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  1. Toni Adleberg, Morgan Thompson & Eddy Nahmias (2014). Do Men and Women Have Different Philosophical Intuitions? Further Data. Philosophical Psychology 28 (5):615-641.
    To address the underrepresentation of women in philosophy effectively, we must understand the causes of the early loss of women. In this paper we challenge one of the few explanations that has focused on why women might leave philosophy at early stages. Wesley Buckwalter and Stephen Stich offer some evidence that women have different intuitions than men about philosophical thought experiments. We present some concerns about their evidence and we discuss our own study, in which we attempted to replicate their (...)
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  2. Linda Martín Alcoff & Eva Feder Kittay (2007). Introduction: Defining Feminist Philosophy. In Linda Alcoff & Eva Feder Kittay (eds.), The Blackwell Guide to Feminist Philosophy. Blackwell Pub..
  3. Luara Ferracioli (2013). Challenging the Burqa Ban. Journal of Intercultural Studies 34 (1):89-101.
    Following the successful campaign to have the burqa and niqab banned from public use in France, and the continuing advocacy to have these garments banned in other Western liberal societies, I examine whether the two strongest challenges to the burqa and niqab succeed in justifying a ban on these forms of veil. Although I argue that they both fail in supporting a ban, the fact that some Muslim women may be coerced into full veiling gives liberal states a moral duty (...)
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  4. Carrie Figdor & Matt L. Drabek (forthcoming). Experimental Philosophy and the Underrepresentation of Women. In W. Buckwalter & J. Sytsma (eds.), Blackwell Companion to Experimental Philosophy. Blackwell.
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  5. Anca Gheaus (2015). Feminism and Gender. In Andrew Fiala (ed.), Bloomsbury Companion to Political Philosophy. Bloomsbury. 167-183.
  6. Anca Gheaus (2012). Gender Justice. Journal of Ethics and Social Philosophy 6 (2):1-24.
    I propose, defend and illustrate a principle of gender justice meant to capture the nature of a variety of injustices based on gender: A society is gender just only if the costs of a gender-neutral lifestyle are, all other things being equal, lower than, or at most equal to, the costs of gendered lifestyles. The principle is meant to account for the entire range of gender injustice: violence against women, economic and legal discrimination, domestic exploitation, the gendered division of labor (...)
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  7. Anca Gheaus & Ingrid Robeyns (2011). Equality-Promoting Parental Leave. Journal of Social Philosophy 42 (2):173-191.
  8. Alice MacLachlan (2009). Practicing Imperfect Forgiveness. In Lisa Tessman (ed.), Feminist Ethics and Social and Political Philosophy: Theorizing the Non-Ideal. Springer. 185--204.
    Forgiveness is typically regarded as a good thing - even a virtue - but acts of forgiveness can vary widely in value, depending on their context and motivation. Faced with this variation, philosophers have tended to reinforce everyday concepts of forgiveness with strict sets of conditions, creating ideals or paradigms of forgiveness. These are meant to distinguish good or praiseworthy instances of forgiveness from problematic instances and, in particular, to protect the self-respect of would-be forgivers. But paradigmatic forgiveness is problematic (...)
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  9. Janet Radcliffe Richards (2014). Only X%: The Problem of Sex Equality. Journal of Practical Ethics 2 (1):44-67.
    When Mill published The Subjection of Women in 1869 he wanted to replace the domination of one sex by the other laws based on ‘a principle of perfect equality’. It is widely complained, however, that even advanced countries have still failed to achieve equality between the sexes. Power and wealth and influence are still overwhelmingly in the hands of men. But equalities of these kinds are not the ones required by the principle of equality that Mill had in mind; and, (...)
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  10. Lisa Tessman (ed.) (2009). Feminist Ethics and Social and Political Philosophy: Theorizing the Non-Ideal. Springer.
    Characterizing feminist ethics and social and political philosophy as marked by a tendency to be non-idealizing serves to thematize the volume, while still ...
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