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Gender Identity

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  1. Stephanie Adair (2011). Unity and Difference: A Critical Appraisal of Polarizing Gender Identities. Hypatia 27 (1):n/a-n/a.
    In The Phenomenology of Spirit, Hegel draws out the interdependency of unity and difference. In order to have a unity, there must be differences that compose it, as a unity unifies different elements. At the same time, in unifying these elements, they must not cease to be different from one another, as that would reduce the unity to a simple singularity.In this paper, I take up this interdependency of unity and difference, applying it to gender identities. I follow the psychoanalytically (...)
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  2. Ana Mariella Bacigalupo (2003). Rethinking Identity and Feminism: Contributions of Mapuche Women And. Hypatia 18 (2).
    : I analyze how machi discourse and practice of gender and identity contribute to feminist debates about gendered indigenous Others, and the effects that Western notions of Self and Other and feminist rhetoric have on Mapuche women and machi: people who heal with herbal remedies and the help of spirits. Machi juggling of different worlds offers a particular understanding of the way identity and gender are constituted and of the relationship between Self and Other, theory and practice, subject and object, (...)
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  3. Leslie A. Howe (2005). Queer Revelations: Desire, Identity, and Self-Deceit. Philosophical Forum 36 (3):221–242.
    I argue that understanding the self in terms of narrative construction does not preclude the possibility of error concerning one’s own self. Identity is a projection of first and second-order desires and a product of choice in relation to desire. Self-deceit appears in this connection as a response to an identity that one has constructed through choice and/or desire but not acknowledged in one’s self-account, reflecting a conflict between desires or a motivated failure to account. This analysis is applied primarily (...)
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