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  1. Maria Alvarez & Aaron Ridley (2007). The Concept of Moral Obligation: Anscombe Contra Korsgaard. Philosophy 82 (4):543-552.
    A number of recent writers have expressed scepticism about the viability of a specifically moral concept of obligation, and some of the considerations offered have been interesting and persuasive. This is a scepticism that has its roots in Nietzsche, even if he is mentioned only rather rarely in the debate. More proximately, the scepticism in question receives seminal expression in Elizabeth Anscombe's 1958 essay, ‘Modern Moral Philosophy’, a piece that is often paid lip-service to, but—like Nietzsche's work—has only rarely been (...)
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  2. Julia Annas (1976). Davidson and Anscombe on `the Same Action'. Mind 85 (338):251-257.
  3. Elizabeth Anscombe (1989). The Simplicity of the Tractatus. Critica 21 (63):3 - 16.
  4. G. E. M. Anscombe (1999). 4. Practical Truth. Logos 2 (3).
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  5. G. E. M. Anscombe (1995). Cambridge Philosophers II: Ludwig Wittgenstein. Philosophy 70 (273):395 - 407.
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  6. G. E. M. Anscombe (1993). Russelm or Anselm? Philosophical Quarterly 44 (173):500-504.
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  7. G. E. M. Anscombe (1993). Causality and Determination. In E. Sosa M. Tooley (ed.), Causation. Oxford Up. 88-104.
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  8. G. E. M. Anscombe (1990). A Comment on Coughlan's'using People'. Bioethics 4 (1):62–62.
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  9. G. E. M. Anscombe (1985). Review of Saul Kripke's Wittgenstein on Rules and Private Language. [REVIEW] Ethics 95:342-352.
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  10. G. E. M. Anscombe (1985). Critical Notice: Wittgenstein on Rules and Private Language. Canadian Journal of Philosophy 15 (4):103-9.
  11. G. E. M. Anscombe (1985). Wittgenstein on Rules and Private Language. Canadian Journal of Philosophy 15 (1):103-109.
  12. G. E. M. Anscombe (1981). Metaphysics and the Philosophy of Mind. University of Minnesota Press.
    The intentionality of sensation -- The first person -- Substance -- The subjectivity of sensation -- Events in the mind -- Comments on Professor R.L. Gregory's paper on perception -- On sensations of position -- Intention -- Pretending -- On the grammar of "Enjoy" -- The reality of the past -- Memory, "experience," and causation -- Causality and determination -- Times, beginnings, and causes -- Soft determinism -- Causality and extensionality -- Before and after -- Subjunctive conditionals -- "Under a (...)
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  13. G. E. M. Anscombe (1981). Metaphysics and the Philosophy of Mind, Collected Philosophical Papers Vol. Ii. Basil Blackwell.
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  14. G. E. M. Anscombe (1981). Collected Philosophical Papers: Ethics, Religion and Politics Vol. University of Mennesota Press.
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  15. G. E. M. Anscombe (1981). From Parmenides to Wittgenstein. University of Minnesota Press.
    Parmenides, mystery and contradiction -- The early theory of forms -- The new theory of forms -- Understanding proofs : Meno, 85d₉-86c₂, continued -- Aristotle and the sea battle -- The principle of individuation -- Thought and action in Aristotle -- Necessity and truth -- Hume and Julius Caesar -- "Whatever has a beginning of existence must have a cause" : Hume's argument exposed -- Will and emotion -- Retraction -- The question of linguistic idealism.
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  16. G. E. M. Anscombe (1981). Commentary. Journal of Medical Ethics 7 (3):122-123.
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  17. G. E. M. Anscombe (1979). Prolegomenon to a Pursuit of the Definition of Murder. Dialectics and Humanism 6 (4):73-77.
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  18. G. E. M. Anscombe (1979). Understanding Proofs: Meno, 85d9-86c2, Continued. Philosophy 54 (208):149 - 158.
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  19. G. E. M. Anscombe (1979). Under a Description. Noûs 13 (2):219-233.
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  20. G. E. M. Anscombe (1978). Rules, Rights, and Promises. Midwest Studies in Philosophy 3 (1):318-323.
  21. G. E. M. Anscombe (1976). 'Soft' Determinism. In Gilbert Ryle (ed.), Contemporary Aspects of Philosophy. Oriel Press.
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  22. G. E. M. Anscombe (1975). Times, Beginnings, and Causes. Oxford University Press [for the British Academy].
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  23. G. E. M. Anscombe (1975). The First Person. In Samuel D. Guttenplan (ed.), Mind and Language. Oxford University Press. 45–65.
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  24. G. E. M. Anscombe (1974). The Subjectivity of Sensation. Ajatus 36:3-18.
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  25. G. E. M. Anscombe (1971). Causality and Determinism. Cambridge University Press.
    I IT is often declared or evidently assumed that causality is some kind of necessary connexion, or alternatively, that being caused is — non-trivially ...
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  26. G. E. M. Anscombe (1971). Causality and Properties. In Metaphysics and the Philosophy of Mind. Blackwell.
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  27. G. E. M. Anscombe (1971/2000). An Introduction to Wittgenstein's Tractatus. St. Augustine's Press.
  28. G. E. M. Anscombe (1969). Causality and Extensionality. Journal of Philosophy 66 (6):152-159.
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  29. G. E. M. Anscombe (1967). On the Grammar of `Enjoy'. Journal of Philosophy 64 (19):607-614.
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  30. G. E. M. Anscombe (1966). The New Theory of Forms. The Monist 50 (3):403-420.
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  31. G. E. M. Anscombe (1965). The Intentionality of Sensation: A Grammatical Feature. In Ronald J. Butler (ed.), Analytic Philosophy. Blackwell. 158-80.
  32. G. E. M. Anscombe (1964). Before and After. Philosophical Review 73 (1):3-24.
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  33. G. E. M. Anscombe (1963). Critical Notices. Mind 72 (286):288-293.
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  34. G. E. M. Anscombe (1961). Three Philosophers. Ithaca, N.Y.,Cornell University Press.
  35. G. E. M. Anscombe (1959). Mr. Copi on Objects, Properties and Relations in the Tractatus. Mind 68 (271):404.
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  36. G. E. M. Anscombe (1958). Modern Moral Philosophy. Philosophy 33 (124):1 - 19.
    The author presents and defends three theses: (1) "the first is that it is not profitable for us at present to do moral philosophy; that should be laid aside at any rate until we have an adequate philosophy of psychology." (2) "the second is that the concepts of obligation, And duty... And of what is morally right and wrong, And of the moral sense of 'ought', Ought to be jettisoned if this is psychologically possible...." (3) "the third thesis is that (...)
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  37. G. E. M. Anscombe (1957). Report on Analysis ”Problem' No. 10. Analysis 17 (3):49--52.
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  38. G. E. M. Anscombe (1957/2000). Intention. Harvard University Press.
    This is a welcome reprint of a book that continues to grow in importance.
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  39. G. E. M. Anscombe (1956). Aristotle and the Sea Battle. Mind 65 (257):1-15.
  40. G. E. M. Anscombe (1953). Note on the English Version of Wittgenstein's Philosophiche Untersuchungen. Mind 62 (248):521-522.
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  41. G. E. M. Anscombe (1900). The Collected Philosophical Papers of G.E.M. Anscombe. B. Blackwell.
    -- v. 2. Metaphysics and the philosophy of mind.
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  42. G. E. M. Anscombe, War and Murder.
    Two attitudes are possible: one, that the world is an absolute jungle and that the exercise of coercive power by rulers is only a manifestation of this; and the other, that it is both necessary and right that there should be this exercise of power, that through it the world is much less of a jungle than it could possibly be without it, so that one should in principle be glad of the existence of such power, and only take exception (...)
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  43. G. E. M. Anscombe, Cora Diamond & Jenny Teichman (eds.) (1979). Intention and Intentionality: Essays in Honour of G. E. M. Anscombe. Cornell University Press.
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  44. G. E. M. Anscombe & Stephan Körner (eds.) (1974). Practical Reason: Papers and Discussions. Yale University Press.
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  45. G. E. M. Anscombe & Sidney Morgenbesser (1963). The Two Kinds of Error in Action. Journal of Philosophy 60 (14):393-401.
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  46. G. E. M. Anscombe, R. Rhees & David M. Rosenthal, The Mind and Its Expression.
    pain' and ┌I think that p┐ express the pain and the thought that p, themselves. The book is most impressive. It is packed with careful argument, and addresses a remarkable range of important issues about the mind. I have very much enjoyed studying it.
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  47. G. E. M. Anscombe & Roger Teichmann (eds.) (2000). Logic, Cause & Action: Essays in Honour of Elizabeth Anscombe. Cambridge University Press.
    Elizabeth Anscombe is among the most distinguished and original philosophers alive today. Her work has ranged over many areas of philosophy, including metaphysics, ethics, the philosophy of mind and action, and the philosophy of religion. In each of these areas she has made seminal contributions. The essays in this book reflect the breadth of her interests and the esteem in which she is held by her colleagues. The distinguished contributors include Michael Dunnett, Nancy Cartwright, Peter Geach and Philippa Foot; and (...)
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  48. Andrew Beards (2007). Assessing Anscombe. International Philosophical Quarterly 47 (1):39-57.
    Elizabeth Anscombe (1919–2001) was a significant figure in twentieth-century philosophy. Her work is characterized by the attempt to retrieve and deploy some of the insights of Aristotle and Aquinas in the light of the philosophical perspectives of her mentor, Ludwig Wittgenstein. Bernard Lonergan was also a twentieth-century thinker concerned to retrieve and develop perspectives from the Aristotelian-Thomist tradition in the context of modern and post-modern thought. This article attempts to initiate a critical dialogue between the thought of these two philosophers. (...)
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  49. James D. Carney (1960). Book Review:An Introduction to Wittgenstein's Tractatus G. E. M. Anscombe. [REVIEW] Philosophy of Science 27 (4):408-.
  50. T. Chappell (1996). Book Reviews : Moral Truth and Moral Tradition: Essays in Honour of Peter Geach and Elizabeth Anscombe, Edited by Luke Gormally. Dublin, Four Courts, 1994. 246pp. Hb. No Price. [REVIEW] Studies in Christian Ethics 9 (2):91-95.
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