This category needs an editor. We encourage you to help if you are qualified.
Volunteer, or read more about what this involves.
Related categories
Siblings:
18 found
Search inside:
(import / add options)   Order:
  1. Linda Martín Alcoff & Eva Feder Kittay (2007). Introduction: Defining Feminist Philosophy. In Linda Alcoff & Eva Feder Kittay (eds.), The Blackwell Guide to Feminist Philosophy. Blackwell Pub.
  2. Theodore Bach (forthcoming). Review of Sally Haslanger, Resisting Reality: Social Construction and Social Critique. [REVIEW] Ethics.
    There has been a significant amount of research, from a variety of disciplines, targeting the nature and political status of human categories such as woman, man, Black, and Latino. The result is a tangle of concepts and distinctions that often obscure more than clarify the subject matter. This incentivizes the creation of fresh terms and distinctions that might disentangle the old, but too often these efforts just add to the snarl. The process iterates, miscommunication becomes standard, and insufficiently vetted concepts (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography  
  3. Paul Benson (2009). Analyzing Oppression. By ANN E. CUDD. Hypatia 24 (1):178-181.
  4. Luara Ferracioli (2013). Challenging the Burqa Ban. Journal of Intercultural Studies 34 (1):89-101.
    Following the successful campaign to have the burqa and niqab banned from public use in France, and the continuing advocacy to have these garments banned in other Western liberal societies, I examine whether the two strongest challenges to the burqa and niqab succeed in justifying a ban on these forms of veil. Although I argue that they both fail in supporting a ban, the fact that some Muslim women may be coerced into full veiling gives liberal states a moral duty (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography  
  5. Luara Ferracioli & Rosa Terlazzo (2014). Educating for Autonomy: Liberalism and Autonomy in the Capabilities Approach. Ethical Theory and Moral Practice 17 (3):443-455.
    Martha Nussbaum grounds her version of the capabilities approach in political liberalism. In this paper, we argue that the capabilities approach, insofar as it genuinely values the things that persons can actually do and be, must be grounded in a hybrid account of liberalism: in order to show respect for adults, its justification must be political; in order to show respect for children, however, its implementation must include a commitment to comprehensive autonomy, one that ensures that children develop the skills (...)
    Remove from this list   Direct download (5 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  6. Clara Fischer (2010). Consciousness and Conscience: Feminism, Pragmatism and the Potential for Radical Change. Studies in Social Justice 4 (1):67 - 85.
    Pragmatist philosopher John Dewey famously stated that man is a creature of habit, and not of reason or instinct. In this paper, I will assess Dewey’s explication of the habituated self and the potential it holds for radical transformative processes. In particular, I will examine the process of coming to feminist consciousness, and will show that a feminist-pragmatist reading of change can accommodate a view of the self as responsible agent. Following the elucidation of the changing self, I will appraise (...)
    Remove from this list   Direct download (17 more)  
     
    Export citation  
     
    My bibliography  
  7. Jeffrey A. Gauthier (2014). Prostitution and Paternalism. In David Boersema (ed.), Dimensions of Moral Agency. Cambridge Scholars Press 194-202.
    Both liberals and feminists have long criticized the paternalistic approach to prostitution found in most jurisdictions in the U.S. In his recent book Prostitution and Liberalism, Peter de Marneffe defends just such an intervention, arguing that the demonstrated harmfulness of a life of prostitution justifies paternalistic policies aimed at reducing the number of women who are involved in it. Although de Marneffe does not endorse the prohibitionist approach typical in the U.S., he argues that the best reasons (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography  
  8. Anca Gheaus (forthcoming). Gender and Distributive Justice. In Serena Olsaretti (ed.), Oxford Handbook of Distributive Justice. Oxford University Press
    This chapter discusses gender in relation to the most influential current accounts of distributive justice. There are various disparities in the benefits and burdens of social cooperation between women and men. Which of these, if any, one identifies as indicative of gender injustice will depend on the theory of distributive justice that one endorses. Theoretical decisions concerning the role of personal responsibility, the goods whose distribution is relevant for justice, and the site of justice - institutions-only (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography  
  9. Anca Gheaus (2015). Feminism and Gender. In Andrew Fiala (ed.), Bloomsbury Companion to Political Philosophy. Bloomsbury 167-183.
  10. Lisa Guenther, Geoffrey Adelsberg & Scott Zeman (eds.) (2015). Death and Other Penalties: Philosophy in a Time of Mass Incarceration. Fordham UP.
    Motivated by a conviction that mass incarceration and state execution are among the most important ethical and political problems of our time, the contributors to this volume come together from a diverse range of backgrounds to analyze, critique, and envision alternatives to the injustices of the U.S. prison system, with recourse to deconstruction, phenomenology, critical race theory, feminism, queer theory, and disability studies. They engage with the hyper-incarceration of people of color, the incomplete abolition of slavery, the exploitation of prisoners (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography  
  11. Peter Higgins (2005). Sexual Disorientation: Moral Implications of Gender Norms. In Lisa Gurley, Claudia Leeb & Anna Aloisia Moser (eds.), Feminists Contest Politics and Philosophy. PIE - Peter Lang
    This paper argues that participating exclusively or predominantly in heterosexual romantic or sexual relationships is prima facie morally impermissible. It holds that this conclusion follows from three premises: (1) gender norms are on-balance harmful; (2) conforming to harmful social norms is prima facie morally impermissible; and (3) participating exclusively or predominantly in heterosexual romantic or sexual relationships is a way of conforming to gender norms.
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography  
  12. Chad Kautzer (2010). Contract and Domination. Journal of Speculative Philosophy 23 (4):370-373.
  13. Mari Mikkola (2011). Dehumanization. In Thom Brooks (ed.), New Waves in Ethics. Palgrave-MacMillan
    Martha Nussbaum endorses a kind of humanist feminism, which (for her) involves articulating the notion of human being as a normative ethical concept: once this normative concept is articulated, it can be employed to pick out those modes of treating women that are inappropriate with the view to developing corrective public policies. Contra Nussbaum, Louise Antony argues that human being cannot be defined in a normative sense. For Antony, the only plausible human universals are biological or genetic traits, which lack (...)
    Remove from this list  
    Translate
     
     
    Export citation  
     
    My bibliography   1 citation  
  14. Lisa Rivera (2011). Armed Conflict: Effect on Women. In Encyclopedia of Global Justice.
  15. Jennifer Saul (2014). Stop Thinking So Much About ‘Sexual Harassment’. Journal of Applied Philosophy 31 (3):307-321.
    This article explores two related widespread mistakes in thinking about sexual harassment. One is a mistake made by philosophers doing philosophical work on the topic of sexual harassment: an excessive focus on attempting to define the term ‘sexual harassment’. This is a perfectly legitimate topic for discussion and indeed a necessary one, but its dominance of the literature has tended to prevent philosophers from adequately exploring other topics that are of at least equal importance, particularly that of bystanders' responsibilities. The (...)
    Remove from this list   Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  16. Katharine Schweitzer (2013). Making Feminist Sense of the Global Justice Movement. By Catherine Eschle and Bice Maiguashca Lanham., Md.: Rowman & Littlefield Publishers, Inc., 2010. [REVIEW] Hypatia 28 (2):388-390.
  17. Daniel Star (2002). Do Confucians Really Care? A Defense of the Distinctiveness of Care Ethics: A Reply to Chenyang Li. Hypatia 17 (1):77-106.
    Chenyang Li argues, in an article originally published in Hypatia, that the ethics of care and Confucian ethics constitute similar approaches to ethics. The present paper takes issue with this claim. It is more accurate to view Confucian ethics as a kind of virtue ethics, rather than as a kind of care ethics. In the process of criticizing Li's claim, the distinctiveness of care ethics is defended, against attempts to assimilate it to virtue ethics.
    Remove from this list   Direct download (12 more)  
     
    Export citation  
     
    My bibliography   12 citations  
  18. Nellie Wieland (2011). Finding Love in the Kingdom of Ends. Jurisprudence 2 (2):417-423.