ponty, Marcel, Camus, and, because of his central role in the movement, especially Sartre, in a fresh attempt to elucidate their contributions to contemporary philosophy.
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  93. Etienne Gilson (1937/1999). The Unity of Philosophical Experience. Ignatius Press.
    CHAPTER I LOGICISM AND PHILOSOPHY In the preface to his Phenomenology of Mind, Hegel rightly remarks that knowing a philosophical system is something more ...
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