This category needs an editor. We encourage you to help if you are qualified.
Volunteer, or read more about what this involves.
Related categories
Siblings:
42 found
Search inside:
(import / add options)   Order:
  1. Julia Annas (1976). Davidson and Anscombe on `the Same Action'. Mind 85 (338):251-257.
  2. G. E. M. Anscombe (1978). Rules, Rights, and Promises. Midwest Studies in Philosophy 3 (1):318-323.
  3. G. E. M. Anscombe, Cora Diamond & Jenny Teichman (eds.) (1979). Intention and Intentionality: Essays in Honour of G. E. M. Anscombe. Cornell University Press.
  4. G. E. M. Anscombe & Stephan Körner (eds.) (1974). Practical Reason: Papers and Discussions. Yale University Press.
    Remove from this list  
     
    Export citation  
     
    My bibliography   2 citations  
  5. G. E. M. Anscombe & Sidney Morgenbesser (1963). The Two Kinds of Error in Action. Journal of Philosophy 60 (14):393-401.
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  6. G. E. M. Anscombe, R. Rhees & David M. Rosenthal, The Mind and Its Expression.
    pain' and ┌I think that p┐ express the pain and the thought that p, themselves. The book is most impressive. It is packed with careful argument, and addresses a remarkable range of important issues about the mind. I have very much enjoyed studying it.
    Remove from this list  
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  7. B. Aune, Anscombe,Elizabeth on the 1st-Person.
    Remove from this list  
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  8. James D. Carney (1960). Book Review:An Introduction to Wittgenstein's Tractatus G. E. M. Anscombe. [REVIEW] Philosophy of Science 27 (4):408-.
  9. T. Chappell (1996). Book Reviews : Moral Truth and Moral Tradition: Essays in Honour of Peter Geach and Elizabeth Anscombe, Edited by Luke Gormally. Dublin, Four Courts, 1994. 246pp. Hb. No Price. [REVIEW] Studies in Christian Ethics 9 (2):91-95.
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  10. Irving M. Copi (1959). Book Review:Intention G. E. M. Anscombe. [REVIEW] Philosophy of Science 26 (2):148-.
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  11. Michael J. Coughlan (1990). Essential Aims and Unavoidable Responsibilities: A Response to Anscombe. Bioethics 4 (1):63–65.
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  12. Alan Donagan (1983). Book Review:Collected Philosophical Papers. Vol. 1: From Parmenides to Wittgenstein. G. E. M. Anscombe; Collected Philosophical Papers. Vol. 2: Metaphysics and the Phiosophy of Mind. G. E. M. Anscombe; Collected Philosophical Papers. Vol. 3: Ethics, Religion and Politics. G. E. M. Anscombe. [REVIEW] Ethics 93 (4):801-.
  13. J. N. Findlay (1955). Philosophical Investigations. By Ludwig Wittgenstein. German Text with English Translation by G. E. M. Anscombe. (Basil Blackwell, Oxford. 1953. Pp. X + Xe, 232 + 232e. Price 37s. 6d.). [REVIEW] Philosophy 30 (113):173-.
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  14. John Finnis, Anscombe's Essays.
    This review article, now published in the National Catholic Bioethics Quarterly, Spring 2009, focuses on several themes in the two volumes, posthumously selected, edited and published by a daughter and son-in-law, of G.E.M. Anscombe’s philosophical and philosophical/theological essays. Of first importance is her philosophical explication and defence of the spirituality of human life, as manifested in even the simplest act such as pointing to something as an example of colour rather than of shape. With that is connected her defence of (...)
    Remove from this list  
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  15. A. Phillips Gaiffiths (1959). Intention. By G. E. M. Anscombe. (Basil Blackwell, 1957. Pp. Ix + 93. Price 12s. 6d.). Philosophy 34 (130):245-.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  16. Luke Gormally, Christian Kietzmann & José María Torralba, Bibliography of Works by G.E.M. Anscombe.
    Remove from this list  
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  17. Glenn C. Graber (1974). Anscombe on the Relationship Between Morality and Religion. Southern Journal of Philosophy 12 (2):185-190.
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  18. Marie Guillot (2012). Anscombe aurait-elle été relativiste? Repha (6):55-72.
    Remove from this list  
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  19. J. Harris (1982). Reply to Lorber, Cusine and Anscombe. Journal of Medical Ethics 8 (1):40-41.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  20. Bernard Harrison (1978). Remarks on Colour By Ludwig Wittgenstein Edited by G. E. M. Anscombe. Translated by Linda L. McAlister and Margarete Schättle Oxford: Basil Blackwell, 1977, 63 Pp., £5.00. [REVIEW] Philosophy 53 (206):564-.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  21. Jonathan Harrison (1984). Anscombe, Davidson and Lehrer on a Point About Freedom. Philosophical Studies 46 (September):259-262.
  22. J. Hartland-Swann (1956). Descartes: Philosophical Writings. A Selection Translated and Edited by Elizabeth Anscombe and Peter Thomas Geach, with Introduction by Alexandre Koyré. (Nelson, 1954. Pp. 303. Price 12s. 6d.). [REVIEW] Philosophy 31 (116):84-.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  23. Benj Hellie (forthcoming). Praxeology, Imperatives, and Shifts of View. In Rowland Stout (ed.), Process, action, and experience. Oxford UP
    I outline a radically `first-personal' program in praxeology (aka 'philosophy of practical reason'): embrace of non-propositional imperatival content is what is characteristically practical; this embrace connects to agentive behavior 'transcendentally'---through a constraint on shifts of view, inaccessible within any single viewpoint.
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography  
  24. Judith Jarvis & Fred Sommers (1961). An Introduction to Wittgenstein's Tractatus. By G. E. M. Anscombe. (London: Hutchinson University Library. 1959. Pp. 179.). [REVIEW] Philosophy 36 (138):374-.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  25. Tommy L. Lott (1989). Anscombe on Justifying Claims to Know One's Bodily Position. Philosophical Investigations 12 (October):293-307.
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  26. E. Sosa M. Tooley (ed.) (1993). Causation.
    Remove from this list  
    Translate
     
     
    Export citation  
     
    My bibliography  
  27. James Mcevoy (1990). Présentation de MmeG.E.M. Anscombe. Revue Philosophique De Louvain 88 (2):297-301.
    Remove from this list  
    Translate
      Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  28. George Nakhnikian (1954). Book Review:Philosophical Investigations Ludwig Wittgenstein, G. E. M. Anscombe, R. Rhees. [REVIEW] Philosophy of Science 21 (4):353-.
  29. Paul O'Grady (1996). Anscombe on the Tractatus. Philosophy 71 (276):297 - 303.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  30. Douglas Odegard (1972). Anscombe, Sensation and Intentional Objects. Dialogue 11 (March):69-77.
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  31. Francesco Orsi (2015). The Guise of the Good. Philosophy Compass 10 (10):714-724.
    According to the doctrine of the guise of the good, all that is desired is seen by the subject as good to some extent. As a claim about action, the idea is that intentional action, or acting for a reason, is action that is seen as good by the agent. I explore the thesis' main attractions: it provides an account of intentional behavior as something that makes sense to the agent, it paves the way for various views in meta-ethics and (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  32. A. Palmer (1972). WITTGENSTEIN, L. - "On Certainty", Edited by G. E. M. Anscombe and G. H. Von Wright, Translated by Denis Paul and G. E. M. Anscombe.). [REVIEW] Mind 81:453.
    Remove from this list  
     
    Export citation  
     
    My bibliography  
  33. Charles Pigden (1988). Anscombe on `Ought'. Philosophical Quarterly 38 (150):20-41.
    n ‘Modern Moral Philosophy’ Anscombe argues that the moral ‘ought’ should be abandoned as the senseless survivor from a defunct conceptual scheme. I argue 1) That even if the moral ‘ought’ derives its meaning from a Divine Law conception of ethics it does not follow that it cannot sensibly survive the Death of God. 2) That anyway Anscombe is mistaken since ancestors of the emphatic moral ‘ought’ predate the system of Christian Divine Law from which the moral ‘ought’ supposedly derives (...)
    Remove from this list   Direct download (7 more)  
     
    Export citation  
     
    My bibliography   4 citations  
  34. R. Rhees (1960). Miss Anscombe on the Tractatus. Philosophical Quarterly 10 (38):21-31.
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  35. Guy Rohrbaugh (2014). Anscombe, Zygotes, and Coming‐to‐Be. Noûs 48 (4):699-717.
    In some quarters, it is held that Anscombe proved that a zygote is not a human being on the basis of an argument involving the possibility of identical twins, but there is surprisingly little agreement on what her argument is supposed to be. I criticize several extant interpretations, both as interpretations of Anscombe and as self-standing arguments, and offer a different understanding of her conclusion on which the non-specificity of creation processes and their goals is at issue.
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  36. David M. Rosenthal, The Mind and its Expression.
    pain' and ┌I think that p┐ express the pain and the thought that p, themselves. The book is most impressive. It is packed with careful argument, and addresses a remarkable range of important issues about the mind. I have very much enjoyed studying it.
    Remove from this list  
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  37. Gilbert Ryle (ed.) (1977). Contemporary Aspects of Philosophy. Oriel Press.
  38. John Schwenkler (2015). Understanding 'Practical Knowledge'. Philosophers' Imprint 15 (15).
    The concept of practical knowledge is central to G.E.M. Anscombe's argument in Intention, yet its meaning is little understood. There are several reasons for this, including a lack of attention to Anscombe's ancient and medieval sources for the concept, and an emphasis on the more straightforward concept of knowledge "without observation" in the interpretation of Anscombe's position. This paper remedies the situation, first by appealing to the writings of Thomas Aquinas to develop an account of practical knowledge as a distinctive (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  39. Candace A. Vogler (2001). Anscombe on Practical Inference. In Elijah Millgram (ed.), Varieties of Practical Reasoning. MIT Press 437--464.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  40. John Wardle (1983). Miss Anscombe on Sidgwick's View of Humility. Philosophy 58 (225):389 - 391.
    In her well-known paper ‘Modern Moral Philosophy’ G. E. M. Anscombe makes the following assertion: ‘he [Sidgwick] thinks that humility consists in underestimating your own merits—i.e. in a species of untruthfulness’. I should like to show that this is not so.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  41. Ludwig Wittgenstein, G. E. M. Anscombe & G. H. von Wright (1967). Zettel Edited by G. E. M. Anscombe and G. H. Von Wright. Translated by G. E. M. Anscombe. Monograph Collection (Matt - Pseudo).
    Remove from this list  
     
    Export citation  
     
    My bibliography  
  42. Jeffrey Zekauskas (1983). Book Review:Remarks on the Philosophy of Psychology. Ludwig Wittgenstein, G. E. M. Anscombe, G. H. Von Wright. [REVIEW] Ethics 93 (3):606-.