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  1. Julia Annas (1976). Davidson and Anscombe on `the Same Action'. Mind 85 (338):251-257.
  2. G. E. M. Anscombe (1978). Rules, Rights, and Promises. Midwest Studies in Philosophy 3 (1):318-323.
  3. G. E. M. Anscombe, Cora Diamond & Jenny Teichman (eds.) (1979). Intention and Intentionality: Essays in Honour of G. E. M. Anscombe. Cornell University Press.
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  4. G. E. M. Anscombe & Stephan Körner (eds.) (1974). Practical Reason: Papers and Discussions. Yale University Press.
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  5. G. E. M. Anscombe & Sidney Morgenbesser (1963). The Two Kinds of Error in Action. Journal of Philosophy 60 (14):393-401.
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  6. G. E. M. Anscombe, R. Rhees & David M. Rosenthal, The Mind and Its Expression.
    pain' and ┌I think that p┐ express the pain and the thought that p, themselves. The book is most impressive. It is packed with careful argument, and addresses a remarkable range of important issues about the mind. I have very much enjoyed studying it.
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  7. James D. Carney (1960). Book Review:An Introduction to Wittgenstein's Tractatus G. E. M. Anscombe. [REVIEW] Philosophy of Science 27 (4):408-.
  8. T. Chappell (1996). Book Reviews : Moral Truth and Moral Tradition: Essays in Honour of Peter Geach and Elizabeth Anscombe, Edited by Luke Gormally. Dublin, Four Courts, 1994. 246pp. Hb. No Price. [REVIEW] Studies in Christian Ethics 9 (2):91-95.
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  9. Irving M. Copi (1959). Book Review:Intention G. E. M. Anscombe. [REVIEW] Philosophy of Science 26 (2):148-.
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  10. Michael J. Coughlan (1990). Essential Aims and Unavoidable Responsibilities: A Response to Anscombe. Bioethics 4 (1):63–65.
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  11. Alan Donagan (1983). Book Review:Collected Philosophical Papers. Vol. 1: From Parmenides to Wittgenstein. G. E. M. Anscombe; Collected Philosophical Papers. Vol. 2: Metaphysics and the Phiosophy of Mind. G. E. M. Anscombe; Collected Philosophical Papers. Vol. 3: Ethics, Religion and Politics. G. E. M. Anscombe. [REVIEW] Ethics 93 (4):801-.
  12. J. N. Findlay (1955). Philosophical Investigations. By Ludwig Wittgenstein. German Text with English Translation by G. E. M. Anscombe. (Basil Blackwell, Oxford. 1953. Pp. X + Xe, 232 + 232e. Price 37s. 6d.). [REVIEW] Philosophy 30 (113):173-.
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  13. John Finnis, Anscombe's Essays.
    This review article, now published in the National Catholic Bioethics Quarterly, Spring 2009, focuses on several themes in the two volumes, posthumously selected, edited and published by a daughter and son-in-law, of G.E.M. Anscombe’s philosophical and philosophical/theological essays. Of first importance is her philosophical explication and defence of the spirituality of human life, as manifested in even the simplest act such as pointing to something as an example of colour rather than of shape. With that is connected her defence of (...)
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  14. A. Phillips Gaiffiths (1959). Intention. By G. E. M. Anscombe. (Basil Blackwell, 1957. Pp. Ix + 93. Price 12s. 6d.). Philosophy 34 (130):245-.
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  15. Luke Gormally, Christian Kietzmann & José María Torralba, Bibliography of Works by G.E.M. Anscombe.
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  16. Glenn C. Graber (1974). Anscombe on the Relationship Between Morality and Religion. Southern Journal of Philosophy 12 (2):185-190.
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  17. J. Harris (1982). Reply to Lorber, Cusine and Anscombe. Journal of Medical Ethics 8 (1):40-41.
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  18. Bernard Harrison (1978). Remarks on Colour By Ludwig Wittgenstein Edited by G. E. M. Anscombe. Translated by Linda L. McAlister and Margarete Schättle Oxford: Basil Blackwell, 1977, 63 Pp., £5.00. [REVIEW] Philosophy 53 (206):564-.
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  19. Jonathan Harrison (1984). Anscombe, Davidson and Lehrer on a Point About Freedom. Philosophical Studies 46 (September):259-262.
  20. J. Hartland-Swann (1956). Descartes: Philosophical Writings. A Selection Translated and Edited by Elizabeth Anscombe and Peter Thomas Geach, with Introduction by Alexandre Koyré. (Nelson, 1954. Pp. 303. Price 12s. 6d.). [REVIEW] Philosophy 31 (116):84-.
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  21. Judith Jarvis & Fred Sommers (1961). An Introduction to Wittgenstein's Tractatus. By G. E. M. Anscombe. (London: Hutchinson University Library. 1959. Pp. 179.). [REVIEW] Philosophy 36 (138):374-.
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  22. Tommy L. Lott (1989). Anscombe on Justifying Claims to Know One's Bodily Position. Philosophical Investigations 12 (October):293-307.
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  23. James Mcevoy (1990). Présentation de MmeG.E.M. Anscombe. Revue Philosophique De Louvain 88 (2):297-301.
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  24. George Nakhnikian (1954). Book Review:Philosophical Investigations Ludwig Wittgenstein, G. E. M. Anscombe, R. Rhees. [REVIEW] Philosophy of Science 21 (4):353-.
  25. Paul O'Grady (1996). Anscombe on the Tractatus. Philosophy 71 (276):297 - 303.
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  26. Douglas Odegard (1972). Anscombe, Sensation and Intentional Objects. Dialogue 11 (March):69-77.
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  27. Charles Pigden (1988). Anscombe on `Ought'. Philosophical Quarterly 38 (150):20-41.
    n ‘Modern Moral Philosophy’ Anscombe argues that the moral ‘ought’ should be abandoned as the senseless survivor from a defunct conceptual scheme. I argue 1) That even if the moral ‘ought’ derives its meaning from a Divine Law conception of ethics it does not follow that it cannot sensibly survive the Death of God. 2) That anyway Anscombe is mistaken since ancestors of the emphatic moral ‘ought’ predate the system of Christian Divine Law from which the moral ‘ought’ supposedly derives (...)
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  28. R. Rhees (1960). Miss Anscombe on the Tractatus. Philosophical Quarterly 10 (38):21-31.
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  29. David M. Rosenthal, The Mind and its Expression.
    pain' and ┌I think that p┐ express the pain and the thought that p, themselves. The book is most impressive. It is packed with careful argument, and addresses a remarkable range of important issues about the mind. I have very much enjoyed studying it.
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  30. Gilbert Ryle (ed.) (1977). Contemporary Aspects of Philosophy. Oriel Press.
  31. John Wardle (1983). Miss Anscombe on Sidgwick's View of Humility. Philosophy 58 (225):389 - 391.
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  32. Jeffrey Zekauskas (1983). Book Review:Remarks on the Philosophy of Psychology. Ludwig Wittgenstein, G. E. M. Anscombe, G. H. Von Wright. [REVIEW] Ethics 93 (3):606-.